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Rebels

“Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. Now they are the rebels, and God’s mercy has come to you so that they, too, will share in God’s mercy. For God has imprisoned everyone in disobedience so he could have mercy on everyone.”
Romans 11:30-32 NLT

A rebel is someone who opposes an authority, such as the government, or an employer, or even a parent or guardian. The act of rebellion manifests itself in various ways, ranging from being mildly awkward in response to an instruction, through to armed resistance. It could be exposed through written reports via newspapers or social media outlets such as Twitter. During this past weekend there was the celebration of the coronation of King Charles III in the UK. He was installed as the monarch of these islands in a ceremony enjoyed by most of the inhabitants, but there was a vocal minority intent on causing disruption in their rebellion against the new King. Sometimes rebellion can be justified, perhaps if it is against an unjust power, but much of the civil rebellion manifesting in the UK at the moment is by a small number of people promoting their own particular ideologies, which aren’t shared by the majority of the citizens of this land.

But we see rebellion particularly when it comes to people’s relationship God, if they even have one. Most people will deny that He even exists, or that, if He does, He is of no relevance to them. The Old Testament is full of accounts of the rebellion of the Israelites towards God. For example, Psalm 78:7-8, “So each generation should set its hope anew on God, not forgetting his glorious miracles and obeying his commands. Then they will not be like their ancestors— stubborn, rebellious, and unfaithful, refusing to give their hearts to God”. The rest of this Psalm details God’s response to a rebellious generation. Sober reading.

Paul said that because of the rebellion of His people, God instead showed mercy to the Gentiles. Jesus Himself warned His generation about the consequences of refusing God. We read in the Wicked Farmers’ parable Jesus’s conclusion, “I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit” (Matthew 21:43). Rebellion is the wrong fruit. God is looking for the fruit of obedience.

But what did Paul mean when he said that God “imprisoned everyone in disobedience”? The Message translates this as, “ … In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.” Perhaps those people who have experienced the depths of sin, revelling in disobedience towards God, are transformed by God’s love when they discover His grace and mercy. I used to know a drug addict, who plumbed the depths of a life style of depravity, but who became a great evangelist after God lifted him out of his pit. In the story of a woman who anointed Jesus’ feet with her tears at the home of a Pharisee called Simon, Jesus made this observation, “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love” (Luke 7:47). 

God will not stop anyone from rebelling against Him. He will still be gracious enough to maintain the systems the rebels depend upon for their existence, such as the basics of life – air to breathe, and so on. But God will withdraw His mercy from them, and He will hand them over to the consequences of their rebellious choices. In that state the rebels can continue, in apparent blissful ignorance of what will happen to them one day. Jesus was horrified about the prospects for those who rejected God and His grace. Perhaps we should be as well, making sure that we ourselves are not counted amongst the rebels, and exposing those around us to God’s grace and mercy.

Dear Father God. Your love and grace knows no limits. We thank You for all You have done, and will do, for us. Amen.

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Calling

“Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. For God’s gifts and his call can never be withdrawn.”
Romans 11:28-29 NLT

The second God-quality that Paul mentioned in Romans 11:29 concerned God’s calling. He said that it “can never be withdrawn”. We are born into a life on this planet that will provide us with many opportunities, and amongst them is something inbuilt into our DNA – the ability to hear and obey God’s calling. Of course, most people, Christians or not, will fail to hear His call, and will live a life driven by their own selfish desires, with a “calling” that is from a demanding and capricious society, drowning out any thoughts or guidance from the One who created us. 

The prophet Isaiah penned a lovely picture of God’s heart, as recorded in Isaiah 55. God’s invitation, His calling, reached out to His people and we can just imagine a loving Father, so desperate to see a positive response from His children. “Is anyone thirsty? Come and drink— even if you have no money! Come, take your choice of wine or milk— it’s all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David” (Isaiah 55:1-3). How tragic it is, that most people in our Western societies totally reject this call, even if they heard it in the first place. With ears tightly closed to block out out any words from God, they stumble on through life regardless, not realising that His words contain such a wonderful  eternal and life-changing invitation.

