“For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That is why many among you are weak and ill, and a number of you have fallen asleep. But if we were more discerning with regard to ourselves, we would not come under such judgment. Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.”
1 Corinthians 11:29-32 NIVUK
In a previous blog, we considered what it means to discern “the body of Christ”. We continue to read today about what will happen to those who fail to “discern” what is really happening in the celebration of the Lord’s Supper. Reading between the lines of what went on in the Corinthians’ service of Communion, it must have been a bit of a riot compared with our sombre services today. They were apparently turning it into a drunken party, with those with the means to supply their own food and drink having a good time, and those without forced to sit on the sidelines and watch. And in some way, they considered that they were sharing in the Lord’s Supper by doing this. But before we condemn them and take the moral high ground, we must confess that some of us might be doing something equally dishonouring in our own thoughts.
There were consequences to the Corinthians’ behaviour, and Paul made the association between those who shared the Communion in a way that dishonoured Christ and those who were suffering from illness or weakness, and even those who had died. How could that have happened? There is only one explanation, and that is God has brought weakness, illness, and even death to them as discipline for their failure to observe Communion with proper respect for Christ’s sacrifice and for each other. This could be a stumbling block for Christians who think God is a God of love, grace, and forgiveness and would never do such a thing. But God does discipline His children, “because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son“ (Hebrews 12:6). Comparing with the discipline meted out by human fathers, we read, “They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Hebrews 12:10-11).
So, we pilgrims must approach the Lord’s Table in a way that honours Him. Paul wrote, “But if we were more discerning with regard to ourselves, we would not come under such judgment”. We must judge ourselves first with sincerity. In other words, we must be brutally honest with ourselves before joining in the Lord’s Supper, and we must change our attitudes toward Christ’s death and all those He died for. Then we will not have to worry about God’s judgment afterwards.
But a word for all those anxious in these circumstances, and who fear for their salvation, Paul wrote, “Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world” (1 Corinthians 11:32). When God disciplines us, it does not mean that He has rejected us and slammed the gates of Heaven in our faces. He still loves us and wants us to spend eternity with Him.
Dear Father God. We are so sorry for the times when we have taken the emblems of Holy Communion in an unworthy manner. We pray for forgiveness and for the Holy Spirit to help us remember You the next time we have the opportunity to celebrate the Lord’s Supper. In Jesus’ name. Amen.
