Free Gifts

“So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. That is what the Scriptures mean when God told him, “I have made you the father of many nations.” This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.”
Romans 4:16-17 NLT

Paul couldn’t be clearer. His unequivocal statement was that all who have faith in God will receive, as a free gift, God’s promise. And it didn’t matter whether or not those reading his letter were trying to “live according to the Law of Moses”. They just needed to “have faith like Abraham’s”. We all love a free gift, don’t we? The trouble is that in our materialistic society we associate gifts with a physical item, such as a camera or a watch. A gadget or an item of clothing. But in the Kingdom of God, free gifts are spiritual. Gifts like eternal life, joy and peace. In 2 Peter 1:4-5a we read, “And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires. In view of all this, make every effort to respond to God’s promises …”

Peter wrote that with God’s promises we can live a life free of sin. Free of being corrupted by the world around us. And by doing so we enjoy a share in God Himself. But God’s Spirit can’t live within us if we are riddled by sin. Peter wrote that these free gifts, God’s promises, are precious. They are more valuable than any worldly gift that comes our way. There are many stories about rich and powerful men and women who lack the peace of mind to be able to enjoy what they have. Their personal lives are a mess, and their wealth has lost its shine. Some years ago I visited a house occupied by a couple who had received a modest lottery win. But their life had deteriorated because of it; they had lapsed in drunkenness and ill health. In the end, money had bought them anything except happiness.

In Ecclesiastes 2, the philosopher, probably Solomon, muses over the frustrations of chasing pleasure in a worldly environment. He starts off the chapter by writing, “I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. So I said, “Laughter is silly. What good does it do to seek pleasure?”” (Ecclesiastes 2:1-2). Solomon was a rich king, with many wives and much in the way of possessions, but here he is mourning that true peace of mind was eluding him. In verse 8 he concludes, “… I had everything a man could desire!” But it wasn’t enough. In Ecclesiastes 2:10-11 he wrote, “Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labours. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere“. Perhaps possessions had introduced him to depression.

But in the Kingdom of God, different principles come into play. Psalm 1:1-2, “Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. But they delight in the law of the Lord, meditating on it day and night“. At first sight, meditating on the “law of the Lord” day and night would seem to be a bit of a trial. But meditation encompasses far more than sitting in a corner with a scroll containing the ten commandments. It is a lifestyle in which God’s principles become the very centre of who we are. And in the process, God’s presence within us grows more and more. And, financially, it hasn’t cost us anything. It’s all about God and His free gifts. And the benefits keep on coming, throughout this life and into eternity. How awesome is that?

Dear Father God. We are so grateful for the gifts You have so freely given us. And keep on giving us day by day. Please help us to put them to good use. In Jesus’ name. Amen.

The Whole Earth

“Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith.”
Romans 4:13 NLT

Paul said that God promised to give “the whole earth to Abraham and his descendants”. This is a statement that needs to be checked out. Is it true? In Genesis, God promised to give Abraham the “land” before him. We read in Genesis 15:7, “Then the Lord told him, “I am the Lord who brought you out of Ur of the Chaldeans to give you this land as your possession””. But that wasn’t the “whole earth”. Before we get hung up in Paul’s extrapolation, we need to remember that, “The earth is the Lord’s, and everything in it. The world and all its people belong to him” (Psalm 24:1). And Jesus said in Matthew 28:18-19, “Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit”. So Paul perhaps wasn’t wrong when he made the statement about giving the “whole earth” to Abraham, who has two types of descendant – those who can directly trace their natural lineage back to him, those in the “land”, and those spiritual descendants, like Abraham himself, who have been declared righteous before God because of their faith, those in the “whole earth”.

We are God’s representatives on Planet Earth, and He has given us a mission. In fact we call it a Great Commission. And that is to take the Gospel to every nation, to give those there the opportunity to become Abraham’s spiritual children. Too big a job? We will probably not see this happen in our lifetimes, although great strides are being made in that direction. I read a news report this morning of the activities of South Korean missionaries in spreading the Gospel and building churches in Nepal. They have been hugely successful with the Gospel message of God’s grace and love, even though converting people from one religion to another is illegal in Nepal. But there will come a day when God will draw a line under Jesus’ Commission and then the Revelation events will initiate a new Heaven and Earth, populated by people who are the spiritual descendants of Abraham.

