One Lord, Jesus Christ (1)

Posted on by korgrocker

“So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many Lords. But for us, There is one God, the Father, by whom all things were created, and for whom we live. And there is one Lord, Jesus Christ, through whom all things were created, and through whom we live.”
1 Corinthians 8:4-6 NLT

Paul made two unambiguous statements about God and Christ in the last verse of our reading today. He said we live for God the Father, but through Jesus Christ. They identify two separate roles for God the Father and God the Son, in that all things were created by the Father, but through Jesus. These statements are foundational to the Christian faith, and there is no alternative way of life for any pilgrim. We considered the Father yesterday, and now we turn to Jesus, “through whom we live”. 

All the way back in Genesis 1, we see that God “spoke” the heavens and the earth into being. Genesis 1:3, “Then God said, “Let there be light,” and there was light”“. But if we now turn to John 1, we find out about what was said. John 1:1-3, “In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him“. So we find the Trinitarian relationship between the Father and Son, because God spoke and Jesus was the Word, a partnership that has always existed. In Genesis, we read that humanity was created in God’s image (Genesis 1:26f), and we must consider what that truly means. God had already created the angels – we don’t know exactly when, but this probably occurred before the world was created – and He then created human beings, populating both the spiritual realm and the natural world. Two separate kingdoms have existed, one eternal and one bounded by time, but it was God’s desire that He brought them both together under the authority of His Son, Jesus, as we read in Ephesians 1:9-10, “God has now revealed to us his mysterious will regarding Christ—which is to fulfil his own good plan. And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth”. 

The mind-boggling truth is that through the Word, the logos, we find the God-man Jesus walking this world, bringing God’s love and grace to people dying in their sins. Jesus was, and is, the Logos, as described by John, who went to great lengths to explain and correct false beliefs and ideas about God, and to provide us with the proper and correct facts about Him. In discussions with the JW’s, we will find that they do not believe that Jesus is God, a member of the Trinity with the Father and the Holy Spirit. Their version of John 1:1 (New World Translation) reads, “In the beginning was the Word, and the Word was with God, and the Word was a god”, and that identifies the JW’s as a sect that denies the divinity of Jesus as He went about Palestine showing His love and grace for the people. There are other differences, but we need to beware of a religion claiming to be Christian but one which has been infiltrated by the devil.

One of the first things that Jesus said when He started His public ministry was, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). We are all very familiar with this verse but the word “perish” is often overlooked. We go for the “love” bit and how we must believe in God’s Son, but the consequences for people who don’t are that they will perish. Back to Genesis 1:26. Being created in God’s image means that with the package came free choice, a huge responsibility that is avoided by most of the people in our unbelieving society. It is a responsibility because those who don’t believe will “perish”and we know what that means if we read Revelation 20. And to those who claim a God of love would never send anyone to hell, we have to respond with the message that He would not overrule their right to free choice and turn them into an automaton. Instead, He sent His Son, full of unlimited love and grace, to take on the punishment they deserve and by His sacrifice ensure that they will never perish. 

There was a time in Galilee when Jesus addressed a couple of local news reports, brought to Him by the people there. The first was concerning Pilate, who had murdered some people in the Temple while they were offering sacrifices, and the second was when eighteen people died after a tower in Siloam fell on them. But Jesus turned the emphasis around, ““Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too” (Luke 13:2-5). Jesus’ response was clear. Don’t get caught up with temporal matters and neglect the reality that unless we believe in Him, repenting of our sins, then we will “perish”. 

We pilgrims live our lives through the lens of the Cross, where we lay our burdens down and believe that Jesus died for our sins. Paul reminded the Corinthians of that, and, with a sober and realistic perspective, we too take on board what it means to live through Jesus, the Son of God.

Dear Father God. Thank You for Your Son Jesus and all He has done for us at Calvary. Thank You that through Your plan for salvation You have saved us from perishing in a terrible place. Amen.