I’m writing this blog the day after the coronation of the British king, Charles III. Imagine if, in the weeks before, a card dropped through our letterboxes saying that he would like us to be a guest at this auspicious event. I’m sure most of us here in the UK would have jumped at the chance. What an honour, we would think. And the RSVP at the foot of the card would have prompted an immediate response, a massive “Yes”. God has sent mankind such an invitation, but, sadly, very few respond, even with a “No thanks”. 

Jesus came to this world as a physical manifestation of God’s invitation card. The words recorded by God’s prophets and delivered to His people so often went unheeded. But God wasn’t going to give up, and He sent His most precious Son, who willingly and humbly came to show us the way to the Father and eternal life with Him. Jesus returned to Heaven, mission accomplished, but 200 years later God’s call still hangs in the air. We pilgrims answered Him with a massive “Yes!”, and he left us with the responsibility to extend His calling into the whole world. 

Imagine if King Charles had failed to see a response to his invitation and then sent one of his trusted servants to seek us out just to make sure we received it. We would be so touched, I imagine, but that is what God did. Mankind failed to respond to His prophets so He sent His Son. But instead of responding positively, the people of His day rejected Him and killed Him. Jesus set out this exact scenario in His “Parable of the Evil Farmers” as recorded in Luke 20.

We pilgrims have a mission that Jesus left us with. We all know the Scripture in Matthew 28. Let us not waste any time in reminding people of God’s invitation, before it is too late. Because the next time the Trusted Servant, God’s Son, comes it will be too late. The invitation card is on the table now. We don’t know when the celebration will be, so we must encourage those around us to RSVP while there is still time.

Father God. We know You have issued an invitation to the world to join Your family. Please help us to deliver the message to our friends and families. they will be eternally grateful. In Jesus’ name. Amen.

Gifts

“Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. For God’s gifts and his call can never be withdrawn.”
Romans 11:28-29 NLT

God is unchanging. The promises He has made, and still makes, are always fulfilled. And one promise He made concerned His chosen people. Deuteronomy 10:14-15, “Look, the highest heavens and the earth and everything in it all belong to the Lord your God. Yet the Lord chose your ancestors as the objects of his love. And he chose you, their descendants, above all other nations, as is evident today”. Paul wrote that God’s gifts and calling can never be withdrawn. And he adds that even though many of the Jews rejected Jesus when He came to Planet Earth, that didn’t stop Him loving them. To God, His chosen people were not like a garment, worn one day and discarded into the recycling the next. They were, and are, His forever people.  

We pilgrims should note two things from Romans 11:29 – God gives gifts and He calls us. When we think about gifts, we immediately associate this with a present or something personal. There are gifts of money, or something that is just for us personally. A gadget or trinket. An object, gift wrapped and hidden behind the packaging. The “wise men” from the East brought gifts for Jesus – we know them well from the Christmas story, recorded in Matthew 2. And we know, of course, that Jesus was a gift given for mankind as a whole. Through His willingness to be sacrificed at Calvary, we receive what is the greatest gift of all, as we read in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord”. Eternal Life is a priceless gift. It costs us nothing, but instead cost Jesus His life. All we have to do is accept Jesus and His message, responding in repentance for our sins. 

Jesus informed His disciples about the Source of gifts. Matthew 7:11, “So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him”. We read in 1 Corinthians 12 about the gifts of the Holy Spirit. “There are different kinds of spiritual gifts, but the same Spirit is the source of them all. …  A spiritual gift is given to each of us so we can help each other” (1 Corinthians 12:4,7). And then we read about the “gifts” God gave His church, “Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ” (Ephesians 4:11-12). In fact, as we look through the Bible, the last conclusion we can draw is that God is reluctant to give gifts. He is so generous and kind, giving us the gifts we need for life here on this planet. Not temporal gifts, received one day and discarded the next, but those that will last for eternity. “Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow” (James 1:17).

