One Lord, Jesus Christ (2)

Posted on by korgrocker

“So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many Lords. But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.”
1 Corinthians 8:4-6 NLT

We pilgrims know that Jesus Christ is Lord. He is our Lord and someone special to us, because our faith is founded on His sacrificial death at Calvary, a hill just outside Jerusalem. A death experienced by the Son of God as He took on the punishment deserved by sinful men and women so that they could stand cloaked with righteousness before Father God. And so we refer to Jesus as Lord.

But what does it mean to say that Jesus is Lord? In those days when Jesus walked around the Palestinian countryside, the title “lord” was commonplace because it was a recognition of a leader or a person with some importance. It was not initially a reference to Jesus’ deity because that came later. In fact, we recall the incident with Thomas after Jesus’ resurrection, when Jesus suddenly appeared through a locked door and stood among His disciples. We pick up the account in John 20:24-25, “One of the twelve disciples, Thomas (nicknamed the Twin), was not with the others when Jesus came. They told him, “We have seen the Lord!” But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side””. At this stage, “We have seen the Lord” was a respectful reference to Jesus, and something He referred to in John 13:13, “You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am“. But this all changed when Thomas encountered the risen Jesus. Back to John 20:26-28, where we read, “Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!” “My Lord and my God!” Thomas exclaimed“. Thomas added the divine to the word “Lord”, transforming the meaning to something that equates to “Jesus is God”. 

As an aside, in the UK today, we have a “House of Lords”, an unelected body of politicians who have many similar functions to the House of Commons, the elected part of our government. It scrutinises legislation, holds the government to account, and considers and reports upon public policy. This “House” of “Lords” (and “Ladies” as well) consists of religious leaders (bishops and the like), hereditary peers and political appointees. But there is nothing anywhere near “divine” about them. They are merely a hangover from Britain’s feudal history, and of no relevance to the “Lord” we are referring to, but worth mentioning to avoid confusion.

Generally speaking, a lord is someone with authority, control, or power over others; to say that someone is “lord” is to consider that person a master or ruler of some kind. However, when we apply this definition divinely to Jesus, we discover something awe-inspiring and special. By saying “Jesus is Lord,” we are acknowledging that we must live our lives in complete obedience to Him. In Luke 6:46, Jesus said, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?”, and that is the issue. We sing the song “Jesus is Lord” with great enthusiasm, but do we really know the implications of what we are singing? If we are not in complete obedience to Him, would it not be more honest to sit this particular song out and not sing it at all? A person who says, “Jesus is Lord,” with a complete understanding of what that means (Jesus is God and has supreme authority over all things) has been divinely enlightened, as we read in 1 Corinthians 12:3, “So I want you to know that no one speaking by the Spirit of God will curse Jesus, and no one can say Jesus is Lord, except by the Holy Spirit“. We need that Holy Spirit revelation about Jesus being Lord to really understand what it means.

And so we come to Matthew 28:18-19, the Great Commission, “Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit”. Because Jesus is Lord, He is God, and He has the authority to command us to do something. I have met some Christians who say that they are unsure of their role as believers, but if nothing else, the fact that they acknowledge Jesus as Lord means that they are commissioned and authorised to share the Good News of God’s plan of salvation with those people around them. But that is only part of it. As we read through the Bible, we find other ways in which the Lordship of Jesus needs to be recognised and applied in our societies, workplaces, schools, universities, neighbourhoods, and families. In our relationships with one another. In fact, our lives are the very medium in which God has chosen to make Himself known to the world around us. Are we shining like a beacon for God, or are we unrecognisable as a Christian? 

We must, of course, remember that one day the Lordship of Jesus will have to be recognised by everyone, believer or not. Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”. 

And so back to where we started today. Jesus is Lord. If He isn’t, then He’s not Lord at all. There is no halfway house. We can’t allow Jesus to be Lord of only a part of our lives, while we retain ownership of the rest. A sobering thought, because our sinful nature, our “old man”, wants to hang onto the bits of our lives that we enjoy. But thankfully, God is gracious and patient. The Holy Spirit will gently lead us through the process of sanctification, bringing more and more of ourselves under the Lordship of Jesus. It is a lifetime process, and one that won’t be complete until we stand before God in Heaven. 

Dear Lord Jesus. Please forgive us for our sins and our rebellion against Your Lordship. Amen.

One Lord, Jesus Christ (1)

Posted on by korgrocker

“So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many Lords. But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.”
1 Corinthians 8:4-6 NLT

Paul made two unambiguous statements about God and Christ in the last verse of our reading today. He said we live for God the Father, but through Jesus Christ. They identify two separate roles for God the Father and God the Son, in that all things were created by the Father, but through Jesus. These statements are foundational to the Christian faith, and there is no alternative way of life for any pilgrim. We considered the Father yesterday, and now we turn to Jesus, “through whom we live”. 