Church Discipline

Posted on by korgrocker

“I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.”
1 Corinthians 5:1-2 NLT

Jesus gave us some teaching about church discipline. This has only rarely had to be followed, in my experience, but the process is there. There was a real problem in the Corinthian church because they were accepting an immoral and adulterous relationship between a man and his stepmother. Perhaps they had misinterpreted Paul’s teaching about grace. In Romans 5:20-21, he wrote, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord“. Paul was effectively saying that as sin increases, God’s grace increases even more. In other words, sin cannot grow past God’s capacity to give good to those who deserve His angry judgment instead. Paul concludes that God’s grace is the greater ruler. It reigns over sin and death. How? He declares righteous all of us sinners who, by faith, receive his grace-gift of Jesus’ death for our sin on the cross. He wrote this letter to the Romans probably while he was staying with the Corinthians, so it is very likely that Paul shared his understanding of God’s grace with the Corinthian church. Did they therefore decide that sinning was fine because God’s grace would cover it? They may have deliberately ignored the verses that Paul wrote over the page in Romans 6:1-4, “What shall we say, then? Shall we go on sinning, so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life”. So we have sin and God’s grace, and a congregation that seemed to be setting their own rules, based on a misunderstanding, deliberate or otherwise, of Paul’s teaching.

But Paul soon had them back on track, pointing out that rather than pridefully accepting the immoral situation, they should instead have been “mourning in sorrow and shame” and started the process of evicting the man (and presumably his step-mother) from the church. But back to what Jesus taught, something we find in Matthew 18. There are three steps to follow:

  1. Matthew 18:15, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over”. The first step involves a low-key opportunity to point out that there is a sin that needs to be dealt with, and the sinner and the one who has observed it have a chat and hopefully resolve the problem at that point. Such an approach requires much love and gentleness, with the situation kept strictly private and confidential. Of course, there has to be a good relational and trustworthy bridge with the one who is the sinner, who must also be prepared to be obedient, repentant, and recognise the fact that God is at work in his life. 
  2. Matthew 18:16, “But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’”. Things are getting a bit more serious now because the sinner involved has failed to respond to the first step. But the second step is still intent on the restoration of the miscreant, with additional witnesses helping to resolve the problem. Again, privacy, love and gentleness are involved because the “brother or sister” will by now be feeling a bit under siege. It may at this point be helpful to involve a church leader, who would be able to assist with a plan of action and would be able to follow up with some Biblical help.
  3. Matthew 18:17, “If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector”. The third step is the nuclear option, and the one that Paul was advising the Corinthian church to follow. There is still a chance of repentance and restoration, and it would be a very stubborn and hardened sinner who would let things go this far. However, note that Jesus didn’t teach that the sinner should be excluded from the church. Instead, he or she would be allowed to sit in the meeting, as if they were a random unbeliever who walked through the doors. If such a thing happens in our churches today, we welcome the visitor and treat them with love and acceptance, and if sin is apparent, then we still love the sinner but hate the sin. 

To be fair, my experience is that after the first step, the poor person involved is more likely to leave the church and find another, or reject the idea of church, and even God, for good. In the case of the situation in Corinth, Paul was so appalled about what was going on that he advised that the man involved be ejected from the church, perhaps an early example of the practice of excommunication. 

So what can we pilgrims learn from this? We need to guard our hearts and lives, striving for a sinless existence. Some Christians have a tendency to think that any private sin can be brushed under the carpet, and they can continue to appear righteous and holy in the pews. But there is a verse in Numbers 32:23 that reads, “But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out”. I can think of one high profile Christian leader whose sins found him out when he was caught with a prostitute, and I know from my own experience about a church pastor who turned up one day at church with a new car, paid for, he said, from a businessman’s gift, but sadly he lied about a win through a scratch card purchased from his local newsagent. In 1 John 1:8-9, we read, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”. We pilgrims must walk in holiness and truth, and be secure in our knowledge that God loves us and wants our highest good. That’s why Jesus came, to seek and save the lost, those who otherwise, through their sins, were heading for a lost eternity. And we soberly remember that one day that was us, dead in our trespasses and sins. But we are now children of God “ … created to be like God in true righteousness and holiness” (Ephesians 4:24b). What a wonderful Saviour! And as each believer functions in the way that God desires, any problems within the church will be nonexistent, eliminating the need for “church discipline“.

