The Other John

”God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world.“
John 1:6-9 NLT

John the Baptist was Jesus’ cousin, and was born to elderly parents, as we read in Luke 1:7, ”They had no children because Elizabeth was unable to conceive, and they were both very old”. But John’s dad, Zechariah, had an angelic encounter and was told he was going to have a son, ”But the angel said, “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John” (Luke 1:13). Zechariah received some amazing information about his coming son in the following verses, such as “he will be filled with the Holy Spirit, even before his birth” and “he will be a man with the spirit and power of Elijah”. Luke also wrote that John would “prepare the people for the coming of the Lord”.  John’s coming was foretold by the prophet Isaiah, “Listen! It’s the voice of someone shouting, “Clear the way through the wilderness for the Lord! Make a straight highway through the wasteland for our God! (Isaiah 40:3).

The Jews in those days were very much aware that there had been no prophetic voices for 400 years, ever since the prophet Malachi. No messages from God. No encouragement that He was even there. And to make things worse, the people were oppressed by the occupying Romans. The fiercely independent Jews longed for the day when they had their own country again. John lived his adult years in the desert eating “locusts and wild honey”, and then there was the day when he emerged into history dressed like an Old Testament prophet in coarse camel hair and a leather belt. His message was simple, “Repent of your sins and turn to God, for the Kingdom of Heaven is near” (Matthew 3:2). And, in true Old Testament prophet style, he denounced the religious leaders for their hypocrisy and self-righteousness. But John’s mission was also to introduce Jesus. He said, “I baptize with water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire” (Matthew 3:11). Later on in Matthew’s Gospel we read that the people thought John was a prophet, and some even the coming Messiah. John’s life was tragically cut short by the wishes of an evil woman; he left this world violently, as many of the Jewish prophets did. But his ministry had achieved what God desired – he introduced Jesus, the Messiah. What a privilege!

What do we pilgrims learn from John? His zealous commitment to share the Good News of Jesus was total. It didn’t matter to him what others thought, he just did what God had commissioned him to do. The message for us pilgrims is the same. We are commissioned to tell the Good News about Jesus. Of course, we can’t all step into John the Baptist’s shoes, though some of us will be called to a special role to fulfil God’s plans. But we are all called, like John, to a life dedicated to God. We don’t know, but the next person we share the Gospel with might become the next Billy Graham. We all have our own unique places in our towns, our cities, our communities, and we pray that God will lead us to the next divine encounter, where another child of God is born.

Dear Father God. Lead us to divine encounters we pray, so that we can share the Good News of Jesus. Thank You. Amen.

Twisting Scripture

“And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction.”
2 Peter 3:15-16 NLT

Almost as an aside, Peter rushes to the defence of his spiritual brother Paul, who was a trail blazer when it came to theology in the early years after Jesus was crucified. Paul’s life was overturned on the Damascus Road, and regarding his message, we read in Galatians 1:12, “I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.” In the first and second chapters in Paul’s Galatians letter we get a hint of the preparatory process Paul went through before he was able to set out that “direct revelation from Jesus Christ”, and God’s plan for mankind, but it was, at that time, probably so radical, particularly to Jews, that he suffered much abuse, not only because of his message, but also his theology. People in his day misinterpreted what he said, and, as Peter wrote, “twisted his letters to mean something quite different”. But the same process goes on today. 

The Bible is not difficult to understand. The Gospel message is perhaps too simple for some. The problem is that when we get to a passage or verse of Scripture, that might not fit in with our sinful world view, we try and make it say something that it doesn’t. The Bible was written over many years and the last contribution to it was nearly two thousand years ago. In those days the culture was different. The geography was different. In our technological age, however, Western Christians are sometimes left puzzling over what God thinks, but the answers we seek are in the Bible somewhere, if only we look. A modern approach to Scripture involves “liberal” thought, where people miss out or reinterpret Biblical truths to suit their own point of view, or try and make it more palatable, so they think, to the secular society around them. So someone of a particular sexual orientation will ignore what difficult verses say. Jesus’ teaching about marriage makes some people feel uncomfortable, so they say it was for that culture but it doesn’t apply today. And then we find the Anglican bishop who even denied that the virgin birth actually happened.

