Clash of Two Kingdoms

Posted on by korgrocker

““Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?” Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognise that what I say is true.””
John 18:35-37 NLT

In our world today different kingdoms, earthly kingdoms, are at war. Nations against nations. Peoples against peoples. Strife and discord everywhere. We see mini-wars between individuals being fought in court rooms, in council chambers, in neighbourhoods, even in families. But before Pilate Jesus pointed out that His Kingdom was not part of the global mish-mash of kingdoms. If not an earthly kingdom then it could only be a spiritual kingdom, a kingdom in a different sphere. In a different place. Of a different dimension. God’s Kingdom. So as far as Jesus was concerned there was nothing to defend in an earthly environment. The only adversary that Jesus had was the devil and he was already a defeated foe. The devil had failed to win a battle in Heaven, had been thrown out with a third of the angels there, and could only take out his frustrations, and proclivity for evil and wickedness, in the domain of the human being. And even here, with God on our side, he only has the power to cause mayhem if we let him. Peter wrote, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are” (1 Peter 5:8-9). From Ephesians 6 we pilgrims will be aware of the resources that God has made available for our defence against the devil and his minions. 

In the Bible, the two kingdoms, the kingdom of the world and the Kingdom of God, are often portrayed as darkness and light. Colossians 1:12-13, “and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves”. And it is easy to relate to the world order being a place of darkness, as we survey all the evil and wicked things that are going on. But to us pilgrims it is not an easy option, living at the same time in two kingdoms. In His High Priestly prayer, Jesus prayed for His disciples. We read, “I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. …  My prayer is not that you take them out of the world but that you protect them from the evil one” (John 17:11, 15). 

How we live out our world in two kingdoms is always going to be a challenge and one in which we constantly need the help of the Holy Spirit to get right. Some people shut themselves away from worldly contact and head for the places of separation, living ascetically as monks or nuns. Others limit their life in God’s Kingdom to a pew on a Sunday morning, living in the other kingdom for the rest of the week. Jesus taught, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:14-16). We are ambassadors of Christ to the kingdom that we once belonged to and renounced when we became born-again followers of Jesus. We shine as beacons, exampling God’s light to a dying world, constantly proclaiming the Gospel to those around us. Yes, there will occasionally be a clash between the two kingdoms as we go about our business as God’s children, but we know that one day we will enter our place of rest in a Kingdom where God reigns supreme and all vestiges of the earthly kingdom has disappeared. 

Dear Father God. “May Your Kingdom, may Your will be done, on earth as it is in Heaven”. Amen.

What Have You Done?

Posted on by korgrocker

“Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him. Jesus replied, “Is this your own question, or did others tell you about me?” “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?””
John 18:33-35 NLT

In many ways, Pontius Pilate was in an unenviable position. Appointed to govern the Roman province of Judaea, the Jews who lived there never made his life very easy and he and his officials and soldiers were always suppressing trouble somewhere under their Roman jurisdiction. The difficulty that the governing authorities had to face into was based on the Jewish religion and its support by the population, support that was often fanatical in its application. So there always seemed to be an uprising going on somewhere, or a religious feast or some other custom that the Romans had to be sensitive of. Jesus even had a potential revolutionary in His own band of Twelve – Simon the Zealot. The Jews were desperate to be a self-governing nation and the political situation was fragile, so fragile that both the Romans and the Jewish leaders took extreme care most of the time to avoid provoking each other. 

So here was Pilate, summoned from his headquarters in the early hours of the morning to meet with a crowd of vociferous and aggressive Jewish leaders. They refused to enter his headquarters because of their customs, so he had to go out to meet with them. Pilate was walking a tight rope. The emperor in Rome, who was Tiberius at that time, would not have been pleased to hear about another problem in this province so Pilate was being careful to not provoke an issue. On the other hand who was the boss here? Anyway, he had Jesus brought in to him, and he started by asking the question “Are you the king of the Jews?” In Matthew’s Gospel he recorded that Jesus’ answer was “You have said it”. John recorded something else that Jesus said, “Is this your own question, or did others tell you about me?” But in it all, Pilate was probably shaking his head in disbelief, because a Man, albeit the One we know as Jesus, God’s Son, was before him on trial for saying something innocuous and hardly worth being on trial for, let alone deserving on being put to death. Pilate was no fool, and he was accustomed to all sorts of people being brought before him for sentencing, but he had never met anyone like Jesus. Hence his question, “What have You done?”, his attempt at trying to elicit information from Jesus, information that would help him understand what had so upset the Jewish leaders. He had heard the accusers, and now was trying to hear and understand the accused.

