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Belief and Faith

“But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ.”
Romans 10:16-17 NLT

Paul realistically states to his readers, that not everyone will welcome the “Good News about Christ”. That was just as true in his day as it was in the days of the prophet Isaiah, who wrote in 53:1, “Who has believed our message? To whom has the Lord revealed his powerful arm”? This verse in the prophecy from Isaiah is a remarkable vision of God’s suffering servant, Jesus Himself. But the people of his day apparently didn’t take much notice. It was the same in Paul’s day, and it is the same today. Why wouldn’t a message of Good News be welcomed with open arms, and immediately responded to? 

We see the answer in part by the behaviours of people, who want to be in control of their own lives, and not be controlled by a faith in a God they cannot see, let alone believe in. Our scientists develop theories to explain the world around us to avoid having to acknowledge that there is a God who created all that we see. Psychiatrists go to great lengths in their counselling sessions to explain away the mental state and guilty feelings of their patients when all that is needed is repentance and faith in God. Our politicians and law makers devise legislation that they think will suit their mistaken political assumptions but that does not adhere to God’s principles, and get themselves in an awful mess in the process (for example the recent Gender Recognition Bill passed by the Scottish parliament). Lobby groups stridently declare their own particular ideologies, infecting the society around them with their poisons. A society that is not aligned to God’s way soon starts to collapse, and we fear that this century will not end well.

But none of this must stop us pilgrims from sharing the Good News about God and His saving grace. We will be ridiculed, bullied, criticised, and ostracised in the process, but we must persevere anyway. We do not know if the words we speak become seeds that slowly germinate in a person’s soul, eventually sprouting up some years later into a declaration of faith in Christ. Or we may be harvesters, bringing the right word that finally encourages a waverer to accept and believe in the message of Hope, God Himself. 

Paul wrote, “faith comes from hearing, that is, hearing the Good News about Christ”. It is through our senses that we receive the Good News, and our ears are the gate through which it flows. So, how is our communication script? Do we have a ready-made message that we can roll out, with suitable adaptations, to introduce someone to the Good News about Christ? Or do we sense an opportunity, and end up spluttering and blurting out something that doesn’t quite fit the occasion? Of course, the Holy Spirit within us can provide some important insights into the encounter. Jesus stopped at a well in Samaria for a rest and a drink. A woman came to draw water, and He shared His message of Hope on the back of some remarkable insights into her private life. We read in John 4:16-18, ““Go and get your husband,” Jesus told her. “I don’t have a husband,” the woman replied. Jesus said, “You’re right! You don’t have a husband— for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”” How did Jesus know this except through the Holy Spirit providing the information? We pilgrims also have the Holy Spirit living within us, as Jesus told His disciples in John 16:13, “When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future”. The Holy Spirit knows the key that will unlock even the hardest, most resistant, hearts, and He will provide this information, if we listen to Him and act upon what He says. A contentious thought for some? Perhaps, but the Holy Spirit is powerful, the third person of the Trinity, and, sadly, is mostly discounted in churches today. We pilgrims must carefully listen for His voice, and act upon it.

The Good News about Christ really is good news. Those who hear it, and act upon it, are securing their future for ever. What can be more important than that?

Dear Father God. Once again we thank You for Your grace and love, that flow unceasingly into the world today. You are there us, always a loving Father and Someone we can be secure in. Thank You. Amen.

Beautiful Feet

“But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!””
Romans 10:14-15 NLT

Just as a reminder, the previous verse in Romans 10 contained an Old Testament quote from the book of Joel. We read in 2:32a, “But everyone who calls on the name of the Lord will be saved …”. And Paul in his letter to the Roman Christians questions if this would be possible unless people know that there is a Lord, and what His name is. 

The world in Paul’s day was awash with different “gods”, all making claims through their followers for this or that benefit. And things haven’t changed in 21st Century Planet Earth. Of course, the traditional idol, a statue or similar made of stone, metal or wood, need not be present, but something just as significant will be. In today’s society it could be a leather ball kicked around by two teams of players. Or a small white ball that is knocked around an otherwise pleasant park. It could be a motor vehicle which can be seen being cared for with expensive products to keep it from contamination with the dust and grime around it. As an aside, a neighbour of mine restores old cars and he can be seen using his leisure time to make his own gods. Female film stars are sometimes referred to as “goddesses”, because of the way they look or act. The list is endless. Anything, any object, even people, can become a god. But there is only one true God, the Lord Himself.