We too need to emulate our loving Father by giving good gifts to others. And in the process we will benefit in some way. “Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back” (Luke 6:38).

We have a loving Heavenly Father who cares for us. Who looks after us. And who will welcome us one day into Heaven. Why does He care for us so much? Because He loves us so much. How else can we respond to Him unless it involves all the gratitude and worship that we can muster.

Dear Father. Thank You for all the gifts You provide for us, through Your grace and love. We worship You today. Amen.

The Rescue

“I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. And so all Israel will be saved. As the Scriptures say, “The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness. And this is my covenant with them, that I will take away their sins.””
Romans 11:25-27 NLT

Paul writes that there will be a time of salvation for the Jews. We don’t know when that will be but we do know that one day it will happen. Paul loosely quoted two verses from the Old Testament Scriptures, ““The Redeemer will come to Jerusalem to buy back those in Israel who have turned from their sins,” says the Lord. “And this is my covenant with them,” says the Lord. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the Lord, have spoken!” (Isaiah 59:20-21). We have to visit this section of Scripture to determine the context. These verses in Isaiah are at the end of a chapter where the prophet provides warnings about sin and wickedness. And the Redeemer is none other than Jesus Himself. Of course, we know that He died just outside the city walls at Jerusalem for the redemption of all sins, an act with eternal consequences, and Isaiah continues to reveal that the Lord’s Spirit will remain forever, never leaving His redeemed people. 

But Paul was perhaps also writing about a day when the people of Israel finally turn to their Redeemer. Their hearts will soften from the current hardness, and “all Israel will be saved”. If the Jews rejected their Redeemer when He came to this earth, what would make them change their collective minds? We mustn’t forget that Jesus has an appointment, marked in His Heavenly calendar, to return to earth a second time. We read in Acts 1:9-11, “After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”” We don’t know when “someday” will be of course, but we know that it will happen, as the angels foretold. We also know where He will return to, because He ascended from the Mount of Olives, as we read in Acts 1:12, “Then the apostles returned to Jerusalem from the Mount of Olives, a distance of half a mile.” We also know what the weather will be like on the day He returns because it will be cloudy. But even though we know something about how Jesus will return, we don’t know when, other than Paul’s assertion that first, the “full number” of Gentiles must convert to believing in Christ. 

We also know from other Scriptures that Jesus will not return as a baby child, but very visibly with great power and glory. “For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man comes. … And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory” (Matthew 24:27,30). Perhaps this will be the time when the Jews will finally be saved. Matthew 24:31, “And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven.

But whatever we pilgrims believe, God’s plans for His human creation will come together one day. All will make sense then, in case we are puzzled about how it is all going to happen. God has the eternity view. Time is no problem to Him. Unlike us, He is not constrained by calendars and human events. God gave a prophetic message of the salvation of the Jews through Paul’s pen, and one day there will be a huge crowd of Jews and Gentiles in Heaven, united in praise and worship to our wonderful Heavenly Father.

Dear Father. We look forward to that day when You will be worshipped by all Your people. What can we say, other than echo that phrase from the last chapter of Revelation – “Come Lord Jesus”. Amen.

The Full Number

“I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.”
Romans 11:25 NLT

Paul unfurls a mystery before his readers. He said that while the people of Israel, the Jews, refuse the Gospel, the gentiles will benefit from God’s grace. But this won’t last forever, because there is a limit on the number of Gentiles who will come to Christ. The obvious question, of course, is – how many is the “full number”? Is God close to achieving that number? We don’t know – only God does. But there is coming a day when God will decree enough! And then we will see the hearts of the Jews responding at last to their Messiah. 

