Crossing the Lake

“That evening Jesus’ disciples went down to the shore to wait for him. But as darkness fell and Jesus still hadn’t come back, they got into the boat and headed across the lake toward Capernaum.”
John 6:16-17 NLT
“Immediately after this, Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone.”
Matthew 14:22-23 NLT

There are slight differences between Matthew’s and John’s account of what happened after the miraculous feeding of five thousand men and their families. John gave us the facts, and Matthew put in a few extra details. But such differences bring the Gospels to life, because they typically provide genuine witness statements. In a court of law, different people, witnesses, will provide different perspectives of an event, building a picture for the court’s benefit.

But the next part of Jesus’ ministry was over on the Western side of the Sea (or Lake) of Galilee. He had accomplished all that His Heavenly Father had asked Him to do for the people East of the Northern part of the Sea. They had heard His message, seen miraculous signs, but it was now up to them. It is the Holy Spirit who brings a change in people’s lives, and He was soon to come to the world, after Jesus had departed on the Day of Ascension. Speaking of the Holy Spirit, Jesus said, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me” (John 16:8-9). Those people would have made the journey back to their homes, stomachs full, minds buzzing with all they had seen and heard. Spiritually elated, they returned home to find the same hard and difficult way of life that they had had before. As we pilgrims know, after every Sunday there is always a Monday morning.

As the disciples started the journey back to Capernaum in an open boat with oars, there was nothing unusual there that they hadn’t done many times before. They were probably wondering why Jesus wasn’t going with them, but perhaps assumed He had some other business to attend to and would join them in a week or two. Jesus did have some very important business on His agenda – spending time with His Heavenly Father in prayer. And it wasn’t a short prayer at all because “night fell” while He was up in the hills on His own. In a small way I can relate to praying with a natural environment all around me. In the countryside around my home in the West of Fife, it is sometimes very quiet and deserted, especially early in the morning. God’s wonderful creation is all around and, somehow, it provides an altar before God better than any church building. I find myself worshipping God with Him all around me, bringing answers to prayer, comfort and assurance when needed, and a confirmation that in this new day, God is still on His throne. 

Jesus instructed His disciples to cross the lake. There was work to do on the other side. But I’m reminded that we pilgrims have work to do as well. Are we still on the Eastern part of our Seas, or have we heard the voice of God telling us to “cross the lake”? Life, as I have come to experience, is full of different “seasons” in God’s plan for us. I know people who are still in a church when God has told them to move on to another. We must always ask ourselves the question, in prayer, where God wants us to be, and what he wants us to do. And listening ears will hear answers that might frighten or surprise us. But with God behind a new season, excitement in the Spirit is guaranteed.

Father God. You have many plans for Your people. Please quicken our ears to hear Your voice so that we are always walking in Your will. In Jesus’ name. Amen.

Jesus’ Authority

“Then Andrew, Simon Peter’s brother, spoke up. “There’s a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?” “Tell everyone to sit down,” Jesus said. So they all sat down on the grassy slopes. (The men alone numbered about 5,000.)”
John 6:8-10 NLT

There were many people in that crowd. John recorded that there were five thousand men, so we can perhaps multiply this number by as much as four to obtain an estimate of the number of men, women and children, present. These were all people mostly from the surrounding towns and villages, and they had all come to see Jesus, the miracle worker sent by God. We don’t know how far they had travelled, but it was sufficient for Jesus to be concerned about their return journeys. What were these people expecting from Jesus? Was it to be entertained? Perhaps they were attracted, as people are today, to something “magic” (although of course there is nothing remotely similar between a deception and Jesus’ miracles). Did the people genuinely want to hear more about God and His Kingdom? Were they sick and wanted to ask Jesus to heal them? Or were they just curious and had nothing else on that day? Probably all of the above, but regardless, here they were in Jesus’ presence, and as Andrew noted, they made up a “huge crowd”. In Mark 6:34, there is a similar account of what happened that day, and we read, “Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things” (Mark 6:34). 