In Paul’s day, the challenge was to convince people of the reality of God, the God who loves His creation and, through His grace and mercy, offers to restore the relationship with Him, the relationship that is integrated in the human DNA. And it is the same today. The incessant clamour of other gods so often prevails, crowding out the one true God. Pilgrims in Paul’s day, caught up with the excitement of having found the Lord, infected the people around them with their enthusiastic messages of hope, and so must we modern-day pilgrims, because, as Paul said, if we don’t communicate our faith, how will our workmates, friends and family ever know? 

How do we pilgrims go about being messengers with beautiful feet? It is a lovely word picture. Consider in a day a society without newspapers and the internet. No social media. No Facebook or YouTube. They got on with their lives largely ignorant of world affairs and even what was happening in the next town of village. But imaging the excitement of a messenger arriving one day, covered in dust from the journey, probably smelly and dirty, but who then told them an item of good news. Joel’s prophetic word called the feet of the messenger “beautiful” because of the news he brought. So do we pilgrims today have “beautiful feet”? Painting a picture of Good News with enthusiasm and excitement, positively affecting those around us? Raising the tone of conversations, elevating the mediocre into Heavenly places? We are in times that desperately need Good News. Over 90% of the news we are bombarded with from the various media outlets is anything but “good”.  Reports of wars, or famines. Social unrest. Nasty diseases. Crime and other forms of bad behaviour. Corrupt politicians and leaders. The list is seemingly endless and providing more than enough content for bad news. The journalists and “messengers” compete with each other to reach the bottom with their news reports. The more depraved, the better the scoop.

How zealous are we in sharing our faith? Do we hold back in case we offend or upset our listener? Do we question our role as a messenger, believing that this is the responsibility of the evangelists in our churches? Jesus told His disciples to make other disciples. We read in Matthew 28:19-20, “Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age”. Jesus’s original disciples are long dead, but His instruction has rattled down generations of disciples right to the present day. We are the ones who are currently “sent” into our communities and workplaces. Our schools and colleges. Because unless we tell those around us they may never know about our wonderful Lord. Let’s re-examine our feet today. Do we see the broken nails, the corns or even bunions? Or do we see something beautiful, the part of us that God has ordained for bringing Good News? The generation around us desperately needs to hear about God and His grace. And we have been sent to tell them. There is a film called “Happy Feet”, but those feet won’t make a difference for eternity. Ours can.

Dear God. You have commissioned us to take the Good News to a world full of bad news. And the wonderful bonus in our sharing is that You are with us. Forever. Thank You. Amen.

Call His name

“As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the Lord will be saved.””
Romans 10:11-13 NLT

In our verses today, Paul continues his theme of salvation with two quotes from the Old Testament, from Isaiah 28:16 and Joel 2:32. The first is embedded within a prophetic message from Isaiah, to the people of Israel, the northern kingdom, whose capital was Samaria. It was a prophecy of hope, about the coming King, “Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken”. The second of Paul’s quotes was from the prophet Joel. Joel prophesied about the coming devastation of Judah, but through it all, the Lord promised to restore His people. We read, “But everyone who calls on the name of the Lord will be saved, for some on Mount Zion in Jerusalem will escape, just as the Lord has said. These will be among the survivors whom the Lord has called”. 

What a wonderful picture of God’s grace! God’s heart of love for people everywhere, even those who have rebelled against Him, and who have rejected and denied Him, nevertheless encourages them to reach out to Him in faith, trusting Him for their future. His grace knows no limits, because he is a generous, unstinting God. And Joel’s prophecy is clear – “Everyone who calls on the name of the Lord will be saved”. Calling on God’s name started a long time before Isaiah and Joel. We read in Genesis 4:26, “Seth also had a son, and he named him Enosh. At that time people began to call on the name of the Lord”. But what does it mean to “call on the name of the Lord”? We hear many such calls in society today, but mostly they are using God’s name as a swear word, a blasphemy. It’s the devil’s way of diverting the perfect holiness of God’s name into the ordinary and mundane. But we pilgrims call on God’s name in our prayers, our praise and worship, our quiet times. We acknowledge His righteousness and holiness. We express our grateful thanks for all He has done for us and those dear to us. 