Jesus said, as recorded in Matthew 24:14, “And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come.” The implication is that the “full number of Gentiles” won’t be achieved until the whole world, including all nations and people groups, have heard the “Good News about the Kingdom”. One statement that people who try to find fault with God suggest is that He isn’t fair, because there is always the possibility that someone, somewhere, will never hear the Gospel, implying that they will be denied the opportunity to respond to God. A good answer is perhaps the suggestion that if this concerns them then they should sign up to be a missionary just in case, and go and search out remote peoples and nations tucked away in some inaccessible corner of the globe. But, almost as a catch all, Paul wrote in Romans 1:20, “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God”. Jesus said that the Gospel will be preached everywhere, but Paul follows that up by the thought that people don’t really have an excuse if they fail to respond to God. One day, we will all stand before God but secure in the knowledge that He will certainly always be fair. People will only ever be judged on what they know, not what they don’t know. And we can rest assured that everyone will be judged by what they know, not what they don’t know.

We currently live in a season of grace. The full number of Gentiles as not yet been reached – we know that, because we do not yet see the wholesale softening of the hearts of the Jews. But it won’t be long. The number of different translations of the Bible is staggering. The extent and reach of the Gospel is as never before. There is a feeling of urgency in spiritual realms, and we can see the end time story unfolding and aligning itself to world events, just as the old Apostle John wrote in the book of Revelation. So how prepared are we? And how are we communicating that feeling of urgency within our families and communities? Do we pray everyday for God to wake up those around us and soften their hearts so that they will feel the gentle wind of the Spirit flowing around them and through them?

Paul wrote about the mystery of how God made the Gospel available to the Gentiles. Our gratitude can know no limits. God’s love for His family, regardless of their origin, is mixed with His grace to reach everyone who is open to Him. It is a mystery no more. It is reality.

Dear Father God. Once again we thank You for Your grace and love. Please lead us to anyone who has not yet responded positively to Your Good News. Over our lives we have planted many Gospel seeds. Please bring on a time of harvest before the final click of Your salvation clock. In Jesus’ name. Amen.

Belonging

“And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.
Romans 11:23-24 NLT

Paul returns to his analogy of Jesus being the olive tree, and branches representing His people, Jew or Gentile. And he makes a comparison between the “wild olive” branches, representing the Gentiles who had accepted Jesus as their Lord and Saviour, and the original branches, representing the Jews, God’s chosen people. Both types of branch, however, drew their sustenance from God’s “cultivated tree”. Paul makes a statement that implies that being grafted into His tree was contrary to nature, but that God was willing to do it. Was God being grudging and reluctant in allowing this to happen, as perhaps we could interpret from Paul’s wording? The use of the phrase “far more eager” implies that God is more inclined to His people, the Jews, than anyone else. But is this the case?

Of course not, we exclaim! God has no favourites we cry! We quote the words of Jesus in John 3:17, “God sent his Son into the world not to judge the world, but to save the world through him”. The word “world” implies everyone, not just the Jews. And we also read 1 Timothy 2:3-4, “This is good and pleases God our Saviour, who wants everyone to be saved and to understand the truth”. So what was Paul meaning in these verses from Romans 11?

Paul, I believe, was appealing to his Jewish audience. Perhaps those on the periphery of the early church in Rome, or his fellow Jews who happened to read his epistle. He was reminding them of the special place in God’s heart for His people. Back in Deuteronomy we read about God’s instructions , given through Moses, for the Israelites as they were about to enter the Promised Land. We read in Deuteronomy 7:6, “For you are a holy people, who belong to the Lord your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure”. Although God wanted the other nations around Israel eliminated at that time because of their wickedness and idolatry, He had a plan for the whole world.

But we pilgrims know that, even if we are “wild olive branches” grafted into the Olive Tree who is Christ, we are now adopted into God’s family. In Paul’s day, adoption was a special and honoured status, never second best. And so it is with us. We are also God’s treasure, because we responded to His calling and became part of His family. So there will be a day when the original branches, God’s chosen people, will be grafted back into the Olive Tree, and will join us Wild Olives in a cacophony of praise to our wonderful God. We praise our wonderful Heavenly Father today.