Father God. In the same way that You discipline Your children, You will discipline Your church. One day, we will all attend the wedding feast as the Bride of Christ, without sin and being holy and righteous in Your presence. Thank You. Amen.

The Lord’s Honour

Posted on by korgrocker

“For the honour of your name, O Lord, forgive my many, many sins.”
Psalm 25:11 NLT

There is something sobering about the thought that we could besmirch the name of the Lord. How could we? How could we sully the name of God, the One who has done so much for us? How could we drag God’s name down to the same level as ourselves? But many do. The phrase of surprise, “Oh my god”, is ubiquitous in the UK today and it has brought down God’s name to the same gutter populated by blatant sinners who have no intention of asking God for forgiveness for their sins. Most of these people deny the presence of God anyway. The “god” of such people is the god of this world, satan. But David was concerned about honouring the Lord, not just in a private sense but also publicly before the world of his day. 

How did David know that he had “many, many sins”? Probably because he lived a life close to God, and therefore the gulf between the sinless Lord and sinful David was very visible to him. I have known several people who claim to be “good” people and see no reason as to why they should repent of anything. They pay their taxes. They don’t steal from shops. They don’t try and avoid paying for train or bus fares. They are polite and respectful to their neighbours and fellow workmates, and even keep to speed limits (more or less). But they, like everyone else, fall into Paul’s net, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). And David was very aware of what “God’s glorious standard” was, purely because he spent so much time with his Lord. The people of Jesus’ day initially embraced Him and His miracles, enjoying having a stomach full of bread and fish, and perhaps seeing a loved one healed of a debilitating illness. But being in close proximity to the Son of God was an uncomfortable place to be because he was sinless, and because of that He exposed their sinfulness.

God’s standard for human beings is unreachable for those who want to achieve it in their own strength. Through Moses, God gave the Israelites a blueprint for how to become perfect in His sight. And yes, for a time, usually brief, the Jews of ancient days were able to live by the Law and they showed God the love He required. When Jesus was asked about the greatest commandment, “[He] replied, ‘You must love the Lord your God with all your heart, all your soul, and all your mind'” (Matthew 22:37). That was the purpose of the Law, but Paul wrote, “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit” (Romans 8:3-4). “For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God” (Hebrews 7:19). 

But we pilgrims know all about trying to reach God’s perfection through our own strength. So many Christians think that they can tick the right boxes by going to church on a Sunday, laudable though that is. But what about on a Monday morning, when they have to get up for work? A husband growls at his wife for something trivial. The wife snaps back and a row develops, and the time spent in God’s presence the previous day quickly evaporates into the mundane human world of sin and wickedness. We pilgrims, however, and like David, “have confidence in a better hope, through which we draw near to God”. We do that in our daily lives, living in the light of our confessed sins, and doing our utmost to walk in repentance. Isaiah wrote, “For our sins are piled up before God and testify against us. Yes, we know what sinners we are. We know we have rebelled and have denied the Lord. We have turned our backs on our God. We know how unfair and oppressive we have been, carefully planning our deceitful lies” Isaiah 59:12-13). 

With David we cry out to the Lord for forgiveness for our “many, many sins“. It doesn’t matter if we feel our sins our trivial or great, insignificant or noticeable. Before God, all sins are significant and need to be repented of before the Man on the Cross. His blood will cleanse us from all sin, and grant us His righteousness.

Dear Lord. We humbly thank You for the forgiveness granted us so freely. We worship You in praise and adoration today. Amen.

Refusing to Repent

Posted on by korgrocker

“If a person does not repent, God will sharpen his sword; he will bend and string his bow. He will prepare his deadly weapons and shoot his flaming arrows.”
Psalm 7:12-13 NLT

In military language David set out the consequences for those who refuse to repent. In the context of this Psalm, repentance means turning away from wickedness. It is not just saying “sorry” and continuing in the sin. It is not even being remorseful, expressing regrets for the consequences of wickedness. True repentance means to stop doing whatever is defined as wickedness, and turning away from it, never to return. But notice, that, thankfully, God’s response to the refusal to repent is not immediate justice and punishment. David wrote that instead of using His sword of judgement, God merely starts to sharpen it. Arrows don’t appear straight away because God delays while He strung His bow. God’s “deadly weapons” are only prepared, delaying the “fiery arrows” still ready and waiting. We read in Psalm 103:8, “The Lord is compassionate and merciful, slow to get angry and filled with unfailing love”. Aren’t we glad about that?

