The Kingdom of God

“Some of you have become arrogant, thinking I will not visit you again. But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?”
1 Corinthians 4:18-21 NLT

We citizens of the Kingdom of God, pilgrims on a journey to Glory, are living a different life from those around us, unbelievers who are still firmly and solely citizens of the kingdom of the world. We pilgrims have transitioned from a worldly life to one that is pleasing to God and aligned with His values and requirements. And the two kingdoms are so different, often with the expression of opposites. So someone great in the kingdom of the world’s eyes, such as a successful businessman, an autocrat or a political leader, is least in God’s Kingdom, where a servant assumes the greatest slot. But the biggest difference is that God’s Kingdom is spiritual. The first verse in Jesus’ Sermon on the Mount reads, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). (Note that “Kingdom of Heaven” is synonymous with “Kingdom of God” – Matthew was written for a Jewish audience and the name of God was so sacred that Jews would not refer to it directly.) But before we get ahead of ourselves, we need to define what the Kingdom of God is. One definition is, “the kingdom of God is [the] spiritual rule over the hearts and lives of those who willingly submit to God’s authority. Those who defy God’s authority and refuse to submit to Him are not part of the kingdom of God; in contrast, those who acknowledge the lordship of Christ and gladly surrender to God’s rule in their hearts are part of the kingdom of God” (quoted from gotquestions.org). At His pre-crucifixion trial, Jesus was asked by the Roman governor, Pilate, if He was the King of the Jews. In response, “Jesus said, ‘My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place’” (John 18:36). Jesus truly was (and still is, by the way) the King, and we echo what Thomas said when he met the risen Jesus, “’My Lord and my God!’ Thomas exclaimed,” (John 20:28). 

So, how do men and women today become citizens of God’s Kingdom? Jesus gave Nicodemus the answer in John 3:3, 5-6, “Jesus replied, ‘I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” …  Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life“”. Men and women are naturally born into the kingdom of the world, a world riddled and polluted by evil, wickedness and sin. Although the Bible does not claim that the devil is the king of this world, Jesus did say that he was the ruler. John 12:31, “The time for judging this world has come, when Satan, the ruler of this world, will be cast out”. And that is why this world is such an unpleasant place to live in. The only people who are comfortable living in this world are those who are sinful and conforming to the world’s evil ways. But God’s people experience a second birth, through the Holy Spirit. Nicodemus was greatly puzzled by this and couldn’t get his mind around the concept, the reality, of a different type of birth. Jesus said that worldly people could not understand how being reborn in the Spirit was possible (John 3:8 – “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit”), but He went on to describe what the door into His Kingdom, the Kingdom of God, looked like – “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him” (John 3:14-15). Right at the start of His public ministry, Jesus explained to Nicodemus that there was a day coming when He would be lifted up on a cross, crucified by the Roman authorities at the behest of the Jews, and taking on Himself the punishment that we sinners deserved. The Kingdom of God is an eternal Kingdom and one where its citizens will live for all eternity. 

To the Corinthian believers, Paul wrote, “For the Kingdom of God is not just a lot of talk; it is living by God’s power“, but we will unpick that in the next blog. In the meantime, we have to understand the reality that living in God’s Kingdom in the spirit, while living in the world’s kingdom in the natural, will introduce tensions and conflicts for which God’s power is essential to be able to overcome. We pilgrims have a dual nationality. Paul was conflicted by a life in two kingdoms, and he wrote, “For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me” (Philippians 1:21-23). I have met Christians who are terrified of the thought of dying. All sorts of fears surface, such as leaving loved ones in a state of pain, sorrow and grief, but also the fear of the unknown, with questions around what the dying process for them will be like. Along with such thoughts come the doubts and sometimes a lack of faith bubbles to the surface. But Paul was so convinced about where he would end up after his physical death that he would have been more than happy if Jesus had whisked him away from this planet like Enoch (Genesis 5:23-24, “Enoch lived 365 years, walking in close fellowship with God. Then one day he disappeared, because God took him“). 

