The Power of the Cross

Posted on by korgrocker

“For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power. The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.”
1 Corinthians 1:17-18 NLT

Crucifixion was a terrible way to execute someone. To nail or tie someone to a wooden structure, and leave them there until they die is an offence to us Western peoples. The cruelty of such an act exposes the darkest and most evil side of human beings, and is the opposite of God’s message of love and forgiveness. Yet for many years around the time of Christ it was a common form of execution. However, because of Christ and His death on the cross, the meaning of the cross today is completely different. 

The Jewish Passover was a festival commemorating the time when the angel of death “passed over” the homes of the Israelite slaves in Egypt, homes identified by the smearing of a lamb’s blood over the doorposts and lintels of the house. The process was set out in Exodus 12 and we read that the lamb chosen was to be a one-year-old male with no defects. But as we turn to John’s Gospel, we hear John the Baptist’s announcement, recorded in John 1:29, “The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world!”” God’s plan was to provide His Son, Jesus, to be the sacrificial lamb, ensuring that the sprinkling of His blood (in a spiritual sense) would ensure that God’s judgement “passed over” the ones who believed in Jesus and who have looked to Him as their Saviour from the wrath to come. We pilgrims know and understand that it is only through Jesus that redemption can be found, and He went through the pain and humiliation of death on a cross to make that happen. 

So the message of the cross is a powerful spiritual declaration, saying once and for all time that there is a way back to God regardless of the devil’s protestations and plans. The Cross of Christ “is the very power of God”, but ignored and even ridiculed by those who fail to understand its message. Firstly, through Jesus’ death on the Cross came the power of God to forgive us from our sins. Words of Paul from 1 Corinthians 15:3, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said“. Secondly, through the Cross we are reconciled to God. Paul again from 2 Corinthians 5:19, “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation”. And it is worth noting that we pilgrims are on a mission to share the power of the Cross with those around us, in the hope and expectation that they too will be reconciled to God. 

Thirdly, it is through the power of the Cross that we are renewed. As the power of sin and death is broken, we are filled with the Holy Spirit, who enables us to live lives marked by love, joy, and peace. This renewal isn’t merely superficial but penetrates the core of our being and leads to a transformation of character and a renewed purpose. But there is more. A fourth benefit for us believers is through healing. Peter wrote in his first letter, “He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed” (1 Peter 2:24). While this doesn’t mean that God will fulfil every request for healing, it does mean that we can have confidence when we approach God in faith to request healing. This is because we are simply asking for what Jesus has already purchased for us. 

The power of the Cross brings the promise of eternal life. John 3:14-15, “And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life“. We know the story of the bronze snake from Numbers 21. The Israelites were grumbling about their food, which they called manna, and we read what happened. “So the Lord sent poisonous snakes among the people, and many were bitten and died” (Numbers 21:6). And then a couple of verses further on we read, “Then the Lord told [Moses], “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!”. That bronze pole and snake were a type of what was to come when the Son of Man, Christ Himself, was lifted up on the Cross, providing the power for people to live, with a life that is eternal. 

As believers we have a responsibility and a calling, as Paul wrote in Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me“. Romans 6:6-8, “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him“. From Matthew 16:24-25 we read the words of Jesus Himself, “Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it”. We pilgrims identify with Christ’s Cross, because it was there we left, nailed in place, our pre-redeemed selves. The problem of course for many believers is that they constantly return to the Cross and take down their old selves, returning again to their old way of life. But that’s another story.

We could go on. The very loving act of Jesus who willingly died a horrible death so that we could live with Him forever, is an act of love never before seen in this world. Quote from C S Lewis, “The Son of Man became a man to enable men to become sons of God“. We will be eternally grateful for Jesus and the Power of the Cross. And His shed blood will keep on pouring, a fountain of redemption available until the end of time. What a privilege we pilgrims have in knowing what we know. And we share our knowledge with others at every opportunity because there is no limit to the numbers of believers that can be accommodated in Heaven. 

Dear Father God. We love you and worship You, bewildered by Your grace and love, but eternally grateful for all You have done for us. Thank You. Amen.

Preach the Gospel

Posted on by korgrocker

“Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! I thank God that I did not baptize any of you except Crispus and Gaius, for now no one can say they were baptized in my name. (Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.) For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.”
1 Corinthians 1:13-17 NLT

Paul was confident that he had a Christ-given mandate to preach the Good News, the Gospel of salvation through Jesus. We all remember the conversion that Paul experienced on the Damascus Road, where a Light, Jesus Himself, blinded him, and turned his life round with the question. “ … Saul! Saul! Why are you persecuting me?”” (Acts 9:4b). A man called Ananias was tasked with laying his hands on Saul, so that he could see again. He was obedient regardless of his fears – ““But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers in Jerusalem!” (Acts 9:13), and we subsequently read, “But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake”” (Acts 9:13-15). What a mandate Paul received! To be commissioned to take the Gospel “to the Gentiles and to kings“, the message coming straight from Jesus Himself. To the Galatian church, Paul wrote, “Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ” (Galatians 1:11-12). And suffer Paul did in the process of sharing the Gospel – just read 2 Corinthians 11, where we find a brief history of all Paul’s sufferings. He was imprisoned, whipped, beaten, stoned, and shipwrecked. He experienced hunger and thirst, and other privations that I hope and pray none of us will have to face. And all for the sake of carrying the Gospel into lands where the people were resistant to the message Jesus commissioned Paul to share. 

