Understanding the Bema Seat: Rewards and Judgments in Faith

Posted on by korgrocker

“Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.”
2 Corinthians 5:8-10 NLT

Paul wanted to please Christ. Don’t we all? But Paul’s drive and commitment to sharing the Gospel came from the assurance that, regardless of what happened to him in this life, he would one day be in Heaven with Jesus, his Lord. When he wrote these verses, we get the sense that Paul was feeling a bit weary and really wanted to leave his earthly body behind and put on his new Heavenly body. I’m sure many Christians feel the same, although there are also many who are perhaps not so sure of the future beyond the grave. Yes, they say all the right things and read the Scriptures, but perhaps there are a few doubts. It is natural to feel a bit wobbly about the future. Generally, people want to be in control of their lives and struggle to put their faith in God and His promises. But Paul had no doubts, and wrote, “Yes, we are fully confident”, not a little confident, or confident on every Sunday, but completely assured of his future.

Paul went on to write, “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body”. It is not a nice thought that we will one day be called to give an account of how we have spent our lives. Every moment of our lives will be rolled out before Jesus, both good and bad, after which will come the words of His judgement. Note that there will be no exceptions. Paul will be there as well as you and me. However, we should note that this is not the “Great White Throne” judgement of Revelation 20. The judgement on this occasion is for believers, and we sometimes call in the Bema seat of judgement, bema being a Greek word describing a raised platform. We also know that Jesus will be the Judge. John 5:22, “In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge”. Paul said to the High Council in Athens, “For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead” (Acts 17:31). His statement didn’t go down very well with the Council members, although one or two joined Paul wanting to know more.

Paul is clear in his letters that this judgment is not about salvation. Christ will not declare in that moment whether someone will go to heaven or hell. In no sense is this verse implying that this judgment, or the deeds it examines, are what decide someone’s eternal fate. Salvation is a gift given to everyone who trusts in Christ. We all know the verse John 3:16, “… for whosoever believes in Him will not perish but have eternal life”. We also know that “We have all sinned and fall short of the glory of God”, but through Jesus’ sacrifice at Calvary and our belief in Him and the confession of our sins, we are redeemed from the punishment we deserve and are counted as righteous before God.

In 1 Corinthians 3, Paul addresses the importance of what we build as followers of Christ. Much of what we do will not survive the “fire” of judgement day. Paul wrote, “Anyone who builds on that foundation may use a variety of materials—gold, silver, jewels, wood, hay, or straw. But on the judgment day, fire will reveal what kind of work each builder has done. The fire will show if a person’s work has any value. If the work survives, that builder will receive a reward. But if the work is burned up, the builder will suffer great loss. The builder will be saved, but like someone barely escaping through a wall of flames” (1 Corinthians 3:12-15). If we really took our Christian lives seriously, we would perhaps pay less attention to the church roof and more to applying Christ’s teachings in our daily lives. Another couple of verses worth noting are in Colossians 3:23-24, “Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ”. 

Note that Paul wrote that we will all receive a reward, or otherwise, for the things we have done while on this earth. Living in our earthly bodies is a preparation for eternity to come, and our stewardship in how we conduct our lives is important. The time we have is short compared to the eternity ahead of us. Paul mentioned the reward is connected to the good and bad things that we have done. The “good” things are those that are spiritually valuable and profitable in the Kingdom. And as we expect, the opposite of those things is worthlessness and unprofitability. But we do have the assurance of our salvation. The Bema seat of judgement is all about reward or otherwise.

“Well done, good and faithful servant”

So, how should we pilgrims live our lives? We must live daily with the awareness that one day we will leave this life and this earthly body and find ourselves in Heaven. In all that we do, we should bear in mind that we are doing it for Christ. I think it was Billy Graham’s wife who had a sign above her kitchen sink that said, “Worship services held here three times a day”. We must align our priorities and perspectives with the values of the Kingdom of God. Another thing we should consider is the motives behind what we are doing. If it is for human applause and affirmation, then it has no value at all. Above all, we must invest in what is of eternal value. I once asked someone I knew, who attended the Abbey Church in Dunfermline, if they thought all their hard work in looking after their building, wonderful and magnificent as it is, would get them into Heaven. It is a shame that the heavy burden borne by the fabric committee will have no value at all when they stand before Jesus. In the end, the one thing we aspire to hear is Jesus saying, “Well done, good and faithful servant”. That’s all that will matter.

