Bringing Honour

Posted on by korgrocker

“The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honour to his name. Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me.”
Psalm 23:1-4 NLT

David has packed much into these first few verses of Psalm 23. Meadows and streams where strength is renewed and guidance provided for a spiritual walk along the “right paths”. David lived in a society where it was assumed that God was real and everyone believed in Him. Of course that is not to say that sin didn’t exist. Quite the opposite, as we find when we read the historical accounts of the Israelites. Take for example what happened just after Joshua died. Judges 2:11-12, “The Israelites did evil in the Lord’s sight and served the images of Baal. They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord“. But if those idol worshipers had thought about their relationship with God, the Lord who brought them out of slavery in Egypt to the land that He had prepared for them, then they would have realised that they were not bringing honour to His name. But at this point in their lives they probably didn’t care. After all, they would have said, “everyone is doing it”, an age-old justification for bad, sinful, and Godless behaviour. 

“Bringing honour” to something or someone is considered important even today. An opposite to “bringing honour” would be bringing into disrepute, something that can be a dismissible offence in many companies and organisations. For example, one HR consultancy website reports, “Bringing a company into disrepute refers to actions or behaviour by an employee, contractor or representative that negatively impacts the organisation’s reputation. It can include conduct both inside and outside the workplace that creates public criticism, loss of trust or damage to the company’s standing with stakeholders, customers, or the public. In such situations, the employee can be said to be bringing the company into disrepute, which may give the employer legal cause to take disciplinary action“. If an secular organisation looks so negatively at a member who is failing to bring them honour, and doing them reputational harm, how much more will God look on if His children behave in the same way, bringing His name and Kingdom into disrepute? Some Christians like to attach a bumper sticker to their cars, such as “Jesus Saves” or a fish symbol, signifying their relationship with God. But if they then are caught exceeding the speed limit is that not bringing their faith into disrepute? And even if they are not caught, what does that say about them to the society in which they live? A common argument put forward by people who refuse to go to church, is that such buildings are full of hypocrites, people who behave in one way within the walls, but in another way outside. A churchgoer who acts piously in a meeting but who swears and verbally abuses the referee from the terraces at a football match is bringing God’s name into disrepute.

Whether we feel like it or not, we pilgrims are people who must bring honour to God. After all He is our Father and we are His children, and people around us will be watching us because the only glimpse most of them will get of God is through us. 

So, moving away from the opposite of “bringing honour” to God, how do we bring honour to Him and His name? 

Firstly, we must realise that it is not just the outward manifestation of honour that we should be concerned about. It is also about what is going on inside of us. Isaiah 29:13, “And so the Lord says, “These people say they are mine. They honour me with their lips, but their hearts are far from me. And their worship of me is nothing but man-made rules learned by rote“. The people Isaiah describes are not bringing honour to God. When Samuel was in the home of Jesse, acting on God’s instructions to select the future King from his sons, he heard God say to him, “ … Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart” (1 Samuel 16:7). 

Secondly, we bring honour to God in our homes. How are we husbands treating our wives, and vice versa? How are we treating our parents, or our children? Jesus repeated what Moses had decreed, “For instance, Moses gave you this law from God: ‘Honour your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death’” (Mark 7:10). Paul wrote, “Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord” (Ephesians 6:4). Through our righteous relationships within our families we bring honour to God and His name, and the attitudes we foster in our homes will spill over into our workplaces and anywhere else where we meet people.

Thirdly, we bring honour to God and His name by our relationship with Him. What is going on in our hearts? As Isaiah wrote, are we only following man-made rules, deluding ourselves that this constitutes a relationship with God? When He was asked what the greatest commandment was, “Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment” (Matthew 22:37-38). There is no half-hearted way of “bringing honour” to God. It is a whole-life commitment. A question we must regularly ask ourselves is about what we are doing, or watching on TV, or anything else. Is God getting honour out of this or am I behaving like a wayward child, dishonouring my Father? 

Thankfully, God is “slow to anger and quick to forgive”. He knows the pressures of living in a secular society. After all, His Son Jesus did just that, but He never sinned. Doing things the world’s way is not the only way, because Jesus is the Way and all who follow Him “with all [their] hearts” will bring honour to His name. 

Dear Father God. Our gratitude to You is never enough. You deserve so much more, for to You is all the praise and glory. Amen.

