Love

I love you, Lord, my strength.
The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold.
Psalm 18:1-2

When did you last tell someone you loved them? Hmmm. That’s a hard question. I must confess that expressing my emotions in that way is hard for me. Not that I don’t mean it. It’s not that I don’t do it, because the sentiments are there inside me, but somehow those early conditioning years discouraged me speaking out anything emotional. I’m sure I’m not alone. 

But what did the Psalmist, David, mean with the use of his word “love”? It implied not just a feeling, though that may be part of it, but mainly an attitude of heart, confirming and affirming that David was deeply interested in, and aware of, God, His Heavenly Father. That he was grateful for all His wonderful works and provisions, in fact all that he needed for life. And it involved the reciprocation for all the love God poured out on him, His son. Many years later, Jesus, in answer to a question from a Jewish religious lawyer, said that the first and most important commandment was, “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.” (Luke 10:27 NIV). It doesn’t get more complete than that! And that was the kind of love David was implying right at the start of this Psalm.

David associated the love of his Lord with His strength, using words such as “rock”, “fortress”, “deliverer”, “salvation” and “stronghold” to describe the way he felt about God. To David, God was utterly dependable. But how do we view God? In 21st Century Western society? Can we apply the same words David used in his day to our own relationships with God in our day? Or do we have God put in a box, with limits to what we think He can do. A box full of Sunday hymns and nice feelings but without any particular substance to help us, or a relationship to be lived out. It doesn’t matter where we live or what we do or think. Somewhere along the way, in our pilgrimage through life, we will come up against a problem. Will it overcome us, or will we rise up and declare, as David did, that God is our strength and our salvation? But one thing is for sure. God is always there for us. We may stumble and fall from time to time, but he will help us up and dust us off. And set our feet back on the Rock, ready and equipped for the next time something comes against us. Remember – God is the Lord of all.

Jesus asked Peter three times if he loved Him. And Peter finally responded in a way that shaped the rest of his life. What would we say if Jesus asked us three times if we loved Him? Would we evade the question or embrace our wonderful Saviour with a resounding “Yes Lord, we love You!” A question to mull over in the day ahead.

Thirst

“You, God, are my God, earnestly I seek You; I thirst for You, my whole being longs for You, in a dry and parched land where there is no water. I have seen You in the sanctuary and beheld Your power and Your glory. Because Your love is better than life, my lips will glorify You. I will praise You as long as I live, and in Your name I will lift up my hands. I will be satisfied as with the richest of foods; with singing lips my mouth will praise You.”
Psalms‬ ‭63:1-5‬ ‭NIVUK‬‬

David, the Psalmist, is in the Judean desert and is physically and spiritually thirsty. As well as looking for water, he is earnestly seeking God, and probably is having a difficult time finding Him. But the memories. Aah, the memories. Where would we be sometimes without them? David remembers the times he spent with God and how he often lifted up his hands and voice in worship and praise. He knows that, regardless of how he feels at that precise moment, he will soon be spiritually satisfied and refreshed by all the water he needs.

Spiritual deserts can be found anywhere. Those places where God seems far away. When He cannot easily be found. Where our spirits within us are shrivelling for want of the spiritual water that flows from the throne of God. In such a place how do we return to the river? How do we find the spiritual sustenance we need? We start digging. The passage of the river leaves wells full of living water, an unlimited supply of God’s grace and love. And we find the wells in close proximity to Jesus. In John 4, Jesus said, referring to the well outside the village of Sychar in Samaria, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” There is a song by Elevation Worship that contains the lyrics, “Have you come to the end of yourself, Do you thirst for a drink from the well, Jesus is calling.” This poignant invitation for those who are struggling with life and its issues connects people with the Source of all we need. By some mystery, as we in faith respond to Jesus’ call, asking Him for His life giving water, we will feel the power of the Holy Spirit starting to refill us. The only thing stopping us making that connection, receiving a drink from the well of the Holy Spirit, is ourselves, our feelings, all the rubbish we have allowed to crowd out the wells within us. 

So today, let’s put to one side the issues that are blocking up those wells. All that rubbish and dirt that accumulates and turns our verdant pastures into dry and dusty deserts and instead allow room for Jesus to fill us once again. And as a consequence we will receive clarity to view the issues that have mopped up our spiritual water and left us in a “dry and parched” land. 

