Ferreting

“I will not allow deceivers to serve in my house, 
and liars will not stay in my presence. 
My daily task will be to ferret out the wicked 
and free the city of the Lord from their grip.
Psalms‬ ‭101:7-8‬ ‭NLT‬‬

Removing the wicked from amongst us is a wonderful idea. After all, we would all like to live in a Godly and sin-free environment. We would all like to eliminate anti-social behaviour in our communities. Or drugs, or drunkenness, or ….. But how do we do that? The statute book in our societies lists what we should and shouldn’t do. Misdemeanours are treated according to their severity, and some miscreants end up without their liberty. Police forces do their best to uphold the law of the land. But who are the wicked the Psalmist was writing about? If we read through this Psalm, we find words describing people, including “vile”, “vulgar”, “perverse”, “evil”, “slander”, “conceit”, “pride”, “deceivers”, “liars” and “wicked”. Hang on a minute, though, I can’t somehow see a policeman arresting someone with any of these qualities. They need to be translated into something tangible that the person can be arrested for. Some crime defined by our laws. But here’s the thing – only God can see the thoughts in a person’s mind and so only he knows how to “ferret out the wicked“. Only He has that right.

Jesus taught about wheat and weeds in a parable in which the farmer planted good seed but the enemy, the devil, came along and scattered weeds. When the wheat and weeds started growing, the farm workers suggested to the farmer that they go into the field and pull up the weeds, leaving the wheat. But the farmer stopped them, because of the potential for damaging the growing wheat. We then read in Matthew 13 that Jesus said, “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.” In other words Jesus was saying that there will come a time of judgement one day and the qualities of the “wicked”, the “weeds” in the parable, will be exposed and consequently dealt with then. 

Back in Psalm 101, the Psalmist’s intentions of achieving purity among the inhabitants of God’s city was a noble one. One that at least superficially sounds like a good idea. But then the thought crosses our minds – do we suffer from any of the qualities of the wicked? Have we never had a proud thought? Have we never gossiped about a neighbour? Have we never …? And before we know it, the application of the Psalmist’s “daily task” would soon result in no-one left in God’s city. We wouldn’t be eligible for citizenship in God’s city either. 

But there’s a tremendous section of Scripture in Romans 3. We read, “For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus. So there we have it. Although none of us can meet God’s standard of righteousness, we can nevertheless have the right to live in God’s presence, in His city, through the blood of Jesus. Through His grace and mercy. Too good to be true? Too good not to be true.

Old 100th

“Shout with joy to the Lord, all the earth! 
Worship the Lord with gladness. 
Come before Him, singing with joy. 
Acknowledge that the Lord is God! 
He made us, and we are His. 
We are His people, the sheep of His pasture. 
Enter His gates with thanksgiving; 
go into His courts with praise. 
Give thanks to Him and praise His name. 
For the Lord is good. 
His unfailing love continues forever, 
and His faithfulness continues to each generation.”
Psalms‬ ‭100:1-5‬ ‭NLT‬‬

The 100th Psalm. An icon in the Book of Psalms. A pillar of praising poetry that has passed the passage of time. Enriched by words such as “joy”, “gladness”, “praise”, “thanks”, “faithfulness” and “love”. All words expressing God’s character and our response. And the whole Psalm describes a relationship between our wonderful God and His people, you and me. So before Him we shout, we worship, we sing, we give thanks, we praise, and we bask in His love and faithfulness. There’s not much else to say about this Psalm. It is an essential part of the pilgrim’s library. A place to go to on the journey through life. A place where our souls can be refreshed in this topsy-turvy world. Let us all read it again this morning, eating and drinking soul-food beyond anything that the secular world around us can provide.

A Stern Parent

“Moses and Aaron were among His priests; 
Samuel also called on His name. 
They cried to the Lord for help, and He answered them. 
He spoke to Israel from the pillar of cloud, 
and they followed the laws and decrees He gave them. 
O Lord our God, You answered them. 
You were a forgiving God to them, 
but You punished them when they went wrong.”
‭‭Psalms‬ ‭99:6-8‬ ‭NLT‬‬

This is the Old Covenant, the Old Testament. There were priests who called on the name of the Lord, on both their own behalf and on behalf of the people. And God spoke to His chosen people from inside a pillar of cloud, perhaps of smoke. As an aside, I wonder how big it was – its diameter, its height. Was it totally opaque? But come what may, it must have been an amazing sight. The Psalm continues with the statement that God’s laws were being followed, and God answered the people, presumably when they cried for help. Was it an audible voice, like the thunder at Mount Sinai? Or Elijah’s still small voice?  But here’s the thing, when they followed His laws and decrees, God forgave them. But when they didn’t He punished them. 