As an aside, an Anglican vicar, David Goodhew, summed up the dangers of liberal theology, when he said, “churches trimming faith to fit in with culture have tended to shrink, and those offering a ‘full-fat’ faith, vividly supernatural, have tended to grow.” A religious observer, commenting on the previous quote, wrote, “Christianity is not dying – rather, it is becoming more conservative. Congregants don’t want to be preached to about politics. What they want is the full-fat version of faith.” There is no point in going to a church that has effectively become secular in what it offers to society around them. We can find all the secularism we want in the local pub. Only Bible believing churches will survive, because they regard the Bible, in its entirety, as the inspired and eternal Word of God. Isaiah 40:8, “The grass withers and the flowers fade, but the word of our God stands forever“.

Paul aptly summed up the Bible when he wrote to Timothy, “All Scripture is inspired by God and is useful to teach us what is true and to make us realise what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work” (2 Timothy 3:16-17). We ignore this verse at our peril, something that Peter emphasised, as he wrote that life for those twisting Scripture will not end well. And the same end is waiting for those who ignore the parts of Scripture that fail to fit in with secular thought.

To avoid misinterpreting Scripture we must rely on the Holy Spirit within us to lead and guide us and bring to our minds exactly what God intended. So we precede reading a difficult passage with a prayer, and we allow the Holy Spirit to do what Paul wrote, teaching “us to do what is right”. And we definitely don’t ignore those Bible passages that challenge us.

Dear Father God. We pray for Your Spirit to open our eyes to the truths embedded in Your Word. In Jesus’ name. Amen.

Make Every Effort

“And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight.”
2 Peter 3:14 NLT

Peter starts off this verse with a passive “wait”. As we pilgrims look forward to the new heavens and earth, we wait. I don’t suppose we have any choice, because only God knows the future and will make things happen according to His plans and purposes. But in that we can play our part. The previous verses in 2 Peter 3 implied that we have a role in hurrying along the coming “day of God”. We pray, we share our messages of hope, we praise and worship the coming King. We do all we can and we wait, but Peter came up with another specific requirement. He wrote “make every effort” to do something else – “to be found living …”. We need to get ready for the coming Lord, and in an active way that will impact every remaining moment of our lives. 

Firstly, Peter wrote that we should be found “living peaceful lives”. That has two element to it – living at peace with those around us, but more challenging perhaps, living at peace with ourselves. The first is perhaps one in which we can work at quite easily. We avoid doing anything that will upset anyone else. Paul wrote in Romans 12:18, “If it is possible, as much as depends on you, live peaceably with all men“. The writer to the Hebrews went a step further, “Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord” (Hebrews 12:14). It will take effort, but it is achievable. There will of course always be those looking for a fight, but as the Proverb says, “A gentle answer deflects anger, but harsh words make tempers flare” (Proverbs 15:1). With the Holy Spirit within us, we are empowered to live at peace with those around us. So when we face a difficult situation, we pray for the right response. When someone provokes us, we remain silent. When we have the opportunity to stand up for ourselves, perhaps if wrongly accused, we gently and non-confrontationally, state our case. When Jesus was before Pilate, we read in Matthew 27:12, “But when the leading priests and the elders made their accusations against him, Jesus remained silent“. Jesus also said, “And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, for the Holy Spirit will teach you at that time what needs to be said” (Luke 12:11-12). So as far as we are able, we live at peace with those around us.

But, secondly, what about inner peace? There is a worldly route to inner peace and tranquillity, the “gurus” will claim, through meditation, mindfulness, the use of therapists and other strange and, in the end, useless methods. There is only one route to inner peace, peace with ourselves, and that is through Jesus. He is the Prince of Peace. Inner peace is wholeness in mind and spirit, and it includes our consciences. Many people suffer dreadfully from a lack of inner peace because they are full of guilt and their consciences are constantly nagging them, dragging them down. They can become ill with symptoms caused by their mental chaos. So they end up with a psychiatrist who may help for a while, but in the end it is only God who can heal an inflamed and enraged conscience. Confession and restitution can work wonders in restoring an inner peace. In the world around us there is much that can cause us anxiety and destroy that inner peace. Wars, political instability, secular ideologies and so on. But these are all temporary phenomena and boulders put there by the enemy to trip us up and destroy our peace. We pilgrims look beyond the circumstances at the horizon where we see the emerging light of a new dawn. 