Dear Father God. We thank You for Your wonderful plan, executed when Jesus came to this world, to save the world through Him. Amen.

Kind and Severe

“Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off.”
Romans 11:22 NLT

Paul wrote that “God is both kind and severe”.  This is not something we hear very often. We talk much about the grace and love of God. About His loving kindness. About His forgiveness for repentant sinners. But severe? A severe God perhaps stirs up feelings within us of a parent, or someone else in authority over us, like a teacher, who was unloving or overly strict. Memories of a detention at school, perhaps unfairly applied, surface again. And those of us old enough to remember the days of corporal punishment in schools experience, once again, the pain and tears. 

But we have to face into the reality that God is a righteous God. And if we reflect on this, we see that He could not be anything else. If He wasn’t fair and righteous in all He does, then the universe would have descended into chaos long ago. However, whether we like it or not, we live in a God-created moral universe. Throughout the creation story in Genesis 1 we read that after each day, God said that it was good. And then we read Genesis 1:31, “Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day”. For the Creator of the world, our righteous God, to say that something is good, means that His character is in-built to make it so. We tend to think that the world around us is physical but there is a spiritual creation in it as well. And because of that there has to be a balance to right and wrong, good and bad, moral and immoral. The Psalmist, as recorded in Psalm 73, was faced with a dilemma. He almost lost his trust in God when he looked around and saw how wicked people lived lives of luxury, when he apparently struggled to survive. We read in Psalm 73:1-3, “Truly God is good to Israel, to those whose hearts are pure. But as for me, I almost lost my footing. My feet were slipping, and I was almost gone. For I envied the proud when I saw them prosper despite their wickedness”. He mused about the injustice of the situation, until he finally discovered the truth. Psalm 73:16-17, “So I tried to understand why the wicked prosper. But what a difficult task it is! Then I went into your sanctuary, O God, and I finally understood the destiny of the wicked”. We humans want to see justice dispensed in our lifetimes. We want to see those who commit crimes, and apparently get away with it, come before a judge before the victims pass on. We want to see greedy company owners and corrupt politicians held to account. But we must be assured that one day there will be a day of justice, when God will square the circle and deliver the justice His creation, His universe, His righteousness, demands. We trust our wonderful Heavenly Father, and we don’t have to fret like the Psalmist, thinking that evil people who commit wrongs will get away with it.

Paul said that God is severe and well as kind. We like to think of the kind God, but we must never forget that God is severe with those who disobey Him. Just because He is patient, and apparently overlooks sin, doesn’t mean He has forgotten it. One day there will be a time when God’s severity will be revealed for all to see. The Apostle John had a vision about the final time of reckoning. He wrote, “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds” (Revelation 20:12-13). There are people, even Christians, who dispute these events, saying that when we die we will experience nothing, as if we just went to sleep without ever waking up. They are call annihilationists and believe that consciousness as we know it will cease when we die. But that isn’t what the Bible says. And God’s moral universe would have been violated if that was the case. 

We pilgrims know of course that God is a balanced Person. His character has many facets that all blend into a Whole, and severity is in there somewhere, along with love and kindness. But we must never forget what Jesus said to His disciples, as recorded in Matthew 10:28, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell“. Now that is something we pilgrims should note!

Father God. We know that You are a God of righteousness and love. We praise and worship You today, with thanks for being a Parent who only wants what is best for us. Please help us not to stray from Your ways. In Jesus’ name. Amen.