We have a limited opportunity to reach our communities, our families, our friends, with the Gospel. We currently live in a season of God’s grace. We, like the Korean missionaries, mustn’t waste it.

Dear Father God. We take responsibly the fact that You have entrusted us pilgrims to share Your Gospel in the world in which we live. Please help us, and guide us, in spreading the message. In Jesus’ name. Amen,

Father Abraham

“Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised! Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.”
Romans 4:9-12 NLT

The Jews claimed that Abraham was their spiritual father. We read recently Luke 3:8, “Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones”. Somehow most of the devout Jews, such as the Pharisees, generally believed that their ancestry was important enough to ensure their salvation. But John the Baptist was not politically correct at all when he lambasted them for their attitudes. Just to rub it in, we read what John next said in Luke 3:9, “Even now the axe of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire”. In other words John said to his listeners that they had to re-orientate their thinking, away from their heritage to their hearts. And his warning to them was graphic – if they didn’t shape up they would find that their lives would get rather warm, and not in a good way at that.

Paul, in our verses today from Romans 4, reminded his readers that Abraham was their spiritual father, because he became righteous before God because of his faith. And Abraham was not only the spiritual father of the Jews. He was also the spiritual father of all, circumcised or not, who put their faith in God.

Some time ago, when I finally put my faith in Jesus, believing Him for my salvation, I experienced what it means to have a spiritual father. He was the pastor of the church I attended at that time. I remember that after my decision and baptism he turned up at my house one day with a Bible and some Bible notes. And we had a long chat about the next steps I would be taking on my Christian journey. This was a new experience for me, because my upbringing was dominated by a strong mother, and a not so strong father. So I confess my initial reaction to my pastor was not as positive as it should have been, not having been used to fatherly guidance. But he persevered and he helped me greatly to get established in my faith. He, and his family, even invited me and my family to join them on a camping holiday, where I learnt even more from his example. I would go as far as to say that all Christians need a spiritual father through their pilgrimage in life. My early pastor wasn’t the only one to help me There have been others, and I have been fortunate enough to have been able to thank those faithful and committed men who fathered me in my early years as a Christian.

We pilgrims will soon fall by the wayside in our Christian journey if we deliberately cut ourselves off from our fellow brothers and sisters. We need our “Abrahams”. They may not tell us what want to hear. But hear them we must. And act upon what we hear. 

Dear Father God. We give You thanks for all the faithful brothers and sisters who help us day by day. We name them before You, asking for Your blessings to fall upon them. In Jesus’ name. Amen.

True Righteousness

“Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised! Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.”
Romans 4:9-12 NLT

Paul continues his logical analysis, designed to expose and debunk the feelings of superiority that the Jews in Rome were obviously suffering from. He challenged them with the thought that God considered that Abraham was righteous, not because he had been circumcised, but because of his faith. We read in Genesis 15:6, “And Abram believed the Lord, and the Lord counted him as righteous because of his faith.” But then some time later, we read in Genesis 17, that Abraham and his household were circumcised under the terms of the covenant God made with him. 

Paul set out a powerful argument that opened the door for all uncircumcised people to be capable of righteousness before God. We considered earlier the verse at the end of Romans 2, “No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people” (Romans 2:29). Righteousness before God is a matter of our hearts. In Deuteronomy 30:6, we read, “The Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love him with all your heart and with all your soul, and live”. 

The Jews of Paul’s days were fixated on the thought that they were in a right place before God because they had been circumcised. Once again Paul reminded them that this was not necessarily the case. We pilgrims might claim that such a belief in an outward act would never apply to us. But it is possible for Christians to delude themselves, to end up in wrong thinking, replacing a heart relationship with God with something else outward and remote. I’m thinking about the liturgies and rituals we go through in practising our religion. One of them that comes to mind is the Anglican communion service, where the especially manufactured wafers and the communion wine are blessed and sanctified by the priest, and people then solemnly and individually take the sacraments. There’s nothing wrong in any of that but what about our hearts? I remember a time in such a service where two young men in the seats behind me were discussing the local football match as the priest was going through his ritual. They then proceeded to take the sacraments when they were available. What about their hearts? One of the most precious times I remember was at the end of a fellowship meal when there was some grape juice and bread left over. We spontaneously shared communion together. Jesus never said it was only the Anglican priest who could make the sacraments available. He said instead that we should remember Him through the sharing of the bread and the wine. About the bread, Jesus said, “… Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me”” (1 Corinthians 11:24). In the following verse, Jesus said, through Paul, “In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.””

