“I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.”
1 Corinthians 5:1-2 NLT
Jesus gave us some teaching about church discipline. This has only rarely had to be followed, in my experience, but the process is there. There was a real problem in the Corinthian church because they were accepting an immoral and adulterous relationship between a man and his stepmother. Perhaps they had misinterpreted Paul’s teaching about grace. In Romans 5:20-21, he wrote, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord“. Paul was effectively saying that as sin increases, God’s grace increases even more. In other words, sin cannot grow past God’s capacity to give good to those who deserve His angry judgment instead. Paul concludes that God’s grace is the greater ruler. It reigns over sin and death. How? He declares righteous all of us sinners who, by faith, receive his grace-gift of Jesus’ death for our sin on the cross. He wrote this letter to the Romans probably while he was staying with the Corinthians, so it is very likely that Paul shared his understanding of God’s grace with the Corinthian church. Did they therefore decide that sinning was fine because God’s grace would cover it? They may have deliberately ignored the verses that Paul wrote over the page in Romans 6:1-4, “What shall we say, then? Shall we go on sinning, so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life”. So we have sin and God’s grace, and a congregation that seemed to be setting their own rules, based on a misunderstanding, deliberate or otherwise, of Paul’s teaching.
But Paul soon had them back on track, pointing out that rather than pridefully accepting the immoral situation, they should instead have been “mourning in sorrow and shame” and started the process of evicting the man (and presumably his step-mother) from the church. But back to what Jesus taught, something we find in Matthew 18. There are three steps to follow:
- Matthew 18:15, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over”. The first step involves a low-key opportunity to point out that there is a sin that needs to be dealt with, and the sinner and the one who has observed it have a chat and hopefully resolve the problem at that point. Such an approach requires much love and gentleness, with the situation kept strictly private and confidential. Of course, there has to be a good relational and trustworthy bridge with the one who is the sinner, who must also be prepared to be obedient, repentant, and recognise the fact that God is at work in his life.
- Matthew 18:16, “But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’”. Things are getting a bit more serious now because the sinner involved has failed to respond to the first step. But the second step is still intent on the restoration of the miscreant, with additional witnesses helping to resolve the problem. Again, privacy, love and gentleness are involved because the “brother or sister” will by now be feeling a bit under siege. It may at this point be helpful to involve a church leader, who would be able to assist with a plan of action and would be able to follow up with some Biblical help.
- Matthew 18:17, “If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector”. The third step is the nuclear option, and the one that Paul was advising the Corinthian church to follow. There is still a chance of repentance and restoration, and it would be a very stubborn and hardened sinner who would let things go this far. However, note that Jesus didn’t teach that the sinner should be excluded from the church. Instead, he or she would be allowed to sit in the meeting, as if they were a random unbeliever who walked through the doors. If such a thing happens in our churches today, we welcome the visitor and treat them with love and acceptance, and if sin is apparent, then we still love the sinner but hate the sin.
To be fair, my experience is that after the first step, the poor person involved is more likely to leave the church and find another, or reject the idea of church, and even God, for good. In the case of the situation in Corinth, Paul was so appalled about what was going on that he advised that the man involved be ejected from the church, perhaps an early example of the practice of excommunication.
So what can we pilgrims learn from this? We need to guard our hearts and lives, striving for a sinless existence. Some Christians have a tendency to think that any private sin can be brushed under the carpet, and they can continue to appear righteous and holy in the pews. But there is a verse in Numbers 32:23 that reads, “But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out”. I can think of one high profile Christian leader whose sins found him out when he was caught with a prostitute, and I know from my own experience about a church pastor who turned up one day at church with a new car, paid for, he said, from a businessman’s gift, but sadly he lied about a win through a scratch card purchased from his local newsagent. In 1 John 1:8-9, we read, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”. We pilgrims must walk in holiness and truth, and be secure in our knowledge that God loves us and wants our highest good. That’s why Jesus came, to seek and save the lost, those who otherwise, through their sins, were heading for a lost eternity. And we soberly remember that one day that was us, dead in our trespasses and sins. But we are now children of God “ … created to be like God in true righteousness and holiness” (Ephesians 4:24b). What a wonderful Saviour! And as each believer functions in the way that God desires, any problems within the church will be nonexistent, eliminating the need for “church discipline“.
Father God. In the same way that You discipline Your children, You will discipline Your church. One day, we will all attend the wedding feast as the Bride of Christ, without sin and being holy and righteous in Your presence. Thank You. Amen.