Peter wrote that our lives must be “pure and blameless in his sight”. It’s all about holiness and there is a connection with peace. Our lives must be found to be holy in His sight and there is only one way – Jesus. We reach out again to Him today, connecting with the Prince of Peace, the Lord of lords, the King of kings, our wonderful Saviour.

Dear Prince of Peace. We thank You for Your words of eternal life, bringing us a future and a hope. Amen.

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Supernatural Beings

“He is especially hard on those who follow their own twisted sexual desire, and who despise authority. These people are proud and arrogant, daring even to scoff at supernatural beings without so much as trembling. But the angels, who are far greater in power and strength, do not dare to bring from the Lord a charge of blasphemy against those supernatural beings.”
2 Peter 2:10-11 NLT

We pilgrims have all met them. People who “scoff at supernatural beings” denying that anything spiritual actually exists. They deny there is such a thing as God or the devil. And they certainly deny angels exist. Their office bravado is delivered to impress their fellow workers with their boldness and courage. While they are at it, they deny the existence of anything ghostly or unexplained. The word “scoff” is a good one, as it captures their behaviour exactly. 

But the “supernatural beings” referred to by Peter seem to be fallen angels, or demons, because if they were the angels in Heaven, Peter would have said so. The evil angels are being held in a place called Tartarus, as we read in 2 Peter 2:4, “For God did not spare even the angels who sinned. He threw them into hell [Tartarus], in gloomy pits of darkness, where they are being held until the day of judgment“. Perhaps some of these fallen angels have been incarcerated, but others are still free to roam, as demons. But the meaning of 2 Peter 2:11 is not very clear, although there are several theories around.

Practically, however, what do we pilgrims think of angels and demons? Relevant to our everyday lives, or myths from a by-gone and more superstitious age? Because they are not in our faces every day, we perhaps neglect to consider them too seriously, but in days gone by the impact of the supernatural, and in particular, evil forces, had a negative impact on society. If something strange, or even tragic happened to someone in those days, then the blame game would have started, with spells and curses from malevolent spirits coming into the picture. The Bible is clear, however, and Paul wrote in Ephesians 6:12, “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places“. The picture emerges of an unseen and powerful enemy who is out to get anyone who sides with God. 

We know from Revelation 12:7-9 that demons originated in Heaven, “Then there was war in heaven. Michael and his angels fought against the dragon and his angels. And the dragon lost the battle, and he and his angels were forced out of heaven. This great dragon—the ancient serpent called the devil, or Satan, the one deceiving the whole world—was thrown down to the earth with all his angels“. Because there can be no sin in Heaven, the spiritual beings of angelic origin could no longer live there, so the only other place they could find was on earth, to the detriment of the human race. Peter warned us, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8). 

We “scoff at spiritual beings” at our peril. There’s nothing the devil likes more than to find the people he  wants to destroy in denial. People who don’t think there is a devil or demons, are adopting a dangerous strategy. We are very familiar with God’s armour, as we read in Ephesians 6. We are well equipped for every demonic eventuality, and in the end we follow Peter’s advice, “Stand firm against him, and be strong in your faith. … ” (1 Peter 5:9). Great advice to follow in this sad and bad world.

We pray to our Heavenly Father. He loves us. He cares for us. He wants the best for us. But the devil and his minions want the opposite. However, we have no reason to buckle under the enemy’s attack. We read in 1 John 4:4 “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world“. Victory is ours and when we find ourselves oppressed and struck down, we remember that we’re on the winning side, even if the circumstances around us say differently.

Dear Father God. We pray for Your love and presence to surround us like a cloak. Close to You there is nothing to be afraid of. Amen.