Dear Lord Jesus. Please lead us and guide us in our commission as we work for You. We confess our sins and ask for Your forgiveness. In Your precious name. Amen.

The Assurance of Resurrection in Christ

Posted on by korgrocker

“But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.”
2 Corinthians 4:13-15 NLT

Paul and his colleagues, men who travelled with him on his missionary journeys, had a terrible time when they preached the truth about Jesus. In his day, people generally didn’t want to hear anything about Jesus, preferring instead to continue in their evil ways. But Paul kept going anyway, enduring the physical violence for the sake of the Gospel. His faith was strong and consistent because he knew that his future with God was secure. 

One of Jesus’ seven “I am” statements can be found in John 11:25-26: “Jesus told her, ‘I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”” To prove the veracity of his statement, Jesus went on to raise Lazarus from the dead. This wasn’t just a one-off miracle designed to bolster Jesus’ reputation. It was a prophetic display of God’s power and what will happen in the age to come. 

In his first letter to the Corinthians, Paul explained to them, “Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back” (1 Corinthians 15:22-23). Paul wrote that Christianity without the resurrection was pointless because eternal life is central to our faith. We all know the Easter story: when Jesus rose from the grave and appeared to His followers. That was a pivotal moment that founded and strengthened our faith, because God promised that Jesus was the first to be resurrected and that He would be followed by all who believe in Him.

But what does being raised with Jesus really mean to us pilgrims? Paul started 2 Corinthians 4:14 with the words, “We know …”. Do we have the same assurance as Paul, or are we not sure and have doubts? Sadly, some believers don’t know; instead, they wish or hope that everything will work out for them in the end. But the historical evidence for Jesus’ resurrection is there. Paul wrote, “He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him” (1 Corinthians 14:4-8). That’s surely enough evidence to turn a “wish” into a “know”.

“God … will also raise us with Jesus”

Paul wrote that, “God … will also raise us with Jesus” (2 Corinthians 4:14a). Notice how personal this is. Paul wrote that the resurrection is not just something Jesus experienced. It is something believers will share in. Just as Jesus was raised bodily, so will we be raised, and that will totally change our perspective on our lives. Instead of becoming depressed and fearful of death as we grow older or perhaps sick or affected by the death of a loved one, we will look forward to the time when we, too, will be released from the privations of this life and will join Jesus in Paradise. The grave is not a destination; it is a doorway.

Paul adds something beautiful at the end of 2 Corinthians 4:14: “and present us to himself together with you”. The future for us pilgrims is not solitary. We are not saved alone. We are raised together. Paul envisioned a day when believers stand together in the presence of God: presented, restored, complete. We are a people, not just individuals. Heaven will not be isolation; it will be fellowship perfected. This truth reshapes how we treat one another now. If we stand together before Christ, then our unity matters deeply today. So, before we think disparaging thoughts about a fellow believer, remember that we will spend eternity with them. Hmmm…

Earlier in the chapter, Paul wrote, “We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed” (2 Corinthians 4:8-9). Why was he prepared to put up with so much suffering? Paul understood that what was happening was not the final chapter. The certainty of being raised with Christ gave him the courage to endure. The promise of presentation before God gave purpose to his perseverance.

Well, we pilgrims know how the story ends, so no matter what we are facing just now, it will turn out to be insignificant in the light of eternity, full of God’s glory and grace.

Dear Heavenly Father. Thank You that You will never abandon us. We are part of Your family forever. Amen.

Pressed on Every Side

Posted on by korgrocker

“We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. So we live in the face of death, but this has resulted in eternal life for you.”
2 Corinthians 4:8-12 NLT

Paul described the persecution he and his travelling colleagues experienced, but always with a positive “spin”. He could have just written about the facts, the physical and verbal attacks, the beatings and stonings, but he always followed the description of his attacks with a positive comment. For example, he wrote, “We are hunted down, but never abandoned by God”. Paul was a man the world has never seen the like of again, although some have come close. Paul had a mission that never left his vision, and he was even prepared to give his life for Jesus, willingly if it were part of the furtherance of the Gospel. Why did he do it? Because after his encounter with Jesus, what else could he do? I have known several men who have had an encounter with Jesus that was so real that they were freed from drug addiction. Subsequently, they have been very committed to evangelism. One of them confided in me that “he who has been forgiven much will give much”. In other words, his encounter with Jesus totally turned his life around, and he dedicated the rest of his life to his Saviour. Paul’s encounter with Jesus on the Damascus Road was so real to him that it transformed his whole thinking and sent him on a journey that ended in his premature death, just for sharing his Jesus-experience with others. Has Jesus got hold of us to that extent? Are we so fired up with our mission for Jesus that we have put Him at the centre of all we do?