Notice that Paul wasn’t tasked with anything else in his journeys. He was not a pastor or teacher, and the baptising of converts he left in the hands of others. This was not a part of his mission, and Paul was crystal clear in only doing what Jesus had asked him to do. He was solely a missionary and evangelist, and in addition we are grateful for his diligence in writing follow up letters to the churches and fellowships that he founded, thus providing invaluable theological insights that help us in our pilgrimage to Glory. Perhaps Paul was comfortable with the thought that baptism wasn’t essential to ensure a person was saved. He wrote to the believers in Rome, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved” (Romans 10:9-10). Baptism is a public declaration that a person makes, of his belief and faith in Jesus, but the penitent thief on the cross next to Jesus never had the chance to be baptised, and yet was soon to join Jesus in “Paradise”. 

Paul also was wary of what he called “clever speech”. We have all heard preachers who are good with words, men and women whose sermons are strong on rhetoric but lacking in power. Speakers to whom people travel far to hear what they have to say, but the leave their presence unchanged. Paul avoided such an accusation, and allowed the purity of Christ’s message to hit home with the power of the Cross of Christ. Paul had an extremely good knowledge of the Old Testament and used that to good effect in his discussions with people in the towns and cities he visited. In Thessalonica Paul found a synagogue and there we read, “As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah“” (Acts 17:2-3). In the next city, Athens, Paul’s address before the Athenian council was a masterpiece. He started, ” … Men of Athens, I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about” (Acts 17:22-23). Quite simply he got their attention by connecting their culture with the message of the Cross of Jesus. No clever speech, just Holy-Spirit-inspired words to a sceptical audience, and at the end of his preach we read, “but some joined him and became believers. Among them were Dionysius, a member of the council, a woman named Damaris, and others with them” (Acts 17:34). 

We pilgrims are also commissioned to preach the Gospel. The world around us is full of people heading to a lost eternity and that is the last thing that God wants for His creation. There was a time when many disciples left Jesus because they couldn’t accept His message. We pick up the account in John 6:67-69, “Then Jesus turned to the Twelve and asked, “Are you also going to leave?” Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God”“. Peter hit the nail on the head when he spoke up on behalf of all the disciples, because he realised that only Jesus could give eternal life. That is our message to the lost souls around us and we pray for opportunities to tell them the Good News. Someone once condensed the Gospel into, “Hell is hot, Heaven is real and Jesus saves”. That is the Gospel in a nutshell. We don’t have to enter into intellectual discussions and debates about Christianity and what it means. We instead allow the Holy Spirit within us to give us the words that we already know, but which are tailor-made to touch our listeners with what God wants them to hear. We mustn’t forget though that although we share Jesus’ words of eternal life, it is the Holy Spirit who brings conviction in the hearts of our hearers. John 16:8, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment“. 

Father God. You are not only the Source of the Good News, but You are the Good News, We thank You that You cared enough for us to send someone to introduce us to Jesus and we pray for opportunities to do the same. In Jesus’ holy name. Amen.

Free From All Blame

Posted on by korgrocker

“Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ. He will keep you strong to the end so that you will be free from all blame on the day when our Lord Jesus Christ returns. God will do this, for he is faithful to do what he says, and he has invited you into partnership with his Son, Jesus Christ our Lord.”
1 Corinthians 1:7-9 NLT

Something significant is embedded in these three verses. Have you noticed that the Corinthian believers have not done anything to contribute to their salvation as they “eagerly wait for the return of the Lord”?God has supplied “every spiritual gift” for them. Paul wrote that God will keep them “strong to the end“, “free from all blame”, and that He is faithful with an invitation “into partnership with His Son, Jesus Christ our Lord”. And that is the same for us believers today. Our amazing God gives and gives, and never stops giving, all through His grace, love and mercy. 

As we read on in this epistle, we find that there was much that the Corinthian believers could have been blamed for, but we won’t get ahead of the text. The well read verses in Ephesians 2 set out why – “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it“. I meet so many people who think they will stand before God blameless because of their self-assessment that they are “good people”. Such a person comes to my mind. I met a young woman some years ago who was in a lesbian relationship. I was sharing my testimony with several people at the time but this young woman was vociferously confident that if there was a God then she would be acceptable to Him because she behaved well in her society and had done nothing to be ashamed of. Some other people I have met cannot even be bothered to think about the enormity of going to Hell, having a misguided, devil-inspired, view that Hell won’t we all that bad a place. In fact, one man I met thought it would be a place of partying. But I keep chipping away at these sinful bastions of humanity, in case there will be an opportunity to introduce someone to Jesus. 

But I’m sure we pilgrims are all “good people” as well. After all, we have been called out of the darkness of sin into the light of God’s grace. But that is the issue. Like everyone else, we lived a life of sin, our “goodness” falling far short of God’s standard. There was a day when someone introduced us to Jesus. Or it might even have been a day when we had our own Damascus Road experience. It might have been a time such as experienced by John Wesley, who was a clergyman in the Church of England but a self-confessed spiritual pauper. In a church meeting in 1738 someone was reading the introduction to the Book of Romans by Martin Luther, and in that moment, Wesley described feeling his heart “strangely warmed”. He felt a deep sense of God’s love and assurance that his sins were forgiven through faith in Christ alone. But regardless of other people’s experiences of God, our testimonies of how we discovered God’s grace are deeply personal and can impart an important message to those who are yet to be saved.