In many ways the Gospel accounts of the trial of Jesus are sparse with the details. But enough information is there to enable us to build a picture of the events of that momentous evening and night. And through them we can see clearly the clash of two kingdoms and feel the comfort to know that we are on the winning side. The devil and his kingdom were represented by the Jewish leaders, something we know because Jesus had pointed it out to them in an earlier conversation, which we can read in John 8. Jesus said to the Pharisees, “ … “If God were your Father, you would love me, because I have come to you from God. I am not here on my own, but he sent me. Why can’t you understand what I am saying? It’s because you can’t even hear me! For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies” (John 8:42-44). Jesus came to reveal to His people, the Jews, the Kingdom of God. He said to Nicodemus, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God” (John 3:3). In the Beatitudes there are many allusions made by Jesus to the Kingdom of God or Heaven. God’s Kingdom is founded on principles that are, for the most case, the opposite of the kingdom of the world. 

We pilgrims are in a suspended state, living in and between two kingdoms. On the one hand we are children of God, living as citizens in His Kingdom, but on the other hand we are part of the earthly kingdom, subject to all of its laws and challenges. The two kingdoms are incompatible and we seek God daily to help us live as His children amongst a people who are children of the devil and citizens of his kingdom. But we cannot be a citizen of both kingdoms, because the two are irreconcilable. Paul wrote in 2 Corinthians 5:19-20, “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”” That night before Pilate Jesus proclaimed that He was the King of God’s Kingdom and He has been ever since. And we know that the King gave His life for the sake of His Kingdom – there is no greater sacrifice than that.

Dear Lord Jesus. How can we ever thank You enough, You the King of all kings and the Lord over all lords. We praise You today. Amen.

Criminality

Posted on by korgrocker

“So Pilate, the governor, went out to them and asked, “What is your charge against this man?” “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted. “Then take him away and judge him by your own law,” Pilate told them. “Only the Romans are permitted to execute someone,” the Jewish leaders replied. (This fulfilled Jesus’ prediction about the way he would die.)”
John 18:29-32 NLT

Jesus, branded a criminal because He claimed to be the Son of God. Someone to be executed because they proclaim the truth. A miscarriage of justice if there ever was one, and a verdict that has had repercussions throughout the last two thousand years. In those days of religious zeal amid a rigid interpretation of the Jewish Law of Moses and the plethora of rabbinical rules and regulations added on since, blasphemy became a crime. The name of God and God Himself became a taboo subject and anyone crossing the red line drawn by the Jewish lawyers, whether mentioned in the Scriptures or not, were in danger of stoning or some other form of execution. But this is not just a feature of the Jewish faith. It emerges in other faiths as well, such as Islam. We have seen in recent years the furore over cartoon pictures of the Prophet Mohammad or the disfigurement of the Koran. The fatwah issued in response to a book written by the author Salmon Rushdie. In the Book of Acts we find a silversmith who ran a company making idols, silver shrines of the goddess Artemis.  Demetrius said, “But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province!” (Acts 19:26). A riot ensued, and it was only through the political skills of the local mayor that the situation didn’t deteriorate further. 

But in our verses today from John 18, we find Jesus criminalised for speaking the truth. We pilgrims could perhaps find ourselves also criminalised for speaking out in the name of Jesus. Recently, a man in the UK was handed down a large fine and a criminal record for praying silently outside an abortion clinic. The scandal of infanticide continues in our land, legally protected by the Abortion Act of 1967, and in the Uk in 2022 alone there were 251,377 abortions carried out in the name of “healthcare”. In addition, the politicians are discussing other forms of legislation to make it a criminal offence to provide any form of “therapy” (including pastoral care and prayer) for people perhaps confused about which sex or gender they are. Another debate is continuing over changing the law so that people can end their lives with medical assistance. The ideologues call it assisted dying, but it is suicide without any doubts. There are plenty of opportunities for people, Christians and pilgrims like ourselves, to become criminalised for speaking out Biblical truths. But two thousand years ago, the truth that Jesus proclaimed in His “trial” before Caiaphas initiated a process that led to His execution, “ … so that everyone who believes in him will not perish but have eternal life” (John 3:16b).