At the start of his second letter to the Corinthians, Paul described a situation that was life-threatening. “We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead” (2 Corinthians 1:8-9). Again, he used that word “crushed”. It’s a word that we normally associate with something like what we do to a clove of garlic to extract the flavour within. But crushing human beings points to an episode of physical torture and utter depravity. Paul’s experiences led him to expect to die, and that had the effect of crushing his spirit. A crushed spirit is a state of deep emotional, mental, and spiritual exhaustion, characterised by a loss of hope, passion, and the energy to face life. Often described as hitting rock bottom or a “dark night of the soul,” it represents a profound, oppressive pain that renders a person feeling broken or empty, frequently linked to severe stress, grief, or betrayal. To an unbeliever, such a state leads to hopelessness and a state of extreme mental anguish. But to Paul, there was a light that broke through into his dark place, the presence of God Himself. He knew that God could even raise the dead, and that sustained him and his colleagues. As we read on in the first chapter, we find that God did indeed rescue them from “mortal danger”, and he continued with “And you are helping us by praying for us. Then many people will give thanks because God has graciously answered so many prayers for our safety” (2 Corinthians 1:11). 

Paul and his colleagues faced many hardships during those missionary journeys because the enemy was not going to give up his territory without a fight. And how better to stop the Way, the early Christian movement, than by doing away with the ones responsible for its spread? But Paul reminded the Corinthians that because of the cost he was prepared to pay with his own life, they had the benefit of eternal life. 

We pilgrims also have the opportunity to tell others about Jesus. There may be some opposition, but here in the West, there would be nothing on the scale of what Paul experienced. We Western Christians do not really understand what persecution means. But we still have to look for opportunities to share our testimony about Jesus. Yesterday I met a man walking his daughter’s dog in the local park. In the conversation that followed, he admitted that he was glad that he was coming to the end of his life, because he was so depressed by the state of the world. Thankfully, I was able to share the hope of the Gospel with him, but it reminded me that many people walking our streets are almost overwhelmed by feelings of hopelessness. It may be inconvenient to stop and talk to people sometimes, but we must do so anyway. We may be resented or receive abuse in return, but it is only we pilgrims who have those precious words of eternal life, of God’s love and grace. And we pray for ourselves, for opportunities to share the Gospel, for our families and friends, all with the assurance that God hears our prayers and will work in hearts and minds to bring about His purposes.

Dear Heavenly Father. We thank You for all You have done for us, for our salvation and for Jesus. Regardless of what the world thinks of our faith, we share it anyway, thankful for Your strength helping us, and for giving us the words to say. We worship You today. Amen.

Fragile Clay Jars: The Power of God’s Light in Us

Posted on by korgrocker

“For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.”
2 Corinthians 4:6-7 NLT

We are well used to the sun providing light for our days. Even when thick layers of cloud are above us, enough sunlight still filters through and illuminates our day. But the days of the sun providing us with heat and light are numbered. We read in Matthew 24:3, “Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?”” And in response, He laid out a series of events that we need to look out for, until we reach Matthew 24:29: “Immediately after the anguish of those days, the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken”. What use will a “darkened” sun be? No more daylight will find us in a terrified state, I’m sure. But this is not the sort of light we have “shining in our hearts”. The One who spoke light into reality, a Word that created our sun and the other heavenly objects, has also spoken into our hearts, and brought His light to shine there. This light isn’t abstract or distant. It’s personal. It shows us the glory of God as revealed in the face of Jesus Christ. In other words, God doesn’t just illuminate our circumstances; He reveals Himself. 

We would think, I’m sure, that our human hearts are a rather tenuous place to make known the light of Christ. Paul wrote that this incredible light, this divine treasure, is placed inside “fragile clay jars”. Ordinary containers. Easily cracked. We all know what happens if a china vase is dropped onto a stone floor. Or if a glass jar accidentally falls off a worktop. That is what our hearts are like. Easily broken by circumstances. Bruised by conversations or hearsay. Hearts are able to love but also able to hate. We, of course, refer to “hearts” as not the physical blood-pump we have inside our chests but something that is the core of our inner being, encompassing our mind, emotions, will, desires, and conscience. 