There was that day when we came to the cross of Jesus, confessing and repenting of our sins, and feeling that peace within us, knowing that we were now blameless before God. We too experienced hearts that were “strangely warmed”, assured of our salvation and eternal life with God Himself in Heaven one day. But to be blameless, we also had to be given Jesus’ righteousness through God’s grace. Just stop and think for a moment. No matter how dark our lives had been, we could be “free from all blame” through Jesus. What a wonderful Saviour! Just a note of caution however, and a sobering thought. If we now stand before God, righteous in His sight, what does that mean for the way we live our lives? It’s somehow easier to repent of our sins, than live a life of righteousness, God’s way? Hmmm…

David wrote, “For I have kept the ways of the Lord; I have not turned from my God to follow evil. I have followed all his regulations; I have never abandoned his decrees. I am blameless before God; I have kept myself from sin” (Psalm 18:21-23). In the New Testament we read, “For he chose us in him before the creation of the world to be holy and blameless in his sight … ” (Ephesians 1:4). We pilgrims were destined to be God’s children, without any baggage of blame and sin. We pilgrims are indeed blameless in God’s sight, but it would be grossly dishonouring to Him if we proceeded to live a sinful life, ignoring our responsibilities as His children. Peter wrote in 1 Peter 2:9, “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light“. Peter went on to describe our status and responsibilities in God’s Kingdom – “Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls. Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honourable behaviour, and they will give honour to God when he judges the world” (1 Peter 2:11-12). As “God’s very own possession” we have the responsibility to live our lives God’s way. Some would say that we are not under such a heavy burden, because we have been set free by the Holy Spirit. Although there is some truth in that, having been set free from the Law, but in my heart can I really not live a life honouring to God? There is a critical balance between legalism and freedom, and one we work out with our amazing and gracious God, day by day.

Father God. We love You, our wonderful Heavenly Father. Our worship is Yours by right, and we are deeply thankful for being Your children. Please help us to live lives honouring to You. In Jesus’ name. Amen.


 

Eagerly Waiting

Posted on by korgrocker

“Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.”
1 Corinthians 1:7-9 NIVUK

What do we pilgrims feel about the return of Jesus? Does the thought full us with dread or a pleasurable anticipation? I suppose it all depends on our circumstances, exposing the dilemma facing us Western Christians. We have so much in terms of material wealth that we have a reluctance to let it all go. Even those who complain about their lack of money and difficulties in making ends meet in a society experiencing a cost of living crisis, probably have more possessions available to them than many of the Corinthian believers. It is all relative. Of course there are many, too many, people who suffer from poor mental health and who would welcome relief in a new world that would accompany Jesus’ return, each set free at last from the depression and other conditions that blight their lives. But in the main we fill our lives with more and more “stuff”, clogging up our clarity of thought and vision of a new order in God’s presence. 

The early First Century Christians were convinced that Jesus would return in their lifetimes. In fact, in their expectations He could return at any time, and His imminence focused their minds. They woke up in the morning, thinking “is this the day”? In 1 Thessalonians 4:13-14, Paul reassured the believers that those who have died while they wait for Jesus would not be disadvantaged. He wrote, “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him”. But the days passed and Jesus did not return. But that did not stop them living as though He would come in the next hour or day. And so they eagerly awaited His return, not lacking “any spiritual gift” and assured that Jesus would “keep [them] firm to the end”. 

But here we are two thousand years or thereabouts later and Jesus still hasn’t returned. In Matthew 24:3 we read of a conversation between Jesus and His disciples. “As Jesus was sitting on the Mount of Olives, the disciples came to him privately. ‘Tell us,’ they said, ‘when will this happen, and what will be the sign of your coming and of the end of the age?’” The first part of their question referred to the Temple and Jesus’ prophecy that it was going to be destroyed (this subsequently happened in AD 70). But the disciples were also concerned about the end of the age. Jesus’ answer started in the next three verses with a discourse following of the end time events, “You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth-pains”. History records the signs Jesus warned us of, signs that He said were just the “birth-pains”, preceding the End Time events. Recent happenings in the Middle East have caused some speculation that we are in the same situation as the First century Christians, awaiting Jesus’ imminent return. Even some well known and respected pastors have been inclined to comment through social media postings that we could be just about at the time of the “End of the Age”. But Jesus later said, “Truly I tell you, this generation will certainly not pass away until all these things have happened” (Matthew 24:34. That has obviously not happened so there have been several opinions expressed by theologians over the years about what Jesus meant. We must remember the dual question asked by the disciples and possibly Jesus was referring to the  destruction of the Temple when He said this. Or He might have been referring to a future generation that would still be alive when He returned. But come what may, as a Bible commentary states, “Both views, as well as many others, agree that in at least one sense, Jesus is right now at the gates, ready to return. Nothing stands in His way, and He waits only for the Father to send Him, at the moment only the Father knows. He could arrive at any time”. 

