By His Wounds

“He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.
1 Peter 2:24 NLT

Does God heal today? Peter said quite unequivocally that He does, or at least did in his days on this earth. And that’s the issue for many – does healing in the way Peter wrote about, through the power of the Holy Spirit, still take place today as it did then? Through Peter, God certainly brought about miracles of healing to a people who otherwise had no hope. In Acts 3 there is the story of the lame man, a man who had never had the use of his legs and feet since he was born, and we read in Acts 3:6 what happened to him. “But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!”” It should be noted that Peter himself didn’t have the power to heal in this miraculous way. It was accomplished “in the name of Jesus Christ the Nazarene”. Only God had the power to heal.

Jesus said to His disciples, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” (John 14:12-14). Jesus said that to His disciples and, don’t forget, we are His disciples as well.

Peter’s verse today was influenced by the prophecy in Isaiah 53:5, “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed“. What Isaiah could see coming happened several hundred years later. That a man, the Son of God, would be cruelly whipped so that people who believed in Him would be healed. It happened in the first century and I believe it has been happening ever since.

We pilgrims have the power within us, through the Holy Spirit, to do amazing things. Ephesians 3:20, “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think“. Either that verse is true or it isn’t. The problem for many today is that, failing to experience God’s healing power as a result of their prayers, they have decided that when the early apostles died, the power to heal died with them. But there is nothing that I can find in the Bible that would confirm that belief. So, churches particularly here in the West, no longer give the Holy Spirit His proper place in their worship. In fact, some have questioned that if the Holy Spirit left their churches, would there be any difference? The pews would still be there. The liturgies unchanged. The prayers still said. The Bible still read. But no divine presence.

For me, I do not know why some prayers for healing are answered by God, and others, perhaps most, are not. Some say it’s due to a lack of faith. Or that presumption has displaced belief. Or that it is not God’s will for a person to be always healed by prayer. But, personally, I will always pray for healing for those who are sick. Peter wrote, “By his wounds you are healed“. As these verses were inspired by the Holy Spirit, and because He resides within me, I will pray. And pray again. As much as it takes. Only God knows the end from the beginning. And only He will heal.

Dear God. You are the ultimate Healer, and able to work wonderful miracles. Please forgive us for our unbelief and lack of faith. Amen.

Pray for Paul

“Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation I am taking to Jerusalem. Then, by the will of God, I will be able to come to you with a joyful heart, and we will be an encouragement to each other.”
Romans 15:30-32 NLT

Paul writes that he needs prayer. He firstly asks for his readers to join his “struggle” by praying for him. What “struggle” was it that he was experiencing? As we read through Paul’s experiences in the book of Acts, we see a struggle emerging between the wonderful things, miracles of healings and so on, that God was doing through Paul, and the forces of the enemy doing their utmost to shut Paul down. People were being saved in droves, churches were being established, lives were being transformed. It’s no wonder he was experiencing a “struggle”. But he wasn’t so complacent that he failed, humbly, to request prayer. We read in James 5:16, “Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results“. It wasn’t just James that knew the truth of the power of prayer. Paul was very much aware of it as well. 

Paul appealed to the Roman believers’ love for him, which he knew had been given to them through the Holy Spirit. God’s love is truly amazing, because it cuts right across distance, ethnicity, social standing, and everything else that would otherwise divide believers. The love that prefers the needs of another person over our own. The love that penetrates even the most insensitive of human hearts. And the love spawned by the Holy Spirit in their very beings motivated them to pray earnestly for Paul. 

A specific need that Paul had was for safety from the attacks he expected would develop against him when he reached Jerusalem. And that was a very real threat, as we read in Acts 23:20-21, “Paul’s nephew told him [the commander of the Roman garrison in Jerusalem], “Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information. But don’t do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent“”. But as we know, as the story unfolded in Acts 23, Paul was indeed kept safe, so their prayers were answered.

Lastly, Paul asked for prayer that the donation from the Macedonians that he was taking to Jerusalem would be accepted by the believers there. It would have been a bitter-sweet gift for the believers of Jewish origin, that Gentiles in another place were supplying their needs. So Paul’s prayer was that there would be no proud rejection due to the Jew/Gentile divide.