In Jeremiah 18:1-4, we read, “The Lord gave another message to Jeremiah. He said, “Go down to the potter’s shop, and I will speak to you there.” So I did as he told me and found the potter working at his wheel. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over“. In Romans 9:21, Paul picks up the theme, and he wrote, “When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into?” We pilgrims have to accept that we are God’s creation. Some of us are quite decorative, gifted for up-front ministries, or for preaching to thousands about the love of God. Others are plainer and not often seen, and these are the people who are quietly and faithfully working away in the background, just as the potter required. But in both cases, the pots are fragile, easily broken, and susceptible to the light within fading away.

Treasure shining in our hearts

We spend our lives building an exterior that seems unbreakable and strong, polished and self-sufficient. We hide the “cracks” in our “pots” so that who we really are is exposed. If the light shining in our hearts” were housed in something flawless and indestructible, we might start to believe it came from us. But clay pots don’t get credit for the treasure they hold. Our limitations, our vulnerability, even our struggles serve a purpose: they point beyond us. They make it clear that whatever goodness, strength, or hope shines through our lives is not self-generated. It’s God at work within us.

What is the treasure that God has chosen to be contained in our hearts? We know the glory of Jesus, as it shines bright within us. We know the truth of the glorious Gospel, proclaiming as it does the wonder of how the Son of God came to this world to redeem sinful, broken and hopeless human beings from a lost eternity. We know the love and grace of God burning within us through the power of His Spirit. None of this is earthly treasure, doomed to destruction by “moth and rust” as Jesus warned us about. It is an eternal treasure so precious and limitless that we have to share it with others at every opportunity. I’m sure that if we went up to a homeless person with a banknote and gave it to them, they would be very grateful. But around us are people who will one day be homeless in a place without God. We have a treasure far more valuable than banknotes, and we can hand it out to anyone who wants to listen. We pilgrims may be “clay pots”, but God, the master potter, has created us and has chosen to use us to store His treasure. But this treasure will lose its shine and die away unless we use it for God’s purposes.

Dear Heavenly Father. We may be “clay pots”, but you have created each one of us as a unique human being. We understand the awesome responsibility of having Your treasure stored within us, and we pray for opportunities to show it to those around us, offering them the same invitation as we responded to. In Jesus’ name. Amen.

The Light of Christ: Transforming Hearts and Lives

Posted on by korgrocker

“You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake. For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ.”
2 Corinthians 4:5-6 NLT

Paul began our verses today with a low-key confession: “We don’t go around preaching about ourselves.” The culture in those days, much as it is today, was full of people obsessed with self‑promotion, personal branding, and presenting the perfect image, and Paul’s words feel almost countercultural. Implicit in his message was a reminder to the Corinthians that the Christian life wasn’t just a stage on which they performed to boost their personalities and achievements. The same message applies to us today. The message we carry is not our own greatness—it’s Christ’s lordship. This doesn’t mean our stories don’t matter. They do. God uses our testimonies, our journeys, our scars. But the purpose of sharing them is never to elevate ourselves. It’s to point to the One who heals, restores, and redeems. Paul’s humility wasn’t a weakness. It was clarity. He knew who the story was really about.

Paul continued: “We ourselves are your servants for Jesus’ sake”. This is a radical, countercultural statement, but it echoes what Jesus taught His disciples. We read in Matthew 20:25-28, “But Jesus called them together and said, “You know that the rulers in this world Lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many”. In Philippians 2:6-7, Paul wrote about Jesus, “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being”. If only we could get our minds around the enormity of what Jesus did, leaving the comforts of Heaven behind, and restricting Himself in a human body, being a servant and slave for the sake of our salvation. Even though Jesus was God, he chose not to use His divinity in His earthly ministry so that He could walk and talk with His generation as one of them. In fact, He was so much human that the religious leaders of His day accused Him of blasphemy when He spoke the truth about being God. In the kingdom of God, greatness is measured not by how many people serve you, but by how many people you serve. We pilgrims put others before ourselves. We give without expecting a return. We love without demanding recognition. This kind of servanthood is not natural. It’s supernatural. It flows from a heart that has been transformed by Christ’s own humility. 