The next thing that happened was that Jesus asked the disciples to do a bit of organising. “Then Jesus told the disciples to have the people sit down in groups on the green grass. So they sat down in groups of fifty or a hundred” (Mark 6:39-40). Just a small point, but it once again illustrates how Jesus planned carefully what He was about to do. There was no point in having a large crowd of people milling around. Children chasing each other and parents getting stressed wondering where they were. So, knowing where everyone was made sure that no-one was missed in the food distribution that was about to commence. But perhaps it was significant that the people obeyed what Jesus asked them to do. I have heard conference organisers describe the problem of getting people to do something together at a corporate event like herding cats. People tend to be independent and often uncooperative and can have a ”who is he telling me what to do” attitude. So to get everyone to sit down together in regimented groups was almost a miracle in itself. The Gospel writers don’t say what the expectations of all the people in the crowd were when they sat down, but they had probably come to realise that with Jesus around, miracles happen. 

That’s the issue though. With Jesus still around today through the Holy Spirit, what are our expectations? And because the Holy Spirit lives within us, surely we pilgrims can be personally involved with those expectations. Paul wrote to the Ephesians, “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think” (Ephesians 3:20). A challenging verse, but, nevertheless, what are we hoping to accomplish in God today? The God who fed a bunch of slaves for forty years, or, through His Son, a huge crowd sitting on grassy slopes on the Eastern side of Lake Galilee, can also do amazing things through us, can’t He? But will we allow Him to? Hmmm…

Dear Father God. It is so humbling to know and experience Your wonder-working power in our lives. We pray for the opportunities to do Your works as we go about Your business here on earth. In Jesus’ name. Amen.

Over the Sea

“After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias. A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick. Then Jesus climbed a hill and sat down with his disciples around him. (It was nearly time for the Jewish Passover celebration.)”
John 6:1-4 NLT

As written in the previous chapter in John’s Gospel, Jesus had been in Jerusalem for one of the Jewish Feasts, and while there He had healed a paralysed man lying next to the Pool of Bethesda. Jesus’ instructions to the healed man were recorded in John 5:8, “Jesus told him, “Stand up, pick up your mat, and walk!”” The Jewish leaders took exception at the healed man doing work on the Sabbath (they considered that carrying a mat was “work”) and this initiated a conversation between the hostile leaders and Jesus, where He explained His authority and mission. We now move on into John chapter 6, where we find that Jesus had travelled back northward to Galilee and then across the Sea of Galilee to a more remote region on the other side. He did this because, as we find out later, He probably wanted some peaceful quality time with His disciples. But the crowds kept following Him. They were huge crowds, John wrote, made up of people wanting to see the miracles of healing that Jesus was committing. 

Jesus had become a celebrated figure to the people in Galilee. Imagine the popular music stars of today, followed around by adoring fans and the newspaper photographers, never able to get any time on their own. Followed to their gigs. Followed to their hotels. Never a let up and never any privacy. But unlike the pop stars of today, Jesus never turned anyone away. Healing the sick was not the only reason why Jesus was in the Holy Land at that time. He knew His time on earth was not going to be very long, and He was desperate to train up the young men who were His disciples. So He climbed a hill with them, and we read that he “sat down with his disciples around him”. In those days Rabbi’s sat down to teach their disciples.

Matthew 4:23,25, “Jesus travelled throughout the region of Galilee, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. … Large crowds followed him wherever he went—people from Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east of the Jordan River”. This was perhaps Matthew’s account of what John was recording in his Gospel. But Matthew continued with, “One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him, and he began to teach them” (Matthew 5:1-2). Helpfully, Matthew recorded what Jesus taught about and we can read the Beatitudes and Sermon on the Mount in Matthew chapters 5-7.

We pilgrims also have a mission here in our societies and nations. The Good News about Jesus and His love and saving grace, must be shared with those around us. And in the Great Commission we are told to make disciples. Not of us, or course, but of the wonderful Saviour, Jesus Christ. It is unlikely that huge crowds will be following us, but it is quite likely that distractions will try and pull us away from what we should be doing. Things like extra shifts at work, or lots of emails. Perhaps it is the golf course tugging us away from our mission. But whatever it is, we must be self disciplined just as Jesus was. But Jesus never stinted having quality time with His Father in Heaven and often He arose early to go out on His own to spend time in prayer. 