We don’t just call on God’s name when we made our confession of faith though. It’s an act that we do continually. We read in Psalm 116:2, “Because he turned his ear to me, I will call on him as long as I live”. It’s a forever life choice. We’re also encouraged to call upon Him when we’re in trouble, – “and call on me in the day of trouble; I will deliver you, and you will honour me” (Psalm 50:15). Above all, though, calling on God’s name identifies us pilgrims as His followers. His people. His children. 

Our tv screens are full of people, calling out slogans and shouting out sound bites integrated with their ideologies. Political activists call out the name of their leaders. In reverent tones, our educators call out the names of eminent scientists, writers and philosophers of bygone ages. But there is only one name that is worth referring to. There is a web site that claims that God has 952 names in the Bible. And it is true that God has so many facets to His character that it will be difficult to find names to describe them all. But we don’t have to get caught up in thinking of all God’s names. As we read His Word, we find out more and more about Him, and, amazingly, we always manage to find hidden treasures buried in the Scriptures. So, we call upon the name of the Lord, for revelation of those facets of His character that He wants us to become acquainted with. And we will find a reward for our searching – salvation for all eternity.

Dear God. We worship You, El-Shaddai, God Almighty. Amen.

Openly Confessing

“If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.”
Romans 10:9-10 NLT

Paul announces two behaviours in these verses that will lead a hearer to salvation. It is useful to note the emphasis on “will” and “are”. Salvation is a word often used to describe our future relationship with God, free from condemnation and hell. There will be a day when everyone will stand before God to give an account of their lives, as we read in 2 Corinthians 5:10, “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body”. Thankfully, those Christians whose names are recorded in the Book of Life will escape an otherwise terrible verdict from the Judge, who will otherwise consign the defendants to a place where they don’t want to go. Jesus knew about such a book, when He said to His disciples, “However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (Luke 10:20). More was written by John in his Revelation, “And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. … Anyone whose name was not found written in the book of life was thrown into the lake of fire” (Revelation 20:12,15).

So, we pilgrims have publicly made a confession of our faith, that “Jesus is Lord”. And Paul writes that if we sincerely believe “that God raised [Jesus] from the dead” in our hearts, then we will be saved, at some time in the future. Paul goes on to repeat what he has just written, to emphasise that believing leads to a right standing before God and this, coupled with an open confession, means we are saved. All good? So we stood before the congregation in our churches, perhaps at the time of our baptism, and made an open confession of our belief that Jesus died for us. Some churches call it a testimony. And I’m sure that, when we said it, we meant it. So that means we are saved, and will be saved, doesn’t it? Well, I’m not so sure.

The tense Paul used when he wrote these verses implies a continuing behaviour, not just a once only experience. So perhaps it might be a bit nearer the truth to consider Romans 10:9 as reading, “If you openly go on declaring that Jesus is Lord …” and “go on believing in your heart…”. Just think about it. Imagine the scenario of someone who makes a public confession of their faith in church on a Sunday but then, on the Monday, returns to their old sinful lives, effectively nullifying their testimony. Will they still be saved? This brings us into the “once saved always saved” argument, which is beyond the scope of this blog. I personally believe that through the grace of God we are saved and will be saved, should we confess our sins and believe in our hearts, as Paul wrote. And God, who sees the end from the beginning, sees right into our hearts and knows how sincere we are. However, someone who once made such a confession, no matter how real or otherwise, can also choose to abandon said confession by neglect or downright denial. It’s a matter of their choice, which God, in the end, will honour, no matter how reluctantly. But no-one really knows what will happen when we come before God. Martin Luther is credited with making the following statement, “First, there will be people in heaven I did not expect to be there. Second, there will be people not present in heaven that I was certain would be there. Third is the greatest surprise of all—that I will be there myself!