“The glory of God that is seen
in the face of Jesus Christ”

Paul continued with a reference to the Genesis account, “Let there be light”. We read it in Genesis 1:3, “Then God said, “Let there be light,” and there was light”. Was it a big leap from writing about preaching to then referring to the creation story? It may be that we don’t understand the power of God that exists in the Good News about Jesus. The God of creation who spoke light into effect can surely speak into the hearts and minds of human beings with the tremendous message of grace and hope. Paul continued that God “made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ”. Light in the world provided by the heavenly bodies is as nothing compared with the Light that illuminates our hearts and minds. But it gets better. The glory of God is not found in anything created. It is only found “in the face of Jesus Christ”. When God shines His light into our hearts, He is giving us the ability to see Jesus for who He truly is.

So we pilgrims do not promote ourselves, because the message we carry is all about Jesus. John the Baptist said, “He must become greater and greater, and I must become less and less” (John 3:30). John “got it” because he went on to say to his disciples, “And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment” (John 3:36). Our message is so important, and we have to present it in a way that exalts Jesus, and Him alone. We love Him. We worship Him. And we tell our friends and families about Him. One day we will truly see “God … in the face of Jesus Christ”.

Dear Lord Jesus. We look forward with eager anticipation to the day when we will see You face to face. As the Gaithers used to sing, “What a day that will be”. We worship You, Lord. Amen.

Unveiling the Truth: How the Devil Blinds Believers

Posted on by korgrocker

“If the Good News we preach is hidden behind a veil, it is hidden only from people who are perishing. Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.”
2 Corinthians 4:3-4 NLT

Is it true that the devil can be blamed for people not believing the Good News about Jesus? Is it not the sin within them that has blocked access to God’s grace and mercy? Is it not the pleasures of this life that get in the way? The Apostle Paul had a friend called Demas, and we read, “Demas has deserted me because he loves the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Titus has gone to Dalmatia” (2 Timothy 4:10). Demas was unable to stay the course, being lured back into the ways of the world. People then and now are sinful by default, and for most of them, the devil needs to have no input. The things of the world are pleasurable and a constant temptation to even those who have spent time in the Kingdom of God, like Demas. So all the devil has to do is keep an eye out for those people who are in danger of departing his kingdom, stopping them from passing through the door into God’s Kingdom and eternal life with Him.

In the parable of the sower, and in His explanation of what it meant, Jesus said, “The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away” (Mark 4:15). The scenario is easy to imagine. The “seed” is the Gospel message and, at least initially, the thoughts of sin and God’s redemption, followed by eternal life, seem to be the right way to take, which, of course, it is. But then the devil comes along and points out all the things that will have to change in that person’s life. They think of all the things they enjoy, the pleasures in life that will have to be discarded. Lies are planted, and, sadly, the person turns their back on the only course of action that will save them from having to spend eternity in the devil’s company. Has the devil “blinded the minds of those who don’t believe”? He probably has, but the sin inside a person needs little persuasion.

I can remember last Easter Sunday sharing the Good News about the risen Jesus with a depressed dog walker, only to have the door firmly shut in my face by the response that they were an atheist and didn’t believe in such things. So sad, because the only remedy for a person depressed by the world in which they live is to become a citizen of the world to come. A blinded mind? Probably. 

Thankfully, there are many occasions where people don’t listen to the devil anymore. This must be true, because how else would we pilgrims have become children of God? The Holy Spirit goes before us, bringing conviction of sin. John 16:8 “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment”. But are we ready with the Seed of the Gospel, ready to plant it in the newly fertile ground? We waste too much time planting seeds on footpaths rather than in soil that is ready and waiting for the Word of God.

Parable of the Seed and the Soils

Referring back to Jesus’ explanation of the parable of the sower, it is not just from the “footpaths” of life that the devil snatches away the seed of the Gospel. There is also rocky soil, and ground already occupied by thorns and thistles. Such environments are fertile places for the devil’s work. In the “rocky soil”, people find that their initial growth from hearing the Word becomes ineffective in sustaining them when they experience problems and persecution. Perhaps an unexpected bill drops onto their doormat. Or they share their newfound faith in the office, only to receive ridicule and ostracisation in return. Instead of looking to the Source of their faith, they look at the problems and quickly decide that God’s way is not for them. About the thorn problem, Jesus said, “The seed that fell among the thorns represents others who hear God’s word, but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced” (Mark 4:18-19). As we read in our verses today, “[Blinded minds] are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God”. 

People deny the work of the devil at their peril. Peter warned the five churches in Asia about him. “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour”(1 Peter 5:8). But Peter followed with a word of good advice in the next verse, “Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are”. We seasoned and committed pilgrims know all this, of course, but occasionally the devil will trip us up and point a finger of accusation at us. But God picks us up, dusts us down, forgives our sin, and “Then [we] will experience God’s peace, which exceeds anything we can understand. His peace will guard [our] hearts and minds as [we] live in Christ Jesus”(Philippians 4:7). 