In Matthew 24:42, we read that Jesus said, “Therefore keep watch, because you do not know on what day your Lord will come”, and in the next chapter Jesus gave three illustrations of the importance of being ready for His return. We have the parables of the Ten Virgins, the Three Servants, and then the Sheep and the Goats. The conclusion in the first parable included the five virgins who were not ready for the return of the Bridegroom, and we read, “Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’ “But he called back, ‘Believe me, I don’t know you!’” (Matthew 25:11-12). And Jesus finished with, “So you, too, must keep watch! For you do not know the day or hour of my return” (Matthew 25:13). But the story of the Sheep and the Goats is more than a parable, more than just another Biblical story. It is a stark warning of what is to come and what Jesus will be expecting to find when He returns. 

So back to the question I started with. What do we feel about the return of Jesus? The Corinthian believers were “eagerly awaiting” His return. Are we, and if so, what are we doing about it? We can’t just sit on a Sunday pew, comfortable in our Western Christianity, praying that nothing will disturb our status quo. We have to do the things Jesus has asked of us. And if we dread His return we must look closely at our relationship with Jesus, and pray that He will once again empower our lives through the Holy Spirit within us. 

Father God. We repent of our lukewarm faith, without power and effect. Please forgive us for our spiritual lethargy, and help us once again to find our first love, that time when we first encountered You and were infused with the excitement of knowing You. May we too be like those early believers, eagerly awaiting Your return. In Your precious and holy name. Amen.

God’s Gracious Gifts

Posted on by korgrocker

“I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way – with all kinds of speech and with all knowledge – God thus confirming our testimony about Christ among you.”
1 Corinthians 1:4-6 NIVUK
“I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. This confirms that what I told you about Christ is true.”
1 Corinthians 1:4-6 NLT

Now that the greetings are out of the way, Paul thanks God for the Corinthian church. In spite of all its problems, and the difficulties that Paul knew he had to address, Paul could straight away see the good and the potential in these people. And he thanked God for them. Such a view of people, imperfect sinners that we are, is God’s view through His grace “given [us] in Christ Jesus”. That is the most precious gift God has given mankind, one that is eternal and all encompassing. One that is the only possible way to reconcile mankind to God, and that is Jesus, His Son. When we think of gifts, our materialistic minds immediately picture something valuable that we have been wanting for a while. But such a gift is only temporal and will disappear, because it will be left behind when we leave this earth. The only lasting gift is Jesus, because it is only through Him that we can receive the greatest gift of all time – eternal life in God’s presence. And it is all about Jesus and His grace. 

From God’s Gift of grace, flow many other gifts, and all because Jesus, when He left this world, gave us His Spirit, the Holy Spirit, who dwells within each one of us. Paul noticed that it was through this Gift of Grace, that the church in Corinth had been enriched, and he mentioned in his letter that they were an eloquent group of people blessed with the right words to say from a knowledge base enhanced by their experience of Jesus. There is a noticeable difference between a church or fellowship moving in the light of God’s gifts, and one that isn’t. Someone mischievously once asked a church if they would notice if the Holy Spirit had left them. It was a sobering thought for the congregation, but a good question though and one that many a church would do well to dwell upon. Pope Leo XIV, in his first public address after his recent election, emphasised the Holy Spirit’s role in guiding the Church and the lives of believers. A extract from his inaugural sermon to over 80,000 people went like this, “But when the Holy Spirit comes [people] receive a new way of seeing things, an interior understanding that helps them to interpret the events that occurred and to experience intimately the presence of the Risen Lord. The Holy Spirit overcomes their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works“. Is that our experience of the Holy Spirit in our churches and fellowships? It seemed to be in the Corinthian church, at least to start with, and here was Paul reminded the believers there of the gracious gift of the Holy Spirit. But we pray too that the words from Pope Leo don’t just resonate with the Roman Catholic estate, but also stretch into churches everywhere, and especially those that have chosen to try and compromise with a society that has sadly fallen out of step with the truth and purity of God’s Word. The Holy Spirit can’t dwell in such a place.

What about us pilgrims? Have we become complacent and find that we are missing the excitement of the first days when the Holy Spirit transformed us inside? When we felt a bountiful supply of joy and love welling up within us? Or do we daily go out very consciously aware of the Holy Spirit empowering us and equipping us for all that we expect to meet, in the office, or in our contacts with random people we are going to meet? The Pope has got it, because he knows that the Holy Spirit transforms lives today, just as He did when He visited the gathered disciples in that Upper Room, with a sound like a roaring wind accompanied by tongues of fire. The Pope painted a picture straight from Scripture, of the Holy Spirit being the Healer, the Overcomer, the Anointer, and the One who provides strength and courage in an age of despair. And the result? We pilgrims, full of the Holy Spirit, can go out and “proclaim God’s mighty works” just like the early disciples did, shaking up the status quo in the Middle East in the process. 

Something the Pope said struck a chord with me. He said that the Holy Spirit shatters internal chains. So many people go through their lives stuttering along, held back by the state of their inner beings. Even we pilgrims can be suffering from fears, anxieties, depression, poor mental health, and many other things that modern psychologists fix a label to. Aspergers, ADHD, PTSD, and other acronyms define a person who can then be tempted to stay in that state, comfortable to remain compatible with the diagnosis, behaviour defined accordingly. But that is not how God sees us. We won’t have any of these conditions in Heaven, because there will be no more sickness, no more pain. So why are we children of God comfortable with them in the few years before we cross the Great Divide? With the Holy Spirit within we have no need to be chained to such conditions.