There is only one way that we can be saved. In Acts 4:12, we read, “There is salvation in no one else! God has given no other name under heaven by which we must be saved“. That is why Jesus came to this world. He Himself said, “ … I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). What Jesus said is totally exclusive. No other adherent of any other religion can be saved, unless they come to Jesus. That is why our mission as pilgrims in this world is so important, and why Christians suffer so much persecution. The devil does not want anyone to find Jesus and believe in Him, but other religions don’t trouble him much.

Today, in our workplaces, our communities, our families, let us declare our faith in God. Our lost and dying world needs to hear our messages of hope. All the other declarations and beliefs people hold, though they may be very important, will not lead to their eternal salvation.

Dear Father. You have ordained us to share what Your Son did for mankind. What a Saviour! You are an amazing God! How can we neglect such an important task? Amen.

The Message

“But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about faith that we preach:”
Romans 10:6-8 NLT

Paul said to his readers that there is nothing difficult about the “message”, the Good News about Jesus and His sacrifice at Calvary. God’s grace is a simple concept. We don’t have to explain it. We can’t dissect it. We can’t stop it from being there. We can’t stop others from grasping its significance and believing in it. The problem for the early Christians in Rome is that, somehow, it was too simple. After all, they had this complex system of rules and regulations, the Law. Now that was something they could really understand and could apply in a tick box fashion. Haven’t murdered anyone today – tick. Haven’t committed adultery with anyone’s wife – tick. But such a system can never get someone right with God because it’s not about tick boxes, it’s about the state of our hearts. Do we love our wives and children, and treat them well? Do we honour our parents and love them sacrificial? And, above all, do we love God with all of our hearts? Being obedient to Him? Trusting Him even when life’s troubles threaten to overwhelm us? Why is it that us humans will always make things complicated when there is a simple answer?

Paul quoted the verse from Deuteronomy 30:14, but here is verse 11 as well, “This command I am giving you today is not too difficult for you, and it is not beyond your reach. …. No, the message is very close at hand; it is on your lips and in your heart so that you can obey it” (Deuteronomy 30:11,14). The Message translation of the verses from Romans 10 reads as follows, “So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching”. What Paul was saying was that the message of hope that we pilgrims have is nothing complicated. We don’t have to attend a Bible school or Seminary to learn it and understand it. The moment that we put our trust and faith in Christ we receive all the understanding and learning that we need. We immediately have the mandate to share the same message with those around us. Whoever they are. Friend or foe. Family members or neighbours. Simple?

But it can’t be that simple, we hear. Surely there is more to it than that, they say. But, sadly, many say they don’t need the message of hope, love and grace. We’re doing ok by ourselves; we’ll do life our way. We’ll take our chances before God – if He even exists.

We pilgrims mustn’t give up. Paul wasted no time in sharing the message about Jesus. We read in Acts 9:20, just days after his conversion, “And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”” In fact, his zealousness was so intense and all-consuming that the Jews in Damascus were going to murder him, so the solution was a clandestine escape for Paul, “So during the night, some of the other believers lowered him in a large basket through an opening in the city wall” (Acts 9:25). He started his mission again in Jerusalem and another plot was devised to end his life, this time by the Greek-speaking Jews. So in Acts 9:30-31 we read, “When the believers heard about this, they took him down to Caesarea and sent him away to Tarsus, his hometown. The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.” Paul became too hot to hold, but his zealousness for the Gospel of Jesus Christ never left him. 

How zealous are we pilgrims in our faith, and our willingness to share the Gospel? Are we an all or nothing person like Paul, prepared to forsake all for God? In Matthew 5, Jesus gave an illustration about salt and light. We are the seasoning in our communities. We are beacons of light in a dark world. We may never be Pauls, articulate and convincing in what we say. But nevertheless, we are all equipped to share the simple message. We do it with our lives and, if necessary, we use words to back it. Those around us who don’t know Jesus will be watching us, to see if the message we bring makes a difference in our lives. We love God so much, so what else can we do? 

Dear God. Thank You for trusting us with the sharing of Your message of Good News, so necessary in this dark and sinful world. Please help us to truly shine as a beacon of faith to those around us. In Jesus same. Amen.