If we feel a veil forming over our minds and the lures of the world beckon, take it to Jesus and ask Him to remove it. Of course, he will, and the glorious light of His presence will once again cause “the things of this world to grow strangely dim”.

Dear Heavenly Father. We pray that You protect us from the devil’s evil schemes here on earth. In Jesus’ name. Amen.

From Sin to Righteousness: A Journey with Jesus

Posted on by korgrocker

“If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!”
2 Corinthians 3:9-11 NLT

We pilgrims are now a new creation. We used to sing about it. But the difference between our old sinful way of life and the new one living under the glory of the New Covenant is stark. The difference between guilt and innocence, condemnation and holiness. Paul compares the “new way, which makes us right with God” with “the old way, which brings condemnation”. Do we really get how dramatic and life-changing the new way is? Is God’s glory really penetrating everything we think and do? 

Jesus taught the people about the Kingdom of God, and he said, “ … You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free” (John 8:31b-32). But Jesus said more, “ …I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” John 8:34-36). Do we pilgrims really know and live out that truth? We pilgrims once lived our lives as prisoners, locked away in a world of sin and condemnation. We were far from God, even going as far as denying His very existence. We arrogantly sang the song “I’ll do it my way”, over and over again, denying our human weaknesses and often finding out the hard way that sin is our master and the consequences are dire. 

Paul wrote to the Ephesian believers about what it means to live as unbelievers. About the Gentiles, he wrote, “Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity” (Ephesians 4:18-19). To my shame, that was me, and probably you as well, as we lived in our old ways of sin. I can remember a speaker one Sunday, starting his sermon with the words, “Today you will see a miracle”. In his message, he confessed that there was a point in his journey through life when he faced a fork in the road: one way led to a life of crime, and the other to a life following Jesus. And that was his conclusion, because the miracle was that he made the right choice.

Paul continued to the Ephesians with these verses that clearly explain the transition from the Old to the New, “That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:20-24). It’s all about our “selfs”, old and new. I always picture them as a garment, an all-in-one “Onesie” or something like that. There is this black one that we automatically put on without thinking, a garment that is impregnated with sin. And there is a white one hanging on the peg, a garment of “righteousness and holiness”. Sometimes it is helpful to imagine removing the black one and putting on the white one. But we have a problem: we are reluctant to throw away the black one. We find it comfortable to wear, and it is all too often our default garment of choice. 

Isaiah wrote, ““Come now, let’s settle this,” says the Lord. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool” (Isaiah 1:18). There is only one way to obtain a garment “as white as snow”, and that is through Jesus and His atoning sacrifice at Calvary. There is no other way. But we are free from the need to wear the old because “the power of the life-giving Spirit has freed [us] from the power of sin that leads to death” (Romans 8:2b). Jesus, the Son, has truly set us free from our old ways of sin, and we live our lives in the glory of the new way in Him.

Dear Jesus, our Lord and Master. We thank You for leaving Heaven and coming to this world as a human being, setting aside all Your privileges for the sake of us pilgrims and all those still to respond to Your message of hope and grace. We worship and praise You today. Amen.

The New Glory

Posted on by korgrocker

“If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God! In fact, that first glory was not glorious at all compared with the overwhelming glory of the new way. So if the old way, which has been replaced, was glorious, how much more glorious is the new, which remains forever!”
2 Corinthians 3:9-11 NLT

Through the word “glory”, Paul compared the Old and New Covenants. The Old Covenant was given through Moses, and it was a Covenant of works based on external rules, animal sacrifices for atonement and human effort to obey all the requirements of this Covenant. It is a human trait that if a set of rules is necessary, then they will be resented and circumvented wherever possible. Take, for example, speed limits. Most people, I’m sure, will break them at one time or another, whether they intend to or not. And if a notice is placed on a door that says “Do Not Enter”, sooner or later someone will have a peek inside to find out why. Of course, some rules are there for life-saving reasons, and, generally speaking, if the reasons are understood, the rules will be obeyed. However, people take risks and break rules, leading to many injuries or deaths that could have been avoided if people had only obeyed the rules. The Old Covenant was only ever temporary in God’s Plan for humanity, because it pointed towards the time when the Saviour would come. By obeying the rules of the Covenant, Israel was established as a holy nation, set apart as God’s own people, and, in the process, Israelite society became cohesive and was greatly blessed by God when they kept their side of the Covenant. The Old Covenant was glorious through the radiant face of Moses, showing God’s presence, through the indwelling of God in the Tabernacle, and through the exposure of sin and its remedy with the blood sacrifices.