Over the years since Jesus died there have been many martyrs who stood firm in their witness for the truths of God. The first Christian martyr was Stephen and we can read the account of his death in Acts 7. The words that sealed his fate can be found in Acts 7:55-56, “But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honour at God’s right hand. And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honour at God’s right hand!”” In previous verses we find that when Jesus left this world He returned to Heaven, ” ... where Christ sits in the place of honour at God’s right hand” (Colossians 3:1b). But as Stephen gazed upwards he received a vision of Heaven, with Jesus standing there, and I like to think that he was cheering Stephen on and preparing the way for him to enter Glory. Jesus hasn’t stopped cheering us on ever since, as we stand firm in our faith, declaring our allegiance to Biblical truths that declare God’s message for this lost generation.

Dear Lord Jesus. You willingly went to the cross for human beings like us. Because You took on our sins, we can now be righteous in God’s presence, for ever and ever. Amen.


Jewish Traditions

Posted on by korgrocker

“Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. So Pilate, the governor, went out to them and asked, “What is your charge against this man?” “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.”
John 18:28-30 NLT

Again, as part of God’s plan, a series of events were unfolding. Having found Jesus “guilty” of what the Jewish leaders considered blasphemy, their next step was to get the Roman governor, Pontius Pilate, to rubber stamp their verdict. But his weakness became apparent immediately, by him pandering to the Jews and their Passover rules and regulations. The Jews considered that entering the house of a Gentile, or having any contact with them before the Passover would render them unclean and unable to celebrate thew festival. But such a rule cannot be found in the Old testament writings and was probably a rabbinical tradition such as alluded to in the conversation between Jesus and the Pharisees in Matthew 15:2-3, “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.” Jesus replied, “And why do you, by your traditions, violate the direct commandments of God?” Jesus obviously had no time for such traditions, and we even find Him willing to enter a Gentile’s house in Luke 7:2, 6, “At that time the highly valued slave of a Roman officer was sick and near death. … So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honour”. We can read about Peter and Cornelius in Acts 10, where we read, “But the voice spoke again: “Do not call something unclean if God has made it clean.”” (Acts 10:15). So, the fact that the Jews refused to enter the house of the Roman governor was not Scriptural and was a symptom of the way they had interpreted the Law for their own purposes.

Do we have any rules and regulations in our churches that we cannot find in the Bible? There are many I’m sure. For a start, the Bible doesn’t specifically call for buildings, called churches, to be built, although these can be convenient meeting place. And what about the custom of some who have introduced bells and incense at certain times in a formal time of worship. Where in the New Testament does that come from? The go-to verse for me is from Acts 2:46, “They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity—”. There is that sense of community not liturgy. Sharing with one another, not sitting in pews watching the minister. I have always favoured simplicity in my Christian life, without the added complications of forms of service or complicated liturgies. The Jewish faith became so complicated that Jesus gave the Pharisees a hard time when He said, “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things” (Luke 11:42). When rules replace the love and worship of God then the worship is replaced by legalism. The sad thing is that the Pharisees thought that if they can follow all the rules then their salvation was assured. But there is a human tendency for favouring routine and neglecting the spontaneity of the Holy Spirit.

Traditions are not necessarily bad or to be avoided but, as Jesus said, we must not “ignore justice and the love of God”. It is a sometimes a scary life, to rely on the Holy Spirit. He will lead us into all sorts of situations, as we are obedient to His leading. But we must always remain close to God, because only He has the words of eternal life.

Dear Father God. We love you Lord. We praise and worship You every day and all day. Amen.