We pilgrims have been born again by the Holy Spirit and now live for God in His Kingdom. It’s a wonderful life and one where we enjoy the presence of God in our lives day by day. And one day, we will experience an infinitely better life with Jesus forever.

Dear Heavenly Father. We are so grateful for Your plan that involved sending Jesus, Your Son, to die for our sins. We now live in Your Kingdom as Your valued children, and we look forward to the day when our life on this planet will be replaced by a life spent for all eternity with You. Amen.

The Seventh Plague

“Then the seventh angel poured out his bowl into the air. And a mighty shout came from the throne in the Temple, saying, “It is finished!” Then the thunder crashed and rolled, and lightning flashed. And a great earthquake struck—the worst since people were placed on the earth. The great city of Babylon split into three sections, and the cities of many nations fell into heaps of rubble. So God remembered all of Babylon’s sins, and he made her drink the cup that was filled with the wine of his fierce wrath. And every island disappeared, and all the mountains were levelled. There was a terrible hailstorm, and hailstones weighing as much as seventy-five pounds fell from the sky onto the people below. They cursed God because of the terrible plague of the hailstorm.”
Revelation‬ ‭16:17-21‬ ‭NLT‬‬

No details of the Armageddon war are included in Revelation 16. The narrative in John’s vision jumps to the seventh plague. But there are three words that have been heard before in another place, during another momentous event. “It is finished!” In our verses today, these words emanate from the very throne of God. In the form of a loud and triumphant shout. God has finally brought to an end worldly judgements.

We will remember the last time these words were uttered. Jesus died on the cross at Calvary after declaring probably what are the most profound words ever spoken. In John 19:30 we read, “When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit”. In the Matthew account of the moment of Jesus’ death we read, “At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart”. (Matthew 27:51). ‭But in the Revelation account the impact of “It is finished!” effectively preceded a reforming of the earth, in that there was a great earthquake of a severity never before seen. All the islands disappeared. Mountains were mountains no more. And hailstones weighing what the King James Version of the Bible calls a talent, a unit of weight equivalent to thirty two kilograms or thereabouts, fell from the sky. That is an extremely heavy lump of ice and it would do serious amounts of damage to property, crops, animals and, of course, people. No wonder God received some complaints in the form of curses levelled against Him! If only they had repented.

Babylon crops up again in these verses. It refers to the personification of all the wickedness and sins of the world’s population, past, present and future. John’s vision referred to Babylon as a place that included not just the “great city” but also “the cities of many nations“. And they were reduced to heaps of rubble. But there is more to come about Babylon in John’s vision, recorded in Revelation 17 and 18, which we have yet to consider.

To us pilgrims we can only breathe a collective sigh of relief after reading these verses. The difficulties facing human beings in those days doesn’t bear thinking about. What a narrow escape we have had from disaster. Imagine what would have happened if we had failed to accept God’s invitation of grace when we did? Of course, we might have passed on before all these plagues had finally been dispensed on earth and its population, but we would not have escaped the judgement to come. 

When I have shared these scenes from Revelation with people I meet, a common response is, “How do you know that there is a life after we die, after all, no-one has ever returned to tell us what will happen, if anything”? Many people believe that once death overtakes us, there will be just blackness. Nothing else. Some people suggest that the death experience is like falling asleep but never waking up. Eternal sleep. But we pilgrims, through our faith, believe differently. Hebrews 11:1 reads, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see“. We hope for a future, eternal life, in God’s presence. And our faith assures us that that will be the case. Through our belief and faith in the rightness of God’s Word, we believe what He has promised. Hebrews 11:13 reads, “All these people died still believing what God had promised them. They did not receive what was promised, but they saw it all from a distance and welcomed it. They agreed that they were foreigners and nomads here on earth“. As we plod along the paths of life, pilgrims together, we see in the distance our promised land. And one day we will get there and receive the fruit of that promise.

Dear Lord. Thank You for Your assurance that You are making a place in Heaven where we can join You. You said it. We believe it. We worship You today. Amen.