God’s gracious gifts can all be traced back to the Source, Jesus. He is the greatest gift of all. Ephesians 2:4-5, “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved”. God has given mankind all the resources and gifts they need to be able to be His children. So when we have a tendency to opt out of living God’s way, we must remember that the Holy Spirit is within us, resourcing us to face down all that this evil world throws at us.

Dear Father God. Through Your Spirit we have all the gifts for life that we need. Please help us to use them well and effectively, enabling us to be the pilgrims You have called and chosen. In Jesus’ name. Amen.

Grace and Peace (2)

Posted on by korgrocker

“This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes. I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours. May God our Father and the Lord Jesus Christ give you grace and peace.”
1 Corinthians 1:1-3 NLT

In his greeting to the Corinthian church, Paul finished with “May God our Father and the Lord Jesus Christ give you grace and peace”. Yesterday we considered grace, as we receive it in bountiful measure from our Heavenly Father, and as we show it to others as we meet and greet others in our churches and fellowships, and extend it to those in our societies. Today we are going to consider “peace”. Jesus said to His disciples as He was preparing them for His departure from the world, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid” (John 14:27). Anything that Jesus said or did was important, but this was a gift to the men who had been with Him for the past three and a half years, a gift of enormous value, a priceless legacy, as they would find out in the years ahead of them. 

One meaning of the word “peace” is the absence of war. As I write, the wars in Ukraine and the Middle East continue, with the added danger of Iran being drawn into conflict. But in addition there are ethnic battles going on in other parts of the world, including the strife bubbling up between supporters of different religions and political groups. Even here in the UK trouble breaks out through marches and other forms of protest, emotions running high and police being needed to “keep the peace”. A constant debate goes on in our universities and on social media as to what constitutes “free speech” and what has crossed the line into hate or racial crimes. “Peace” in our societies seems absent and elusive, and men and women everywhere are fearful, for their future and the future of their children and grandchildren. People become anxious and worried, a state of a lack of peace, when they are unsure and uncertain about the outcome of what is happening around them. In fact, some people become fearful when they take a plane journey or even when they try and cross a busy road, even to the point that they stay at home, as happened during the Covid pandemic, afraid of all sorts of outcomes, most of which are statistically unlikely. The more resilient and optimistic amongst people try and rationalise their feelings by putting their trust in their wealth, possessions and even governments, but there still remains nagging doubts and a plethora of “what if’s”. 

In the Old Testament, the concept of peace was well known. There are verses that support the idea of a lack of conflict between nations, between people and between God and man. When all three boxes were ticked then the Jewish people lived in a state of “peace”. It was, and still is, the custom of the Jews to use the greeting “shalom” when they met with each other. We see its use in scriptures such as 1 Samuel 25:6, “Peace and prosperity to you, your family, and everything you own!” This verse was a forerunner to the episode where David asked for supplies for his men from a man he had been protecting, a man called Nabal. Instead of showing them favour, Nabal shouted insults at David’s messengers and sent them away empty handed. Nabal’s wife saved the day with a truckload of supplies, and David’s response was, “ …  Praise the Lord, the God of Israel, who has sent you to meet me today! Thank God for your good sense! Bless you for keeping me from murder and from carrying out vengeance with my own hands … Then David accepted her present and told her, “Return home in peace. I have heard what you said. We will not kill your husband” (1 Samuel 25:32-33, 35).

Peace was an important state to be in, and ever since the Fall, peace has been in short supply. But Jesus wasn’t meaning a kind of worldly “peace”. The best kind of “peace” that the world offers just doesn’t remove feelings of anxiety and fear. Worldly peace is never with us for long, if at all, but the peace that Jesus offered is eternal. Hebrews 6:18-19, “So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary“. Back in John 14, the chapter starts with Jesus’ words, “Don’t let your hearts be troubled. Trust in God, and trust also in me“. God has promised us that in Him we can find the peace that we need in our souls. But it requires faith to believe His promises. The terrible worriers amongst us will always be lacking peace, but that is really a display of a lack of faith. In John 14:2-3, Jesus followed His statement about not letting our hearts be troubled with, “There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am“. Regardless of what this world throws at us, in God we have the source of peace, eternal peace. Jesus Himself. 

As pilgrims, we therefore walk by faith, not by sight, and we believe and apply the advice Paul wrote in Colossians 3:15, “And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful“. So when we start to become fearful through world events, we instead turn to the Source of peace, God Himself. He will never let us down. Psalm 46:1-3, “God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge!“

“When peace like a river” was a hymn written by Horatio Spafford after his four daughters were lost in a shipwreck. The words continue, “whatever my lot, thou hast taught me to say, “It is well, it is well with my soul“”. That’s God’s peace in action. Could we have written that hymn? We must pray that we become so assured in Jesus and His peace, that we too can weather the storms of life. If God is our strong tower (Proverbs 18:10), then what do we have to fear? In God we can find the peace that our souls yearn for, forever.