How do we view our wonderful God? As a stern parent who praises us when we do right in His eyes, but punishes us when we don’t? The society in which we live will leave us largely alone if we abide by what’s written in the statute book, but will apply “the full force of the law” when we don’t. Keeping to a speed limit when driving through a town will invoke no penalties, but exceeding it will result in fines and points on our licence (if we’re caught). And that’s the thing. In our societies, getting caught out if we commit a misdemeanour may or may not happen, but in God’s Kingdom, our actions will always come before His gaze. 

So back to our question, what picture, what impression, do we have of God in our minds? I meet people who never knew their fathers, or who never had a good experience with them. And they have then projected their bad experiences into the image they hold in their minds of God. They are fearful of God’s response to their behaviour, good or bad. 

Thankfully, through Jesus, God’s love and concern for us shines through with the light of the New Covenant. The New Testament bulges with the excitement of the Isalm 99ncarnation, bursting out with the news of our God who came to this earth to save us. No longer do we need to fear a stern and remote parent. Through Jesus we have the very means to enter God’s presence at any time. We can call Him “Abba” or “Daddy”. We can have an intimate personal relationship with Him, enjoying Him as a true Father. Can we feel His love and grace today? He’s ready and waiting to delight in us, His children.

Victory

Sing a new song to the Lord, 
     for He has done wonderful deeds. 
His right hand has won a mighty victory; 
   His holy arm has shown his saving power! 
Shout to the Lord, all the earth; 
    break out in praise and sing for joy! 
Let the sea and everything in it shout His praise! 
    Let the earth and all living things join in. 
Let the rivers clap their hands in glee! 
    Let the hills sing out their songs of joy 
    before the Lord, 
for He is coming to judge the earth. 
    He will judge the world with justice, 
    and the nations with fairness.
‭‭Psalms‬ ‭98:1, 4, 7-9‬ ‭NLT‬‬

Another tremendous Psalm of joy and praise. Reading it, I get the impression that there has been a victory after a battle, and the Psalmist is giving God the credit, mentioning His “mighty deeds”, “mighty victory” and “saving power”. In those earlier days in Israel’s history, there was constant friction between the Jews and their neighbours. I suppose it hasn’t changed much today.

But I also get the impression that the Psalmist, probably reflecting national thought, expected this to be perhaps the first, or another, skirmish in what he hoped would be the process of God judging and passing sentence on the hapless neighbouring countries in that war-torn region on our planet. The Jews had an expectation that God would ultimately deal with the political situation in Palestine and fulfil His promise of driving out the nations that were populating their “promised land”.

We also have skirmishes in our lives. We have a “promised land” in the Kingdom of God, and although, as Christians, we are already populating it, we are still having problems with the  “neighbours”. Our sins encroach on our inheritance. The enemy, the devil, is doing his best to stop us settling into our new life in God. Secular society ostracises those who stray away from the herd, taking the moral high ground, adopting counter-cultural ways, challenging belief systems. But we look to God for salvation, for a new life free from sin and the devil and all things bad. We can thank God for the small victories in our pilgrimage through life. We can praise and worship the Lord Almighty, the God who graciously loves us, who supports us, who picks us up when we fall, and beckons us on to the new Jerusalem, just over the horizon of our consciousness. 

I’m overwhelmed by God’s grace this morning. As Christians we worship a God who is not a remote and distant deity, only interacting with His people on a whim, when He feels like it. We worship a God who so loved us that He actually came to this planet. God’s Son, Jesus, took on human flesh, and lived amongst us. He was part of a family. He worked for a living. He had such compassion on His fellow countrymen that He worked tirelessly amongst them, healing, teaching, loving. He felt the rejection of being counter-cultural, challenging the value systems and beliefs of His day. And He died for us, taking on our sins at Calvary. Through love He paid the ultimate price so that we could one day not only see the new Jerusalem in the distance, but one day live there with Him. What grace! What love! In this season of Advent, let us anew praise and worship the Lord “who has done wonderful deeds”.