Once again, we remind ourselves that righteousness starts with the states of our hearts. Do we believe in Jesus, in all that He has done for us, and the only way to God is through Him? Do we believe through faith that He died for us so that our sins were forgiven? Of course we do, but perhaps the Jews that Paul wrote to in Rome were a bit arrogant and confused. After they had read Paul’s letter they would have had no doubts about the source of true righteousness.

Dear Lord Jesus. We really do remember You, our wonderful Saviour. We worship You today with grateful hearts. Amen.

Working

“When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.”
Romans 4:4-5 NLT

As long as society has been around there has been a system of work and reward. Man’s principle need is for warmth, shelter and food to eat. For Adam, as he tended the Garden of Eden, God’s provision was there to keep him alive and well. There was fruit for food, streams to drink from, and two trees, the fruit of the one to keep him permanently alive, “the tree of life”, and the fruit of another tree that provided the knowledge of “good and evil”. We know the story and what happened. But ever since, and as a consequence of, what we call the “Fall”, men and women have had to work hard to provide for their own basic needs. We can read the story in Genesis 3.

In our relationship with God there is a work link between His Kingdom and the earthly kingdom of which we are a part. Colossians 3:23, “Work willingly at whatever you do, as though you were working for the Lord rather than for people”. Bringing God into our work environment is important, because it provides an added impetus to do well. In our jobs, we get paid for the service we supply. A wage agreed when we start, and is paid regularly during the period of employment. But a problem can occur if we try and take the same principle into God’s Kingdom. Heaven’s economy is not like the economy in the world around us. In our earthly work, we earn not just our wages, but also the praise and encouragement of those we work for. And through that we can earn promotion or other favours. But the important thing about God is that there is nothing we can do to earn His favour, no matter how hard we think we are working for Him. Nothing can make Him love us more.

According to Paul, the currency in God’s Kingdom involves righteousness, and that is acquired by our faith in God, a faith that believes that are sins are forgiven. Through Jesus’ sacrifice at Calvary, we are now able to stand righteously before God. There is no other way. Through Jesus, and our faith in Him, we receive forgiveness of sins. We can’t earn it by working harder. It doesn’t depend on the number of sermons a minister or pastor preaches. Or the number of times we attend a prayer meeting. Or how many hymn books we hand out on a Sunday. Or how often, even, we clean the church toilets. These things are important, but they won’t gain us forgiveness for our sins. As Paul wrote, “But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.” 

Dear Father God. We are so grateful for Jesus. We thank You for Your forgiveness of our sins. We believe You – we really do! Amen.

Abraham’s Faith

“Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.””
Romans 4:1-3 NLT

This is obviously Paul, the Jew, speaking here. Like all Jews, he could trace back his ancestry all the way to Abraham. In Genesis 15:5, God spoke to Abram, we read, “Then the Lord took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!”” A bit further on, as we read in Genesis 17:4-7, God said, “This is my covenant with you: I will make you the father of a multitude of nations! What’s more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham, for you will be the father of many nations. I will make you extremely fruitful. Your descendants will become many nations, and kings will be among them! “I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you.

The Pharisees in Jesus’ day were very proud of the lineage back to Abraham, and thought that because they were people of the covenant, following the Law, they were safe, with their future assured. But John the Baptist was having none of their religiosity – we read in Matthew 3:9-10, “Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. Even now the axe of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire”.