Paul finished these two verses with the conclusion that once the prayers had been offered up on his behalf, he would be able to journey to Rome with a joyful heart, knowing his job in Jerusalem was done.

We pilgrims also have prayer needs. But how often do we continue to suffer in silence, too proud to ask for prayer? We continue to experience pains and aches, dosing ourselves with various pills and potions, when what we should do is pick up the phone and call a Christian friend, asking for prayer. Or we may be facing into family or work issues that are driving us to distraction. Philippians 4:6, “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done“. We pray for our needs and worries and involve our brothers and sisters as Paul did. We can never pray too much!

Father God. We know that prayer changes things. Please forgive us for neglecting Your Heavenly hotline when we have needs. We know that you hear our prayers and the prayers of our brothers and sisters. Thank You. Amen.

Revenge

“Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the Lord. Instead, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.””
Romans 12:19-20 NLT

Paul follows on from his previous theme of not responding to evil with more evil. He warns his readers that they should never take revenge, instead leaving room for God to deal with the perpetrators of evil. It should be noted that God will get angry with them, as He does with all sinners. And He has promised to deal with these evildoers. 

Paul quoted two Scriptures in the verses from Romans 12 . The first is from Deuteronomy 32:34-35, “The Lord says, ‘Am I not storing up these things, sealing them away in my treasury? I will take revenge; I will pay them back. In due time their feet will slip. Their day of disaster will arrive, and their destiny will overtake them’”. God may not deal with those who commit evil acts straight away, even though we might want Him to, but He has promised to take a careful note and put it somewhere safe in His “treasury”. There is no escape for those who commit evil acts, because one day they will have to account for their behaviour. No deed ever committed will go unpunished. So that crime committed against an old lady, for example, that roused such indignation in the community, will catch up with the perpetrator one day. The books being stored in God’s “treasury” will one day be opened and the video of what really happened will be replayed before everyone. Imagine the shame! But, worse, will come the verdict – Guilty! 

Some people struggle with the thought that God gets angry. Well, Jesus did. Not often but we read in Mark 3:5, “He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored”. Jesus was angry with the irrational and misguided responses of the Pharisees in the synagogue, but note that, although He had the power to zap them on the spot, He moved on and healed a man with a withered hand. Those Pharisees were in for trouble, because God made a note of their evil response to His Son. Jesus was angry, yet in His anger He didn’t sin. 

The second Old Testament Paul quoted came from Provers 25:21-22, “If your enemies are hungry, give them food to eat. If they are thirsty, give them water to drink. You will heap burning coals of shame on their heads, and the Lord will reward you”. How does that work? In God’s Kingdom, there are a different set of rules applying. Whereas in our earthly kingdoms, our enemies will be locked up, and their malevolent intentions suppressed, in God’s Kingdom, we citizens treat our enemies with respect and compassion. We provide them with the basics of life, food and water, and show them kindness when none is deserved. That’s hard! It goes against everything we feel inside. But that is what God has asked us to do. Imagine a world where every evil act received such a kind, loving and compassionate response. There wouldn’t be much evil remaining for long. 

There is a battle raging against Christians in the West, around the gender ideologies. And the proponents of this evil want to close the churches who resist their wayward demands, demands that are in direct conflict with what the Bible says. We could join or organise the marches, the rallies, and write angry banners, or we could pray for them with compassion for their confusion. We gently make our views known to our politicians, expounding the love that we have. And as Peter wrote in 1 Peter 4:8b, “ … for love covers a multitude of sins”. I know that this verse was meant for Christians, but the principle remains. 

Paul wrote that there was a partnership between God and His followers. We respond to evil well and without sin. He will bring the punishment on those who sin against us. That is God’s way, and, by following it, we will truly conquer the evil that is so prevalent in our communities and nations. Small steps accumulate. Short prayers are answered. And we pilgrims will one day experience the reward promised us. 