The New Covenant was prophesied in Jeremiah 31:21-32, ““The day is coming,” says the Lord, “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord”. The Old Covenant was impossible to keep, and the Israelites repeatedly broke it, but the next verse provided a tantalising glimpse of what was to come. ““But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people””. The New Covenant (through Jesus Christ) is an internal transformation by the Holy Spirit, offering eternal forgiveness and righteousness through faith in Jesus’ sacrifice, with a law written on hearts, not stone, providing direct access to God. It’s a shift from a system of works to one of grace and faith. At the last Supper, we read, “After supper [Jesus] took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you” (Luke 22:20). There will never need again to be a blood sacrifice, because Jesus provided that for all time. And that is the glory of the New Covenant, sealed with the Holy Spirit, who lives within us.

The Old had glory, when obeyed, but how much more the glory implicit within the New Covenant. We pilgrims are children of the New Covenant, blessed and forgiven. There is no more condemnation of the Old, as Paul wrote in Romans 8:1-3,  “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins”. 

In our New Covenant freedom, we pilgrims can enjoy the benefits of communion with God forever, set free from the sin and death that marked those of the Old Covenant. But that does not mean that we can do what we want, breaking all the rules and regulations that come our way. We are a new people, “created to be like God in true righteousness and holiness”. We are now, through our faith in God and His grace, experiencing the glory that God always intended. How does that make us feel? There has to be a feeling of excitement inside us, no matter what circumstances we face. Paul wrote, “Yet what we suffer now is nothing compared to the glory he will reveal to us later” (Romans 8:18). Today, we enjoy a glimpse of the Heavenly glory, as though the clouds above momentarily part to give a glimpse of the blue sky beyond. One day, in God’s presence, His glory will be revealed in all its fullness. 

Dear Heavenly Father in Glory. We praise and worship You today. Amen.

From Law to Spirit: A Journey of Faith and Ministry

Posted on by korgrocker

“We are confident of all this because of our great trust in God through Christ. It is not that we think we are qualified to do anything on our own. Our qualification comes from God. He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.”
2 Corinthians 3:4-6 NLT

Paul seemed to be answering questions or comments from the Corinthian believers, asking about his mandate to preach to or pastor the people there. Earlier, he had referred to “letters of recommendation”, and now he writes about his qualification to minister the New Covenant through God and His Spirit. There was no formal training programme for Paul, leading to a Diploma in Preaching or a PhD in Pastoring. He was indeed familiar with the Old Covenant and the Hebrew writings of the Law and the Prophets, and claimed to have been schooled by Gamaliel, one of the most respected Rabbis in Jerusalem at that time. Then Paul had that encounter with Jesus on the Damascus Road, sealing his mandate to preach the Gospel as an Apostle. He was a qualified man, if there ever was one, to be a Minister in the New Covenant. 

The New Covenant is spiritual rather than a list of dos and don’ts, which expose sin and lead to death. Paul wrote in Romans 7:9-10, “At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead”. The remaining verses of Romans 7 explain very clearly the battle with sin and the Law, and Paul continued with the wonderful verses in Romans 8:1-2, “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death”. Through the Holy Spirit within us, we have life, but believers tend to fall back and look again for rules to govern their lives. But Paul wrote, “And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God” (Romans 8:10). 

Every spirit-filled believer is qualified to be a Minister of the New Covenant, just as Paul was, because we are all called to be ambassadors for Christ wherever we find ourselves. We preach a message of reconciliation to God through Jesus and His death and resurrection two thousand years or so ago. It is a simple message, little more than we read in John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”. Jesus died and rose again just once, for the salvation of all human beings, past, present, and future, regardless of ethnicity, education, or ethos. His message of the Kingdom of God is there to preach to whoever will listen, and even to those who won’t. We are very quick to warn those around us of danger. A faulty traffic light, or a dangerous pothole. Bad weather or illness. Computer scams or fraudulent builders. The list goes on, and social media amplifies the reach of the warnings. But why is it that the most important warning of all, that without Jesus, people are going to “perish” and head for hell, is ignored and never propagated? 