Those who have rejected God enjoy for a season the fruits of their sin and wickedness, and unfortunately some believe that the delay in their judgement doesn’t mean God is being patient with them. Instead they question if there is a God at all. Psalm 14 starts with the verse, “Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good!” But there are many atheists in the world today who deny that God, or any god for that matter,  actually exists. Men and women who exercise their right to choose, and instead carry on their lives in blissful ignorance of the judgement still to come. What will they say before their Creator, when He asks them to provide an account of their lives? How will they react when they observe their lives from God’s perspective? Regardless of their stance while alive on Planet Earth, there will come a time when they will have to acknowledge the Saviour of the world. Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”. Those who reject God will one day still have to declare that “Christ is Lord”, an inescapable situation for even those who refuse to repent.

Regarding us pilgrims, there is always an opportunity for use to examine ourselves. Paul wrote in 2 Corinthians 13:5, “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith”. David ended Psalm 139 with the verses, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life”. We pilgrims often cast around looking at others who refuse to repent and hear God sharpening His sword, getting ready to deal with them. But do we fail to hear God “preparing His deadly weapons” as far as we are concerned? Perhaps something we should all think about today.

Dear Father God. We are so grateful for Your patience and mercy. At the foot of the Cross today, we repent of our sins and ask for the strength to turn our backs on all the things that grieve You. In Jesus’ name. Amen.

Sins and Wickedness

Posted on by korgrocker

“O God, you take no pleasure in wickedness; you cannot tolerate the sins of the wicked. Therefore, the proud may not stand in your presence, for you hate all who do evil. You will destroy those who tell lies. The Lord detests murderers and deceivers.”
Psalm 5:4-6 NLT

David started this Psalm groaning and crying for help. But after praying he waited on God expectantly, waiting for an answer to his woes. In the meantime, he reminded God of some things, perhaps to help Him along to reaching a decision over what was making him groan. In the three verses today, David mentioned things that God cannot accept – sins, wickedness, pride, evil, murderers and deceivers. None of these character traits found in human beings will ever be found in Heaven, in God’s presence. In fact, they will be judged and punished long before the people concerned got anywhere near God’s domain. God knows that He is holy and pure, and there is no way anything will be allowed to violate who He is. He knows all about these things so why was David reminding Him about them? Probably because listings them will act as a warning both to himself and to others. All types of sin, regardless of what they are and where they have come from, will one day be dealt with.

David lists some reactions of God to his list of sins. God takes “no pleasure in wickedness”, He “cannot tolerate the sins of the wicked”, the proud will not “stand in [His] presence”, He hates “all who do evil”, liars will be destroyed, and God “detests murderers and deceivers”. But in today’s more theologically liberal wings of the Christian church, such Godly sentiments would be rejected. Such doctrinal adherents say that God is love, and therefore would not have such negative emotions. Can a God of love actually hate someone, even if they are evil, they say? But such people forget that God has many attributes to add to His perfect love – righteousness, justice and holiness to name just three.  David had a wonderful relationship with God and he knew God loved him, but he also knew that God’s love could not be overruled by evil.

We pilgrims are, and will be eternally, grateful for Jesus and His demonstration of God’s love and grace to a wicked and evil world. Jesus proclaimed to the world that all those who believed in Him would inherit eternal life. But His message was underpinned by David’s experience of God, in that a person’s belief in Jesus had behind it the whole message of repentance and forgiveness, grace and salvation. There is no way a believer can accept what God has rejected, so we pilgrims follow too the way of holiness and purity, in preparation for our lives in Heaven.

Dear Father God. Thank You for Jesus, Your Son, and His sacrificial death at Calvary, opening a door for mankind to walk through into Your presence, holy and forgiven. Amen.