Idols

Those who worship idols are disgraced—
    all who brag about their worthless gods—
    for every god must bow to Him.
For you, O Lord, are supreme over all the earth;
    You are exalted far above all gods.
Psalm 97:7,9 NLT

What’s a “god”? It’s a common enough word, used in all sorts of contexts. It’s incorporated in profane expressions of surprise. It’s used to describe the focus of various religions. It’s even used to describe an object or pastime to which an enthusiast devotes all of his or her time and resources. But in these verses, the Psalmist declares that all such uses of the word “god”, with a small “g”, in its application in the lives of mankind, miss the point, which is that there is only one God, the Lord Almighty. The implication in his message is that such devotion to other gods is pointless. 

The Psalmist brings in three attributes of the gods favoured by man. “Disgrace”, “Bragging” and “Worthless”. Firstly, there is the “disgrace” of getting so involved in the human gods that the person’s behaviour becomes worship, which then, secondly, leads to “bragging”. Then there is the consequence that such gods are “worthless”. As an illustration, there is a man living close to where I live who is devoted to his “god” – his model railway. He has converted his garage to accommodate an extensive model railway layout, and he has made a considerable financial investment in a varied and expensive selection of models. He boasts about his resources and his man made “god”. His hobby dominates his thinking and his time. Is this an idol he worships? Possibly, or even probably. One day it may come up in a discussion between him and God.

How will all these man made “gods” bow before the Lord? They have no ability to become mobile. They have no life to recognise the God we worship. So the “bowing” before God takes the form of a comparison, as between a statue and a person. Between the inanimate and the animate. And we know there is no comparison, because the Lord Almighty is the ultimate God. There are no other gods. 

All that is very well, so how does the 21st Century pilgrim navigate a world populated by man made gods? Do we forsake all hobbies and pastimes? Should my model railway neighbour give it all up and become a religious ascetic? A good question, and one we should bear in mind in our own lives and circumstances. Jesus’ teaching was clear. In Mark 12, Jesus unequivocally declared in response to a question about what was the greatest commandment, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” Hmmm….

Singing Creation

Let the heavens be glad, and the earth rejoice!
Let the sea and everything in it shout his praise!
Let the fields and their crops burst out with joy!
Let the trees of the forest sing for joy
before the Lord, for he is coming!
He is coming to judge the earth.
He will judge the world with justice,
and the nations with his truth.”
Psalm 96:11-13

These few verses could have come from a children’s fantasy book. Who would ever have considered the concepts of glad heavens, rejoicing soils, and trees singing for joy? The cartoon picture of a face in a tree, singing and laughing away, comes to mind. But the Psalmist was writing about God’s creation bursting out with a tremendous shout of joyful praise. And all because the Lord God Almighty was coming to judge the earth and all within it. 

But a thought has popped into my mind – what would the evolutionary atheists around me think of this spectacle. Those people in the schools, universities, and businesses, who don’t believe there is a God and therefore lack the opportunity to be able to think outside the boundaries of their paradigms. The shock awaiting those people will be total. Their belief systems will crumble and dissolve like a pat of butter before a blow lamp. 

In my morning prayer walks, I find that God’s creation around me is full of movement and potential, even in this season. The weariness of this time of year, with the last leaves of Autumn clinging grimly to what has been their home for the past few months, with the ground-level vegetation dying away revealing the rotting detritus from a previous year, is but a comma in the Creator’s application of His design. The potential, to be revealed in the coming Spring, is there, like a coiled spring waiting to be released. Whispers of new life are constantly around me, in the bird song, the bubbling of the streams, the wind gently blowing, ruffling the tree tops with the breath from Heaven. Romans 8:22 says, “For we know that all creation has been groaning as in the pains of childbirth right up to the present time.” One day, the “child” will be born, bringing a world singing with praise and joy. It’s coming. Spring will be a poor example of what will happen one day, when the Psalmist’s picture of praise and joy comes to fruition. And God Himself will ride the tide of Creation’s exultation bringing justice and truth at last to a tired world. “What a day that will be”, as the old song lyrics say. And He says to His weary creation, and to you and me, “Hang on, I’m coming soon”.