All the way back in Genesis 1, we see that God “spoke” the heavens and the earth into being. Genesis 1:3, “Then God said, “Let there be light,” and there was light”“. But if we now turn to John 1, we find out about what was said. John 1:1-3, “In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him“. So we find the Trinitarian relationship between the Father and Son, because God spoke and Jesus was the Word, a partnership that has always existed. In Genesis, we read that humanity was created in God’s image (Genesis 1:26f), and we must consider what that truly means. God had already created the angels – we don’t know exactly when, but this probably occurred before the world was created – and He then created human beings, populating both the spiritual realm and the natural world. Two separate kingdoms have existed, one eternal and one bounded by time, but it was God’s desire that He brought them both together under the authority of His Son, Jesus, as we read in Ephesians 1:9-10, “God has now revealed to us his mysterious will regarding Christ—which is to fulfil his own good plan. And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth”. 

The mind-boggling truth is that through the Word, the logos, we find the God-man Jesus walking this world, bringing God’s love and grace to people dying in their sins. Jesus was, and is, the Logos, as described by John, who went to great lengths to explain and correct false beliefs and ideas about God, and to provide us with the proper and correct facts about Him. In discussions with the JW’s, we will find that they do not believe that Jesus is God, a member of the Trinity with the Father and the Holy Spirit. Their version of John 1:1 (New World Translation) reads, “In the beginning was the Word, and the Word was with God, and the Word was a god”, and that identifies the JW’s as a sect that denies the divinity of Jesus as He went about Palestine showing His love and grace for the people. There are other differences, but we need to beware of a religion claiming to be Christian but one which has been infiltrated by the devil.

One of the first things that Jesus said when He started His public ministry was, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). We are all very familiar with this verse but the word “perish” is often overlooked. We go for the “love” bit and how we must believe in God’s Son, but the consequences for people who don’t are that they will perish. Back to Genesis 1:26. Being created in God’s image means that with the package came free choice, a huge responsibility that is avoided by most of the people in our unbelieving society. It is a responsibility because those who don’t believe will “perish”and we know what that means if we read Revelation 20. And to those who claim a God of love would never send anyone to hell, we have to respond with the message that He would not overrule their right to free choice and turn them into an automaton. Instead, He sent His Son, full of unlimited love and grace, to take on the punishment they deserve and by His sacrifice ensure that they will never perish. 

There was a time in Galilee when Jesus addressed a couple of local news reports, brought to Him by the people there. The first was concerning Pilate, who had murdered some people in the Temple while they were offering sacrifices, and the second was when eighteen people died after a tower in Siloam fell on them. But Jesus turned the emphasis around, ““Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too” (Luke 13:2-5). Jesus’ response was clear. Don’t get caught up with temporal matters and neglect the reality that unless we believe in Him, repenting of our sins, then we will “perish”. 

We pilgrims live our lives through the lens of the Cross, where we lay our burdens down and believe that Jesus died for our sins. Paul reminded the Corinthians of that, and, with a sober and realistic perspective, we too take on board what it means to live through Jesus, the Son of God.

Dear Father God. Thank You for Your Son Jesus and all He has done for us at Calvary. Thank You that through Your plan for salvation You have saved us from perishing in a terrible place. Amen.

One God, the Father

Posted on by korgrocker

“So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many Lords. But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.”
1 Corinthians 8:4-6 NLT

I met a lady the other day, standing outside Dunfermline Abbey. She was listening to the organ being played, the soft tones carrying through a quiet but rather autumnal day. We started a conversation, during which I mentioned the God worshipped by the congregation that met in this ancient building, probing for an opportunity to share the Gospel. She mentioned that she believed in God but expanded on what she meant, explaining her understanding of a “god” who was in all world religions, and who was embedded in the very fabric of nature. She explained that to her, the adjacent tree was also “god”. Where do people get such weird ideas, ideas impregnated with a false understanding of God that has become so skewed and wrong? As we discovered yesterday, within every human being there is a “God-shaped” void that only He can fill, but without a voice declaring who God is, people create their own “god” in the hope that the empty ache inside will be somehow filled. In Paul’s day, created gods were called idols, and they obviously still exist today.

People have always created their own gods because something within them needs a spiritual being, a god, and it is far less hassle for most to worship a “god” that makes no demands of them. A “god” within them rather than a deity outside. And if they can include the possibility of pandering to their many human lusts, then even better. So, a popular “god” in ancient Greek days was Aphrodite, the goddess of love and procreation, but there were others in the Greek and Roman pantheons of deities. We won’t find temples dedicated to such deities in our towns and cities today. However, their influence lives on in the sinful practices of those in our societies, and we even still use words derived from their names, used to describe lustful acts associated with them and their ancient worship. But Paul wrote to the Corinthians saying that, even though there were so many idols, there is only “one God, the Father”.

The Jews were commanded to worship the one and only God. Exodus 20:3, “You must not have any other god but me“. And then we have the Shema prayer from Deuteronomy 6:4-5, “Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength“. These verses establish the foundational belief in the absolute oneness and uniqueness of God, refuting the polytheistic beliefs of surrounding cultures and affirming that only the Lord (Yahweh) is the true and singular God. 