No-one Does Good

The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. 
All have turned away, all have become corrupt; there is no one who does good, not even one.
Psalm 14:2-3

This is a depressing Psalm in some ways, but full of hope in another. The phrase, “there is no-one who does good” appears in two places, in verses 1 and 3. And that’s the depressing bit, because David, the Psalmist, was perhaps meditating on what it must have been like to be God and, from his own experience of society, came to the conclusion that goodness was a quality severely lacking in the human race. Worse, he sees his fellow men as being “fools” because they deny that God exists and instead are riddled with corruption and do things he calls “vile”. Some of their nasty behaviour is listed further down in the Psalm.

The hopeful part of this Psalm appears in verses 5 and 7. In verse 5 David is comforted by the thought that one day, the evildoers will be terrified when they find out that, actually, there is a God, and He will be found in the presence of those who are righteous. But David’s cry in verse 7 was a prophetic glimpse, through the murk and mists of time, that there needs to be a Rescuer, from God’s mountain, who will restore His people. He was looking forward in time through a prophetic looking glass, yearning for the day when God’s plan of salvation would be enacted. We have the privilege of being able to look back in time to see that God sent His son, Jesus, who restored all those who put their faith in Him. The Apostle John wrote down the words of Jesus in John 3:16-17, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”  This was the fulfilment of the plan in God’s heart, that David only had a glimpse of all those years before. 

Verse 7 refers to Jacob and Israel rejoicing when salvation occurs. Perhaps there is a second part to David’s prophetic glimpse, and it is still to take place. That is the salvation of the nation Israel. But whatever our thoughts, we are truly a privileged people, living in an age of God’s favour. Let’s embrace it while we can.

How Long?

How long, Lord? Will you forget me for ever?
How long will you hide your face from me? 
How long must I wrestle with my thoughts and day after day have sorrow in my heart?
How long will my enemy triumph over me?
Psalm 13:1-2 NIVUK

This is the “How long” Psalm. Just a few verses but profound in its message. “How long” appears four times in the first two verses, so it must have been a phrase significant in David’s mind when he wrote this Psalm. In the first verse he questions God’s silence and accuses Him of forgetting him. In the second he turns inward and asks the same question of his soul. He must have been an impatient and demanding man at times! 

We too get caught up in “How long” situations. How long will I have to put up with this illness? How long will I have to work at this job? How long will I …. (fill in your own problem). In Western society we are very much wired into expectations that we want delivered instantly. Instant coffee. Turn on a tap and water comes out instantly. Even though, rationally, we know that “instant” is not always possible, it doesn’t stop the expectations of immediacy from rolling in, nagging us with their strident demands. Some want to lose weight. Or learn a foreign language. Or play a musical instrument. Or get a University degree. Instantly! Right now! We want to download a film from the internet instantly and pursue the fastest broadband solution to get as close to instant as we can. We want an electric car (when we can afford to buy one!) to charge up – yes, you’ve guessed it – instantly. The opportunities for the demands of the “How long” generation are endless. Frustration builds and dissatisfaction permeates our minds and corrupts our very souls when “instant” cannot be delivered.

David wasn’t caught up with ancient Jewish gadgets though. Or the faucets in the palace plumbing. Rather, he was in a hard place, once again, because of his enemies. And obviously he was getting impatient with God for not dealing with them. Note that he wasn’t saying that the issue was too hard for God to sort out. He was instead trying to twist God’s arm into helping him out of his predicament sooner rather than later, as we can see in his demanding prayer in verse 3. 

The worldly spirit of urgency also has a pervasive influence on our Christian lives. We want an immediate answer to prayer. We want to see church growth straight away, by Sunday, or perhaps the next, God, if you can’t organise it earlier. But we worship a God whose timing in everything is totally spot on. Never too late. Never too early. 

Many years ago my daughter was hospitalised with a serious, and at the time possibly terminal, illness. The prognosis was grim. And around the world good Christian people prayed for her. A well known itinerant preacher with a proven healing ministry prayed at her bedside. The church Elders anointed her with oil. The family held a daily vigil, each day and most of each night. I personally rattled Heaven’s gates asking God to bring about a breakthrough. But one day halfway through her four months in hospital, I was summoned from my office in Glasgow to her bedside in Edinburgh, the medics fearing the worst. And half way along the M8 motorway I was crying out to God, yes – you’ve guessed it, “How long” God? And amazingly I heard this voice from the back seat say, “Trust Me”. God in His mercy heard my anguish and gave me something that has stayed with me ever since. A reminder that He is in control of all situations and His timing will be perfect. There were further crises in her remaining hospital stay, but we were eventually allowed to bring her home to commence a long, but successful, convalescence. God healed her, not instantly as we would have liked, but nevertheless He healed her. And those two words, “Trust Me” turned me from being a “Believer” into being a “Knower”. 