The Jewish nation was founded on faith. Abraham’s faith. And that was before the Law had even been given to the Israelites. There’s nothing God likes more than our faith in Him. In fact, He likes it so much that, through faith, we are made righteous before Him. We read in Genesis that Abraham “believed God”. And so it is with us pilgrims. We believe God and all that He has done for us. What we believe is summarised in the Anglican “Apostles’ Creed”. It’s worth including with the blog today. We believe it. And we have faith that through our belief we achieve righteousness before God, as Abraham did all those years ago. But just saying the Creed does not constitute faith. We really need to believe what it says, with all the implications behind it. The “head” knowledge needs to migrate to our “hearts”, where there can be an outpouring of our love and worship for our amazing God.

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.

All Have Sinned

“For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.”
Romans 3:23-26 NLT

A bigger than usual number of verses today. But what Paul wrote is a concise yet profound exposition of God’s love and grace, and this Biblical paragraph cannot really be subdivided. These verses start with the reality that no human being is capable of achieving God’s righteous standard. Why is that? God requires all those in His presence to be sinless, but through Adam, sin polluted everyone ever born. Once a sinful act has been committed, then exclusion from God’s presence is mandated. Paul said “we all fall short of God’s glorious standard”. I always think of it as an examiner setting a pass mark for an exam, for example 70%. Those sitting the exam may find that they have all failed, with a range of marks varying between 20% and 50%. But it is no good for the one with 50% saying he is better than the one with 20% – they have both failed the test by failing to achieve the pass mark. “God’s glorious standard” is unachievable by sinful human beings.

Thankfully God has supplied a remedy so that we can achieve His standard. And it is all through His grace. Jesus was and is the only sinless human being. He is divine because He is the Son of God, part of the Trinity of God the Father, God the Son and God the Holy Spirit. But He was born to a human being, a young peasant girl called Mary, as part of God’s gracious rescue plan for mankind. Jesus became human so that He could sit the exam instead of us, and, being sinless, He achieved “God’s glorious standard” with 100%. 

For us pilgrims, we managed to stumble across this amazing truth. It may have been that someone had shared with us what Jesus did, and something within us responded to God’s grace. We may have picked up a Bible one day and discovered the truth for ourselves. We may have, in a moment of crisis, happened to walk past a church and entered there, finding the grace we needed at just the right time. But however it happened, there was a day when we believed in Jesus. 

Around us are many people who have not yet made that step of faith. They are still quite ignorantly making their way through life, blissfully unaware of what is coming towards them. They fail to realise that, by default, they have chosen a life separated from God because of their sin. So we pilgrims must take every opportunity to share the truth about Jesus with our friends and families. It may not make us very popular. In some countries it can lead to imprisonment and death. But share Jesus we must. We can’t keep this amazing truth to ourselves. It’s very simple – everyone, without exception, has sinned, and through His love for mankind, God has provided a remedy. That’s it!

Dear Father God. Thank You for Your grace and mercy. Every time You look at us You see Jesus and His righteousness. We don’t deserve Your mercy, but we’re grateful. Amen.

The Good News (2)

“God promised this Good News long ago through his prophets in the holy Scriptures. The Good News is about His Son. In His earthly life He was born into King David’s family line, and He was shown to be the Son of God when He was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord.”
Romans 1:2-4 NLT

So what is this Good News Paul was talking about? Here we are right at the beginning of a long letter, and he starts to talk about Good News. As we follow his thinking we find an amazing thread that starts in Genesis and is still there in Revelation. And it doesn’t even end there. The Good News about Jesus is simple but costly. And one word sums it up – love. God’s love. But there’s a journey involved in how to get here.

We have to start with God and His character. He is a God of love of course, but He is also a God who hates evil. Of course, He’s our Provider. Our Shepherd. And many other things that are contained within the character belonging to the Person who created the universe, our planet, and everything within it. But there can be a problem for many, because they want to extract those features in God’s character that they like, but reject those that they don’t. Deuteronomy 7:9-10 reads, “Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and lavishes his unfailing love on those who love him and obey his commands. But he does not hesitate to punish and destroy those who reject him”. People like the bit about God’s unfailing love, but are not so keen on the punishment and destruction side of God’s character. God is a God of purity and holiness, and within Him, or near Him, there can be no evil. One day He will have to judge all mankind to separate the righteous from the wicked. Two of Jesus’s parables worthy of note – the Wheat and the Tares, and the Sheep and the Goats. But we read in John 3:36, “And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” In Revelation 20, we will find out what will happen to evil, sin and wickedness at the end of time.