Paul expanded on God the Father as being the One “by whom all things were created”, something we know from Genesis 1. However, there is another sad religion, which has emerged in our schools and places of learning, and that is evolution. The high priests of this religion are people such as the prominent atheist Richard Dawkins, who say they believe in no god at all, and they have spent much of their lives promoting their beliefs, rubbishing the one true God in the process. But the evolutionists believe that given the right mix of chemicals, a flash of lightning, and billions of years, a living entity will emerge from the sea somehow, and then stand up on two legs and walk the land. Someone once described to me that the beliefs of an evolutionist are like putting all the constituent parts of an old-fashioned clockwork wrist watch, cogs and all, into a bag and then shaking it, and keep shaking it, because eventually, given enough time, a watch will emerge intact and fully functional. Really? There is much more that can be said, but what these people forget is that at some time all the chemicals and other matter had to be created, something they conveniently ignore. Many years ago, my teenage daughter, well-versed in the church’s Sunday school teachings, challenged her biology teacher about the evolutionary “facts” being promoted and got him to admit that the Theory of Evolution was just that —a theory.

Paul finally described God as not just a Creating God, but One “for whom we live”. Now there’s a challenge! Do we live for God or do we live to satisfy our own desires, and in the process, live for the god of this world, the devil. Jesus was asked by a Pharisaical religious legal expert the question, “Teacher, which is the most important commandment in the law of Moses?” (Matthew 22:36). We read what Jesus said in return, “ …  “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbour as yourself.’ The entire law and all the demands of the prophets are based on these two commandments”” (Matthew 22:37-40). That was what Paul was meaning when he gently reminded the Corinthian believers that they must live only for God. There is no middle way for a pilgrim, then or now. We are either totally for God or totally against Him. Yes, in our daily lives we will occasionally lapse back into the human world of “the lusts of our flesh”, but through Jesus we have forgiveness and the resources we need to continue our journey. 

Jesus said to the Laodicean church, “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth! You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realise that you are wretched and miserable and poor and blind and naked” (Revelation 3:15-17). Do we pilgrims need the same wake-up call, or are we on fire for God, “hot” in all the things that we do? A little later, Jesus said to the Laodiceans, “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends” (Revelation 3:20). Can we hear a gentle knock at the door of our hearts this morning? Can we feel a hunger in our souls? Then all we have to do is allow Jesus to enter into our lives, our hearts, so that once again we can feast on His love, grace, and presence. He has done so much for us. Don’t let us ever lock Him out of our lives. We live for God and only God, this day and forever.

Dear Lord Jesus. Thank You for all You have done for us. We thank You too for this rich life we have found as we live for God. Please help us through the hard and difficult times, and show us the way so that we don’t take a wrong turning and lose heart. In Your precious name. Amen.

Idolatry

Posted on by korgrocker

So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many Lords. But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.”
1 Corinthians 8:4-6 NLT

What is an idol? In our minds, an image immediately appears before us of a figurine, perhaps beautifully crafted by a skilled sculptor. We remember the problem Paul had in Ephesus, where a silversmith called Demetrius had a successful and lucrative business manufacturing shrines of the Greek goddess Artemis, for resale to tourists. He stirred up trouble, saying, “But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province!” (Acts 19:26). He continued in the next verse, “Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!” In the Greek society there were many gods and goddesses all represented with idols which the people worshipped and revered, and in some cases they brought before these “gods” offerings of food. Food offered to idols was typically meat from animal sacrifices, but could also include fruits, flowers, or other items, depending on the tradition. After a deity was thought to have consumed or been blessed by the offering, the food was often eaten at temple banquets, resold in the market, or given to priests. The practice served various purposes, including honouring a deity, seeking blessings, or participating in worship feasts that could also be associated with sexual immorality. 

So, the Corinthians believers must have had the opportunity to acquire this meat from animal sacrifices, and they were wondering if this was the correct thing to do. Paul’s first response was that these idols weren’t really gods at all, because “there is only one God”. Perhaps the logical answer to the believers in Corinth was that idols were nothing more than lumps of decorative metal, with no ability to do anything or be anything. Therefore if they were “nothing” then what was the problem if the meat had been offered to “nothing”. Paul wrote to the Galatian believers, “Before you Gentiles knew God, you were slaves to so-called gods that do not even exist” (Galatians 4:8), a verse that sums up the futility of the cults of idol worship. 

In Western societies today, the pendulum seems to have swung to the other extreme, where a secular people fail to recognise any sort of “god”, even the God we pilgrims worship, or so it would seem. Inbuilt within human beings is a god-shaped hole that has to be filled by something. To the Greeks, they filled their need for something spiritual by making lots of idols, and they then intertwined their sinful natures with idol worship. But today, mankind is still born with this god-shaped hole within them, a spiritual need that has to be filled in some way, be it by the use of various substances such as drugs, or by sexual misbehaviour, or by the person building their own “idols” for the purposes of worship. We find a mother idolising her children, or a pop fan idolising a singer. We see men worshipping the cult of golf, local football team, or some other sport, so there are probably even more “idols” present in our society today than there were in Greek societies. 

So what is an “idol”? To a Christian, an idol is anything or anyone that replaces God as the ultimate focus of their heart, thoughts, and reliance. While it can refer to a physical object, such as a statue or image, it extends to anything — a person, a system, a desire, or a possession — that is loved more than God or is relied upon for blessings, help, or guidance in place of Him. The core issue is a shift in loyalty and trust away from the one true God to something lesser. So, by now, I’m sure we have worked out that an idol is something or someone who takes the place of the one and only true God, but the problem originates in our own hearts. Back in Genesis, we read that God made man in His own image, and it therefore makes sense that the only valid and effective way of filling our need for a god is with the only God who exists. No matter how hard people try, they can never replace their need for a relationship with God with anything that is man-made or false.