David finished his Psalm with a declaration of his trust in God’s love, in faith rejoicing in the coming rescue, proclaiming the goodness of God. We don’t know how long David had to wait for God to sort out his enemies. But perhaps, as David lifted his thoughts into Heavenly places, the importance of his problems dimmed, replaced by the comforting arms of his Lord and God, and that still small whisper, “Trust Me”

God is on His Throne

In the Lord I take refuge.
    How then can you say to me:
    ‘Flee like a bird to your mountain.

The Lord is in his holy temple;
    the Lord is on his heavenly throne.
He observes everyone on earth;
    his eyes examine them.

Psalm 11:1,4 NIVUK

Psalm 11 is another Psalm written by David, and it looks as though he is once again on the run from his enemies. It might have been Saul, who chased him around Palestine for years, or it might have been in the time of his son Absalom’s rebellion. In the first verse, David seems to be odds with his advisers who were telling him to head for the hills to find safety there. But David wasn’t afraid of his enemies because he trusted in the Lord for his protection. Wisely, though, he was keeping his head down and maintained a low profile, waiting for God to deal with the situation. In verse 4, David points out that God is still on His throne, keeping an eye on everyone. 

Living in 21st Century Britain is a challenge. There has been so much societal change over the past few years that we might be forgiven for questioning sometimes if God is still on His throne. And understandably there are many anxious people around, wondering what the future holds. People will give us all sorts of advice about how to deal with change. And there are some who will seek medication to help them deal with their anxiety. But there is only one way to remain unshakeable as the world shakes around us, and that is with our feet firmly established on the solid Rock, which is Christ. In Matthew 7:24-25 Jesus said, “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.” Because the wise man followed and applied Jesus’ teaching, he was unshakeable when the storms of life blew against him. The only way we will survive the changes in society is through our relationship with God. But you might be thinking, “Why does God allow me to experience so many problems in my life?” You might be experiencing financial difficulties, ill-health, family problems, and so on. Sometimes the list of problems seems endless. And to add to our apparent woes, Jesus said that we would experience troubles in this world. He said in John 16:33, “… In this world you will have trouble. But take heart! I have overcome the world.” So God is still on His throne and Jesus has overcome the world. What else do we need? As we encounter the problems in life, we face into them with Jesus, the Overcomer, at our side. Step by step, problem by problem, issue by issue, our faith and trust in God grows. Even though David was in big trouble, his narrative in Psalm 11 was almost detached because he knew his God, and the protection that He supplied. So He could almost adopt the position of looking on while God did His stuff. We too can be onlookers as we overcome our storms in life with God at our side.

The God-Deniers

The wicked are windbags,
    the swindlers have foul breath.
The wicked snub God,
    their noses stuck high in the air.
Their graffiti are scrawled on the walls:
    “Catch us if you can!” “God is dead.”

Psalm 10:3-4 The Message

The Psalmist, presumed to be David, was having another rant about the “wicked”. We don’t know what wound him up, but, as the Message translation shows, he wrote very graphically about these unsavoury members of society. He was perplexed that, in spite of their behaviour, they seem to succeed in all that they got involved in. But in this Psalm he called upon God to punish them. No messing about in those days! 

To say that God is dead is first and foremost a challenge to God’s authority, and was very much behind the rationale presented to Eve by the serpent in Genesis 3. Not too many people would have the nerve to speak these three words out loud in a meaningful way – this would normally be the domain of liberal or radical theologians, or trendy philosophers and so called intellectuals. But at least the God-deniers have presumably assessed the implications of the thought that “God is not dead”. They will know that if God is alive, then they have some serious, life-changing, decisions to make, that is, if they don’t want to spend eternity in hell. And because a decision for God would seriously impact their whole lives they adopt an arrogant posture and choose instead to reject Him and deny that He exists, ignoring the evidence to the contrary. Those adopting a God-denying life style are very much behind the Psalmist’s rant in Psalm 10. It is a lifestyle that can be distilled down to selfishness, oppression, particularly of the less fortunate members of society, illegal acts and general wickedness. Sadly, most people choose not to consider what happens after we die, not realising that no choice is the same as the “God is dead” choice. They comfort themselves, if challenged, with the erroneous thought that “I’m a good person – God won’t reject me”, not understanding that God has a totally different expectation of what “Good” means. The Bible calls the God-deniers “foolish” (Psalm 14:1). One day they will find out how foolish they really have been.

