Finding Rest in Times of Trouble

“In that wonderful day when the Lord gives his people rest from sorrow and fear, from slavery and chains, you will taunt the king of Babylon. You will say, “The mighty man has been destroyed. Yes, your insolence is ended. For the Lord has crushed your wicked power and broken your evil rule. You struck the people with endless blows of rage and held the nations in your angry grip with unrelenting tyranny. But finally the earth is at rest and quiet. Now it can sing again! Even the trees of the forest— the cypress trees and the cedars of Lebanon— sing out this joyous song: ‘Since you have been cut down, no one will come now to cut us down!’”
Isaiah 14:3-8 NLT

There are seasons of life when rest seems a distant dream, remote and unrealisable. “Rest from sorrow and fear, from slavery and chains” was listed in our first verse today as a blessing from the Lord. Our bodies age and grow tired; our minds are troubled by the hassles of life and the constant strife that marks our society. Israel knew what it was to live under oppression, fear, and harsh treatment. Yet God gave them a remarkable promise: a day was coming when He would give them relief. The God who saw their suffering had not forgotten them, and the God who permitted the season of hardship would also bring it to an end. For a time, Babylon appeared powerful and unstoppable, but God broke its power. And if we look at “Babylon” today, as meaning the world system, with all its evil and impact on mankind, one day that will all disappear and be replaced by “rest from sorrow and fear”. There will be a day, “that wonderful day”, when the Lord will rule and reign, bringing a world government for a thousand years. Perhaps we pilgrims may even be a part of that government, “priests of God and of Christ” (Revelation 20:4-6). Do we pilgrims find ourselves under the oppression of a “Babylonian” system? One in which we experience fear, anxiety, temptation, discouragement, or difficult circumstances. But we need to remember the lesson from Isaiah 14, that whatever seems a powerful and oppressive series of circumstances, causing a lifestyle that is fraught with difficulties, is never more powerful than God. One day, and with the people of Israel, we will say, “The mighty man has been destroyed. Yes, your insolence is ended. For the Lord has crushed your wicked power and broken your evil rule”. 

We know the power of God because we pilgrims have experienced it in our own lives. There was that day when we “… were dead because of [our] sins and because [our] sinful nature was not yet cut away. Then God made [us] alive with Christ, for He forgave all our sins” (Colossians 2:13). The next two verses complete the picture and any connection with the spiritual “Babylon”: “He canceled the record of the charges against us and took it away by nailing it to the cross. In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross”. That is God’s power at work, a power that raised Christ from the dead, and, through faith, the same power that will raise us to eternal life with Him. So in times of difficulty, there is something comforting in the knowledge that whatever we are facing, the power of God is there, available for us to call upon. And it will prevail over evil in the end. Don’t forget: we pilgrims have read to the end of the Book.

Isaiah 7:14, one of today’s verses, reads, “But finally the earth is at rest and quiet. Now it can sing again!” A singing earth? In my early morning walks, I find a silent world, with the only sound being the occasional birdsong or the wind blowing through the trees. In the distance, there may be the sound of motor traffic, but the ground beneath my feet is silent. Perhaps we don’t realise the potential of our Earth and what exists within it. Paul could see it, when he wrote, “For all creation is waiting eagerly for that future day when God will reveal who his children really are. Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay” (Romans 8:19-21). That “glorious freedom” will manifest itself in song. In Chapter 11 of C.S. Lewis’s fictional book “The Great Divorce”, the very landscape rejoices, with the Earth singing after an angel transforms a ghost’s lustful lizard into a stallion. Perhaps Lewis had read Isaiah 14 when he wrote his book, but regardless, there will be much singing one day, as the earth and all creation are restored to the place where they should be. 

In all this, though, are we pilgrims feeling weary, even to the point of being tired with life? Jesus said,  “.. Come to me, all of you who are weary and carry heavy burdens, and I will give you rest” (Matthew 11:28). There is no other solution to the burdens of living, other than in the arms of our Lord and Saviour, Jesus. Our seasons of trouble may be long, but they are never beyond the reach of the God who gives rest.

Dear Heavenly Father. You created a world in which rest was built in because You could see how important it was to all creation, us pilgrims included. In our times of trouble, please help us to raise our eyes above our circumstances to the One who has what we need to revive us and to power us through whatever we are facing. Stress and worry are not ours to bear alone, and we thank You for all that You have done for us. Please be with us this day and every day. In Your precious name. Amen.