Do we pilgrims have any idols in our lives? We may indeed have some. Take, for example, a St. Christopher medallion hung on a necklace. Some people, even Christians, superstitiously believe that this will protect them from danger. Then there is the phrase “retail therapy”. Isn’t this just another way some people replace God with “stuff”? Or how about the weight some people place on their “stars”, even being drawn to horoscopes? Then there are various superstitions, such as touching wood, that some people believe will ward off bad luck or will prevent good fortune from being taken away after making a favourable prediction or boasting about something. While the precise origins are debated, possible explanations include ancient pagan beliefs about tree spirits. Another idol? And we mustn’t forget that the very word “luck” is derived from lucifer, the devil himself. 

So, how do we discern if we are being surreptitiously drawn into idolatry? There is only one effective way, and that is to ask God for His guidance and then be obedient to what He says through His Spirit. A quotation from gotquestions.org, “idolatry is a matter of the heart—pride, self-centeredness, greed, gluttony, a love for possessions and ultimately rebellion against God. Is it any wonder that God hates it?” Proverbs 4:23, “Guard your heart above all else, for it determines the course of your life”. Our enemy, the devil, knows that if he can get control of our hearts, then we will lose our effectiveness in our relationship with God, and we mustn’t under any circumstances allow that to happen.

O Lord. Please forgive us, we pray, for the times when we try to replace You with something that is so inferior. We confess our waywardness and pray for Your forgiveness. In Jesus’ name. Amen.

Food and Idols

Posted on by korgrocker

“Now regarding your question about food that has been offered to idols. Yes, we know that “we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church. Anyone who claims to know all the answers doesn’t really know very much. But the person who loves God is the one whom God recognizes.”
1 Corinthians 8:1-3 NLT

The Corinthians must have written to Paul a letter containing a series of questions, which seemed to apply to the interface between secular Corinthian society and living the Christian life. An understandable situation for those early Christians, believers living without the benefit of the New Testament and having to rely on men like Paul and Apollos for guidance. We don’t know the structure of the Corinthian church. For example, was there a leadership team and a senior pastor, able to provide the answers the believers were looking for? The origins of the church can be read in Acts 18, and they refer to Paul travelling to Corinth from Athens, and meeting up with a Jew and his wife, Aquila and Priscilla, who had been evicted from Rome by Claudius Caesar. They were tent makers like Paul, so the synergy between them was a good start for their future relationship and the embryonic church that started up in the home of a Gentile called Titius Justus. Those were stormy times, with much opposition from the Jews who worshipped in the synagogue next door. Presumably, Paul spent much time with Aquila and Priscilla, because they encountered a preacher called Apollos, and about him we read, “He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism. When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately” (Acts 18:25-26). We don’t know anything about the letter that the Corinthians wrote to Paul, but we know that he was in Ephesus when he wrote his first Corinthian letter, containing the answers to the believers’ questions. 

The previous chapter in 1 Corinthians provided answers to their questions about sexuality and marriage, and now Paul moved on to address their concerns about food that had been offered to idols. In ancient Corinth, offering food to idols was part of pagan worship practices and included consuming meat that had been sacrificed to idols at temples. These meals were not just religious acts but also important social and business gatherings, with temples serving as places for feasts and community events. So it seems that in some way, this food became available to the Corinthian church, and the issue was whether or not they should eat it. Paul addresses this issue in more detail later in 1 Corinthians 8, but he first addresses a situation where some believers think they know all the answers. He addressed their arrogance by pointing out that it was not knowledge that builds up the church but love, love for one another. There is a saying, “A little knowledge is a dangerous thing”, implying that it is risky to base important decisions on a limited amount of knowledge and understanding about a particular subject. I once attended a meeting where a new project was being initiated, and there was one man there who seemed to be very knowledgeable about the technicalities of what was required. I asked him afterwards where he found all the information and knowledge about the project, to which he replied, “In a land of blind men, a one-eyed man is king”, meaning that he only had a little knowledge, but that was more than anyone else present in the meeting. 

So it appears that the believers in Corinth had in their midst people who said they knew all the answers and, consequently, were vociferous in spreading their views. However, the wise among them wrote to Paul, asking for his advice and direction. It is common for believers, particularly those who are young in the faith, to have questions. In the societies in which we live, many customs and issues could directly affect our faith, and about which the Bible is silent. Take, for example, our love of food. Is it right to eat so many carbohydrate-based foods, or drink so many sugary drinks? In Biblical times, it was often the case that any food was a bonus, but here in the West, we have more food than we need. Or many a new Christian is faced with the question about smoking or the consumption of alcohol. Should they smoke and drink as they did before they became Christians? There are other examples, such as the jobs we do or the hobbies we have. And so we try to find the answers from the Bible, and read verses such as 1 Corinthians 6:19-20, “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honour God with your body”. But then our “old man” kicks in and the ancient whisper of the serpent from Genesis 3 sounds in our ears, “surely God didn’t say …”, and we end up in confusion and despair. Asking those around us for a definitive answer isn’t always helpful.