Total Obedience

“For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).””
Romans 10:5-7 NLT

Paul continues with his apparent obsession with the Law. He quotes a bit of Leviticus 18 , thought to have been written by Moses, – “You must obey all my regulations and be careful to obey my decrees, for I am the Lord your God. If you obey my decrees and my regulations, you will find life through them. I am the Lord” (Leviticus 18:4-5). There is no middle way for the Law-followers. All or nothing. To be made righteous through obeying the Law, all God’s “decrees” and “regulations” had to be followed. The Law’s content, as originally given by God through Moses, wasn’t difficult. Much of it was common sense. So it should have been easy to understand. But the trouble is that human beings start to make things difficult. The Rabbis, the Jewish leaders, started to introduce additional rules and regulations, and expanded on what God had said in the original Mosaic Jewish Law books. This made the Law more difficult to follow, and the intent of the Law, in terms of reconciling a person to God, was lost. 

But before we pilgrims start to take the moral high ground and say that we would never get caught in such a trap, we need to look at our denominational liturgies and see how much they have strayed from the simplicity of the Gospel. For example, we have introduced prayer books, and a routine of worship by rote. The liturgy will have us bobbing up and down, and uttering pre-scripted responses and prayers, all the same, and repeated week after week. Before we know it we have replaced the spontaneity of relational worship to God with something that avoids us having to be engaged with the process. We sing the songs and hymns, enjoying the melodies, but not thinking about what we are singing. We sing songs with words like, “I will worship You with all of my heart (mind, strength)”. Really? Often our minds instead will be dwelling on yesterday’s football, or the meat in the oven. Or am I being too cynical?

Thankfully, God knows our feebleness. Our inability to keep our sin-soaked minds always focused on Him. Of course, we know how wonderful He is. We thank Him that His grace is unlimited. And we know that one day we will be amongst a great crowd of totally uninhibited worshippers. We read in Revelation 19:1, “After this, I heard what sounded like a vast crowd in heaven shouting, “Praise the Lord! Salvation and glory and power belong to our God”. What a time that will be! At long last we will be freed from the chains of humanity, able to worship God in the way that He deserves. But back to Planet Earth – by introducing spontaneity into our worship and prayers we get a brief glimpse of the wonders of Heaven. God doesn’t want us to be disengaged and so busy that we have no time for Him. Perhaps we need to look at our diaries and separate the essential from the indulgent. The last thing the enemy wants is for us to be close to our Maker. So he will load us up with busy-ness to keep us from true worship. 

Jesus said to the Samaritan woman, as recorded in John 4:23, “But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way”. God’s search hasn’t yet ended. He is always looking for faithful worshipers. Join me in reaching out to Him today, praying that we will indeed connect with our wonderful God in the way He desires.

Father God. You desire our worship, not because it is something You need but because it does something within us. Spirit to spirit we worship You today. Amen.

Salvation for the Jews

“Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.”
Romans 10:1-4 NLT

Anyone reading the Bible will soon appreciate that much of it is all about God’s relationship with His people, the people of Israel, the people we call Jews. We read through the pages, unfurling stories of rebellion and sin. Of idolatry followed by repentance. Of God’s patient efforts to restore His people to the relationship with Him that He so desired. Of prophets sent time and time again to point out sin and sinful ways. Of the time when God used even a foreign power to take away His people into captivity, in the hope that they would turn to Him. But through it all a strand of faith persisted in a people who knew they were God’s chosen ones but found themselves unable to live up to His mark. They found that trying to live by the Law didn’t work. And in Romans 10:1, Paul expressed his heart-felt desire for salvation for his people, the Jews.

God, observing the difficulties of His people, sent Jesus to bring salvation to His people. What a wonderful, patient, loving God He is! He could see that his people were “trying to keep the Law”  but they failed to realise that Jesus was the fulfilment of all that the Law tried to accomplish. They knew the Messiah was coming because they had read the prophecy from Isaiah, “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’)” (Isaiah 7:14). Even Moses had a glimpse of what God’s Messianic plan was, as we read in Deuteronomy 18:15, “Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him”. Some scholars have worked out that there are as many as 300 Messianic prophecies in the Old Testament, so the expectation of the coming of God’s Son was embedded within the Jewish people. They just didn’t know how or when. 