There is this dichotomy between those who love God and those who reject Him. There is no middle ground. One way will lead to eternal life with God in Heaven, and the other to eternal life with the devil in hell. A stark and sobering choice. 

But here is the bit where God’s love prevails. He realised that mankind was incapable of living to a standard of holiness and purity that matched His. And He devised a plan before the creation of the world, that would involve His only Son and a remedy for sin. This plan, having been implemented, was the Good News that the Apostle Paul kept banging on about. A plan riddled with love and grace.

So what was God’s plan? The most famous verse in the Bible sums it up. “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16). And we see how events panned out during the thirty or so years that Jesus was on this planet. It started with His birth to a young peasant girl in Palestine, conceived by the Holy Spirit. God’s only Son, Jesus, was born. And the climax was when Jesus was crucified on a Roman cross at a place called Calvary, thirty or so years later. There, He took on Himself all the sins of mankind. So in response, God could look at those of us who have accepted the sacrifice of Jesus and believed in Him, and instead see us as being righteous and sinless. That has to be Good News! But the Good News doesn’t end there. On the third day after His death, Jesus was raised from the dead, resurrected to be able to return to Heaven. And we read in Hebrews 1:3b, “… When he had cleansed us from our sins, he sat down in the place of honour at the right hand“. And we read in Hebrews 7:25b, “…. He lives forever to intercede with God on their behalf”. 

Paul devoted his life to telling any who were listening (and many who didn’t) about why the News of God’s plan was Good. There is coming a time of judgement. How that will happen is clearly shown in the vision given to John, the one which he wrote down in the Book of Revelation. Jesus went on to talk about judgement in John 3:17-19. “God sent his Son into the world not to judge the world, but to save the world through him. “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil“. We read the story of the End Times in Revelation, the episodes of plagues and natural disasters, all imposed on mankind to grab their attention and encourage them to make the right choice. But sadly, and inexplicably, “people loved the darkness more than the light, for their actions were evil”. 

Like Paul, we pilgrims must devote every opportunity to share the Good News. There is no other way, because “He is Jesus Christ our Lord“.

Dear Father God, we thank You that there is Good News to share in a season of bad news. Please bring our way those who you want to hear it, and we ask for the boldness to tell our stories of Good News, as Your Spirit leads. In Jesus name. Amen.

The Good News (1)

“God promised this Good News long ago through his prophets in the holy Scriptures. The Good News is about His Son. In His earthly life He was born into King David’s family line, and He was shown to be the Son of God when He was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord.”
Romans 1:2-4 NLT

Paul didn’t waste any time in declaring what his mission was all about. It was telling everyone, whether they wanted to listen or not, the Good News of how God had touched mankind with something unprecedented. God had never done anything like this before, and will never do so again. His gracious contact with His creation included an offer so good, so life-changing, that Paul was just bursting to share it with everyone he met. And as we know from the stories of his missionary journeys in the Book of Acts, the outcomes, in terms of his personal wellbeing, were not always the best.

We live in an era of bad news. For some reason people seem to prefer to read or hear about bad things, rather than good things. And so many people I meet very easily drop into a pessimistic mindset – take this as an example. I said to someone the other day that it was a nice morning, and it was, because the sun was shining and birds singing. But the response was that it was nice at the moment but that it was going to rain later. For some reason a significant number of people generally don’t seem to want to live in a positive environment. If things are going well for them, they view this as a temporary state preceding something bad coming down the road. For these people, the light apparently at the end of the tunnel turns out to be the lamp on the front of an oncoming train.