There is only one way to discern God’s will when we have difficult questions, and that is by referring back to our Maker through prayer and Bible study. In the process, we allow the Holy Spirit to gently reveal to us what His answer is and He then helps us to deal with the situation and bring about an answer in the way we live our lives. In obedience we embrace God’s help with addictions and all, trusting in His provision and grace. And if someone else comes to us with a question, we point to God and His Word, and pray with them, in gentleness and love, helping them on their journey. There is no other way. We are all pilgrims on a journey of sanctification, that will one day end up in perfection in God’s presence.

Dear Father God. Only You have the words that lead to eternal life. Only You have the answers to the issues we face in this sad world. And so we reach out to You this morning, asking for more of Your grace and love so that we too can help those around us with the issues of life. In Jesus’ name. Amen.

Uncertainty

Posted on by korgrocker

“A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord. But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.”
1 Corinthians 7:39-40 NLT

So, Paul wrote that “A wife is bound to her husband as long as he lives”. In today’s society, which is conscious of and sensitive to the rights of women, this is not a politically correct instruction. To single out a woman’s responsibility to her husband but not the other way round is enough to make any feminist’s blood boil. But in the misogynistic and patriarchal societies two thousand years ago, instructions such as these were not uncommon. A woman was considered the lesser of the two people in the marriage partnership. In first-century Greece, formal education for women varied significantly according to where a person lived. Corinthian girls would have received little to no formal instruction, instead learning domestic skills like weaving and household management from their mothers to prepare for marriage and motherhood. Male education varied by place as well, but generally involved foundational literacy and numeracy for the wealthy, with higher learning for affluent boys through Sophists and philosophers, emphasising rhetoric and philosophy. Physical training was also standard, often in a gymnasium, to instil discipline and prepare for military service. Today, in Western societies, education is available to all, regardless of sex, providing equal opportunities. This ensures that marriage is equally supported by both men and women, even to the extent of traditional role reversals, with the husband taking on childcare and managing the household.

Paul, however, suggested that, should the husband die first, then the wife, presumably a believer, was free to remarry, as long as the new husband was another believer. But, and here’s the thing, Paul suggested that it would be better for the widow to stay unmarried and remain single. This would not always be the best option for the poor woman, because these were days before Social Security payments were available. The church would have helped out in a way such as was recorded in Acts 6:1, “But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food”. But nevertheless, Paul promoted singleness for the widow, writing, “I think I am giving you counsel from God’s Spirit when I say this”. “I think …” indicates a degree of uncertainty on Paul’s part, as he showed an honesty about what he thought he was hearing from the Holy Spirit.

If we pilgrims are honest with ourselves today, “I think …” is more common than we might be prepared to admit. Faced with an important decision, it is difficult most of the time to separate our human thoughts from God’s thoughts. Although the Bible is full of God’s counsel, on many matters it is difficult to get a definitive answer from it. Yes, we will receive general advice in line with God’s principles, but often we come up against situations about which Scripture is silent. This introduces a difficulty when it comes to matters of direction. “Should I accept this job …”, or “should I date this girl …”. Perhaps, “Should I become a missionary”, or “Should I go to Bible College”, might be options laid before us. For older people, thoughts of moving to a smaller house or a new part of the country to be nearer family might present themselves as potential “I think’s“. So what should a pilgrim do?

If we find ourselves presented with a life-changing option, such as the widow in Paul’s verses today, we must first pray about the situation, believing that through our faith, the Holy Spirit will lead and guide us. In parallel, we might bounce our thoughts off a trusted friend or pastor, obtaining more guidance and a different perspective. But if we’re still not sure, then for the “risk-averse” amongst us, perhaps the best solution is to put the matter before God, leaving it “on the back burner” until we get the confirmation or direction that we need. This is not always best, though, because sometimes God wants us to step out in faith, much as Jackie Pullinger did when she boarded a steamer asking God to reveal to her the port where He wanted her to start her missionary calling. We must also be aware that often, the decision before us may be acceptable to God, whichever way we go and whatever we do. In the end, He wants us to grow in His grace and love, flourishing in the place and bearing fruit where He has placed us.

“I think …” may be a God-thought that we need to act upon. Consider ourselves a sailing ship, tied up in port, while we wait for the right wind, one that is right in terms of direction and speed. But it never comes, and we remain in the port, increasingly unhappy and frustrated, never going anywhere. Sometimes God wants us to launch out and leave the port anyway, because once we are on the move, God can work in the situation to bring the right circumstances. These may not be what we were expecting while in the port, but once on the move, God can show us the course He wants us to take. Psalm 119:105, “Your word is a lamp to guide my feet and a light for my path“. Psalm 37:5, “Commit everything you do to the Lord. Trust him, and he will help you”. Proverbs 16:3, “Commit your actions to the Lord, and your plans will succeed“. God doesn’t mind sometimes if we make mistakes. Paul wrote in Romans 8:28, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them”. Once we are on the move, God will redeem the situation we find ourselves in, and as we look to Him in faith, He will guide us. We don’t know what the future holds for us in our natural lives, but we do know who holds the future, both now and forever.

Dear Father God. We know that You love us and want the very best for each one of Your children. Please lead us and guide us, we pray, as we walk along Your paths in this life, in preparation for the next. In Jesus’ name. Amen.