All Who Believe

Posted on by korgrocker

“I am praying not only for these disciples but also for all who will ever believe in me through their message. I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.”
John 17:20-21 NLT

We shout out this morning with a heart-cry of thanks, that Jesus slipped these two verses into His High Priestly prayer. No-one can ever make the claim that Jesus was only concerned about His immediate circle of friends, His disciples. This morning let the reality of the truth that Jesus prayed for you and me personally sink deep into our souls. Too big a leap of faith to think that? We already know that God knows our names – Isaiah 49:16a, “See, I have written your name on the palms of my hands. … “. So, I am convinced that Jesus knows my name, and He could see me down the corridors of time right to my desk this morning, and that He prayed for me. But what did He pray for? My life and ministry as a disciple? My health and wealth? Plans for a “future and a hope”? None of these – Jesus prayed “that [all believers] will be one”.  He prayed for unity in the faith of believers everywhere, including me.

But how can Christian unity ever be achieved? We look around at all the various denominations with their liturgical differences and varying interpretations of what the Bible really says. Some so called Christians even deny bits of the Bible, especially when it comes to their sexuality or their acceptance of the miracles of Jesus. Then you have the Calvinists, and the Armenians, the Roman Catholics and the Baptists. How can church unity ever be a possibility? But that was not what Jesus was praying for. He was praying for all believers, that they would be one, and that through their unity “the world will believe You sent Me”. Jesus added the picture that those who believed the disciples’ message, handed down through the times since, and who believed in Jesus, would be one with the Father and the Son. 

But what does unity between believers look like? We may not worship in the same church or even denomination. Our liturgies may be different. We may be pre-millennialists, a-millennialists, or even post-millennialists in our end times views, but being one starts with a belief in Jesus. A belief that He was, and is, who He claimed to be. A shared belief that he died for our sins at Calvary. And through our one-ness with each other, and with the Father and Son, “the world will believe You sent Me“. Sadly, too many Christians focus on their differences rather than their common belief in Jesus. But we pilgrims can see beyond that, can’t we?

Father God, the Creator of true unity between Your children. We pray together as one for each other and for our mission to demonstrate our one-ness to those around us, bringing glory to You. Amen.

Provocation

Posted on by korgrocker

“Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord.”
Ephesians‬ ‭6:4‬ ‭NLT‬‬

Provoking children. Now what does that look like? It implies behaviour that ridicules, teases, and demeans. Perhaps physical or sexual abuse. Neglect, ignoring them, making them look small in front of their friends. The list is endless. And notice what this verse says. It is the fathers who are told what not to do, not the mothers. The fathers have the responsibility to lead in the family, and particularly in the way their children should be treated. I can remember being in a house where one of my friends was getting a good telling off from his mother. And her rant ended with, “Wait until your father gets home – you’ll know all about it then!”. This was a family that knew where the buck stopped. And no doubt his bottom was rather warmer, after the encounter with his father, than it was before. It is so sad today that so many children grow up without a father figure in their home. A hole in their lives that their mothers do their best to fill, but a hole nevertheless. 

Many adults fail to have a positive and loving relationship with their Heavenly Father because of a bad experience of their own father. They can develop a picture of God that is based on someone who is never there for them, who is a strict and unloving disciplinarian, a misogynist who may be ineffective and laughable, pathetic and to be ignored most of the time. When older, they have to go through a re-learning process of what being a true father is really all about. 

So how should a father treat his children? With love and respect. Always helping them. Teaching them life-skills. Affirming them. Being fair with them. Lovingly disciplining them. Supporting them in their difficulties. Standing up for them when they are being treated unfairly. Spending time with them. Pouring out his love for them. And above all, teaching them God’s ways – how to pray, how to read His Word. Exampling God’s love for them. It is not to say that children will never go on to do wrong, but it will mean that their relationship with their father will prevail in the end.

To be a father is far more than a brief sexual encounter. It involves a life-time commitment, and God’s input to lead him in the right paths.

Four One’s

Posted on by korgrocker

“There is one Lord, one faith, one baptism, one God and Father of all, who is over all, in all, and living through all.”
Ephesians‬ ‭4:5-6‬ ‭NLT‬‬

This section of Paul’s letter to the Ephesians continues the theme of unity. And in these two verses he presents a fundamental view of God. Paul sets out the bottom line. The bedrock of our faith. A picture of God that is total and complete in every way. I see a picture before me today of an onion, and Paul is peeling away the layers, exposing truths that are seismic and fundamental to our beliefs. We have to peel away each layer to be able to appreciate the next. This view of God is so profound and true that if we cannot accept in turn each of Paul’s statements, then there is no point in continuing. This is a creed with five truths that underpins all other creeds. 