But what about us, God’s people? We can’t just stand on the periphery, looking on as the “wicked” perpetrate their mayhem, choosing, as the Pharisees of Jesus’ day did, to keep our hands clean by not getting involved. At the very least we must pray, supporting organisations that stand up for those less fortunate than us. Organisations such as “Open Doors”, for example. And where we can we must volunteer to help in our communities – after all we are the “salt and light” that Jesus taught about in Matthew 5. And we can face down the “wicked” with God standing right there with us. Personally and individually, though, we must guard our hearts from complacency, from erosion of our spiritual lives and from the activities of the enemy who prowls around like a roaring lion seeking who he can devour (1 Peter 5:8-9). Jesus presented a radical, counter-cultural Gospel which still resonates around the world today, through His radical, counter-cultural followers. Like you and me?

Names

O Lord, our Lord,
How excellent is Your name in all the earth,

Psalm 8:1 NKJ

What a tremendous Psalm of praise this is, as it acknowledges our wonderful God. The translator uses the word “excellent’ to describe the Lord’s name. Other translations use the word “majestic”. But no matter how hard we try, our dictionaries to not carry words of sufficient meaning to properly describe God. Looking at verse 2, perhaps His name should be “Child-Teacher” and “Enemy-Silencer”. Verse 3 perhaps “Star-Maker”. Verse 5 perhaps “Human-Carer” or “King-Maker”. It is a useful way of spending time with God, seeing how many different words or phrases we can find to describe Him. You will remember from the passage in Genesis how God brought all the animals to Adam, so that he could name them. So Adam named the giraffe and the zebra, the cow and the donkey. (I wonder what he made of the alpaca – strange looking animal, but that’s just my opinion). But we always have the option to reciprocate, and find words to describe God.

Giving a name to someone or something, tangible or intangible, is an essential part of communication. Dictionaries are constantly being updated with new words or with new meanings to existing words. Often the new word or meaning is helpful and relevant to the society and times in which we live, but sadly there are now old words assigned a new meaning, hijacked by godless people and now to be avoided. 

But back to our Psalm. It was written by David and in verse 3 you can just imagine him lying in a pasture with a flock of contented sheep, looking up at the heavens and musing over how great God is. Looking at the stars, countlessly forming an awesome canopy over him, unspoilt by light pollution and the astronomical familiarity of our scientists. The Psalmist said that the stars were put there by God’s fingers. Wow! This is a mind boggling place to be and totally beyond mankind’s ability to give it justice with our words, our language. It is in this place of wonder that I often find myself during my early morning prayer walks. Looking around at the constantly changing scenery, the leaves so recently formed now starting to drop as autumn advances. Listening to the bird song and the wind rushing through the tree tops. Watching a “V” of geese honking their way South to find pasture more suitable for them than Scottish fields, glens and lochs in winter.

And in my wonder I echo the first and last verses in this Psalm, praising and thanking our excellent and majestic God.

Better Times

Many people say, “Who will show us better times?” Let your face smile on us, Lord. You have given me greater joy than those who have abundant harvests of grain and new wine. In peace I will lie down and sleep, for you alone, O Lord, will keep me safe.
Psalm 4:6-8 NLT

Why is it that we are always looking for better times? Always striving for something better than what we already have. The television constantly bombards us with strident demands to get this gadget, or that new car, a cord-less jet washer, a hi-tech wonder mattress, or try a new type of food and so on. An endless list of non-essentials. In our comfortable lives we are apparently unsatisfied, or so the media would like to tell us. 

In the Psalmist David’s days, the poor people really did need better times. Subsistence farming was precarious, to say the least, and a bad harvest could result in starvation. The people of that day must always have been yearning for better days, where they could accumulate something to tide them over when times got hard. The prospect of God smiling upon them gave them a picture of benevolence, of a gracious and generous God, always ready and willing to lavish upon them all they needed in bountiful supply. But David pointed out to them something better. A life of “greater joy” because God’s love was sufficient. A life of safety was there “under the shadow of His wings”. Joy and peace were, and still are, eternal.

But back to 21st Century Britain. Currently we are in the grip of rising energy costs, of food and fuel shortages caused by a lack of transport drivers. And people are anxious. Wondering if they can afford to heat their homes, or obtain their favourite foods or a supply of toilet rolls. Wondering about “better times”. Anxiety about the future drives the conversations in the pub, at the bus stop, in the street. I don’t know about you, but the God I know promised to meet all my “needs”. Not my “wants”, I should add. Not luxuries such as that “useful” gadget or that new car. 