Do we pilgrims prioritise spending time in prayer and reading God’s Word in the Bible? For me it has to be early in the morning as otherwise the pressures of the day invade my personal space and it becomes too late. Jesus was in constant communication with His Father, and through that received guidance and spiritual sustenance for His mission. We pilgrims need to be constantly filled with the Holy Spirit who resources us for the day ahead and leads us into all truth. and as we listen to what He has to say, perhaps the day before us will become less of a hassle than we otherwise would have expected.

Dear Father God. We thank You for all Your resources and encouragement. We pray again today for more of the life-giving water of Your Spirit. In Jesus’ name. Amen.

God’s Approval

“Your approval means nothing to me, because I know you don’t have God’s love within you.
John 5:41-42 NLT

Jesus wasn’t at all concerned about what people thought about Him. He was on Planet Earth for one reason – to fulfil the mission given to Him by His Father in Heaven. He was coming to the end of His conversation with the Jewish leaders after they had picked Him up for telling the healed man to “take up your bed and walk”. Their petty attention to something trivial like carrying a sleeping mat on the Sabbath was the precursor to a significant introduction of what Jesus’ mission was all about. Jesus was not going to be bounced into saying or doing things just to please other people. Jesus saw right into the souls of these leaders and could see that they didn’t love God at all. In spite of their rank and status He consigned them to the group of people carrying the “need to repent” label. 

So much of what we do or say in our societies has to be carefully thought through. Will what I say offend the other person? Will disagreeing with my boss affect my career prospects? Or worse, will what I say lead to a charge related to hate speech, just because I don’t, or won’t, affirm another person’s ideology? Rightly or wrongly, our speech and behaviour is seasoned by a sensitivity to those around us, but Jesus was a counter-cultural figure who faced head on the societal norms, and particularly those that got in the way of His mission. His scathing analysis of the hypocrisy of the Jewish leaders, and particularly the Pharisees, was well documented. On one occasion He said to the Pharisees, “You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say” (Matthew 12:34).‭‭ Today, in the UK, such a statement would end up in the “hate speech” category I’m sure, even though Jesus was correct in His assessment of the spiritual health of the people His comment was directed to. 

We pilgrims are on a mission ordained by God, echoing Jesus’ commands, following His ways, and to also “seek and save the lost”. In the process of this, we will end up challenging the margins of our secular society. For example, a street preacher has to be very careful, particularly as parts of the Bible contain Scriptures that are considered offensive to certain groups. As we interact with others, the mention of sin and evil will not necessarily be well received. People like to hear the Scriptures that they agree with, but the Bible is the whole package and we can’t remove the verses that we don’t like. 

Fearing how other people think about us, or might react to what we would like to say, can potentially be a problem to us, particularly if we are always looking for the approval of others. But we need to remember that our security is in God. Proverbs 29:25, “Fearing people is a dangerous trap, but trusting the Lord means safety“. Hebrews 13:6, “So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” We have no need to be dictated to by what others think of us, or how many “likes” we acquire on our Facebook posts. In the end they will make no difference to our status in God’s eyes, and our future with Him in Heaven. Jesus didn’t need man’s approval, and neither do we.

Father God. We love You and Your ways. That is enough to sustain us through the minefields of sensitivities in the societies in which we live. Please help us to be bold, but loving and gracious to those around us. In Jesus’ name. Amen.

Be Astonished

“So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished.”
John 5:19-20 NLT

What can be more astonishing than to see a man, who had been paralysed for thirty eight years, healed of his affliction? But Jesus attributed the miracle to His Father, who, He said, showed Him what to do. And Jesus then said to the Jewish leaders, “you ain’t seen nothing yet!”, or words to that effect. Sadly, we know that the astonishment soon to be present in the minds of the religious folks of His day didn’t translate into their acceptance of their Messiah, but, rather, it led them down a path that resulted in His crucifixion.

How was it that Jesus could say that He only did what His Father showed Him? In our natural states, we have the opportunity at times to work with someone who is skilled at what he does. Apprenticeships are a good example of such a relationship. So, we have a bricklayer who shows an apprentice the way to lay bricks in straight lines, or a plumber who communicates all the tricks and good practices of his craft backed up by vocational training at a school or college. In our schools, teachers show pupils practical and theoretical methodologies in the subjects being studied. And through it all the person being trained develops the skills for themselves by practicing at every opportunity. In my primary years, I was taught how to play a piano. My small fingers developed the required dexterity as I practised the scales and arpeggios, and by learning to play musical pieces, translating squiggles and blobs written on a piece of paper into sounds corresponding as the piano keys were pressed. I did what my teacher showed me.