Heresies

“But there were also false prophets in Israel, just as there will be false teachers among you. They will cleverly teach destructive heresies and even deny the Master who bought them. In this way, they will bring sudden destruction on themselves.”
2 Peter 2:1 NLT

In this, the second chapter of 2 Peter, the old disciple warned his readers about false teachers and false prophets. He wasn’t the only one who could see a problem coming down the tracks. Jesus Himself warned about such people. We read in Matthew 24:23-25, “Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. See, I have warned you about this ahead of time.” Jesus’ warning came in the middle of His discourse on the End Times, but this wasn’t going to be the only time for falsities. They can happen at anytime. The Book of Jude, just a short letter, is almost exclusively devoted to “The Danger of False Teachers”. In Jude 1:3-4 we read, “Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people. I say this because some ungodly people have wormed their way into your churches, saying that God’s marvellous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ.” 

So what are the false teachings, the heresies, that can trip up a believer? Peter called them “destructive”, and they were delivered in a clever way to deceive true believers. Early heresies on record include ones like Docetism, which maintained that Jesus did not really have a human body. Instead He was Spirit, and only appeared to have a physical body. But the Gospels clearly recorded that Jesus ate with His disciples after His resurrection. We read in Luke 24:38-43, ““Why are you frightened?” he asked. “Why are your hearts filled with doubt? Look at my hands. Look at my feet. You can see that it’s really me. Touch me and make sure that I am not a ghost, because ghosts don’t have bodies, as you see that I do.” As he spoke, he showed them his hands and his feet. Still they stood there in disbelief, filled with joy and wonder. Then he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he ate it as they watched.” A clear confirmation that Jesus did in fact experience a bodily resurrection.

Another heresy was Gnosticism, adherents of which believed that they had to have access to a higher truth known only to a favoured few, and salvation came from finding this divine knowledge, freeing them from the consequences of sin. Paul wrote about being saved by God’s grace alone. Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it“. 

We pilgrims know that the only source of infallible truth is the Bible. I meet people from time to time who maintain that the Bible is out of date and needs re-writing to bring it up to date. But they miss the whole point, which is, the Bible, and only the Bible, is the inspired and true Word of God. Sadly, sects emerge who try and rewrite parts of the Bible to fit in with their own particular doctrines. In this respect, the Jehovah’s Witnesses come to mind.

So we pilgrims have a responsibility to maintain the purity of our faith. And the only way in which this can happen is through a knowledge of the Bible. If we are told something new, or in a way that we do not recognise, we must check it out. If there is a falseness in what we hear, then it will not sit easily with the truth that we know through the Holy Spirit within us. We need to emulate the people of Berea. Acts 17:11, “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth“. One way that error can creep into the church is through social media and channels such as YouTube. It is easy to find a video about something in the Bible that extrapolates what we know in Scripture to fill in any gaps in our knowledge. I recently started to watch a video about Noah’s Ark which tried to determine how big it was, where it ended up and so on. Many scientific and archaeological facts were included. It all looked very plausible and may have been harmless enough, but it is through such channels that subtle “facts” can be introduced into our thinking that aren’t in the Bible. In another example, I recently heard a sermon in which the preacher proposed a theory as to why Jesus didn’t heal all the sick people lying under the colonnades around the Pool of Bethesda (the story is in John 5). It was a perfectly plausible and harmless part of the message but what was said wasn’t actually backed up by Scripture.

We pilgrims must also be careful about taking Bible verses out of context or in isolation. I recently watched a well-known Christian author saying that the 1 Thessalonian 4 story of what we call the Rapture will happen before Christians experience the worst of the End Times, and so world events just now, with all the wars and atrocities being committed, shouldn’t be of concern. A great encouraging message, but such a teaching doesn’t really fit in so well with the End Times account in Revelation, and the part believers will experience. 

Peter warned his readers to beware of heresies, a warning that we pilgrims would do well to listen to and act upon. And in the process, we must be careful what we say to others because the life of a false teacher will not end well.

Dear Father God. Teach us, we pray, only the truth that You want us to hear, and we pray for protection from error. In Jesus’ name. Amen.