Being Engaged

Posted on by korgrocker

“But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. So the person who marries his fiancée does well, and the person who doesn’t marry does even better.”
1 Corinthians 7:36-38 NLT

In these closing verses of 1 Corinthians 7, Paul is addressing the situation that applied to engaged couples. He still emphasised his belief that marriage is second best to being single, but only from the perspective that singleness avoids the distractions that marriage brings. The culture in Paul’s day in Greece was different from today, when it comes to such things as engagements. In those days, a woman had very few rights, and her father would have wielded much influence over her marital status and the engagement to her future husband. Being a believer had the potential to change much of the process because it brought God’s perspective into the relationship, present and future. Today, in 21st-century Western society, being engaged to be married remains a significant step towards the future of two people, a man and a woman, as they spend the rest of their lives together. Still, it means little in many cases because such an engagement is easily broken. But things change today when an engagement happens between a Christian man and a Christian woman. The couple would probably have met in church, perhaps at a youth meeting, or in a singles group, and the bigger churches may have in place a “Preparation for Marriage” course. Pastoral support would have helped and supported parental advice, and the build-up to the big day, when the bride walked down the aisle towards her groom, would have been complete.

Being engaged to be married starts with two people making a promise to each other. The promise forms a commitment and provides the future couple with the opportunity to make plans and preparations. Subjects discussed and agreed upon range from the mundane, such as the colour of the bedding, to the subject of having a family and how to raise them. Change and compromise will be involved, so that when the day arrives, there are no nasty shocks, such as happened to a young woman I knew who found out on her honeymoon that her husband was a drug dealer. As we would expect, it was a major disappointment for her, and she quickly returned to her parents’ home, devastated, her world and future in ruins.

There is a marriage parallel with being a believer. God has made promises to His children which He will never break, and those promises will come together with the Church becoming the Bride of Christ. Isaiah 62:4-5, “Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the Lord delights in you and will claim you as his bride. Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride“. In this context, Isaiah was referring to the Jews, God’s chosen people, but in the New Testament we read, “For wives, this means submit to your husbands as to the Lord. For a husband is the head of his wife as Christ is the head of the church. He is the Saviour of his body, the church. As the church submits to Christ, so you wives should submit to your husbands in everything” (Ephesians 5:22-23). And then we read about the Wedding Feast of the Lamb in Revelation 19:7-9, “Let us be glad and rejoice, and let us give honour to him. For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. She has been given the finest of pure white linen to wear.” For the fine linen represents the good deeds of God’s holy people. And the angel said to me, “Write this: Blessed are those who are invited to the wedding feast of the Lamb.” And he added, “These are true words that come from God””.

Finally, we must turn to the Book of Songs, a rather explicit, even mildly erotic, account of the King and his betrothal to a young woman. How did this book find its way into the Canon of Scripture? In answering this question, we cannot ignore the fact that this love poem between a man and a woman is only there because God wants it to be, and we have to look at its application as being a “type” of the intimate relationship between Christ and His church, His bride. In a significant sense, we pilgrims are a part of the Bride of Christ, engaged to be married, and we will one day take our seats at the Marriage Feast of the Lamb. Isaiah wrote, “I am overwhelmed with joy in the Lord my God! For he has dressed me with the clothing of salvation and draped me in a robe of righteousness. I am like a bridegroom dressed for his wedding or a bride with her jewels” (Isaiah 61:10). We have our wedding clothes already prepared, and these were given to us at the Cross of Calvary, where we repented of our sins. We have been saved from the punishment our sins deserved, and, more, we have been given Jesus’ righteousness as a cloak to enable us to stand before God, pure and spotless, a suitable bride for our Bridegroom, Jesus. It all reads like a fairy tale, but that is not what it is. The reality is that God made a promise to us through Jesus, who is the ultimate Bridegroom, because He laid down His life for the sake of His bride. Too good to be true? Too good not to be!

Dear Father God. To be a part of Your Son’s bride and being able one day to partake of the wedding feast is beyond all that we can ever expect in this life. And so we are deeply thankful, worshipping before You once again. Amen.

Divided Interests

Posted on by korgrocker

“I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. But a married man has to think about his earthly responsibilities and how to please his wife. His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.”
1 Corinthians 7:32-35 NLT

Was Paul correct with his advice concerning the distractions of marriage? After all, marriage is an ordained feature of human life, and in its most basic sense, it is intended to continue the human race. However, anyone reading these verses can draw several conclusions that all perhaps point to marriage being something second-best for a Christian. For example, Paul wrote that an unmarried man can spend his time being devoted to serving God. Being married just gets in the way because it comes with “earthly responsibilities” and divides the man’s interests between those of marriage and those of Christian service. Paul continued with much the same theme for a married woman, referring to her “earthly responsibilities and how to please her husband”. It is interesting also to see from Paul’s words that an unmarried woman “can be devoted to the Lord” and is “holy in body and in spirit”, something that implies that a married woman lacks the same holiness. It’s all a bit confusing at first sight and something that needs much prayer to discern what the Spirit is saying, not least to someone who is considering marriage, or is already married and wants to know how he or she could avoid “divided interests”. But we note that the main issue that concerned Paul was about distractions. He wrote, “I want you to do whatever will help you serve the Lord best, with as few distractions as possible”. 