Grafted

“If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches. If you do, consider this: you do not support the root, but the root supports you. You will say then, ‘Branches were broken off so that I could be grafted in.’ Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. For if God did not spare the natural branches, he will not spare you either.”
Romans 11:17-21 NIVUK

Gardeners are good at grafting. To someone who knows little about gardening, such a technique is well beyond my experience, but there are many skilled people who are good at it. What is grafting? Here is a quote from the UK’s Royal Horticultural Society, “The purpose of grafting is to combine one plant’s qualities of flowering or fruiting with the roots of another that offers vigour and resilience”. I have a rose bush in my front garden, purchased some years ago, that consists of just such a hybrid combination of good flowers and a wild rose root and stem. Paul informed his readers that they have been grafted into the olive tree, replacing other branches that had been broken off. Of course, as we considered recently, Jesus is the Source of the “nourishing sap” that supports us and sustains us in our Christian lives. And we are “wild olive shoots” that have been grafted in. The implication is that we Christians are not natural parts of the olive tree, but have been given the opportunity to be joined to the tree through our faith in God.

Paul goes on to make a good point. It would perhaps be easy to feel in some way superior to God’s own people, the Jews, because we have found His grace and love and they haven’t. So we observe how their removal from the Source now makes room for a people saved through His grace. And Paul reminds his readers that those removed, the natural branches, “were broken off because of unbelief”. There is, however, a warning coming from Paul’s pen – be soberly aware that we too can be broken off from the vine, the olive tree, if we lapse into apostasy and unbelief. 

Back to John 15. Jesus Himself taught about the importance of remaining connected to the Vine, we read in John 15:5-6 what Jesus said, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.” Indeed a sober warning for us pilgrims. So how do we remain in the vine? How do we avoid being burned in the fire? It’s all about our relationship with God. As Jesus said to the Jewish expert in the Law, the greatest commandment to be followed is, “ … you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength” (Mark 12:30). Our connection to the Source depends on our choices. If we choose to love God in all we do, aligning our lives and behaving how an olive branch should, then we will enjoy the life-giving and nourishing sap that flows unhindered from the throne of God. But if we choose to behave in a way that connects us to a different root system, then we cut ourselves off from God, and our spirits will wither and die. 

We pilgrims know what we must do. And it is not an impossible request that God makes of us. He is our loving Heavenly Father. He has the words of eternal life. Only He can welcome us into our future home in Heaven. And so we worship and praise Him, secure in the knowledge that He loves us and cares for us. He accepts all repentant sinners who come to Him, and He willingly grafts us into His Tree. Through His grace and mercy, there is unlimited room for new branches, and the grafting process is accompanied by much joy. How grateful we are!

Dear Lord Jesus. You are the Vine and we are the branches. Thank You for the life-giving Spirit that flows so freely towards us. Amen.

Holy Dough

“And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.”
Romans 11:16 NLT

We are having a second look at this verse in Romans 11. Paul reminds his readers that the early Jews were obliged to provide an offering to God made up of dough. This was a type of bread made from finely ground wheat or barley with oil and salt, but without any yeast. It could be cooked or uncooked and it was brought to the priests with some of it offered to God. We read all about the grain offering, which was presented in the form of dough, in Leviticus 2, and we read that it was considered a special offering. Leviticus 2:10, “The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord”. 

But we pilgrims ask if the dough offering has any relevance today. I think it does, as a principle to be followed. As we look at the offerings set out in Leviticus and the other parts of the Torah, they all relate to something significant for the person presenting the offering. A grain offering when the Israelites were wandering for 40 years in the desert would have been difficult to find, so would have been considered something precious. And that is the key – an offering to God of any kind is worthless if it is submitted from a position of plenty. In modern terms, an offering of £10 to God is worth little to someone with £1000, but a lot to someone with £15 in their wallet. Jesus was in the Temple one day with His disciples, and the offering from an old lady caught His attention. We read the story in Mark 12:41-44, “Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few pence. Calling his disciples to him, Jesus said, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on’”.