Dear God. You promised to deal with evildoers. That takes a lot of pressure from us, because we don’t have to. Thank You. Amen.

God’s Enemies

“So this is the situation: Most of the people of Israel have not found the favour of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. As the Scriptures say, “God has put them into a deep sleep. To this day he has shut their eyes so they do not see, and closed their ears so they do not hear.” Likewise, David said, “Let their bountiful table become a snare, a trap that makes them think all is well. Let their blessings cause them to stumble, and let them get what they deserve. Let their eyes go blind so they cannot see, and let their backs be bent forever.””
Romans 11:7-10 NLT

In Romans 11:9-10, Paul quotes from Psalm 69:22-23. This Psalm, written by David, paints the picture of a man in torment. His enemies, and there are many of them, are harassing him, and his sins are weighing heavily on his mental health. His physical well-being is affected as well, and he is going around dressed in burlap, a heavy sackcloth made from jute or hemp, accompanying his fasting for God’s salvation. The first half of Psalm 69:9 was recorded in John 2:17, as a prophetic reminder when Jesus cleared the temple courtyard of the merchants selling animals for sacrifice, and changing everyday Roman money into the coins required for the offerings. John 2:17, “Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me””. 

There is another prophetic message in this Psalm, relating to Jesus on the cross at Calvary, “You know of my shame, scorn, and disgrace. You see all that my enemies are doing. Their insults have broken my heart, and I am in despair. If only one person would show some pity; if only one would turn and comfort me. But instead, they give me poison for food; they offer me sour wine for my thirst” (Psalm 69:19-21). And then in Psalm 69:22-23, we read again the words quoted by Paul in Romans 11, “Let the bountiful table set before them become a snare and their prosperity become a trap. Let their eyes go blind so they cannot see, and make their bodies shake continually”. Perhaps David was letting his musings extend into an area of judgement, as he prayed for God to deal with his enemies.

Jesus taught though, of a different approach to dealing with our enemies. In His day, when everyone present in Palestine was aware of a brutal occupation by a foreign power, the Romans, there would have been much thought, even rebellion, about how to deal with the problem. Perhaps people allowed their imaginations to run away with them, with thoughts and dreams of how they would like to see the Roman occupiers dealt with, and kicked out of their land. David, in his day, felt the same about his enemies. And we should remember that Jesus knew what was coming to Him, when He was finally arrested and killed. He too would have enemies, but here is the difference. Rather than dream up ways in which they could be eliminated, He said that His followers should pray for them. I can imagine how such a message would have cut through the fog of hatred that surrounded every encounter between a Roman occupier and a native of Israel. Perhaps the Jews thought He had lost the plot! We read what Jesus said in Matthew 5:43-44, “You have heard the law that says, ‘Love your neighbour’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!”

But back to Paul’s letter and the context of our verses from Romans 11. The real enemies were those of God’s people who rebelled and sinned against Him. They always had the choice of being able to change sides. But instead they preferred to go their own way in life, even if it meant a life of hard work and pointless living. They stumbled, they were blind to the ways of God and, in the end, they suffered. Wrong choices lead to wrong outcomes. It may be that for a while, their lives were full of blessings. But, as David said in his Psalm, they became enslaved and snared in home grown traps. All of this is a familiar scenario for life in the West today. Around us we find so many people who have rejected God and His ways. Jesus and the Cross has no relevance to them. But we pilgrims pray for God’s enemies. We look for opportunities to bless them. And we extend our prayers to include our personal “enemies”. The person who upset us with an unkind word. A social media troll who hides behind internet anonymity to abuse and vilify. The bullies who take advantage of us in the workplace or school. In this life we will always come up against objectionable people. But as we pray for them we will find feel a release in our spirits. By praying we connect with God and He will deal with our prayers. And if we have contributed to the problem He will help us sort it out. Our loving Heavenly Father is on our side, as we are on His. And remember, by leaving any thought of retribution to God, we gain a reward. Proverbs 25:21-22, “If your enemies are hungry, give them food to eat. If they are thirsty, give them water to drink. You will heap burning coals of shame on their heads, and the Lord will reward you“.