The Trial

Posted on by korgrocker

“Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor. His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover.”
John 18:28

There are more details of Jesus’ trial before Caiaphas and the Jewish leaders in Matthew 26. In Matthew’s account, and standing before His accusers, we read that Jesus remained silent, as the leaders desperately tried to find anyone who could say anything, even lies, that would warrant the death sentence. Matthew recorded that there was no shortage of false witnesses, but what they had to say was not admissible even in this kangaroo court. Matthew 26:60b-61, ” …  Finally, two men came forward who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days’””. They of course were quoting what Jesus said in John 2:19, 21, ““All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.” … But when Jesus said “this temple,” he meant his own body.” Even with this “evidence” presented to Him, Jesus still remained silent. And then we read the final question, “ … Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.” Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven”” (John 18:63-64). Jesus didn’t have to say that, but I wonder if He realised that the trial wasn’t going very well for the authorities, and He had to say something that, although factually true, would enable the Sanhedrin to deliver a guilty verdict. If the trial collapsed then Jesus would not have been able to complete His mission on Calvary’s cross. The verdict was blasphemy and the council delivered their guilty verdict. But they weren’t out of the woods yet – the Jews did not have the power to execute anyone, so they now had to convince the Roman governor to rubber stamp their verdict.

What a sham! But if we try and superimpose Jesus’ advent on any other period in history, the outcome would probably have been very different. Today, Jesus would never have got anywhere near a court of any type, law or otherwise. The authorities would have written Him off as just one more deluded individual and ignored Him. But Paul wrote in Romans 5:6, “When we were utterly helpless, Christ came at just the right time and died for us sinners“. God had a plan for the salvation of humans, and as He looked upon the history of the world laid out before Him, He could see when the right time would be. “Just the right time” occurred two thousand years or so ago, and God’s plan was completed, a plan that we pilgrims are so grateful for. 

This morning, as we consider what Jesus did for us, we bring to Him our humanity, our difficulties, our desire to please Him, our love for Him, our gratitude, and if fact everything we are, into the light of His presence, and on our knees in worship. In our minds we see a glimpse of what Jesus went through. He knew what issues we face today, but He experienced them too. We might struggle with religious persecution from secular authorities who think they know better than God. But so did Jesus. We might find ourselves being tempted by the devil, but so did Jesus. And today, as we face into many different issues, we know that there is a Man in Heaven interceding for us. Romans 8:34, “Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honour at God’s right hand, pleading for us“. Somehow, with this truth planted deep within our hearts, our problems don’t seem quite so bad. I look back over a life, a roller-coaster of good and bad times, and see the results of Jesus interceding for me. Helping me make the right decisions. Keeping me safe in times of trial and adversity. Lifting me up when I had fallen. Carrying me when I was unable to cope with what was around me. How can I ever stop thanking Jesus for all He has done for me? And I’m sure that applies for many of my readers today. Let’s join together in praise today to the One who never flinched when before a hostile court, but instead could see you and me floundering and dying in our sins, and willingly went to the cross to take the punishment we so richly deserved upon Himself instead.

Dear Lord Jesus. How can we ever thank You? One day we will join the angels as we praise You fore all eternity. Amen.

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The Rooster Crowed

Posted on by korgrocker

“Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?” He denied it, saying, “No, I am not.” But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” Again Peter denied it. And immediately a rooster crowed.”
John 18:25-27 NLT

There are moments in our lives when the enormity of something we have done, or the consequences of a bad decision are suddenly before us. Something perhaps we promised to do or not to do. And all of a sudden we end up having a rooster moment. We experience a feeling in the pit of our stomachs as we find ourselves facing into a situation that we cannot avoid. I remember entering a packed train carriage one commuting morning and ended up standing in a section of the carriage close to a woman who seemed to be having a difficult conversation with a boyfriend or partner on her mobile phone. The carriage was unusually quiet as my fellow travellers became caught up in the emotions of the conversation, one side of it only, of course. But the rooster moment for the person on the other end of the phone was her statement, “You told me I could trust you”. Soon after, she pressed a button on her phone and stored it away, but the silence in the carriage continued, the woman herself staring sightlessly out of the window at the passing countryside. 

Peter we know had promised never to deny Jesus. We read in Matthew 26:33-35, “Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same“. But John 18 records Peter’s three denials, “The woman asked Peter, “You’re not one of that man’s disciples, are you?” “No,” he said, “I am not.” Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?” He denied it, saying, “No, I am not.” Again Peter denied it. And immediately a rooster crowed” (John 18:17, 25, 27). And Matthew 26:75 records Peter’s response, “Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly“. 