They Spoke from God”

“Above all, you must realise that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.”
2 Peter 1:20-21 NLT

Peter wrote a very clear statement about Biblical prophecy. He was, of course, referring to messages in what we Christians call the Old Testament, and he said that the old prophets didn’t make up what they said. It was all inspired by the Holy Spirit, and the prophets directly “spoke from God”. There are those sceptics, even Christians, who suggest that Old Testament prophecies are too vague, or could mean anything, or they try to rubbish them in some way. Or just ignore them or even say the foretelling was fiction. But in doing so they impoverish their understanding of God and His care for His people. To take an example, we read in Isaiah 7:14, “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’)“. God knew exactly the time when Jesus would come to this planet. He knew the manner of His coming, and He revealed to the prophet Isaiah what would happen. Now there have been people who claim to be Christians but who have denied, or cast doubts on the fact that the virgin birth actually happened, in spite of the Scriptures supporting it. The Anglican Bishop of Durham, David Jenkins, famously said, “I wouldn’t put it past God to arrange a virgin birth if he wanted. But I don’t think he did.” Another minister called Robert Meyers is quoted as having said, “A beautiful, but obviously contrived, tale is the virgin birth, which may have been used to cover a scandal”. And there are other so called theologians who have made similar comments. Why do they so vehemently want to deny Biblical prophecy? Why, when the virgin birth of Jesus, proclaiming as it does the fusion of the Spirit and the human, confirms Jesus as both God and man? Those today who would deny the virgin birth contradict the clear prophetic and factual teaching of Scripture, call into question other miracles recorded in the Bible, and open the door to a denial of Christ’s full deity or His full humanity. 

What do we pilgrims think about such things? In 1 Corinthians 12:10 we read that the Holy Spirit provides the ability to prophesy. It is one of the gracious gifts God provides. “He gives one person the power to perform miracles, and another the ability to prophesy … “. And it is true today. Churches sensitive to the workings of the Holy Spirit will experience all of God’s gifts, including the giving of prophetic messages. There have been some recent examples of God giving a message to His people, but, sadly, there have been many more occasions when a “prophecy” turns out to be nothing more than from their own thoughts. In Old Testament times, a prophet was vulnerable to negative consequences if his prophecy was wrong. Jesus warned us about false prophets. We read in Matthew 7:15-16, “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?” 

A true prophet did indeed communicate God’s words and thoughts to their generation, by the power of the Holy Spirit working within them. Jeremiah was called by God to be a prophet. He tried to refuse the assignment, as we read in Jeremiah 1:4-6, “The word of the Lord came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.’ ‘Alas, Sovereign Lord,’ I said, ‘I do not know how to speak; I am too young.’” But God wasn’t fazed by Jeremiah’s youthfulness. Jeremiah 1:7-9, “But the Lord said to me, ‘Do not say, “I am too young.” You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,’ declares the Lord. Then the Lord reached out his hand and touched my mouth and said to me, ‘I have put my words in your mouth.” That was the start of a difficulty prophetic ministry for Jeremiah. We read that he was persecuted by his family, whipped, put in the stocks, attacked by a mob, threatened by the king, and ridiculed. And after a 40-year ministry he was reputedly stoned to death, though his end wasn’t recorded in the Bible. 

At a time of great political instability following the death of King Uzziah, Isaiah went to the Temple, a place of prayer and security. But he had an amazing vision of the Lord there, and was immediately struck by his sinfulness. We read in Isaiah 6:5, “Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”” He volunteered to be “a messenger to this people” (Isaiah 6:8), but his prophetic assignment wasn’t to be easy. We read what the impact of his prophecies would be in Isaiah 6:9-10, “And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’ Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing.”” Oh dear! Not for Isaiah a low key prophetic message in a church service on a Sunday morning!

We pilgrims have many ways to take a prophetic message to the world around us. We do it by our words and actions. And by so doing, we are the salt and light in our communities in the way that Jesus commissioned us to be. Prophecies don’t have to start with “Thus saith the Lord …”. They start with a relationship with God.

Dear Heavenly Father. May we ever be open to Your Words, and ever willing to deliver them. Amen.