As a pilgrim today, getting the right balance between the Lord’s work and our earthly lives is very important. Too many Christians are passive believers, happy to attend church on a Sunday, or even the weekly prayer meeting, but do little else to further the Gospel or do anything else that serves God. Is that a bit harsh and judgmental? Possibly, but I have no one in mind except myself. Each believer has to get before God and ask Him what He wants them to do, and then make sure that they are obedient to His call. Paul was intent on furthering the Gospel in his day and was totally sold out to God in that process. Although we are not all Pauls, God has provided each one of us with something that He can use for His service. We read the parable of the three servants in Matthew 25, and note that each of the servants was entrusted with a sum of money while their master was away on a long journey. The important point to note was that each servant was given the money “in proportion to their abilities”. What the three servants did with their money we can read in Matthew 25:16-18, “The servant who received the five bags of silver began to invest the money and earned five more. The servant with two bags of silver also went to work and earned two more. But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money”. Note that Jesus made no mention of servants who were given nothing, with the implication being that all servants would have had something to invest. Elsewhere in Scripture we read “God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another” (1 Peter 4:10). We should also note that God does not expect more from what he has given us than is possible for us to give. Therefore, the servant with two bags of silver was not expected to return five bags. 

So, on the premise that God has given each of us something to invest in His Kingdom, what are we doing with what He has entrusted to us? To Paul, marriage would have seriously curtailed his ability to freely roam around the Middle East on his missionary journeys, because he would have to consider his wife in all his plans. However, on the other hand, a prominent figure in Jesus’ band of disciples was Peter, who was a married man (see Matthew 8:14). We also know that Moses, one of Israel’s most outstanding leaders, was married. So, referring to Jesus’ parable of the three servants, perhaps Paul was a “five bags of silver” servant, and his diligence in investing that gift can be found both in the New Testament through his letters and in churches planted all over the Middle East. So how many “bags of silver” has God entrusted to us? We all will have at least one bag, and consequently, we need to invest it in God’s service.

Paul realised that the believers in Corinth would have been either married or not, and he set out a higher call for God’s people there, that being the importance of “serving the Lord” in the best way possible. That call is still reverberating today, counter-culturally balancing the worldly distractions that are constantly being applied to us pilgrims. We are not all called to become missionaries, heading off to a foreign land to preach the Gospel to a heathen nation. But we are called to a mission field amongst our families and friends, who desperately need to hear the Gospel.

Dear Father God. Please clarify our gifting so that we can do Your work diligently wherever You have called us. In Jesus’ name. Amen.

The Time is Short

Posted on by korgrocker

“But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems. But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.”
1 Corinthians 7:28-31 NLT

In Paul’s day, the expectation was that Jesus was going to return “soon”. In John 14:2-3, we read, “There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am“. And then we have Matthew 24:44, when Jesus said, “You also must be ready all the time, for the Son of Man will come when least expected“. In neither case did Jesus say when He was going to return to the earth a second time, but the early church can be forgiven for having an expectation that it would be “soon”. Even in the book of Revelation, John wrote down some of the last recorded words of Jesus, such as in Revelation 22:7, “Look, I am coming soon! Blessed are those who obey the words of prophecy written in this book”.

With the expectation that Jesus might return at any moment, Paul encouraged the Corinthians to get their lives in order. He told them to stay married, if that was their status at the time, but to remember that service to Christ was far more important, and if they were going through a time of sorrow, or a time of joy, such occasions were unimportant in the light of Jesus’ imminent return. And his final point was that, although possessions were all very good, the believers in Corinth mustn’t become too attached to them, because they wouldn’t survive the cataclysmic event associated with the world “passing away”. There is an apocryphal story of a businessman who nagged God unmercifully to be allowed to take his possessions with him into Heaven. God relented, allowing this to happen, so for convenience, the businessman sold what he had and converted it all to gold. When he died, he turned up at Heaven’s gates with a heavy bag and was asked what it contained. He replied that it was all his earthly wealth in gold bars, only to be told that there was no point in bringing it with him, because in Heaven, gold was used to pave the streets. A silly story that has made the rounds as a Christian joke, but it makes the point that nothing we have on this earth can survive the transition into Heaven.

In Matthew 24, Jesus outlined some of the events that will occur before the world “passes away”. He mentioned wars, famines and earthquakes, but only in the context that these were the “birth pains with more to come” (Matthew 24:8). Jesus then said that terrible things would then follow, with persecution and martyrdom, false prophets and sin. But here’s the thing, Jesus then said that the “Good news of the Kingdom will be preached throughout the whole world” (Matthew 24:14). Perhaps the early Christians had a world view that didn’t extend beyond the Middle East, and had concluded, with the rapid propagation of the Gospel, that their world had indeed been reached. But Jesus told the disciples about other things that would have to happen, such as complete darkness without the sun, moon, and stars, before Jesus came. Matthew 24:30, “And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory”.  

David Pawson, the late theologian and apologist, maintained that four significant signs had to happen before Jesus returned. These would be, “A “world-wide disaster” including wars, famines, and earthquakes; a “great tribulation” of worldwide trouble where many believers would be killed; the rise of a false dictator who commits an abhorrent act in a future temple; and the Antichrist’s return to power in the Middle East, and the subsequent preaching of the gospel to the entire world before the final judgment“. So, on that basis, about one and a half out of the four signs have been completed. But come what may, it is pointless trying to come up with a date for Jesus’ return, because He said to the disciples, “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows” (Matthew 24:36). Instead, Jesus said, “You also must be ready all the time, for the Son of Man will come when least expected” (Matthew 24:44). 