Thankfully, the rooster moment for Peter was not terminal and we will read what happened later. But for us too, those occasions in our lives when we screw up and hear a metaphorical rooster crow, are not terminal, as we come into God’s presence, confessing our sins and seeking forgiveness. Paul wrote, “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death” (Romans 8:1-2). Fellow pilgrim, you may have messed up. I may have messed up. But we love Jesus and have the assurance that He is never going to bar the door into Heaven for a repentant sinner, no matter how loud the rooster crows.

Dear Father God. Thank You that You pick us up when we fall, dust us off, and put us again on the right path to Glory. We are so grateful. Amen.

Prove It

Posted on by korgrocker

“Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.” Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded. Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?” Then Annas bound Jesus and sent him to Caiaphas, the high priest.”
John 18:20-24 NLT

One thing that could never be claimed was that Jesus failed to tell the truth. In fact, in John 14:6 we read, “Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me“. How could the Son of God, who was perfect truth, ever be accused of saying anything that went against the very essence of His nature? Jesus said to Annas that if anyone believed to the contrary then he needed to come up with the evidence to prove it. And for good measure He asked why He was being ill-treated if He was telling the truth. It was very telling that Annas quickly gave up his line of questioning, because he knew that any substantive evidence against Jesus was lacking, and instead referred Him to his son-in-law, Caiaphas. In the presence of God’s Son, the Light quickly dispelled the darkness and brought discomfort to those who opposed God and His Son, Jesus. 

The world around us does not recognise truth. In fact “truth” is invented to suit physical observations or a person’s feelings. In fact, people have become so skewed in their understanding that if they feel, for example, that they were born in the wrong body, then that must be true. Or if they were told by their parents, or a boss at work, teacher, or anyone else, that they were a waster, then that must be truth. In our schools, the theory of evolution is taught as fact and therefore must be true, but as we pilgrims know, it is a lie propagated by the devil himself. Physical processes such as “carbon dating” have been invented to “prove” the age of a something, and the results are taken as being true. I have had philosophical discussions with atheists about the origins of the universe, and they promote theories they consider “true” such as the “big bang” but fall silent when I ask where all the matter involved in the event came from. And I usually follow up with the question as to why there is anything around us at all. Why is there not just nothing? Secular and worldly truth is invented to fit beliefs, ideologies, and limited physical evidence, and we end up with a series of “truths” that become mutually confirming, propagating a lie. 

But in God’s Kingdom, there is no room for lies or half-truths. No room for assumptions and conclusions that are based on anything but God and His Word. To a human being there is no human-derived proof available to confirm the reality of God, and anything to do with Him, because our physical senses are totally inadequate. For example, we cannot see, or taste or feel, the wind of the Spirit. Jesus said to Nicodemus, “The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit” (John 3:8). Jesus said,  “If I said anything wrong, you must prove it“. And that was the problem for the Jewish authorities. Nothing that Jesus said could be disproved. His teaching was firmly founded on Scripture. He often quoted Biblical passages from the Old Testament to back His public messages. In Matthew 5:17-19, Jesus said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven“. The problem for the Jewish leaders was that they had turned God’s Law into a monster that controlled them and because of that they missed what God intended. Jesus said of them, “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things” (Matthew 23:23). 

People may say to us pilgrims, “show us the evidence”, but then we can refer them to the biggest miracle of all, our salvation. The fact that the Creator of the Universe cared enough about you and me to put into place a plan that would lead to our spending eternity with Him, is severely overlooked by the cynical and unbelieving generation around us. In John 6:30, the people ” … answered, “Show us a miraculous sign if you want us to believe in you. What can you do?” People are still asking the same question today but God is not in the business of displaying His power through the routine example of signs and wonders. But even with evidence of the wonders of God, people will still not believe in Him, because they prefer to stay in their sinful state. I have known Christians who have started their journey well, and have even experienced miracles happening in their own lives, but who have fallen away and lapsed back into their lives of sin. Jesus challenged people to believe in Him and experience eternal life. In may be a few earthly years before we pilgrims join Jesus in heaven and see the fruit of our belief in Him, but one day we surely will.