Tithes and offerings were a significant part of the Jewish faith, and the same principle applies to Christians today. Of course, our Western societies have a system of taxes to support local and national governmental responsibilities, but our religious leaders, our pastors and teachers, need support through our tithes and offerings. And there seems to be a connection between our generosity and our personal well-being. Proverbs 11:24-25, “One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed”. 

But Paul, in the next chapter in Romans, exhorts us to bring a personal offering to God, in the shape of our bodies. We read in Romans 12:1, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship”. But however we view the “dough” in our lives, and whatever form it takes, there is a principle here of holiness in our attitude towards God. 

In a sense we pilgrims are resident in a society, a “dough”, consisting of many people. but perhaps through our presence within it we are introducing a glimmer of holiness because of our connection to God. A bit like the salt and light in Jesus’ Sermon on the Mount. We must never underestimate the importance of being God’s ambassadors in our communities. Sodom and Gomorrah might still be with us if righteous people could have been found there. A contentious thought? Perhaps, but God is looking for holiness amongst His people. We read in 1 Peter 1:15-16, “But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy””. Perhaps we feel the bar for achieving holiness is too high, and, of course, it is through our own efforts. Thankfully, through Jesus, we are considered righteous in God’s sight.

Dear Father God. Thank You for Jesus and Your plan for our salvation. Please refresh us today by the power of Your Spirit, so that we can shine brighter and brighter in our families and communities. Amen.

Holy Roots

“And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.”
Romans 11:16 NLT

Paul made a controversial statement in our verse today, which perhaps we could take issue with. Did he mean that the Jews could claim to be holy in God’s sight just because they had Abraham, or one of the other patriarchs, as their ancestor? To bring it up to date, just because I had Christian parents, does that mean my salvation in God is assured? But we can’t take this verse in isolation, because, as we find out later in this chapter in Romans, the link can be broken by personal choice.

Paul uses two analogies – branches and dough. Analogies that Jesus used as well. One of the well known, go-to, Scriptures about branches can be found in John 15. Jesus very clearly sets out a scenario based on a grape vine. Perhaps He was standing next to one as He taught His disciples. But we read in John 15:1-4, “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me”. Jesus portrayed Himself as the grapevine, a vibrant and vigorous bush that was deeply rooted into the soil and which sprouted many branches, from which the grapes were picked. The grapevine produced all the nourishment needed for the branches to survive and grow the fruit intended. But to the people of His day, they knew it was important that a branch was connected to the vine to maintain its life and health. But Jesus made it clear that if a branch doesn’t produce the fruit, His Father, portrayed as the Gardener, would remove it. It would be cut off and burned. And those branches that do produce fruit would find themselves pruned so that their fruit harvest gets even better. 

Some years ago, as the Charismatic renewal was flowing over the UK, I remember a conference speaker warning the Christians caught up in the excitement of the Holy Spirit visitation. He used the grapevine scenario to provide a picture of the branches producing lots of leaves, green and succulent. But there was no fruit. God, he said, wasn’t looking for leaves. It was fruit He was after. And branches producing no fruit would end up cut off and burnt. A warning, timely and relevant. Perhaps we can ask where so many of those Charismatics are today? Jesus gave another illustration through the parable of the wicked farmers, and He ends it with this verse, “I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit” (Matthew 21:43). 

Well, fellow pilgrims, how fruitful are we? What fruits are we producing? We mustn’t forget that there are good fruits and bad fruits, and, because of sin, the latter is more common. But we can read Galatians 5:22-23, “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things“! This is the fruit that God is looking for, and, for most Christians, fruit takes a long time to grow. But as we allow the Holy Spirit to gently, but persuasively, work in our lives, fruit will grow. Our faithful Father loves us too much to allow otherwise.

Dear Heavenly Gardener. We pray for more of You in our lives, as we walk on in our journey to Glory. We know that we will encounter all sorts of obstacles but through them all, the encounters will help in growing and ripening our fruit. Please help us. For Jesus’ sake. Amen.