But Paul genuinely must have been a very positive person, because he carried within him the Good News about Jesus. It was just bursting to get out. There would have been no idle chatter with Paul. Every comment, every conversation, would have been turned around to point to Jesus. We pilgrims, living in this technical age, where gadgets abound, find ourselves in a complex society that has shifted its focus away from the things of God. And in the process society has found that life has become the poorer. Joy a scarce commodity. Happiness transient. So we, like Paul, must propagate the Good News. We have an unprecedented opportunity through our access to various forms of media, to reach those around us. Yes, we may invite some abuse from FaceBook trolls. Yes, we may find ourselves ostracised in our workplaces, schools or elsewhere. Don’t forget – people generally don’t want to hear good news, especially, the Good News. But, like Paul, we must persevere, to fulfil our service to our loving Master, Jesus Himself.

Dear Lord. In You we have the Source of Good News. The Source of Joy. We are so grateful. Please bring our way opportunities to reach the hurting, cynics and sceptics around us with the purity of Your Good News.

The Apostle Paul

“This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach His Good News.”

‭‭Romans‬ ‭1‬:‭1 NLT

Today we are starting a journey through the Book of Romans. This was a letter, or epistle, written (or probably dictated) by the Apostle Paul, and addressed to the early Roman church. It is a cornucopia of good Christian teaching and essential reading for every pilgrim on his or her journey to glory. We start by noticing three things about Paul from verse 1. His person, his status and his mission.

Regarding his person, we know a bit about his heritage. He was originally born in a place called Tarsus, and his given name was Saul. He was of demonstrably Hebrew stock and was brought up to be a strict adherent of the Jewish religion, even being taught by Gamaliel, a renowned religious teacher in those days. He was very zealous of the purity of the Jewish religion and he embarked on a crusade to eliminate the early Christians, convinced that they were all members of a dangerous and erroneous sect. He was present when the first recorded Christian martyr, Stephen, was stoned to death. We read in Acts 8:1a, “Saul was one of the witnesses, and he agreed completely with the killing of Stephen…”. Then in Acts 9 we read of the remarkable and miraculous conversion of Saul from being a Christian killer to a Christian lover. From being a denier that Jesus was the Son of God, to a preacher of salvation in His name. We can read about the twists and turns of Saul’s early Christian life and how he became an Apostle in the Book of Acts. And for those who wonder, he started to be called Paul in Acts 13. The first mention is in verse 9a, “Saul, also known as Paul, was filled with the Holy Spirit…”. And that is the name he was referred to thereafter.

Regarding his status, right here at the beginning of his Roman epistle, Paul called himself a “slave of Christ Jesus”. Why was that? A slave in those days had no rights and his or her master could do with them what they liked. In the same way, Paul was totally sold out to his relationships and service to Jesus. Everything he did was in accordance with his Master’s instructions. His life was aligned to that of Jesus, the Son of God, who had appeared personally to him during his Damascus road journey.

Regarding his mission, Paul claimed in today’s verse that he was “chosen by God to be an apostle”. When was that? In Acts 9:15-16 we read what Jesus said to an early Christian called Ananias, “But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake””. I don’t think there could have been a better description or confirmation of Apostleship than that.

Paul claimed he was sent out to “preach His [Jesus’s] Good News”. And that was the driver that drove Paul through extreme conditions, at times involving real personal danger. In Acts 14:19 we read, “Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead“. All he had done was heal a crippled man in the name of Jesus in the process of sharing the Gospel, as we read in Acts 14:15, “ …  We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them“. 

Preaching the Good News is a responsibility of all Christians, including us pilgrims on our journey towards our eternal home. We may not all be Apostles, though some will be. But we all have the anointing within us to discern what is happening in the society around us and proclaim the Good News in times of unremitting bad news. It may be counter-cultural. It may be inconvenient at times. It may be costly, in terms of our time and money. But, like Paul, we are all “slave[s] of Christ Jesus”,going about our Master’s business. Our faith is nothing to be ashamed about, because one day it will ensure our future with the Master Himself. But sharing the Good News is not something we can opt out from. We read what Jesus said in Matthew 10:32-33, “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven“. Sharing our faith, our testimonies about what Jesus has done for us, is not a drudge. It is a privilege, and the joy that comes from seeing someone become a new member of our faith knows no limits.

Dear Father God. We thank You for entrusting to us the mission to spread Your Good News to those around us in our community, in our nation. Please empower us, and lead us into situations where we can move someone a bit closer to the door into Heaven. In Jesus name. Amen.