Dear Father God. it is only by having faith in You that will please You. We declare that faith before You today and declare that Jesus is Lord of all. Amen,

The Questioning

Posted on by korgrocker

“Inside, the high priest began asking Jesus about his followers and what he had been teaching them. Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.” Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.”
John 18:19-22 NLT

A clash of two kingdoms emerged that night, as the Jewish world based on a strict but skewed interpretation of the Law of Moses came up against God’s Son and His world of grace and love. Annas, the high priest’s father-in-law, would have been hoping to trap Jesus, forcing Him to say something that could be construed, to his warped perspective, as blasphemy, thus facilitating a death sentence. But Jesus was not going to play any of his games, and received a slap across His face in the process. But the arrogance of a mere man questioning the God who created him is incongruous, to say the least. But we know that one day that same high priest will stand before Jesus, as He sits on the Great White Throne (Revelation 20:11-15). What will he say, I wonder? Will he gibber and splutter and continue in his arrogance? Even when the guilty verdict is passed down? Will he even try to point out the error of God’s ways to His face? Or will he stay silent, as the enormity and realisation of what he had done penetrated his dark soul? But even for a died-in-the-wool Jew determined to eliminate Jesus from the face of the earth, his ultimate fate doesn’t bear thinking about.

Jesus correctly pointed out that nothing that He had said was said in secret. It was all public, in the Temple and synagogues, and as He walked the highways and byways of Palestine and Judea. As He fed the crowds of men, women and children. As He taught from a boat just off the sea shore. Jesus had a very public ministry and one that founded the faith that drives us pilgrims forward in our journeys towards the Land of Glory. Jesus asked Annas why he asked Him the questions about His teaching and about His followers. Of course, Annas knew all about Jesus’ ministry and teaching because otherwise Jesus wouldn’t have been standing before him. The potential for entrapment has always been a possibility in the courts of history. 

Before we pilgrims climb up onto the moral high ground, we should pause. We look at Annas and recoil from any thoughts about doing what he did. But didn’t we too point a finger of disbelief and antagonism to the Son of God through the sins that beset us before the wonderful day when we discovered the truth? Was it not a possibility that Annas, and any malignant leader before or since, had a light bulb moment before they died, thus ensuring their salvation, plucking them from a fate worse than death? The thief on the cross, in his dying moments, was promised a life in Paradise after reaching out to God’s Son. Our God is in the recycling business – He takes rubbish, because that is what we were, and produces from it something beautiful and fit for a life with Him one day. 

We should also pause before we point fingers at anyone around us who behaves in a way that is sinful and that violates our cosy Christian ways. We mustn’t and cannot judge others, because in the same way that they behave, we are also guilty. In John 8:7, we read about Jesus’ response to demands that a woman caught in adultery was stoned, in accordance with the Law of Moses. “They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!”” We might never have been in such a situation, or so we think, but whatever the cause, we are not entitled to throw stones. In the John 8 account, everything went quiet, as the executing committee, with stones already in their hands, stopped to think. We then read in John 8:9, “When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.” With the sound of rocks and stones hitting the ground still in our ears, we pilgrims too must also “slip away” leaving our judgements behind, because we are sinners, albeit saved by grace, but sinners nevertheless. And the story ends with Jesus’ loving and gracious response, “Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more” (John 8:10-11). That message is a personal one to each of us, pilgrim or not. And on our knees this morning we come to our wonderful Saviour, confessing our sins in repentance, and asking for His grace and love, His forgiveness, to once again flood over us.

Dear Lord Jesus. There are always sins lurking in our human lives, waiting to emerge into the light of day. Please forgive us and help us to focus on You rather than those around us. And we pray for forgiveness today, once again, because only You have the power to forgive sins. In Your precious name. Amen. 

The First Denial

Posted on by korgrocker

“Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. The woman asked Peter, “You’re not one of that man’s disciples, are you?” “No,” he said, “I am not.” Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.”
John 18:15-18 NLT

A Christian university student, hearing about a terrible atrocity where a gunman had murdered students in an American university, asked her mum what she should do if a similar situation occurred when she was in a class and the gunman asked all the Christians to stand up before they were killed. Should she stay seated, effectively denying her faith, or should she stand up and be shot? A dilemma if ever there was one, I think we can all agree. But we read in today’s verses how Peter was asked if he was a disciple of Jesus and he denied it. It could be argued that by denial, Peter was making a decision that might have preserved his life, or at least help him avoid unnecessary hassle. We remember Peter’s statement of allegiance to Jesus, and the Master’s response, as recorded in Matthew 26:33-35, “Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same“. So why did Peter go back on his word?