Dear Heavenly Source of Peace. We praise You today, and pray for more faith and grace in our lives so that we can sing the hymn with conviction – “It is well with my soul”. Amen.

The Sanctified Ones

Posted on by korgrocker

“This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes. I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours. May God our Father and the Lord Jesus Christ give you grace and peace.”
1 Corinthians 1:1-3 NLT

Paul wrote that the believers in Corinth were chosen and called by God for a specific purpose – they are to be His holy people. Paul went on to write how this was going to happen, “He made you holy by means of Christ Jesus” and, this is the good bit, “just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours”. So Paul wrote that all believers everywhere are “God’s holy people“, and that includes us pilgrims, nearly two thousand years after Paul put pen to paper (actually, he probably dictated his letter to his “brother Sosthenes” who theologians think was his scribe, or at least had some part in crafting the letter). 

So what does it mean to be one of God’s own holy people? In some translations, we read the letter was addressed to those, “sanctified in Christ Jesus”, using a word with a special meaning for Christians – to be sanctified is to be set apart for God. This happens when someone becomes born again, that point when they become a believer and follower of Jesus. In His High priestly prayer, Jesus said about His disciples, “They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth” (John 17:16-17). There is only one Source of absolute truth, God Himself, so it is only He with the authority to make anything holy. But being sanctified is not just a New Testament experience. The Israelites were also commanded to be such in Leviticus 20:7-8, “Consecrate yourselves therefore, and be holy, for I am the Lord your God. And you shall keep My statutes, and perform them: I am the Lord who sanctifies you“. The Jews were a people set apart for God, and it is remarkable that through millennia, God’s people still exists intact as a distinct nation. The Bible sets out a number of things set apart, or “sanctified” for God’s purposes, not just His people. We read about the items used during the sacrifices in the Temple, for example. But in this world, there is a distinction between worldliness and Godliness, and this is something we pilgrims work hard to honour. We must remember who our Father in Heaven is and be clear about what that means. “So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters” (Hebrews 2:11). There is something precious and very important about being in God’s family and with Jesus as our older brother.

Another outworking of being sanctified involves our physical bodies. I regularly see people, mainly younger ones, looking after the physical fitness of their bodies, as they jog and run around our parks and streets. Others frequent the gyms that seem to have sprung up everywhere, that offer a variety of pieces of equipment, all designed to develop and strengthen our muscles. Nothing wrong with any of that, but sadly people also use their bodies for things that are not quite so honouring to God. Paul warned the Corinthian church about the importance of their bodies. 1 Corinthians 6:19-20, “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honour God with your body“. These verses are the conclusion to a passage referring to the practice, rife in Corinth at that time, of people using the services of prostitutes. But it is not just the physical act of prostitution that is wrong but also any practices that head in that direction, such as the use of pornography. We are set apart from the world and all its temptations and practices, as a holy people, saved and sanctified in accordance with God’s will.

“God invites us sinners to come to Him “just as we are” and receive His mercy and forgiveness. When we are saved, the Holy Spirit begins His amazing work of transforming us into the image and likeness of Christ. To be sanctified means that God loves us too much to let us stay the same” (quote from gotquestions.org). It is a serious business being a believer and follower of Christ. Peter wrote, ” … for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. “Once you had no identity as a people; now you are God’s people. Once you received no mercy; now you have received God’s mercy”” (1 Peter 2:9-10). As God’s people we have attained royal status and that has responsibilities. We don’t live in the way that we used to. The stark contrast between the two kingdoms is clearly set out by Paul in Ephesians 4:21-24, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy”. The good news is that the Holy Spirit, working within us, undertakes the process of cleaning up our lives and sanctifying us, but we have to co-operate with Him. He works through those gentle whispers, those pricks from our consciences, those verses we read in His Word, all the while helping us to see that what we might be doing is sinful, and not appropriate behaviour for someone who is a child of God. Thankfully, God in His mercy, doesn’t set out a detailed list of rules and regulations that we have to follow all from day one. It takes a lifetime, and more, to become holy as God wants us to be. His grace prevails every day.

So we pilgrims stay close to God and His thoughts and ways. Paul wrote, “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Corinthians 10:5). Retraining our minds to only think thoughts that are sanctified is a challenge, but it is a challenge we much accept. In our own strength we don’t have a hope, but with the Holy Spirit’s help, we cannot fail.

Dear Father God. You are the amazing God who graciously and lovingly helps us through our perilous days on this planet and in this life. It is help that we need but through Jesus we have all we need. Thank You. Amen.

Called By God

Posted on by korgrocker

“This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes. I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours. May God our Father and the Lord Jesus Christ give you grace and peace.”
1 Corinthians 1:1-3 NLT

Yesterday we considered Paul’s assertion that we have been “chosen by the will of God”. Today we look at Paul’s next statement, presented as fact, that those in the Corinthian church had been “called by God”. In other translations, this epistles starts with ” … Paul, called to be an apostle of Christ Jesus by the will of God, …”, indicating that being called and being chosen are much the same. However, being “chosen” doesn’t somehow have the same active meaning as being “called”. Back in my school days we sometimes used to assemble at lunch times for a game of football. Two captains were chosen and they in turn selected their teams, calling out the best footballers. Sadly, I was rubbish at football so was always the last choice but once chosen the teams battled out their game, being called to play football. We talk about being “called” into a profession, like nursing. Or being “called” to be a missionary or minister. The implication is that in the job scene, being “called” is being chosen to work in a profession that is perhaps shunned by others because it is too difficult, messy or just doesn’t fit with personalities or characters. Take being a pastor for example. A person may be a believer, but the thought of having to shepherd people perhaps just doesn’t appeal to that person because they just aren’t a people person, and instead prefer to administer or teach. Paul was called to be an Apostle, implying that having been chosen he now had to live a life represented and dominated by working out his calling.