We pilgrims, with the benefit of hindsight and a complete canon of God’s Word, can discern the times, but we must also be obedient to Jesus’ warning, as set out in two parables in Matthew 25. The “Parable of the Ten Bridesmaids” ends with the verse, “So you, too, must keep watch! For you do not know the day or hour of my return” (Matthew 25:13). This was followed by “The Parable of the Three Servants”, where Jesus made the point that it is not about when He returns, but what we have been doing while He has been away. The time may or may not be short, but while we wait, we must be busy in our service for the Lord.

So, suitably warned, we pilgrims must be careful about how we are spending our time while we await Jesus’ return. He may or may not come back in our lifetimes, but once we die, our service for Jesus will come to an end. We are not “pew warmers”, social or Sunday Christians, of course, just waiting for the moment when we will cross the Great Divide. Instead, we are active in our faith, seeking to spread the Gospel at every opportunity. We prioritise our lives so that we are not overburdened by the troubles and possessions of life, looking to Jesus, “who is the Author and Perfecter of our faith”. What else can we do when we consider Jesus and all that He has done for us?

Dear Lord Jesus. Thank You for Your words about the end times, with the parables that illustrate what You require. Amen.

Many Troubles

Posted on by korgrocker

“But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems. But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.”
1 Corinthians 7:28-31 NLT

Marriage is not a sin, wrote Paul, but because of the times, he said that those who do go ahead and get married will have “many troubles”. Were there any different challenges for married people in those days compared with those faced by married people today? Probably not, although the “troubles” would be of a different nature. Since the beginning of time, a marriage has taken place between a man and woman because of the strength of the love bond. Still, in this Biblical context, we are considering marriage between a believing man and woman, although the principles apply to all marriages. In Ephesians 5, Paul wrote about mutual submission, as Paul wrote in Ephesians 5:21, “And further, submit to one another out of reverence for Christ“. In the following few verses, Paul’s instructions about mutual love and submission include references to Christ Himself. “For wives, this means submit to your husbands as to the Lord. For a husband is the head of his wife as Christ is the head of the church. He is the Saviour of his body, the church. As the church submits to Christ, so you wives should submit to your husbands in everything. For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her” (Ephesians 5:22-25). And he finished the chapter by writing, “So again I say, each man must love his wife as he loves himself, and the wife must respect her husband” (Ephesians 5:33). 

At wedding ceremonies held in church, the passage about love from 1 Corinthians 13 is often included. Remember what it says? The part frequently emphasised is, “Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged” (1 Corinthians 13:4-5). The love referred to by Paul is the most critical kind, agape love. A definition of agape is that it is “an ancient Greek term for a selfless, unconditional, and sacrificial form of love, often considered the highest type of love in Christianity. It emphasises commitment to the good of another, regardless of their actions or any personal gain, embodying a profound love for God and fellow humans that persists through all circumstances“. In the marriage environment, an agape love is needed because two people with different and unbending agendas can otherwise cause the “many troubles” to be amplified, with unwanted consequences. Peter knew about this kind of love as well when he wrote, “Most important of all, continue to show deep love for each other, for love covers a multitude of sins” (1 Peter 4:8).

But what about the “many troubles”? We who are married know all about them, and the relationship can become toxic if Biblical principles are not applied. It is a wonder that sinful human beings stay married at all, particularly those who are unbelievers, until we realise that every person, man or woman, has been made in God’s image (Genesis 1:27, “So God created human beings in his own image. In the image of God he created them; male and female he created them”). How does that work out in a sinful and evil society? Often with great difficulty, because the devil loves to see marriages break up, but God’s qualities of love, righteousness and justice will prevail in any relationship. The troubles in a marriage can come between two people with different points of view, as they face external pressures such as a lack of finances, difficulty in finding suitable housing, and families, followed by health challenges, diets, and all types of preferences, some important but others relatively trivial. Most of these issues are best sorted during a courting period, but many couples rush headlong into a relationship before considering the consequences. Near where I live, there is a single man, now in his forties, who lives on his own with his dog, quite content with his singleness. But he shared with me one day that he had nearly got married and had even paid for all the expensive items, including a lavish honeymoon, before the enormity of what he was doing suddenly frightened him, and he walked away from the relationship. He has never dated a woman since. There are also anecdotal stories of couples who decide not to proceed with marriage after visiting a furniture store, such as IKEA, and their differences in taste lead to strife and the realisation that there is much to be resolved between them.

“Many troubles”? There are indeed many, too many to list here, but for sinful human beings, troubles in a marriage are inevitable. There is only one way to a successful marriage, and that is through mutual love, submission and respect. Together, and with God at the centre of their relationship, all troubles can be overcome.

Dear Father God. You ordained the sacrament of Holy Matrimony for a reason, because that is what You have desired for Your children. We pray that Your perfect arrangement prevails in our lives and the lives of our families. And we pray for all those we know who may be considering marriage or who wish to stay ummarried, that You will continue to love and bless them in their choice. In Your precious name. Amen.