But when Jesus said “For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man” He wasn’t referring to His vocational training. This wasn’t like the carpenter’s shop, where Jesus took on and developed the skills of His natural father, Joseph. Jesus was referring to His Heavenly Father, who, He said, showed Him the works that He was to do. How was Jesus taught how to heal the paralysed Pool man? The answer lies in the relationship Jesus had with His Father. And, of course, Jesus was God as well as human, so He could do the things that God does. The Father/Son relationship was maintained through prayer and presence. Occasionally, the Scriptures recorded the audio of Father speaking to His Son. Mark 1:11, “And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.“” On another occasion, recorded in John 12:28, Jesus said, “Father, bring glory to your name.” Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.“” Jesus was constantly in touch with His Father. 

We pilgrims have the benefit of the presence of the Holy Spirit, and through Him we too can do astonishing acts. John 14:12-14, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” And there have been many occasions when God has done astonishing things through pilgrims like us. We look up the biographies of men and women like Kathryn Kuhlman or Smith Wigglesworth and are astonished. But none of the great miracle workers woke up one morning and started to do mighty works like Jesus. First came the relationship with our Heavenly Father. And because of our humanity we have to develop the faith to do the things God has in mind for us. Small steps of faith at first lead to greater things later. But we pilgrims humbly acknowledge that it is all about God and His glory, and not about us at all. We too only do what God has asked us to do, something that requires a trained listening ear to hear Him. And people will be astonished.

Dear Father God. It is so humbling to find that You have entrusted Your great works to human beings such as ourselves. Please help us as we take faltering steps into the land of astonishments. In Jesus’ name. Amen.

Hearing His Voice

“Then the man went and told the Jewish leaders that it was Jesus who had healed him. So the Jewish leaders began harassing Jesus for breaking the Sabbath rules. But Jesus replied, “My Father is always working, and so am I.””
John 5:15-17 NLT

The sins of the Jewish leaders were starting to mount up. Not satisfied with telling the Pool man off for carrying his sleeping mat, they continue to interrogate him to find out who had dared to tell him to pick up his sleeping mat, violating their interpretation of the Sabbath day rules. When they found out it was Jesus, they sought Him out and John records that they started to “harass” Him. John’s account doesn’t say what form the harassment took, but I expect it was low level and something Jesus just shrugged off, for the time being. There was coming a time when He would confront their hypocrisy, and He would choose this moment carefully. But Jesus told the Jewish leaders that “My Father is always working, and so am I”. A factually correct statement of course, but one not appreciated by the Jews. Who is this person, they thought, who elevates Himself to the same level as God?

Jesus was a counter-cultural figure in the strict religious times of two thousand years ago. In His society, when it came to things about God, the Jewish faith called upon thousands of years worth of rabbinical teaching, interpretation of the Law and prophetic messages, and ended up with a rigid liturgical and belief system that would not tolerate anything that contradicted it. In that society, a religious elite emerged who did very well by leveraging the religious system for their own benefits, and by so doing kept the population in check. So, anyone who challenged their system was inevitably going to end up harassed, and Jesus was the arch-challenger. Everywhere Jesus went during His public ministry had a pharisaical following waiting to pick up on anything they disagreed with, and there was a within the Jewish leadership a faction who were plotting to kill Him. 

The Old Testament prophets were mostly resented by those around them in their times because their God-given messages were designed to challenge the sinful state that God’s chosen people had achieved. Some of those prophets suffered terribly for delivering their God-given messages. For example, Jeremiah ended up beaten and placed in the stocks on one occasion. On another he was threatened with death. Hebrews 11 gives us a good idea of the treatment of prophets. Even today, anyone who stands up and proclaims God’s message to a wayward church is deeply resented. So, a message about the sanctity of marriage and the Biblical basis of it being between a man and a woman is unwelcome in some denominations. Such prophets are accused of not moving with the times. Hmmm…