Paul knew how enthusiastic the Jews could be – he called it “misdirected zeal”. And certainly they tried, surprisingly successfully, to maintain their religion, and keep themselves apart from other peoples. The tragedy was, and still is, that they failed to recognise God’s Son when He finally showed up. In their minds they pictured their Messiah as a conquering hero who would release the people from the tyrannical occupation of the Romans. But when He came, He showed up riding a donkey, a Man of peace. But Jesus spent His ministry time here on earth with His people, and with a message of salvation for the Jews. He brought the message about the Kingdom of God, but most of His countrymen didn’t recognise it. And, tragically, rejected it. And so to this day, the Jewish people “cling to their own way of getting right with God by trying to keep the law”. 

But there will be a time when the Jews finally realise what they have missed. Zechariah could “see” it would happen and he recorded his end times vision of what was to come. We read in Zechariah 12:10, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died”. So salvation will one day come to the Jewish people. Sadly, they will “grieve bitterly” because they missed the opportunity to welcome their Messiah at His first coming, instead putting Him to death. But such is the grace of God that He will never turn His back on them. We pilgrims, mostly Gentile in origin, also enjoy God’s love and grace. How wonderful He is!

Dear Father. Thank You for Your grace and mercy. When we deserved punishment, Jesus took it on Himself. And now we are righteous in Your sight. How wonderful You are! Amen.

The Cornerstone

“God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.””
Romans 9:33 NLT

“Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. I will test you with the measuring line of justice and the plumb line of righteousness. Since your refuge is made of lies, a hailstorm will knock it down. Since it is made of deception, a flood will sweep it away.”
Isaiah 28:16-17 NLT

Paul tells his readers that one day there will be Someone placed in Jerusalem (“Zion” in the Greek version) who will bring security and peace to anyone who believes in Him. We know, of course, who this “Person” is. He is none other than Jesus Christ, the Son of God. He was quoting from Isaiah 28:16,  a verse that we have included today. But if there is ever a time when there is much stumbling and shaking going on, it is in these 21st Century days. Geopolitical uncertainties through wars and threats seem to be greater now than they have ever been. There are unstable leaders intent on implementing their own agendas. Different national ideologies are constantly in conflict. On the domestic UK front, lobby groups stridently declare their own particular ideology, trying to force political parties and urban councils into adopting their extreme beliefs. Protest groups cause disruption to the general public, with the police seemingly powerless to stop them. As the old song says, “there’s an awful lot of shaking going on”!

But why should anyone be surprised? Way back in history, a Jewish prophet declared that the “refuge” adopted by most people “is made of lies”. Nations that have displaced God, instead implementing their own secular systems, lacking in either justice or righteousness, find that very soon their houses built on the sands of human effort, come crashing down. Throughout history, empires have emerged, only to disappear a relatively short time later, collapsing under the weight of their own corruption and ideologies. 

Isaiah’s prophesy still applies today. God said that peoples and nations will be tested, and unless they meet the standards of righteousness and justice, they will soon find that “a hailstorm will knock it down”. And “a flood will sweep it away”. Thankfully, for God-followers everywhere, we can put our trust in Him and find the peace and security so lacking everywhere else. Jesus compassionately invited people oppressed by life in their times to let Him share their burdens. we read in Matthew 11:28-30,

Isaiah’s prophesy still applies today. God said that peoples and nations will be tested, and unless they meet the standards of righteousness and justice, they will soon find that “a hailstorm will knock it down”. And “a flood will sweep it away”. Thankfully, for God-followers everywhere, we can put our trust in Him and find the peace and security so lacking everywhere else. Jesus compassionately invited people oppressed by life in their times to let Him share their burdens. We read in Matthew 11:28-30, “Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light“. Jesus will never close the door in our faces. He will always keep it open for earnest seekers after His truth. He came to this world bringing the Good News of the Kingdom of God, a Kingdom that will never be shaken. At the end of Psalm 136 we read, “Give thanks to the God of heaven. His faithful love endures forever“. Everything else will disappear one day.

Father God We thank You for Your endless love. You carry our burdens. You give us the peace our souls crave for. We are so grateful. Amen.

The Great Rock

“Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path. God warned them of this in the Scriptures when he said, “I am placing a stone in Jerusalem that makes people stumble, a rock that makes them fall. But anyone who trusts in him will never be disgraced.””
Romans 9:32-33 NLT

Once again, Paul displays his remarkable grasp and memory of Scripture by quoting the prophet Isaiah. He points out that those attempting to follow the Law will stumble over a “great rock in their path”, because they failed to trust God. An alternative translation to “keeping the Law” in Romans 9:32 is “doing good works”. 