We pilgrims are qualified ministers. But we are more than that in God’s sight. Peter wrote, “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9). We must do what ministers do, and tell others about the terrible times coming soon, because that is what the Bible teaches. And through it all, we must tell people of the love of God and the day of judgement, and the opportunity they have to repent and secure their future. Not by following the Law, with its rules and regulations about how to live a good life, but by introducing them to Jesus, and the Holy Spirit who will come and live within them. Jesus said to the Pharisees and people of His day, “ … I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” (John 8:34-36). We minister the Gospel of freedom and life, and it is all made possible through Jesus. There is no other way to Heaven.

Heavenly Father. Please lead us to places where we can minister the Good News about Jesus. And we pray that You will open hearts and prepare the ground. We are all qualified to be Your ambassadors and ministers for Jesus. Thank You. Amen.

A Sweet Perfume

Posted on by korgrocker

“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?”
2 Corinthians 2:14-16 NLT

In the days of the Roman Empire, victory parades were commonplace. A Roman general and his soldiers would return to their base city, march through the streets, parade their captured enemies, and burn incense. So, the crowds lining the streets would see and smell the victory. Paul often used the analogies of his experiences of the Roman army and soldiers in his letters. In Ephesians 6, written while in prison awaiting trial, he used the analogy of the Roman soldiers guarding him, relating the separate pieces of their armour to the spiritual armour we have as believers. So we read about the belt of truth that secures the rest of the armour and protects against lies. The breastplate of righteousness protects the heart and soul through God’s righteousness. Then we have the Shoes of the Gospel of Peace, which provide stability and readiness through the Good News about Jesus. There is a shield of faith, a large shield used to extinguish the “fiery darts” of the enemy, his lies and accusations. The helmet of salvation protects the mind and thoughts, and the only offensive weapon, the sword of the Spirit, represents the Word of God. Ever since, Paul’s helpful analogy has been a strength and support for believers everywhere and ever since. 

So, we pilgrims are caught up in a victory parade, but not as the victorious soldiers but as captives of Christ. Surely that is what we are, because we have been “captured” from the enemy, and rescued from the domain of evil and sin. Imagine the scene in Heaven, where our souls will be paraded before angels, as the saved ones, those who have believed in Jesus here on earth, and have been rescued from the kingdom of darkness, and brought into God’s Kingdom of Light. 

The victorious procession was also marked by the burning of incense, producing a sweet smell as the captives marched past. As we pilgrims “march” around society, getting on with our lives, what sort of smell do we leave behind in people’s nostrils? The word ”smell” is an analogy for the impression we leave on others. This is where things can get challenging, because we’ve all experienced relief when an objectionable person leaves our company. That loud-mouthed bigot. That person who is intent on sharing their own particular Godless and warped ideology. That person in the office who is always sharing smutty stories or gossiping about their colleagues. They leave a bad smell in people’s intellectual nostrils when they leave. 

I got into a lift the other day, and there was a strong residual smell of perfume lingering behind. The person who left it there was probably totally unaware of this, but it serves as a reminder that we, too, will leave a smell behind. Will it be a nasty odour that discredits Jesus, or will it be a “Christ-like fragrance rising up to God”? We Christians can turn out to be objectionable to unbelievers around because of the way we portray ourselves and the way we present what we believe. “Objectionable” Christians are generally defined by actions or beliefs that are perceived as hypocritical, harmful, intolerant, or unloving by critics, secular observers, and sometimes other Christians. These examples often centre on behaviour that violates the perceived core tenets of Christianity (such as love and compassion) or on extreme, dogmatic stances. Ouch!

Paul wrote that the fragrance we leave is the “dreadful smell of death and doom” to those who are heading for a lost eternity. But those people who are unbelievers, with their resistance to the Gospel and Jesus’ message of eternal life, will just bat away the thoughts of salvation, even if they are still lingering in their spiritual nostrils. Not for them the wonderful fragrance of Jesus. As we come into contact with those around us, do we leave a nice smell, a fragrance that lingers and brings a touch of Heaven into their lives? Or do we leave nothing worthy of note from the encounter, smell or otherwise? It is a challenge for all of us pilgrims, because one day we will be asked to account for the times when we used the wrong perfume.

Dear Heavenly Father. We want to leave the right impression on those around us, because when they see us, they must see Jesus. If we’re doing anything wrong, or nothing at all, to create a nice perfume, please point out to us the error of our ways. For Jesus’ sake. Amen.