Not Guilty

Posted on by korgrocker

“Pilate said, “So you are a king?” Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.” “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime.
John 18:37-38 NLT

We are fast approaching the pivotal point that night where Jesus’ future was decided. Pilate’s assessment of Jesus’ innocence was correct in the court of earthly law in force at that time.  Pilate was used to seeing revolutionaries who had a clear record of guilt and much evidence against them. Or thieves and robbers, convicted through acceptable testimonies. But the Man Jesus had no evidence that could convict Him, because there was none. He was the King of the Jews, a title soon after affixed to His cross of execution. He was the King of a Kingdom not of this world. And everything that Jesus said was truth, because that was who He was. Truth personified. There was no other period in history where there was such a clash of kingdoms. The worldly kingdom of the Roman Empire, strong and unforgiving. The religious kingdom based on the Law of Moses but almost skewed beyond recognition by sinful human practices. And the Kingdom of God, the rule of an eternal, sovereign God over all the universe. In that febrile environment, something had to give, and in worldly eyes Jesus was the problem but also, as we know, He became the solution to the sins of mankind. However, in worldly eyes, it was a solution that was the biggest miscarriage of justice this world has ever seen.

We pilgrims have read and re-read the Easter story. We stand as a fly on the wall, looking at Pilate’s dilemma. We stand in the baying mob calling for Jesus’ death. We stand poignantly with Jesus hearing the “not guilty” verdict, a verdict that He knew was the right one for the worldly court but the wrong one in terms of God’s plan for mankind. But ultimately we stand in the knowledge that the “not guilty” verdict would have been the wrong one for our salvation. Jesus was not guilty on His own account, but God’s plan was that He would take on my guilt so that the verdict over me would be “not guilty”. And that applies to all of us pilgrims, who have fallen to our knees in repentance before His cross. We were all guilty in the Heavenly court. We were all heading for a lost eternity. But along came a Man who, before the Judge, said that he would take the punishment due to me so that I would be “not guilty”. What a Saviour!

Dear Lord Jesus. You took on to Yourself the sins of mankind, past present and future, so that we would live with You forever. Thanks You. Amen.

The Questioning

Posted on by korgrocker

“Inside, the high priest began asking Jesus about his followers and what he had been teaching them. Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.” Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.”
John 18:19-22 NLT

A clash of two kingdoms emerged that night, as the Jewish world based on a strict but skewed interpretation of the Law of Moses came up against God’s Son and His world of grace and love. Annas, the high priest’s father-in-law, would have been hoping to trap Jesus, forcing Him to say something that could be construed, to his warped perspective, as blasphemy, thus facilitating a death sentence. But Jesus was not going to play any of his games, and received a slap across His face in the process. But the arrogance of a mere man questioning the God who created him is incongruous, to say the least. But we know that one day that same high priest will stand before Jesus, as He sits on the Great White Throne (Revelation 20:11-15). What will he say, I wonder? Will he gibber and splutter and continue in his arrogance? Even when the guilty verdict is passed down? Will he even try to point out the error of God’s ways to His face? Or will he stay silent, as the enormity and realisation of what he had done penetrated his dark soul? But even for a died-in-the-wool Jew determined to eliminate Jesus from the face of the earth, his ultimate fate doesn’t bear thinking about.

Jesus correctly pointed out that nothing that He had said was said in secret. It was all public, in the Temple and synagogues, and as He walked the highways and byways of Palestine and Judea. As He fed the crowds of men, women and children. As He taught from a boat just off the sea shore. Jesus had a very public ministry and one that founded the faith that drives us pilgrims forward in our journeys towards the Land of Glory. Jesus asked Annas why he asked Him the questions about His teaching and about His followers. Of course, Annas knew all about Jesus’ ministry and teaching because otherwise Jesus wouldn’t have been standing before him. The potential for entrapment has always been a possibility in the courts of history. 

Before we pilgrims climb up onto the moral high ground, we should pause. We look at Annas and recoil from any thoughts about doing what he did. But didn’t we too point a finger of disbelief and antagonism to the Son of God through the sins that beset us before the wonderful day when we discovered the truth? Was it not a possibility that Annas, and any malignant leader before or since, had a light bulb moment before they died, thus ensuring their salvation, plucking them from a fate worse than death? The thief on the cross, in his dying moments, was promised a life in Paradise after reaching out to God’s Son. Our God is in the recycling business – He takes rubbish, because that is what we were, and produces from it something beautiful and fit for a life with Him one day. 