The background to the “great rock” is the sad story of a people, the nation of Judah, who have rejected God and trusted in other things instead. Isaiah warned them about a time of annihilation coming their way through the Assyrians, but he encouraged his countrymen to trust in the Lord. Sadly, as they found out later, the “descendants of Jacob” (Isaiah 8:17) failed to trust in God at all, and continued to try to keep the Law, in parallel with devising human solutions to their impending problem. In Paul’s context in Romans 9 the stumbling would take place because of the complacency that comes from trusting in good works and legalism. But he ends this chapter in his letter by reminding his readers that trusting in God will lead to a good outcome. 

What can we pilgrims glean from these verses? Christians can also become legalistic and complacent, thinking that if they do good to others, who perhaps are not so fortunate as they are, this will stand them in good stead when they come face to face with God. But we must remember that we are not saved by doing good, but rather saved for doing good. Ephesians 2:8-10, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no-one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” The “great rock” of legalism is something to beware of. 

We pilgrims can also become legalistic because we can get caught up in the process of judging others. Like the Pharisees of old, we can have a tendency to look down on those who perhaps don’t believe in the way that we do, or who don’t share our faith and beliefs, or who fail to regularly attend church meetings. But we need to remember that Jesus said, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged” (Matthew 7:1-2). Psalm 50:6 makes it clear that there is only One qualified to be the Judge – God Himself. “Then let the heavens proclaim his justice, for God himself will be the judge”. James 4:12, “God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbour?”

We can avoid being trapped by the “great rock” of legalism through reconciling what we do and what we think. By that I mean that our good works must come out of our inner spiritual life. We avoid the “great rock” not by keeping rules, but by the power of the living God. Amen?

Dear Father God. We confess we so easily fall into the trap of legalistic behaviour. Please forgive us we pray. In Jesus’ name. Amen.

God’s Standards

“What does all this mean? Even though the Gentiles were not trying to follow God’s standards, they were made right with God. And it was by faith that this took place. But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path.”
Romans 9:30-32 NLT

In Jesus’s day, there was a group of Jews called the Pharisees. They were extremely religious and very diligent in upholding the Jewish teachings. They were very careful to observe not just the Law, the Jewish Talmud, but also the oral traditions that had been handed down from the time of Moses. Jesus had little time for their legalisms, saying in one of His encounters with them, “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things” (Luke 11:42). What Jesus said highlighted their difficulty – they had become so legalistic and religious that they had lost sight what the Law was put in place for. The intent of the first commandment tended to be overlooked by them – Deuteronomy 6:4-5, “Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength”. Jesus quoted this to them in another encounter, as recorded in Matthew 22:37-40, “Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbour as yourself.’ The entire law and all the demands of the prophets are based on these two commandments””.

Paul in his letter outlined the dilemma that the Roman Christians, a mixture of Jews and Gentiles, faced. How could God consider the Gentiles righteous, but not His chosen people, the Jews. Both factions had come to faith in Christ, trusting in Him for their current and future lives, but perhaps there was a remaining thought in the Jewish minds, that this wasn’t very fair. All that effort expended on trying to keep the Law, but to no avail. The Law to the Jews had become a stumbling block. It tripped them up by giving them a false sense of security. Many today claim to be “good people” because they keep the laws of the land, of the societies in which they live. But does this allow them to ignore having a relationship with God? Many Jews claim to have kept the Law, but was there perhaps a residual nagging doubt that they might have missed one?

So, as Christian’s, are we rule followers, or God followers? Do we think that it is enough to be a good member of society, giving to charity, helping our neighbours and so on? Do we believe we are put right with God by making sure we do religious things, like going to church, or do we diligently maintain a relationship with Him, trusting Him, loving Him, following Him? As I have written before, it is all about the state, the condition, of our hearts. God’s standards are too high to be reached by human efforts alone. 

Father God, we fall far short of the perfection You desire. But I thank You that through Jesus we can truly be righteous in Your presence. Thank You. Amen.