Dear Father God. Once again in our prayers we remember all those who are Your enemies. By their actions they persecute Your people and abuse them without mercy. We bring to You these people and we pray, as Jesus did – as they hammered the nails into His hands and feet, He prayed “Father forgive them..”. Such mercy and grace! Amen,


The Third Flying Angel

“Then a third angel followed them, shouting, “Anyone who worships the beast and his statue or who accepts his mark on the forehead or on the hand must drink the wine of God’s anger. It has been poured full strength into God’s cup of wrath. And they will be tormented with fire and burning sulphur in the presence of the holy angels and the Lamb. The smoke of their torment will rise forever and ever, and they will have no relief day or night, for they have worshiped the beast and his statue and have accepted the mark of his name.””
Revelation‬ ‭14:9-11 NLT

It’s time for the third flying angel to make his appearance in John’s vision. And his message is grim. It will obviously be delivered at a time when people are newly acquainted with the beast’s demands, and still have a choice about whether or not to wholeheartedly embrace the statue worship and accept the beast’s mark, the 666 reference, on their hands or foreheads. So just in case there were any who were having doubts about this, an angel appears. He gives them a stark warning – if they choose the way of the beast they will spend eternity in his company. He used words designed to instil terror into his hearers. Words such as fire, sulphur, continual torment. 

From the messages delivered by the three angels it is easy to question why the peoples in the global nations still rejected God and His grace. Everyone by now has heard the Gospel, the Good News about Jesus, the Son of God, and what He did for mankind through the cross at Calvary. They now know that the party is over. Their sinful and wicked ways, the immorality of their life styles, has come to an end. And here we have the last warning. Worship the beast, receive his mark, and there’s no way back. In spite of all this, most of the people still alive at this time rejected the angels’ messages. Why? What were they thinking?

In my meanderings around the community where I live, I occasionally have the opportunity to share about Jesus and what He did for mankind, and in particularly for what He has done for me. I find that most people I meet are aware of a spiritual life after death. Not something they want to talk about, but the awareness is there. But I have been taken aback by the anger in some that is directed against anything to do with God. They blame Him for so much. For the death of a loved one. For the state of the economy. For their ill-health. For a natural catastrophe (even insurance companies refer sometimes to an “Act of God”). And I have heard rants against churchgoers, and all that is wrong about them. Are these the sort of people who will hold out to the end, preferring eternal torment to repentance and a life with God? Do we find that inexplicable?

Jesus experienced unbelief and resistance even in the face of His miracles. We read in John 12:37, “But despite all the miraculous signs Jesus had done, most of the people still did not believe in him.” Why would that still be the case even in His day, when the people were in the presence of the Son of God? The Apostle Paul in 2 Corinthians 4:4 wrote, “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.” Scripture is even more revealing in 2 Thessalonians 2:9-12, where we read with a reference to the beast, “This man will come to do the work of Satan with counterfeit power and signs and miracles. He will use every kind of evil deception to fool those on their way to destruction, because they refuse to love and accept the truth that would save them. So God will cause them to be greatly deceived, and they will believe these lies. Then they will be condemned for enjoying evil rather than believing the truth.”

It is so sad when we read these verses. To think that eternal life with God is so close. So accessible. And what makes the situation even more distressing is that there are those in our families, and groups of friends, who will be counted amongst those deceived by satan. What can we do? Thankfully, we are not in a hopeless place, because our loving Heavenly Father is a gracious and loving God. He wants no one to end up in that place we call hell. So we pray. We passionately pray. We call out to Him for our loved ones, that His mercy and grace will somehow penetrate hardened hearts and draw them into that place of grace where they embrace God’s son with love and acceptance. 

Dear Father. We pray for our loved ones today. And we’ll keep on praying until they too find Your grace and mercy. Thank You for Your love and acceptance of every sinner who repents. 