We should also pause before we point fingers at anyone around us who behaves in a way that is sinful and that violates our cosy Christian ways. We mustn’t and cannot judge others, because in the same way that they behave, we are also guilty. In John 8:7, we read about Jesus’ response to demands that a woman caught in adultery was stoned, in accordance with the Law of Moses. “They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!”” We might never have been in such a situation, or so we think, but whatever the cause, we are not entitled to throw stones. In the John 8 account, everything went quiet, as the executing committee, with stones already in their hands, stopped to think. We then read in John 8:9, “When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.” With the sound of rocks and stones hitting the ground still in our ears, we pilgrims too must also “slip away” leaving our judgements behind, because we are sinners, albeit saved by grace, but sinners nevertheless. And the story ends with Jesus’ loving and gracious response, “Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more” (John 8:10-11). That message is a personal one to each of us, pilgrim or not. And on our knees this morning we come to our wonderful Saviour, confessing our sins in repentance, and asking for His grace and love, His forgiveness, to once again flood over us.

Dear Lord Jesus. There are always sins lurking in our human lives, waiting to emerge into the light of day. Please forgive us and help us to focus on You rather than those around us. And we pray for forgiveness today, once again, because only You have the power to forgive sins. In Your precious name. Amen. 

Stop Sinning

Posted on by korgrocker

“But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” Then the man went and told the Jewish leaders that it was Jesus who had healed him.”
John 5:14-15 NLT

The man healed by Jesus at the Pool of Bethesda had been pulled up by the Jewish leaders for carrying his sleeping mat on the Sabbath. They accused the man for working on the Sabbath, exposing their nit-picking approach to religious life. But they sensed an opportunity to extend the focus of their policing, by asking for the name of the person who had told the man to carry his mat. Perhaps, they thought, there was an imposter interpreting the Jewish law incorrectly. But they were too late because Jesus had disappeared into the crowds.

But we read next in John’s account that Jesus found the man who had been healed in the Temple. Did he still have his sleeping mat with him? Was he there to praise and thank God for his healing? Or was he making his way home and found himself in the Temple because he had been caught up with the crowds? But whatever the reason for him being there, Jesus found him, “and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” An interesting statement, loaded with meaning, and one which was just as spiritually life changing as the physical healing had been. I suppose an obvious question we can ask is if the man’s thirty eight years of disability was due to some sort of sin in his life. The implication is there that it was. The psychiatrists and medics today have apparently made a connection between a mental state and a physical ailment. There are also some who may draw the conclusion that the man at the Pool had been punished by God for his sin. But Jesus wasn’t interested in the reason for the man’s paralysis – that was history. He was now concerned about the man’s future.

Regarding sin, we are all expected to follow repentance and forgiveness by a change in lifestyle or behaviour. So, for example, if a man repents of his addiction to pornography, he is subsequently expected to turn his back on the magazines and internet sources of the material. Repentance, God’s forgiveness, must be followed by a change in behaviour. Of course, we will stumble and fall again, but our heart-felt desire is to change and be set free from the sin that has entangled us in its web. Thankfully, God is gracious and merciful, and quick to forgive a repentant sinner.

We don’t hear any more about the man at the Pool. But I’m sure that after his healing encounter with Jesus he would have turned his life around. What else could he do? And for us pilgrims, we too have had an encounter with Jesus. We have turned our backs on sin and sinful lives, choosing instead to follow the Master for the rest of our lives.

Dear Lord Jesus. As the old hymn says, “I have decided to follow Jesus, … no turning back, no turning back”. We sing that song again and again, Lord, each and every day. Amen.

People Kept Coming

Posted on by korgrocker

“Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people. At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism.”
John 3:22-23 NLT

Jesus was baptising. John the Baptist was baptising, and the people kept coming for baptism. If that was happening today, then we would draw the conclusion that revival had broken out. The people of that day were perhaps conscious that the constant rituals of animal sacrifices for sins did not ease their guilty consciences. They still felt the weight of their sins and felt they had to do something about it. To them the public act of baptism was a declaration that they had repented of their sins and the guilt was washed away into the waters of the Jordan river. 