The Holy Place

“Who may climb the mountain of the Lord? Who may stand in his holy place? Only those whose hands and hearts are pure, who do not worship idols and never tell lies. They will receive the Lord’s blessing and have a right relationship with God their Saviour. Such people may seek you and worship in your presence, O God of Jacob.”
Psalm 24:3-6 NLT

David asks a question – “Who may climb the mountain of the Lord”? But before we move on to the answer, we must ask what the Lord’s mountain is, or was, and where it actually was. To the Jews there was a sacred place on which the Temple could be found called Mount Zion, a hill located in Jerusalem. So David was perhaps focused on a specific place when he wrote this Psalm. But in answer to the original questionnaire “Who may climb“, the “mountain of the Lord” was a “holy place” and was not to be defiled by anyone who was a sinner. Anyone coming into the Lord’s “holy place” needed to be clean and pure inside and out, and telling lies and the worship of idols were specifically highlighted as impure actions. Not just that, however, their hearts had to be pure. David may have written this Psalm in anticipation of the day when the Temple was finally built by his son Solomon (2 Chronicles 5) and he could foresee a procession of priests carrying the Ark of the Lord into the Holy Place. Or perhaps it was earlier than that, with the Ark brought into the special tent prepared by David to his City, Jerusalem, as we read in 2 Samuel 6. But there was a misconception in those days that to worship God you had to be in a special place, somewhere considered holy, somewhere such as when Jacob had the ladder experience in a dream. We read in Genesis 28:16-17, “Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I wasn’t even aware of it!” But he was also afraid and said, “What an awesome place this is! It is none other than the house of God, the very gateway to heaven!”” Before he left Jacob anointed a memorial stone, naming the place the House of God, or Bethel. 

Much later, when Jesus stopped by a well on a journey from Galilee to Jerusalem, he had an encounter with a Samaritan woman who asked him a question, “So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim, where our ancestors worshiped?”” (John 4:20).In response, Jesus told her, “ … Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem” (John 4:21). In Matthew 6:6, Jesus said, “But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you”. Jesus set the scene for believers everywhere that the “holy place” in their lives was somewhere private where they could be on their own with the Lord. 

At first glance, these words about mountains, holy places and idol worship seem to be a million miles away from us pilgrims on 21st Century Planet Earth. But there are some lessons to be learned, and some spiritual insights that we would do well to follow. We pilgrims look around our country, the UK, and can see many churches, considered sacred places of worship by many. Apparently, there are over 40,000 “places of worship”, many of them ornate and impressive buildings. But it may come as a surprise to many of our fellow believers that they don’t have to go there to find God. For many years, particularly as a young boy, I was convinced that there was something of God underneath that ornate cloth draped over a table called an altar at the front of the church, the place where the minister went through certain ceremonial functions particularly in the communion service. Every time the minister or church official walked in its vicinity, they genuflected before moving on, further affirming my thoughts. Without a doubt, many Christians are helped in their faith by the stained glass windows, the altar ornately decorated, the carvings and the statues. God may be there but only inasmuch as He is everywhere, always on hand for those who call upon His name. In Jeremiah 23:24 we read, “Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” says the Lord”. David wrote, in another Psalm, “I can never escape from your Spirit! I can never get away from your presence! If I go up to heaven, you are there; if I go down to the grave, you are there. If I ride the wings of the morning, if I dwell by the farthest oceans, even there your hand will guide me, and your strength will support me” (Psalm 139:7-10). God is omnipresent. And regarding all the churches, Isaiah wrote, “This is what the Lord says: ‘Heaven is my throne, and the earth is my footstool. Where is the house you will build for me? Where will my resting-place be?”(Isaiah 66:1). No matter how wonderful and amazing a church building is, it will never be good enough for God to live there. The answer to the question “where is God” is perhaps found in the hearts and minds of believers everywhere, wherever they are.

We pilgrims can draw close to God regardless of our location, latitude or longitude. My favourite place is in God’s creation, the woods and parks that adorn our countryside, because it is there that I find that God listens to my fumbling prayers. Amongst the trees and birdsong I find a “holy place”, where, in His presence, I first confess my sins so that I can indeed “climb the mountain of the Lord” with a pure heart. Others find a place of communion with God in their bedrooms or studies or even a prison cell. But cleansed of our sin, regardless of where we are, we can indeed climb into God’s presence, where we will receive His blessing, and worship Him once again.

Dear Father God. In Your presence we find peace for our souls and comfort in our struggles. You are the only One worth worshiping. Amen.