More Terrors to Come

“The first terror is past, but look, two more terrors are coming!”
‭‭Revelation‬ ‭9:12‬ ‭NLT

There is a pause implied after the five months had elapsed. Our verse today records that the first of the terrors, that corresponded to the sounding of the fifth trumpet, is past. Can you imaging the relief flooding over the earth’s inhabitants as the locusts started to die off. Were there piles of dead locusts with their strange appearances lying in heaps around the nations? Or if the locusts were symbols of a terrible and fearsome army, did they withdraw back to where they came from? We don’t know, but in his vision John was told that this was not a time for complacency because there were more “terrors”, or “woes” as translated in other Bible versions, coming. We also don’t know how much time was to elapse before the next trumpet blew.

This might be an opportunity to float the question, particularly in the context of the End Times as portrayed in John’s vision, “Why does God allow disasters to happen?” A difficult question to answer, but the reality is that since history started to be recorded there have been accounts of many events similar to those recorded in the Apostle John’s Revelation. There have been earthquakes, volcanic eruptions, tsunamis, famines, wars, diseases and so on. Why didn’t God intervene to stop them? One question often asked is where God is when times of distress and devastation happen. One memorable event still in living memory was the Holocaust that saw the murder of millions of God’s own people, the Jews. And the cry for God to intervene must have reverberated around the heavens on countless occasions during those dark and evil times. The Covid virus has inflicted much in the way of death and distress on mankind during the past two or three years, and I’m sure many prayers were offered up for God to intervene, but He apparently hasn’t, and it is still wreaking havoc on mankind as I write.

The reality that we observe is that God has occasionally intervened in the affairs of mankind and the natural events in the world around us, but most of the time He doesn’t. The Old Testament recorded occasions when His intervention brought about victories in battle (for example we read in 2 Chronicles 20:22, “At the very moment they began to sing and give praise, the Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves.”) And there was the occasion recorded in Joshua 10:13-14, “So the sun stood still and the moon stayed in place until the nation of Israel had defeated its enemies. Is this event not recorded in The Book of Jashar? The sun stayed in the middle of the sky, and it did not set as on a normal day. There has never been a day like this one before or since, when the Lord answered such a prayer. Surely the Lord fought for Israel that day!” But on other occasions, the prayers of the Israelites went unheeded. There is an answer to God’s apparent intransigence in the face of disasters is puzzling but in the meantime we’ll leave the question hanging.

We pilgrims keep praying regardless of the circumstances, because prayer changes things. We might not see a result straight away, but God always answers prayers, should we choose to listen. He has three answers – “Yes”, “No”, and “Not Yet”. Often we say that God doesn’t answer prayers because His response is not what we wanted to hear. But over the years God, by His grace and mercy, has answered my prayers. For example, in answer to my prayers and the prayers of many of His people, He miraculously healed my daughter of a viral attack on her brain. And there have been many other times when an answer to my prayers popped up, often in a way I didn’t expect. Many people over the years have prayed for me as well, and I am so grateful for their faithfulness. 

We pilgrims will come up many obstacles on our journeys through life. We may not have encountered the terrors described in John’s vision, but we may have come up against sickness, disease, financial hardship, accidents, and other occasions when God’s intervention didn’t happen. Regardless of what is going on around us, we trust Him and put our hope in Him anyway, because he is our loving Heavenly Father. We only have to read His Book, the Bible, to tap into His amazing grace. How about these Scriptures?

Psalm 147:11, “… the Lord’s delight is in those who fear him, those who put their hope in his unfailing love“. 
Jeremiah 17:7, “But blessed are those who trust in the Lord and have made the Lord their hope and confidence“. 
Romans 15:13, “I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit“. 
Psalms 62:5-6, “Let all that I am wait quietly before God, for my hope is in him. He alone is my rock and my salvation, my fortress where I will not be shaken“. 

Father God. We thank You for Your loving kindness, and proclaim today the prayer recorded by Your prophet, Habakuk. “Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord ! I will be joyful in the God of my salvation!” Amen and Amen!

Harps and Bowls

“He went and took the scroll from the right hand of Him who sat on the throne. And when He had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people.”
Revelation‬ ‭5:7-8‬ ‭NIVUK

There is a change in John’s vision of Heaven. Jesus had taken the scroll, and John now sees that the twenty four elders are each holding a harp and a golden bowl full of incense. But what are the harps for, and why are they relevant? And what about these golden bowls?