We look at the “calling” of James, John and Peter, to see how they became Jesus’ disciples. In Luke 5:10-11 we read, “His partners, James and John, the sons of Zebedee, were also amazed. Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” And as soon as they landed, they left everything and followed Jesus“. At Jesus’ suggestion, the soon-to-be disciples had just had a miraculous catch of fish, convincing them that they had to follow the Master. A bit further down in Luke 5 we read about the calling of Levi (Matthew), “Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up, left everything, and followed him” (Luke 5:27-28). The first four disciples were chosen into a calling following Jesus for three and a half turbulent years, years that, with the other disciples, established their later role as the early church fathers. 

What is our call as believers in God? We know that we were chosen “before the foundation of the world”, but we are also called to be someone. In Ephesians 4:1 we read, “Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God”. All believers, pilgrims everywhere, have a calling, and in Ephesians 4 Paul continues, “Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace”(Ephesians 4:2-3).‭‭ The life of a Christian is a calling, but it is more than a job of work, it is a lifestyle that will continue for all eternity. In another epistle, Paul wrote, “For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus” (2 Timothy 1:9). So our calling involves living a life of holiness. That may conjure up in our minds pictures of monks or nuns dressed in their habits, but that would be incorrect. Today’s believers are facing into seemingly insurmountable challenges as we are bombarded with the products of this evil and wicked world, deflecting us away from the calling to be holy. Being chosen leads to being called to do and be someone. 

1 Peter 2:9 reads, ” … for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light”. Consider this, there we were as unbelievers, bumbling along in our sinful lives in an evil and dark world until we somehow heard a voice calling us. It may not have been an audible voice from Heaven, but through a series of contacts, conversations and situations we found ourselves looking at a wonderful world as a believer. The calls continued and one day we transitioned into God’s world of light. God’s goodness indeed. And Peter reminds us that our calling is to “show others the goodness of God”.

So are we pilgrims working out our calling as believers in Jesus? I suspect we all are, possibly at different rates, or in different ways, but with an active faith like we have what else could we be doing? But that is not to encourage complacency, because we know that the heart is deceitful above all else (Jeremiah 17:9). Day by day we come before God in our prayer times, as we study His Word, and allow the Holy Spirit to lead and guide us in the times ahead.

Dear Father God. There was that day when we heard Your voice calling us and we responded at the foot of Jesus’ cross as we confessed and repented of our sins. We thank You for Your grace and mercy and Your love that never fails us. Amen.

“Teach Me Lord”

Posted on by korgrocker

“Teach me how to live, O Lord. Lead me along the right path, for my enemies are waiting for me. Do not let me fall into their hands. For they accuse me of things I’ve never done; with every breath they threaten me with violence.”
Psalm 27:11-12 NLT

David is back worrying about his enemies again. But he has made a strange association between the Lord’s teaching and relief from attack. He wants the Lord to lead him along the “right paths” and we can see why. To avoid being the brunt of verbal attacks, false accusations and violent assaults, he needs to weave a path that avoids political intrigue, contact with the wrong people and unwise decision-making. Proverbs 3:5-6 is highlighted in my Bible, “Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take“. Verse 5 emphasises the tendency that human beings have to “do whatever seemed right in their own eyes” (Judges 21:25). The writer of the Proverbs was also aware of this – Proverbs 14:12, “There is a way which seems right to a man and appears straight before him, But its end is the way of death“. Even we pilgrims make bad decisions or take the wrong paths some times, but at least David knew his weakness and was aware of where true wisdom could be found. Do we also? But did David follow that advice? Do we, come to that? David was always praying for guidance, almost as a routine. For example Psalm 25:4-5, “Show me the right path, O Lord; point out the road for me to follow. Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you“. 

One way that we can avoid taking the wrong path can be found in another Proverb, 11:5, “The righteousness of the blameless will smooth their way and keep it straight, But the wicked will fall by his own wickedness“. What is the source of this righteousness? The only true and dependable source is God Himself. Only He can see the end from the beginning, and we can only gain His insight by living a life where we can hear Him. But even that is not enough. Paul wrote, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). Through Jesus we find the righteousness we need to keep our paths straight and smooth. We also have to be obedient to what He says. We used to sing a chorus in Sunday School, “Trust and obey, for there’s no other way”. But the first verse of the hymn shows the insight of its Victorian composer, John Sammis, 
When we walk with the Lord in the light of His Word,
What a glory He sheds on our way!
While we do His good will, He abides with us still,
And with all who will trust and obey.
The phrase, “The light of His Word” nails it. The place where we will find insight to God’s righteousness and direction is found in His teaching from the Bible. When we read it we do indeed find the Light, because regardless of when and where we live, there will always be some wisdom that will apply. The Bible is a complete manual of how to live life God’s way, and when we do that we will find the teaching and wisdom we need to take the “right paths”. 