God, the People Watcher

Come, let us worship and bow down. 
Let us kneel before the Lord our Maker, 
for He is our God. 
We are the people He watches over, 
the flock under His care. 
If only you would listen to His voice today!
Psalms‬ ‭95:6-7‬ ‭NLT‬‬

Have we ever had that impression that someone is looking at us? On the bus? Across a crowded room? In a meeting? When that happens, how do we feel? Threatened? Insecure? Frightened? Wondering if we have spilt our soup down a clean shirt? Or do we shrug it off and move on? Well, never mind what is happening in our natural environments, we have a constant Presence watching us in the realm of the spirit. The Psalmist points out that God is watching us. But he is not just glancing in our direction. His “watching” is much deeper, much more profound – it extends into caring. The Psalmist uses the analogy of a flock, of sheep or goats, being under the care of a shepherd. 

We can dip into the Gospels to build on this analogy. In John 10, Jesus taught the people using a situation they would all understand. The everyday world of looking after flocks of animals. And in verse 11 of this chapter He said, “I am the good shepherd. The good shepherd lays down his life for the sheep.” And that is exactly what Jesus did. There came a day when He laid down His life for all mankind, in that amazing, loving, humbling, yet tragic act of self sacrifice at Calvary. And because of what Jesus did, we can become part of God’s “flock”, and enjoy His caring and watching for ever. 

The Psalmist ended this section with the statement, “If only you would listen to His voice today!” I think there is a hint of frustration in these few words. As I look around me in the community in which I live, I see good people who don’t know Jesus. And in this season, when we celebrate the Birth of Jesus,  I echo the Psalmist’s sentiments, but with the prayer that the Holy Spirit will overturn the “if only” into the reality of a new soul being welcomed into God’s flock. And use us, His people, to do the introduction.

Vengeance

“O Lord, the God of vengeance, 
O God of vengeance, let your glorious justice shine forth! Arise, O Judge of the earth. 
Give the proud what they deserve. 
How long, O Lord? 
How long will the wicked be allowed to gloat? 
How long will they speak with arrogance? 
How long will these evil people boast? 
They crush your people, Lord, 
hurting those you claim as your own. 
They kill widows and foreigners 
and murder orphans. 
“The Lord isn’t looking,” they say, 
“and besides, the God of Israel doesn’t care.””
Psalms‬ ‭94:1-7‬ ‭NLT‬

Is that really true? That God is a God of vengeance? Surely not – aren’t we taught that God is a God of love? Doesn’t His grace cover over all our sins? Sadly, there have been many people shipwrecked on a wrong view of God. Yes, He is a God of love and grace, but He is also a God of righteousness and justice. I’m sure that if more people realised what was coming down the track towards them on Judgement Day, they would change trains and get on the right track. But it is a frustration for God’s people, for you and me, that so much injustice is allowed to fester away in our nations. So many people break the laws, including God’s laws, in our societies, committing all sorts of heinous crimes. And because they apparently get away with such behaviour, escaping a lightning bolt from Heaven in the process, they think that God never noticed, let alone the authorities. Gloating, arrogance, and boasting are attributes often seen in the lawbreakers.

The Psalmist goes on to describe three categories of people – widows, foreigners and orphans. Those in his society least able to protect themselves. Today the same message rings out – there are social groupings today that are oppressed and undervalued in our societies. But the mention of “foreigners” is interesting. In British society today there is a growing anger about the scale of illegal immigration. We need to perhaps remember that Jesus was an economic migrant soon after he was born, when His earthly parents escaped to Egypt, getting away from King Herod’s murderous clutches. In the next village to me there is a Bulgarian couple that I sometimes meet when they are walking their dog. They have a very poor grasp of English, but I have managed to get across a welcoming message and soon I hope to share the love of God with them. I don’t know why they are in Scotland – perhaps I’ll find out one day – but they come into the category of “foreigners”. People from other lands and nations, from other ethnic groups, “foreigners”, get a special mention in Psalm 94.

But one thing certainly isn’t true about God, that He doesn’t care about the wicked behaviour of evil people. He just bides His time, in His grace and mercy giving plenty of opportunities for evil to be turned into good. And His people – you and me – mustn’t forget that we are the dispensers of His message of love and grace even to those who are the evil ones in our societies. Religious people will tut away in front of their TV screens as the newsreels roll, as they show yet another act of atrocity. But if the “religious” tag includes us then we need to turn tutting into praying, inaction into action, praying for our governments and societies, for those creating such mayhem, pushing back the tides of evil wherever and whenever we can. Oh – don’t forget we can help the disadvantaged in our societies as well – we just need to look out for them. 