To the Jewish nation, a harp was a national instrument. Much like the bagpipes have become the national instrument in Scotland. And harps cropped up from time to time in the Old Testament. I’m reminded that David, Israel’s greatest king, was a skilful harp player and he often was called to play it for Saul, his predecessor, to help with his mental health issues. The Jewish harp must have been a portable instrument, because each of the elders was holding one. Not like a modern harp in a symphony orchestra, that needs some strong men and a packing case to transport it. It’s strange that the popular image of angels with wings sitting on clouds clutching harps is out there, without any explanation. But a harp would be used in worship, bringing a sense of joy and peace to the listeners. It is interesting that the Greek word for harp is kithara, which means a harp or lyre. And from kithara we get the word English word guitar. So to those of us who are uncomfortable hearing or seeing guitar playing in our places of worship, we might have to get used to it, as there will probably be guitars in Heaven. Not pipe organs, though I could be wrong!

We move on to the golden bowls of incense. But what was the incense for? Incense was burned by the Jews as part of their worship to God. And we read in Psalms 141:2, “Accept my prayer as incense offered to you, and my upraised hands as an evening offering“. That Scripture was repeated in our verse today from Revelation, which points out that the incense in the golden bowls is the prayers of God’s people. And the encouraging thing is the the bowls were full, not half full, or nearly empty. There were many prayers in those bowls. What sort of prayers, I wonder? Just those applicable to the scene unfolding before John in his vision? Or every prayer ever uttered? There are many different prayers spoken and recorded in the Bible. There are prayers of anguish such as Hannah’s in 1 Samuel 1:10, “Hannah was in deep anguish, crying bitterly as she prayed to the Lord”. Of course, we have what we call the Lord’s Prayer in Matthew 6. And Jonah’s prayer from the stomach of a large fish. David’s prayer for forgiveness after his affair with Bathsheba in Psalm 51. There were some great prayers in those bowls. Prayers that perhaps make our own efforts sound a bit feeble. But our wonderful Heavenly Father hears them all. And we’re told in today’s verse that they are all stored up in the golden bowls.

What do we pilgrims make of this? Harps and bowls indeed, perhaps we say, in a way that sees little, if any, relevance to our daily walk. To me though, the presence of harps and golden bowls in Heaven is significant. It confirms the importance of our dialogue with God and our worship of Him. We must never give up praying to God. Through our faith, we know that He hears and answers every prayer that we sincerely say to Him. 

As an aside, to those doubters who say God never answers their prayers, there are three answers that He provides – “Yes”, “No” and “Not Yet”. His answers to our prayers are for our highest good, not in response to our wants. Sometimes we expect God to answer our prayers in a particular way or with a particular response. But His answers will always be righteous. And sometimes we need to be careful about what we pray for – we might get a response we least expect!

Regarding the harps, I hear many say that they can’t play an instrument at all, let alone a harp, so how will that work? Playing a musical instrument is not the only way to worship God here on earth. We can do it with the instrument God provided for us at birth, our voices. Even those who are tone deaf can worship with their songs. Those humans around them might complain but our loving Father in Heaven thinks they are the most tuneful and marvellous expression of worship to Him. We can even worship God with our thoughts and actions. True worship is offered in “spirit and truth”. We read in John 4:23, “But the time is coming—indeed it’s here now—when true worshippers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way.” The presence of harps is optional. Worship isn’t. And I have a suspicion that when we reach Heaven we will find we have a new-found ability to do all sorts of things we can’t today, even playing a harp.

Dear Father God. Once again we are reminded of the importance of our prayers and our worship. How wonderful You are. You hear us when we call out to You and respond with Your love and grace. We are so grateful. Amen.