We pilgrims know God is always working, just as Jesus said. From Psalm 121, we read the encouragement that God watches over us – “He will not let you stumble; the one who watches over you will not slumber. Indeed, he who watches over Israel never slumbers or sleeps” (Psalm 121:3-4). Why do we fret over things that might happen, when our Heavenly Father is constantly watching over us? We wallow in a mess of “what-if’s” forgetting that God is on our side and looking out for us. And Jesus Himself declared that He was always working, like His father. In His public ministry, Jesus never seemed to have a moment’s rest. He travelled much around Galilee and Judea – someone estimated He could have walked more than three thousand miles in the three years between the carpenter’s shop and the cross. His hours of work seemed to consume all of His waking hours. But Jesus never seemed to be stressed out by the demands made of Him. He just did what His Father told Him to do. John 14:31, “but I will do what the Father requires of me, so that the world will know that I love the Father. Come, let’s be going“.

There is always God’s work to be done by us pilgrims as well. But we need to do only what God requires of us. And no more. So finding a Christian stressed out by his church duties begs the question if there is someone here trying to exceed his mandate on this earth. But we pilgrims have a mission here on earth, to make disciples of the Master, Jesus Himself. The Great Commission, a high level strategic command, is followed by a tactical relationship between us and God, as the details are worked out in our lives. We listen for the Holy Spirit whispers in our souls, leading us to only “do what the Father requires”.

Dear Father God. We get so caught up in the busy-ness of our liturgies and denominations, that we often miss that still small voice of Your Spirit. Please forgive us, we pray, and lead and guide us where we should go. In Jesus’ name. Amen.

Three Things

“One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?” “I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.” Jesus told him, “Stand up, pick up your mat, and walk!” Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath,”
John 5:5-9 NLT

I wonder what that man did every day, just lying there by the pool? Was his mind in neutral, in a living but comatose state? Or had he made friends with those around him, conversing with them every day? But without any meaningful stimulation, what was his mental state? And who fed him and tended to his personal needs? But the man at the Pool was obviously mentally alert and open to the possibility that he could be healed if he could only get to the water in time. What a tragedy – thirty eight years wasted. 

Jesus asked the man, “Would you like to get well?”, but the man’s response was one describing the practical difficulties caused by his disability. Imagine his limited efforts to crawl or squirm his way to the pool edge to reach the bubbling water before anyone else could get there. Imagine his despair when, once again, someone got there before him. Imagine the constant strain of having to look for the tell-tale stirring of the waters. But along comes the Saviour, compassionate and caring, with three instructions that transformed the man’s life. “Jesus told him, “Stand up, pick up your mat, and walk!”” 

There is so much to see behind these words. It wasn’t just the physical healing that made a difference. Once again we see that it is the whole person that Jesus heals. The man’s legs and other parts of his body suddenly had all the muscles, flesh, nerve tissues, and bones restored to them. He would have felt the new surge of energy and the lack of pain, but there was still his mental state that needed to be healed. After thirty eight years his mind would have needed time to adjust to the new situation. But we are told in John’s account that the man was instantly healed. And in accordance with Jesus’ instructions he stood up, rolled up his sleeping mat and started to walk.

People even today sometimes get caught in a rut. It needn’t be a physical disability, like the man at the Pool. It could be one of self pity, or feelings of helplessness through a relationship that has gone sour, or a job that has become full of drudgery or hardship. But Jesus has the words we need to enable us to stand up and move on. He always has a way for us to follow, to get us out of a situation. He always has the words we need to hear in times of stress and anxiety. These words may be difficult to hear and our response may well be one of fear, but through faith we know that God can heal us just as well as He healed the man at the Pool. 

In Romans 8:11, Paul wrote, “The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you“. We pilgrims, have the Holy Spirit living within us, giving us life and all the resources we need. After all, if the Holy Spirit was powerful enough to raise Jesus from the dead, He will have no problems with whatever ails us. So in faith we bring our problem to the Saviour and respond in obedience to whatever He tells us to do. 

Dear Father God. Thank Your for Your Son, Jesus, who came to this world for our benefit, for our salvation. Your grace and love is endless. Thank You. Amen.

Do You Want to Get Well

“After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?””
John 5:1-6 NKJV

To be sick, blind, lame, or paralysed in the days when Jesus lived in Palestine was a terrible and hopeless condition to be in. There was no remedy from the medics, such as they had, or anyone else. But there was a glimmer of hope in the gloom. Apparently, someone had discovered that the turbulence caused by the spring that fed the Pool of Bethesda had healing powers, because they believed it was caused by an angel, who came down from Heaven and stirred up the waters. Whoever made it into the Pool first was then healed. As a consequence, the Pool was populated by a “great multitude of sick people”, all there in the hope that they would be the first to make it into the Pool. The verses today don’t say how often the waters were stirred up, but in a society without any other alternative, there was no other choice.