So for the first layer, Paul says there is “one Lord“. Believe it or not, in the world today there are many “lords”. And all except one are the wrong lord. We can make a loved one “lord” of our lives. Or even the devil. We have a privileged class in the UK of “lords”. And a part of our government here in the UK is the “House of Lords”. Many people make a “lord” out of their hobbies, or jobs. But Paul said there is only one Lord who really matters and that is our Lord Jesus Christ. If we hold a view that Jesus was anything other than the Son of God, a Member of the Holy Trinity, both human and divine, then there is no point in proceeding to the next layer of Paul’s “onion”.

The next layer refers to “one faith“. A sad phenomenon in some established churches today is the willingness to have “multi-faith” services. The bizarre spectacle of a Rabbi, Imam, Priest, Buddhist monk,  and a Clergyman holding joint prayers is directly at conflict with the God-truth of there being “one faith”. But is this what Paul was bothered about? No. I believe Paul was pointing out that true faith was not only believing that Jesus was, and is, the Son of God, that He died for our sins and that He sent the Holy Spirit to be His representative here on Planet Earth, but Paul was also pointing out that the faith we have extends to an unshakeable belief and assurance that God knows what is best for us, and regardless of our circumstances we will continue to have faith in Him. For an example, Abraham showed true faith when he placed his son on the altar as a sacrifice to God. True faith involves obedience to God regardless of the circumstances.

We continue to the next layer by considering what “one baptism” means. The New Testament mentions two types of baptism – baptism in water (Acts 8:36-39) and baptism in the Holy Spirit (Acts 11:16). The fact that Paul mentions baptism here is therefore significant. It is an essential, non-negotiable, part of what being a Christian is all about. In Acts 2:38 we read, “Peter replied, “Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit“.

The next layer of our onion is the all-encompassing declaration of who God is. There is only “one God“. I can remember a Muslim man I worked with telling me, some years ago, that we both worshipped the same God. But the God of the Christians, Paul’s God, our God, is different to Allah, the Muslim God. very different. Sadly, even amongst Christians there are different views of who God is. Some Christian denominations worship a God that is different to the One described in His Book, the Bible. But one thing is very clear. God is a God of love and grace. He is infinitely patient and kind. “The LORD is merciful and compassionate, slow to get angry and filled with unfailing love.” (Psalm 145:8).

Finally, Paul continues with the statement that God is “Father of all“. God is our Heavenly Father. We are His children. And as with any family, children can be naughty and rebellious. Well, that is how we started off in our natural lives. The religious jargon is that such behaviour is “sin”. Sadly, most people deny that they have a Heavenly Father. But saying we don’t have a Heavenly Father is the same as saying we don’t have a natural father. One day everyone will stand before God to give an account of their lives – most people will get a nasty shock if they continue to deny He exists! But it is so sad for those who don’t believe in God’s Fatherhood. He is the perfect Father. Loving. Fair. Helpful. A Guide when we need Him. Gracious. Merciful. God’s parental attributes could fill a book – well they do – His Book, the Bible. And the more we read it, the more we find out about Him. Imagine what it would be like to be in a situation where we never knew our natural father. But he left us a book about his life. I can guarantee we would read, and re-read the book he left us, to try and find out as much as we could about him. So it is with our Heavenly Father. He left us a book all about Him. And just for good measure, He threw in a shedload of information about our elder Brother, Jesus. Oh – and don’t forget the Holy Spirit – there’s a lot about Him in there as well. Three for the price of one?

The rest of these verses describe God as being, “over all, in all, and living through all.” Paul included these words just to make sure that what he had been saying was total. Complete. Nothing missed out. The word “one” is mentioned four times in these verses. Someone once said that if God said something once, we should take note. If He said it three times then we had better sit up and do something about it. Well, here is Paul writing under the inspiration of the Holy Spirit, saying something four times. Something important, don’t you think?

Eternal and Infinite

Posted on by korgrocker

For His unfailing love toward those who fear Him
    is as great as the height of the heavens above the earth.
He has removed our sins as far from us
    as the east is from the west.
The Lord is like a father to His children,
    tender and compassionate to those who fear Him.
For He knows how weak we are;
    He remembers we are only dust.
Psalm 103:11-14 NLT

David is back writing at the Psalmist’s desk. Scratching away with his God-thoughts, recording eternal words through the inspiration of the Holy Spirit. And once again his thoughts turn to how much God loves His children. In describing the relationship we have with God, he uses the word “fear” but that can have negative connotations. In our world and culture, perhaps a better word would be “respect”, though with a depth far beyond a man-limited meaning. In the Lord’s Prayer, we “hallow” His name. Another good word. And David points out that God’s love for His hallowers is so great that it is unmeasurable. The heavens extend a distance above us, a distance measured in eternal units, with a hint of infinity creeping in. In other words, God’s love is so great that it is unlimited and eternal, unmeasurable and unquantifiable. We must never think that there is insufficient to go around. 