Completeness

May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.
Ephesians 3:19 NLT

The love of Christ. Just the very thought of it drove Paul to his knees in that prison cell. And he once again prays for his Ephesian friends, that his experience of the love of Christ would be experienced by them as well. But you can just imagine him shaking his head, sadly, appreciating and understanding that Christ’s love would be too much for them to fully understand. But he comforted himself with the thought that as they grew in the Christ-love-experience, they would grow in completeness, experiencing the “fullness of life and power that comes from God“. 

Have we experienced the love of Christ? Has it permeated into our lives, changing who we are and what we do? Are we grumpy pilgrims who have shut out the love of Christ from our lives, being bounded and constrained instead by our sinful natures? Or are we renewed people, with Christ’s love displacing the selfishness and anger that can so easily grow inside of us? Are we a people who are experiencing “all the fullness of life and power that comes from God”

I suppose it boils down to the question, what is filling our lives? Paul wanted his friends to be filled with everything that God had for them. He wanted them to live a life worthy of their calling. He wanted them to experience the power of God working through their lives, as they acted as “salt and light” in their communities. Nothing has changed in the centuries between Paul’s letter and today. The prayer Paul prayed for his friends has echoed through time, touching countless people throughout the world. And it is still alive and active in our own lives. The path before us has been well-trodden by many pilgrims over the years and as we place our feet in their footsteps, let us feel the love of Christ, allowing the Holy Spirit to work within us, as He did with them.

Perhaps it is a good exercise to personalise this verse. To adapt it to become our personal prayer. To allow our thinking to turn away from a few Christians in a past time, to instead touch us today. The prayer would look something like this, “May [I] experience the love of Christ, though it is too great [for me] to understand fully. Then [I] will be made complete with all the fullness of life and power that comes from God“. And perhaps add something like “Please help me to fully understand Your love, allowing it to transform my life this day and forever”. This is a prayer that, if prayed sincerely, God will never fail to answer. Amen.

The Fourth Dimension

“And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep His love is.”
Ephesians 3:18 NLT

Another verse with that “power” word. Some would question how a helpless prisoner could write about power. But that would be because they don’t understand anything about God’s power and what He had planned for Paul’s life. In this verse Paul was praying that God’s people would grasp how extensive and complete God’s love is, but Paul thought that God’s power would be required to help them understand.

We live in a three-dimensional world. If we pick up any object we can see that it has length, height and depth. Three dimensions. If we consider our homes, they have three dimensions – length, height and depth. We have transport systems that switch between two-dimensional and three-dimensional travel, for example an aircraft. And in this technical age we have very clever computer apps that are able to design three dimensional objects and then we have 3D printers that will manufacture them. Amazing! But our physical world is just how God designed and created it, in three dimensions. 

But in our verse today, it was as though Paul was introducing a fourth dimension. He wrote about width, length, height and depth. So what did he mean? Was it just a repetitive slip of his pen? Or did he have something else in mind, in his thoughtful prayer? Something else relevant and to do with God’s love? 

I’m sure the theologians have their answers, but for me I believe Paul was saying something significant about God’s power. Whatever we think, or the Ephesians thought, there is something about God’s love that is, well, just complete. It is so extensive that we will never totally understand it, and then by a huge margin. It has depths that we will never be able to plumb. It has height that is unmeasurable. It has width that extends across every human being who has ever lived, or who is yet to come. Our world is permeated by God’s love. But this fourth dimension? I believe that this is eternity. For me, Paul was describing a love that was not only unmeasurable in our three dimensional space, but was with us for all time, for eternity. 

And so it is today. We pilgrims are traveling through an amazing cosmos. We have all that we need for physical life – air, water, food etc. – but we also have all that we need for our spiritual life. And it starts and ends with God’s love. I imagine it to be all around us like oxygen but for our very spirits. It is there all around us, but we cannot see it with our physical senses. It’s not something we can measure. But God’s love is so extensive and complete that words cannot describe it. Was that Paul’s difficulty as he wrote this verse from the confines of his mind, from the confines of his prison cell? We received a glimpse of God’s love at Calvary, when His Son, Jesus, gave His life for us, for the redemption of our sins. And the same love is still around us today. Seasoned with God’s grace. Disseminated by the Holy Spirit. Covering us day by day. And all we have to do is take deep spiritual breaths to receive it. No wonder in that prison cell, as the enormity of God’s love suddenly hit him, that Paul fell to his knees. What else could he do before our truly loving God? And the same for us. What else can we do? And on our knees we humbly express our praise and thanks, worshipping at His feet. 