In modern times, there is another spring of water with, it is claimed, healing properties. This spring is at Lourdes, in France, and many Catholic visitors go there to bathe in its waters, also in the hope that healing powers can be found. There have been many documented miracles, enough to attract thousands of sick visitors every year. To many of these people, Lourdes is a last resort. They have been told that there is little or no hope that they will get better from whatever ails them, and these people have much in common with the sick people lying around the pool of Bethesda. From Wikipedia, “According to Catholic tradition, the location of the spring was described to Bernadette Soubirous by an apparition of Our Lady of Lourdes on 25 February 1858. Since that time, many millions of pilgrims to Lourdes have followed the instruction of the Blessed Virgin Mary to “drink at the spring and bathe in it”.”

Picking up the account in our verses today, we see that during His visit to Jerusalem, Jesus visited the Pool of Bethesda. We are not told why He went there, but, in the knowledge Jesus only did what His Father commanded, He was there for a purpose. We also don’t know if His disciples were with Him, though John must have been to include the story in his Gospel account. But by the Pool, Jesus found a man with an “infirmity”. We don’t know what this was, but it was such that he was practically helpless, needing someone to help him into the pool when the waters bubbled up. But then, Jesus asked the man a strange question, “Do you want to be made well?” Surely the man wanted to be healed because otherwise why was he there? I have met two ladies with illnesses or disabilities who have responded to prayer for healing. One was made totally well, but the other, although apparently healed, quickly lapsed back into her previous state. The first lady bravely faced into the consequences of her healing with the loss of disability benefits and consequent financial challenges. The second lady realised that through healing she would lose her identity as the “lady in a wheelchair”, as well as the loss of a full time carer and other financial benefits. The first wanted to be healed. The second didn’t. But they were both healed through prayer and by a miracle of God’s grace.

The man at the pool had been in a desperate paralysed condition for thirty eight years, and amongst all the people sitting or lying around the Pool, he was the only one that Jesus sought out. Why was that, I wonder? The quick answer is that I don’t really know. There have been suggestions, such as Jesus might have known the man from a previous encounter, or that for most of the people there, God had already supplied a miraculous solution for the first person to enter the water after it bubbled up. Of course, Jesus may have healed others, but John’s Gospel account doesn’t record any.

We pilgrims know that God, regardless of our human state of health, can heal us. He does so through the medical profession, but He also heals through miraculous encounters with the Holy Spirit. Through our faith in Him, we trust Him with our life on this earth, and the life to come. There is no other way.

Dear Father God. You are the One who heals us, and we give You all the glory for the occasions when that happens. Please forgive us for our lack of faith. Amen.

Come and See

“The woman left her water jar beside the well and ran back to the village, telling everyone, “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” So the people came streaming from the village to see him.”
John 4:28-30 NLT

Something remarkable suddenly happened after the disciples returned from their quest for finding their lunch. The Samaritan woman left her water pot by the well and rushed off in the direction of the village, which was about a kilometre away. Water pots were valuable items so to leave one behind was practically unheard of. And then she ran, we are told in John’s account. No-one ran in that climate, at least in the middle of the day. But it was the message that made an impression on the village of Sychar. Why should anyone have taken any notice of her, particularly in view of her reputation? But because of her message, which must have been totally out of character, those people who were available “came streaming from the village to see” Jesus.

It is a sad reflection on the society in which we live, that if I rushed out into the street where I live and started to shout out a message of what Jesus had done for me, then the most likely outcome would be that the police would be called and I was subsequently cautioned for disturbing the peace! There may even have followed some form of encouragement to go and see a doctor or psychiatrist. But in 1st Century Samaria, there was a significant response to what the woman had to say. People there responded to the message.