And David then moves his thoughts away from God’s love to our sins. The reality is that once we have confessed and repented of our sins, God removes them. In fact, He puts them a place that is as far away from us as the East is from the West. A wonderful analogy, because we don’t know the start and finish of either place. No sooner then we define a place as being “East” then we know there is another place further “East”. The circular nature of our world, rather than the flat representation on a school room wall, drives the compass points. But what is the implication of all that? God forgets our confessed and repented of sins. They don’t exist anymore. That have been erased from the Heavenly record books. Have we ever been in a situation where we have repented of a past sin again, perhaps from many years ago, just in case we forgot? Well, God takes out His record books and can’t find any mention of it. So He comes back to us and tells us so. He is the perfect Father, divinely tender and compassionate. 

In all the world religions there is only one, Christianity, in which the worshipped god came down to earth as a human being. Jesus, God’s Son, therefore knows what it is like to be human, and he shared our weaknesses when He walked around the Palestinian countryside. He got tired and hungry as we do. He was tempted as we are. And when He returned to Heaven, we read in Romans 8 that He is sitting at God’s right hand, interceding for us. Our loving Lord is the only “god” who knows “how weak we are”.

Today, we have been granted another opportunity from our allotted time span on earth to come before our tender and compassionate Heavenly Father, resting in His presence, feeling His heartbeat of forgiveness, and assured of His love. Let’s not waste the moment.

The Great Assembly

Posted on by korgrocker

“I have not kept the good news of Your justice hidden in my heart; I have talked about Your faithfulness and saving power. I have told everyone in the great assembly of Your unfailing love and faithfulness.”

‭‭Psalms‬ ‭40:10‬ ‭NLT‬‬

David, the Psalmist behind Psalm 40, never hid his relationship with his loving Heavenly Father from the people around him. He always communicated things about God – His justice, faithfulness, saving power, unfailing love – to those around him in the “great assembly”, as we can see from this verse. These were things about God that he had experienced through a life spent close to God. That is not to say he was perfect and never sinned (Bathsheba?) or made mistakes but his heart was after God all his life. And so, David told people around him all the things he knew about God. He was a natural evangelist.

As a Christian I have a story to tell. Through the things God has done for me, my faith in Him has grown. I have experienced His grace and mercy, His love and kindness, His faithfulness even when I haven’t been faithful. He has put a hope for the future in my heart so real and pressing that it is bursting out to inform others.

But this “great assembly”. Is it the church we attend? It could be, but God’s heart is for the lost. Luke records this verse in his Gospel, “I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent” – Luke 15:7. C.S Lewis said, “The salvation of a single soul is more important than the production or preservation of all the epics and tragedies in the world“. So the “great assembly” consists of our friends, family, and community, not just the church we attend. We may not be Billy Grahams, speaking to thousands in one rally after another. But I am, as the quotation from J.T.Hiles says, “a beggar telling another beggar where to find bread“. 

So, like David, we must take every opportunity to tell others the “good news” about God. May we never be guilty of keeping it to ourselves.

Don’t Give Up

Posted on by korgrocker

“I pray to you, O Lord, My rock. Do not turn a deaf ear to me. For if You are silent, I might as well give up and die. Listen to my prayer for mercy as I cry out to You for help, as I lift my hands toward Your holy sanctuary.” Psalms‬ ‭28:1-2‬ ‭NLT‬‬

To David, his relationship with God was so important, so profound, that if God was to ever withdraw from that relationship, David said he might as well stop living. We don’t know what David was praying about, though we get a few clues later in the Psalm, but at this critical moment in his life, he felt as though the heavens were made of brass and his petitions were falling on deaf ears. But as we read down this Psalm, we find that God did answer him. He writes in verses 6 and 7, “Praise the Lord! For He has heard my cry for mercy. The Lord is my strength and shield. I trust Him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving.”

So the question is, how important is my relationship with God? If the heavens were closed to my prayers and petitions, what would I think and do? Would I give up, spiritually speaking? It’s a sobering thought, but, like David, I can praise Him this morning because a theme of God’s love for me runs through the Bible, like letters through a stick of seaside rock. He says that I am His child (1 John 3:1). He says He cares for me (1 Peter 5:7). He reassures me that there is nothing I should be anxious about (Philippians 4:6-7). And so on. There are many such reassuring verses throughout the Bible. So this morning, I can praise and worship my Father, my Saviour God with a grateful heart. Can you?