God’s Majesty

“The Lord is king! He is robed in majesty. 
Indeed, the Lord is robed in majesty and armed with strength. 
The world stands firm 
and cannot be shaken. 
Your throne, O Lord, has stood from time immemorial. 
You yourself are from the everlasting past. 
Your royal laws cannot be changed. 
Your reign, O Lord, is holy forever and ever.
Psalms‬ ‭93:1-2, 5‬ ‭NLT‬‬

Here’s another short Psalm. Only five verses. But it says so much about God and His majesty, His royalty, His strength, His longevity,  His laws, and His holiness. And verse 1 also makes the point that His world, the world He created, cannot be shaken. I would take from that the thought that this world, Planet Earth, cannot be destroyed. In Genesis 1:31, we read, “God saw all that he had made, and it was very good.” I don’t know about you, but the God I know wouldn’t have called His creation “very good” if man could come along and destroy it. What God created, He built to last. At least, until He decrees it is time for the new Heaven and Earth to be rolled out. 

But back to this word-picture from the Psalmist. You can just imagine our amazing God sitting on His throne, robed, not just in any old cloth, but in Majesty, a fabric too holy and precious to pass through even the best tailors in London’s Savile Row. A fabric infinitely beyond the capability of even the best weavers to make. A fabric made of special threads, with strands of holiness, strands of God-strength, strands of grace, strands of love, and strands of eternity. It is no wonder that from that throne God can issue laws so profound and true, so righteous and gracious, that they have the tag, “God-royal”. Mankind tampers with and amends His laws at their peril. 

I wonder, if the One who sits on the throne is so majestic and holy, what sort of throne it must be to support such a Worthy. And it is even a greater wonder to think if we, mere mortals, will ever get the chance to find out what it is like. But I’m now going to amaze you all. That throne can be approached by each one of us right now. Yes, right now. We read in Hebrews 4:16, “Let us then approach God’s throne of grace with confidence…“. Through Jesus’ sacrifice at Calvary we can enter into the Most Holy Place where God lives. Confidently expecting the grace and mercy we need.

So today, from this short Psalm we can have the wonderful experience of getting a glimpse of God in all His finery sitting on a throne so vast and extensive that we can only marvel in awe. If the boss shouts at us today, just imagine God and His throne. The local problems will disappear before His majesty. 

The Real Greens

“But the godly will flourish like palm trees 
and grow strong like the cedars of Lebanon. 
For they are transplanted to the Lord’s own house. 
They flourish in the courts of our God. 
Even in old age they will still produce fruit; 
they will remain vital and green. 
They will declare, “The Lord is just! 
He is my rock! 
There is no evil in him!””
‭Psalms‬ ‭92:12-15‬ ‭NLT‬‬

Are there any palm trees and cedars amongst my readers today? Godly people, flourishing and strong? The Psalmist is comparing the life of a Godly person to the growth and stature of Middle Eastern trees that exemplify life as it should be – fully functioning as designed. And he goes on to say that the godly person flourishes, living a life as designed, in God’s presence. Because it is from Him that their life comes from. There are no spiritual deserts in God’s presence, stunting and even eliminating growth. In God’s presence there is an unlimited supply of all the nutrients needed to maintain life, as He designed it. 

But the Psalmist goes on to say that the flourishing taking place is not just for the early part of life – the vitality of the person continues until they take their last breath. Producing the fruit of a Godly life. Across the road from me there is a Rowan Tree. It has faithfully produced berries and green leaves for nearly fifty years from when it was first planted. But sadly, it’s days are numbered because a split has emerged in its trunk and the wood inside has started to rot. It is grimly hanging on but it is no longer as vital and green as it once was. Is that how we will end our days? Rotten and bitter inside, no more fruit, grimly hanging onto life? The Psalmist’s view of senior citizens in God’s presence is one of a different person. There may be a few wrinkles. They may be a bit stiffer and less able. But still living a fruitful life, doing God’s work in these godless days. Still with a twinkled eye. Still allowing God’s spiritual nutrients to flow through verdant and vital veins. 

And the oldies finish these verses with a timeless statement about God‘s justice, righteousness and dependability. Such sentiments are the fruit of a life that doesn’t end but transitions into God’s presence, continuing to produce fruit. Continuing in a green vitality. Continuing with God forever. The real Greens. God’s Greens.