So in 21st Century society a different way of communicating excitement about Jesus has to be found. But how do we pilgrims connect with this cynical and sceptical generation? The people around us mostly consider that they are too sophisticated or intelligent to believe in this Jesus. Their minds have been corrupted by science and technology to believe lies. The people have become hardened against hearing the whisper of the Holy Spirit. The people’s consciences don’t work in the way they should anymore. Instead, false religions are springing up to deliver the words that they want to hear rather than the message they need to respond to. False religions that deny the existence of God and replace Him  with their man-made ideologies and idols. But Peter warned believers about this, in 2 Peter 4:3-4, ”For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths.

We pilgrims pray for this generation, and keep on praying. And our prayers reverberate around Heavenly places right to our Father’s throne. We pray for hearts to be softened, and for the Holy Spirit to cut through all the lies and deception that prevail. We lift up our friends and family into God’s presence with our prayers, believing for miracles of conversion, believing that God can change hearts of stone into hearts of flesh once again. “Come and see” is the message we proclaim, because Jesus brought healing and salvation to us believers. But when those around us look at us, what do they see? Is it worth coming for? Are we closet Christians who are hunkered down waiting for the time when we cross the Great Divide into God’s presence? Or have we left our “water pots”, things that are precious and even necessary in this life, to cry out “Come and see”. Only Jesus has anything worth saying in this life, and we pilgrims are the only ones who can encourage those around us to join us in His presence.

Dear Father God. In a generation that is inventing its own religions, we know that there is only one way to You. Please help us reach those who are desperately searching for the truth, but are looking in all the wrong places. In Jesus’ name. Amen.

Ancestors

“Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?””
John 4:10-12 NLT

The dialogue between the woman and Jesus continued, with the woman bringing in the importance of ancestry. But the content of the exchange is interesting – Jesus is talking about the “living water”, the Holy Spirit, and the woman still has the pool of water at the bottom of a well in her head. So superficially they might have been talking about water, but the two scenarios were totally different. The woman’s sceptical thoughts burst out into the accusation that because Jesus didn’t have the necessary accoutrements to bring the water to the surface, he therefore couldn’t access it. And anyway, she accused Him of making a claim to be greater than the man, Jacob, who found the well in the first place, many years before. 

Such misunderstandings in a conversation are common. The act of being able to articulate our thoughts to another person is a skill we acquire from childhood, but knowing the other person is an important factor in a conversation, because over time both people get to know what the other person thinks about, particularly when they talk about subjects that are familiar to them. This can be observed between a married couple who have been together for many years, for example. Amusingly to an observer, they will even finish each other’s sentences. Up to this point in the conversation between Jesus and the Samaritan woman the connection between physical water and spiritual water had not been made.

How do we pilgrims communicate the Good News about Jesus, and all that He did for mankind? At Jacob’s well, Jesus used a common commodity important to the people in that culture to start a conversation. He could have sat by the well ignoring the woman, which would have been her expectation because of the hostile relationship between Jews and Samaritans. But the poor woman had to carry water in a heavy pot daily some distance back to the village of Sychar. If there was anything that would have grabbed her attention it was the possibility that she could be relieved of that burden. 

So we pilgrims pray that God will reveal something about who we are speaking with to form a relational bridge over which the Gospel can be delivered. Something to grab their attention and open up the conversation. I find that dog walkers are always ready to talk about their pets. Someone tending a planter outside our community centre will often respond to a question or comment about the plants or shrubs. But sometimes God will reveal something supernaturally about the person – but more of that in a future blog.

Paul wrote in Colossians 4:3, “Pray for us, too, that God will give us many opportunities to speak about his mysterious plan concerning Christ. That is why I am here in chains”. Paul didn’t hold back at all, and ended up in all sorts of trouble because of his zeal to share the Gospel with whoever he met. In the UK at the moment, street preachers are being arrested for sharing the Word of God on our streets, wrongly as it turns out but there is increasing hostility to the Gospel in our secular society. It won’t be long until this becomes a crime, along with other demonstrations about the Kingdom of God. We have a window of opportunity to start a conversation with a stranger at a modern equivalent of Jacob’s well. In a coffee bar or restaurant. In a supermarket. At the petrol station. In the office or classroom. And we pray for the communication skills that will transform the ordinary into the supernatural.

Father God. We pray that through Your Spirit we will have the words we need to say at just the right time. and we pray for the people we meet, that Your Spirit will go before us, opening hearts and minds. In Jesus’ name. Amen.