As recorded in Matthew 6:31-34, Jesus said, “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”. In other words, get your priorities right. Focus on God’s kingdom, living a righteous life, and consequently allow Him to supply what we need. As for striving for better times, we need to follow the example of the Apostle Paul. He said in his Epistle to the Philippians 4:11-13, “I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.”  That about sums it up. If we can find contentment in our lives through our relationship with God, then we have found something special – the “greater joy” David was talking about in his Psalm. In that place we will find peace and a sound sleep, both qualities that escape so many. Let’s not be in their number.

Anger

“Don’t sin by letting anger control you. Think about it overnight and remain silent.”
Psalm 4:4

In the middle of this Psalm, David suddenly remembers the destructive force of anger. Earlier in the Psalm he has been musing about people who are making false allegations against him.  He mentions the destructive forces of their lies, potentially ruining his reputation. But he is confident in his God, who he knows will hear him when he calls, who will answer his prayers, who will always be there for him. And that is all that matters to him. But there must have been something welling up within him, pushing back against the mayhem, tempting him into a reaction fuelled by anger. David reflects on the controlling tendency of angry thoughts and actions, and he knows it will lead to sin if allowed to proceed unchecked. 

Anger is a common problem with society and for anyone living within it. We can get angry over all sorts of things. A thoughtless driver who cuts in front of us in a queue of traffic. A bad mannered person reaching across us in a supermarket for the last packet of Tea Cakes or Snowballs (specialities much prized in Scotland). A husband or wife upset about their spouse not agreeing with their plans. The list is endless. But anger in itself is not wrong. Jesus Himself became angry on several occasions, we are told in the Gospels. One example is in Mark 3:5, “[Jesus] looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored.” Jesus had every right to be angry with the behaviour of the Pharisees. But He didn’t sin through it – He dealt with the issue and moved on. 

That is how we too must behave. When anger knocks at the door of our hearts, we must deal with any issues if we can. Otherwise we must follow the Psalmist David’s advice and “Think about it overnight”. Things will look different in the morning.

Vows

For You, God, have heard my vows; You have given me the heritage of those who fear Your name.
Then I will ever sing in praise of Your name and fulfil my vows day after day.
Psalm 61:5,8 NIVUK

David’s on the run again. He’s either running from Saul or he’s running from his son Absalom, but he’s definitely running. Apparently, according to verse 2, he’s at the ends of the earth. And he cries out to God to lead him back to his safe place, the rock of God.

But one word crops up twice in this Psalm – the word “vow”. Now this is not a word in general circulation these days. You don’t find it mentioned much, if at all, in Facebook posts, or in Twitter feeds. The problem with this word is that it is a word of commitment, something 21st Century people avoid. The word “vow” implies keeping a promise that has been made. The nearest we get to a vow is a New Year’s resolution, written down on January 1st and forgotten by January 3rd. Or perhaps in a court of law, where we vow to “tell the truth, the whole truth and nothing but the truth”. Biblically, the word “vow” means to make a solemn promise to do something, especially for God. And David made vows. We don’t know specifically what they were but verse 8 suggests that they were fulfilled during a time of praise. 

But vows should not be made lightly. They can have a good or bad outcome. In Matthew 14 we read about Herod’s birthday party, where the daughter of his wife Herodias performed a dance that especially pleased Herod’s guests. And Herod, stupidly as we find out, vowed to give the young woman anything she wanted. Prompted by her mother, she requested the head of John the Baptist on a plate because the prophet had taken a stand against Herod’s wish to marry his brother’s wife, something against Jewish law. Herod, to save face in front of his guests, had to keep his vow. And then we read about the Apostle Paul’s vow in Acts 21:26. 

So should we be setting and keeping vows today? The most important of them (in my opinion) must be the marriage vow. The following extract is taken from the Book of Common Prayer and has been uttered by countless millions of people over the centuries. Sadly, over 40% of couples in the UK apparently fail to keep this vow.

‘I, (name), take you, (name)
to be my wife/husband,
to have and to hold
from this day forward;
for better, for worse,
for richer, for poorer,
in sickness and in health,
to love and to cherish,
till death us do part,
according to God’s holy law.
In the presence of God I make this vow.’

But should we be setting any other vows? Now that’s a challenging thought. Isn’t the setting of vows a bit legalistic? It needn’t be – perhaps a good vow to start with is the one to always thank and praise God, regardless of the circumstances – that’s not legalistic. As we respond to God’s amazing grace and love, this is surely not a hard vow to keep.