I suppose we have to ask ourselves the question, what would we have done in similar circumstances? Jesus said, and as recorded in Matthew 10:32-33, “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven”. ‭‭We Western pilgrims are unlikely to face the same situation that Peter did, but in our daily lives we will face situations where a declaration of our faith in Jesus will be required. In the office or school, with our families or friends. What do we do when faced with hostility, real or imagined, because of our Christian faith, when it would cause us less pain to deny Jesus? I was often resented in the office because I refused to engage with the smutty and misogynistic conversations, or join my work colleagues in after work drinking sessions. But I was never going to deny Jesus. But that is not to say I have always been open and transparent with my faith; instead, in certain situations, having been “expedient” with the truth, particularly in my young Christian days. I think most believers will say the same. We read later how Jesus gently drew Peter back to his faith, and he never wavered again.

As the old song says, “there’s a way back to God from the dark paths of sin”, and before the Cross, in repentance, our loving Saviour will forgive us, pick us up, dust us off, and send us on the way again. The way of truth, the Jesus way. 

By the way, the mum’s answer to her daughter was that she should stay seated in such a situation, because such a terrifying moment would not have been in God’s plan for her and instead would have been the work of the devil. She said that her daughter was a child of God not of the devil and only her Father God’s voice should be obeyed. A good answer? But thankfully the young lady concerned never had to put her mum’s answer to the test, and has now graduated and moved on.

In nautical terminology there is an expression “to nail one’s colours to the mast”. This means that a ship’s crew, when faced with a dangerous situation, have resolved to fight on and they nail the ship’s flag to the mast to confirm their determination. We pilgrims have God’s colours at our disposal, and we nail them to every mast we come across to signify that we will never deny Jesus and will continue to follow Him all the days of our lives.

Father God. We sing together the old song, “We have decided to follow Jesus”. There is no other person to follow. There is none other who is the “Way, the Truth and the Life. We praise You today. Amen.

For The People

Posted on by korgrocker

“So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time. Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.””
John 18:12-14 NLT

The historical account of Jesus’ arrest was well documented in the Gospels, with each Gospel writer adding snippets of information to build an overall picture of the events that weekend. Over the years following the death and resurrection of Jesus, the disciples would have perhaps occasionally relaxed and chatted together, going over the events and sharing the details, much in the Jewish way, where fathers shared an important event with their children who in turn did the same with theirs. And then it was all written down under the inspiration of the Holy Spirit who would have brought to their remembrance what He wanted recorded. With the benefit of hindsight, John remembered what the High Priest, Caiaphas, had said in an earlier meeting of Jewish leaders. In John 11:49-52 we read, “Caiaphas, who was high priest at that time, said, “You don’t know what you’re talking about! You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.” He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation. And not only for that nation, but to bring together and unite all the children of God scattered around the world”. This would have been remarkable prophecy if it had been related to Jesus and His mission of salvation, but Caiaphas and the other Jewish leaders were more interested in their own cosy lives, and didn’t want anything to rock their boat and cause them personal loss and difficulties. So, they wanted Jesus out of the way, preferably dead, in case He was in the process of leading a rebellion to overthrow the Romans. Caiaphas probably never realised the significance of what he was saying, and the difficulties he was afraid of in fact materialised just a few years later in AD 70 when the Temple was destroyed by a besieging Roman army.

For us pilgrims, the death and resurrection of Jesus forms the bedrock of our faith. No other religion can claim that their god came to earth, where he took on the sins of his followers. No other religion has the power to grant eternal life to all those who believe in the One who created the entire Universe. We read again God’s mission statement, voiced by Jesus in a conversation with a Jewish leader called Nicodemus. “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16). An all-inclusive statement that embraced all humanity regardless of skin colour, nationality, ethnic origin, sex and genetic makeup. The only criteria to be applied was the people’s belief in Jesus. A belief that went beyond a superficial acknowledgement of a God’s existence and instead placed Him firmly and unequivocally in a central position in our lives. Today, we pilgrims also believe in Jesus, with a faith that knows no doubts, with a faith that has transformed our very lives and with a faith that will carry us to our Heavenly home one day.

Dear Lord Jesus. You came to this world for the people, those who God loved so much. We are so grateful. Amen.