If there is anything needed today it is a new wave of the Holy Spirit, bringing a new awakening and revival in our churches. I had the privilege of being in a church in the 1990’s at the same time as the revival in Toronto, and the impact of that visitation of God spilled over into my church. Those were exciting times. The congregation swelled from two hundred or so to close on a thousand. There were as many chairs put out as possible within the space available, and still people kept coming. Standing around the walls, sitting on the floor. The fire doors were opened and groups gathered around outside. The 6pm service kept going until 1 or 2am the next morning, but the passage of time didn’t seem to matter. But most importantly, God visited His people. The Holy Spirit did some amazing things with miracles of healing and transformed lives. But as I look around our world today, conditions are ripe for another move of God. We keep praying.

We pilgrims are central to God’s purposes here on earth. We are the salt and light that allows God to touch the lives of the otherwise untouchable. We pray and do practical things for our friends, families and neighbours. We pray for them and perhaps even dare to see a revival again. 

O Lord. We pray, “may Your Kingdom come, may Your will be done, on earth as it is in Heaven”. Make it happen, Lord, we pray. Amen. 

Returning To Sin

Posted on by korgrocker

“And when people escape from the wickedness of the world by knowing our Lord and Saviour Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. They prove the truth of this proverb: “A dog returns to its vomit.” And another says, “A washed pig returns to the mud.””
2 Peter 2:20-22 NLT

This is a tragedy. I know people who once came to experience God’s saving grace through Jesus, who travelled for a while in His presence, but who then rejected Him and returned to their old sinful ways. Some of these people are personal friends and who are now in a spiritual desert, cynical, disillusioned and in denial. Often it is not God they have rejected, but the church, a fellowship of believers, who has turned them away. There may have been a misunderstanding, or a situation that was clumsily dealt with. But it may have been nothing to do with the church of which they were a part. Perhaps they started the journey but found the going too tough for them. Perhaps sin was so entrenched in their lives that they found themselves unable to rely on God and His love and grace. But in the end, they turned their back on the One who was their Saviour and Lord. 

Why is it that some people, who have received a glimpse of God and His Kingdom, who have even experienced God’s healing love and grace, then turn their back on Him? There was the case in Palestine of people who believed in Jesus but succumbed to peer pressure. John 12:42-43, “Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. For they loved human praise more than the praise of God“. In the parable of the soils, there was the case of the good seed that quickly grew up but didn’t last for long. Matthew 13:5-6, “Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died“. In both cases, worldly pressure and the pleasures of sin created an environment where following Jesus was too big an ask for them. Their lives were dominated by short term considerations rather than the prospect of eternal life after they die.

After Jesus fed the five thousand, He went on to teach about Him being the Bread of life. We read the account in John 6. He said, “I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh” (John 6:51). He went on to say, “But anyone who eats my flesh and drinks my blood has eternal life, and I will raise that person at the last day” (John 6:54). ‭Hard teaching indeed for a people who recoiled in disgust at anything that superficially looked like cannibalism. But the outcome was, “Many of his disciples said, “This is very hard to understand. How can anyone accept it?”  … At this point many of his disciples turned away and deserted him” (John 6:60, 66). There are some Christians who started their pilgrimage only to find some Biblical teaching that they couldn’t accept. A lady I know has a son who is a homosexual, and she was unable to accept what the Bible says about such a lifestyle choice. Even after much counselling infused with God’s love and grace, she finally decided that God and His ways were not for her. 

The writer to the Hebrews said this, “For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame” (Hebrews 6:4-6). Hard words that surely must penetrate through the façade of those who have rejected Jesus. 

There are some people in my community who have known God in the past, but have rejected Him. People who think they are good people (and they are of course by the world’s standards) but are unable to once again turn to God. Of course, “It is impossible to bring such people back to repentance” by my own efforts. But God will never give up on His children. His Spirit will always be there, drawing them towards the One who has the words of eternal life. Sadly, Peter had to write, “It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life“. But we pilgrims pray for those we know who now live in a life away from the One they once knew. God’s grace in without limit, even for them.

Dear Father God. What else can we do other than kneel at Your feet with grateful hearts? Amen.