In our pilgrimage through life, we do so, rubbing shoulders with our fellow members of society, with our family, with our friends. But do we individually bask in a God-love-bubble? In splendid isolation, keeping His love just to ourselves? There’s something about God’s love that has to be shared. We are wired to spread this love to those around us, the unloved, the lonely, the weary, the spiritually starving. There is something within us that bursts to tell others. We can’t keep it in. So in our war-torn world, we do what Jesus said, we love our enemies. We love the unlovely. Warts and all. And perhaps, through us, they too will feel the love of God in all its width, its height, its length, its depth; the oxygen of God’s Spirit infusing into their very own souls as well as ours. Jackie Pulling is quoted as saying, “God wants us to have soft hearts and hard feet. The trouble with so many of us is that we have hard hearts and soft feet”. She explained that we need to have soft hearts to love people, and hard feet to keep on loving them. Let us pray that we too have soft hearts, with the power to understand “How deep [God’s] love is“.

Distress

“Give thanks to the Lord, for He is good! 
His faithful love endures forever. 
“Lord, help!” they cried in their trouble, 
and He rescued them from their distress. 
Let them praise the Lord for His great love 
and for the wonderful things He has done for them.
Those who are wise will take all this to heart; 
they will see in our history the faithful love of the Lord.

Psalms‬ ‭107:1, 6, 31, 43‬ ‭NLT‬‬

This is a wonderful Psalm full of testimonies about the goodness of God, about His saving grace and response to His people’s distress. The sixth verse is repeated a further three times, on each occasion defining a pivotal moment, when God answered His people’s cries for help in their times of trouble. Two rescue themes in this Psalm emerge – one of them when God responds to His people’s predicament caused by their own bad choices, and the other when they were caught up in a natural calamity. The Psalm concludes with a section outlining the consequences of “wickedness” being applied to the environment in which the people live, and then how the hungry and poor are blessed, while the leaders, the “princes” are let loose into “wastelands”. This Psalm could almost be the plot of a movie, setting out as it does a storyboard of how the oppressed and the distressed come through in the end, with God’s help, into a place of rescue.

What about distress today? There is certainly enough of it around us, even in the supposedly affluent Western societies in which some of us live. In particular in the UK the Food Banks are in great demand, as people in need are provided with sufficient provisions to keep them going in their time of distress. Charity shops abound in shopping centres once thrumming with commerce but now full of empty shops. There is almost a society within society, defining a distressed underclass, surely defining a modern equivalent of the Biblical times that we read about in this Psalm. And a thought of compassion enters my mind, perhaps a God-thought, of how people, rich and poor, stagger through life without God in their lives. Everyone, at one time or another, will endure a crisis where they need Someone to call out to, Someone who will “rescue them in their distress”. As verses 10 and 11 say, they sit in darkness and deepest gloom, imprisoned in iron chains of misery, their rebellion against God compounding their distress.

Are any of us in difficulties this morning? The loving Heavenly Father that I know is there for us and with us. And as we cry out in our troubles, The Psalmist says that He will save us from our distress. As I look back over my life, to the times when I offered up to God my prayerful cries for help, to each I received one of three possible outcomes. The first was an instant Divine rescue – an immediate answer to my prayer. The second was also a positive God-response, but one that took place over a period of time, in one case nearly a year. And the third was no response at all, leaving me in a hard and difficult place. But through it all, whatever the response, I know that God was there for me. So today, I not only believe that He answers prayer. I know that He does. And a negative or lacking response does not mean that God doesn’t care for me. Paul wrote in his letter to the Romans – “No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,  neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord“. So in the times of silence, while I walk in my life-pilgrimage through difficult times of trouble, I know that God is there with me. I only have to reach out and feel His touch. Somehow the troubles don’t seem nearly as bad then.