A difficult position though is found when we are the focus of false accusations, as David seemed to be. People in certain professions are particularly vulnerable, foster parents, teachers, social workers, policemen and women, in fact anyone who is in regular contact with children or vulnerable adults. We live in an evil and wicked world and being able to navigate through life unscathed is rare. We need to constantly pray for protection and wisdom from the Righteous One. And if we find ourselves ensnared, as David was at times, we continue to trust in the Lord. We may find ourselves in the middle of a minefield but God knows the path to safety.

The Lord is the best Teacher because He knows exactly the course that we need. He sees right into our hearts and His course of teaching is custom made just for each one of us. His precepts and commandments will keep us on the straight and narrow path, and His presence will lead and guide us. His teaching will not be a three-year university course because it will take a lifetime for it to be completed. But He will never refuse the plea from one of His children – “Teach me Lord”. The challenge for all believers is will they will stay the course.

Dear Father God. Your are the Mighty Teacher, the Saviour of mankind. We praise You today. Amen.

Rejection

Posted on by korgrocker

“Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, God my Saviour. Though my father and mother forsake me, the Lord will receive me.”
Psalm 27:9-10 NIVUK

Being rejected is a terrible thing to happen to a person, especially if the rejection comes from loved ones such as one’s parents. David asked the Lord not to hide His face from him. The NLT’s version reads, “Do not turn Your back on me”, but the Bible translations all provide a record of an appeal from David against his perception that he was being rejected. As we read on, David sets an order of priorities, with the acceptance by the Lord being even more important than acceptance by his parents. But why would the Lord turn David “away in anger”? Perhaps David was having a wobbly moment, when he wondered about his status in God. He knew he was a sinner. He knew that he was imperfect and prone to do things that would displease the Lord. Things that might have been so bad that he feared the Lord would be angry with him. But in spite of his status as King of Israel he came before God as a servant, reminding Him that in the past He has been his Helper. 

It is a fact today, as it has always been when human beings have been around, that God gets angry with His created peoples. This is not because He is a petulant Being, taking the huff when rejected. God is omnipotent of course, and not reliant on human behaviour. God is perfection, in terms of love, grace, holiness, righteousness, justice, and so on, and He will become angry with anything that violates His character. In Isaiah 55:8-9 we read, ““My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts”“. Paul wrote about why God could get angry. Romans 1:18, “But God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness”. We therefore get an insight into what David was so concerned about. Perhaps he had done something that was so bad that he feared that God was angry with him. Of course, we know about the affair with Bathsheba, where David broke three commandments at the same time. Did that make God angry with him? As Isaiah wrote, it is difficult for human beings to understand what God is thinking about them, and that made David rather anxious and fearful about God’s response to him. So he did the only thing he knew how – he came to the Lord with a servant heart. After Bathsheba David wrote another Psalm, which starts, “Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins” (Psalm 51:1). David prayed for God not to ” … banish [him] from [His] presence …” (Psalm 51:11), for forgiveness (verse 14) and for restoration (verse 12). But the focus in this Psalm was in the way David came before the Lord – Psalm 51:16-17, “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise“. 

In the Old Testament days, time and again the Jews rebelled against God and He became angry with them. They were warned, as we read in Deuteronomy 11:16-17, “But be careful. Don’t let your heart be deceived so that you turn away from the Lord and serve and worship other gods. If you do, the Lord’s anger will burn against you. He will shut up the sky and hold back the rain, and the ground will fail to produce its harvests. Then you will quickly die in that good land the Lord is giving you“. We know what happened to the Jews, with punishments such as being exiled and there were others, individually and for the nation as a whole. In those days, the human propensity to commit sin and rebel against God prevailed. But God was merciful to them and His love always prevailed. 

Fast forward to the New Testament and we read in John the Baptist’s introduction to Jesus about yet another example of God’s love, this time through His Son, Jesus. “And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment” (John 3:36). A stark choice for humanity, and we see the love that Jesus had for mankind manifested in human form as He walked the paths of this world. As I have written many times before, we live in a season of grace, where God is holding back the consequences of His anger with evil and wickedness until the time comes to proclaim judgement. John 3:16 is a verse that seals the fate of unbelievers everywhere and at anytime across the ages because it determines which path a person takes after death. 

David knew in his spirit that God’s anger would be a terrible thing to face into, and he feared God’s rejection above all else. He needed God in his life above all else and he prayed that God would not leave him, forsake him or reject him. And at the end of Psalm 27:10 he received the assurance he was looking for – “the Lord will receive me”. What a relief! Blessed assurance! Are we pilgrims unsure about God’s feelings for us? We needn’t worry at all because of Jesus. Paul wrote, “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death” (Romans 8:1-2). And in Romans 8:10, “And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God”. God hasn’t rejected us. In fact He provided a way back to Him through Jesus, regardless of how far we have fallen into sin. What a wonderful and loving God we serve.

Dear Heavenly Father. We know You are always there and You never reject us. Please forgive us for the times when we have rejected You, and we pray that You “renew a right spirit” with us. In Jesus’ name, we pray. Amen.