Prophetic Messages

“For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendour with our own eyes when he received honour and glory from God the Father. The voice from the majestic glory of God said to him, “This is my dearly loved Son, who brings me great joy.” We ourselves heard that voice from heaven when we were with him on the holy mountain. Because of that experience, we have even greater confidence in the message proclaimed by the prophets. You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts.”
2 Peter 1:16-19 NLT

The Jewish nation was well supplied with prophetic messages. The great prophets such as Isaiah, Ezekiel, Daniel, Jeremiah and others were all well known in Peter’s day through the accounts recorded in their Bible called the Tanakh. This included three main sections – the Law, the Prophets and the Writings. Jesus referred to the Hebrew Bible in verses such as Matthew 7:12, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets“. Jesus extensively quoted from the Tanakh, at times very effectively as we can read in the account of His temptation from the devil. We pilgrim believers are very blessed in that we not only have access to the Hebrew Bible – we call it the Old Testament – but we also have another set of writings from men who had had a personal encounter with Jesus and which form the New Testament. And in 2 Peter 1:19, Peter wrote, referring to the Mount of Transfiguration event, “Because of that experience, we have even greater confidence in the message proclaimed by the prophets. You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts“. Peter made the connection between Jesus and the “message proclaimed by the prophets”

According to Bible scholars, there were 450 or so prophecies about the coming Messiah made in the Old Testament and Jesus fulfilled over 300 of them at His first advent. The rest are still to come. But the Bible doesn’t say when this will be and even Jesus Himself, when asked by His disciples, confessed that He didn’t know. After laying out a list of End Time signs, Jesus said, as recorded in Matthew 24:36, “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows“. Then in Matthew 25:31, we find out the manner of Jesus’ return, “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne”. There are many prophecies about the End Times, but they are all focused around the person of Jesus. It is all about Him.

Peter wrote that because of his mountain experience he had great confidence in the prophetic messages that were woven into the warp and weft of Jewish society. The accuracy of some of those writings looking forward to the first Advent, and given many years before Jesus’ birth, is astounding. We look at Isaiah 9, for example, which builds until verses 6-7, “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!” Only part of this prophecy has been fulfilled, and we have confidence that the remainder will one day come to pass. In another example of Old Testament prophecy, we read the poignant words of Psalm 22, foretelling Jesus’ death experience. 

In other places the prophets of old warned the Jewish nation that there would be consequences for their bad behaviour. For example, Hosea prophesied that one day the people of Israel would be taken into captivity because of their unfaithfulness. We read in Hose 9:1-3, “O people of Israel, do not rejoice as other nations do. For you have been unfaithful to your God, hiring yourselves out like prostitutes, worshiping other gods on every threshing floor. So now your harvests will be too small to feed you. There will be no grapes for making new wine. You may no longer stay here in the Lord’s land. Instead, you will return to Egypt, and in Assyria you will eat food that is ceremonially unclean“. In Hosea 9:7-9 we read some more depressing details, “The time of Israel’s punishment has come; the day of payment is here. Soon Israel will know this all too well. Because of your great sin and hostility, you say, “The prophets are crazy and the inspired men are fools!” The prophet is a watchman over Israel for my God, yet traps are laid for him wherever he goes. He faces hostility even in the house of God. The things my people do are as depraved as what they did in Gibeah long ago. God will not forget. He will surely punish them for their sins“. Historical events vindicated prophets who were often punished and even killed because of their faithfulness in declaring God’s message.

Of course, prophetic messages were not all doom and gloom. One of my favourite chapters is Isaiah 40. There we read, “Yes, the Sovereign Lord is coming in power. He will rule with a powerful arm. See, he brings his reward with him as he comes. He will feed his flock like a shepherd. He will carry the lambs in his arms, holding them close to his heart. He will gently lead the mother sheep with their young” (Isaiah 40:10-11).

So we pilgrims should take note of Peter’s words and the prophetic messages we find in the Bible. Through them we get a wonderful picture of our loving Heavenly Father, and His desire to work out His love in His children, those who believe in Him. Where do we stand with Biblical prophecy? We will be spiritually impoverished by avoiding it. Peter wrote, “You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts”. We too have words that shine in this dark and sad society in which we live. It will be even darker without our presence standing as a prophetic message to those around us.

Dear Father God. Thank You for the faithful men and women who have prophetically declared Your messages in their generation. May we, Your people, do the same in ours. In Jesus’ name. Amen.

Work Hard

“So, dear brothers and sisters, work hard to prove that you really are among those God has called and chosen. Do these things, and you will never fall away. Then God will give you a grand entrance into the eternal Kingdom of our Lord and Saviour Jesus Christ.”
2 Peter 1:10-11 NLT

‭‭”Work hard” Peter writes, implying that there is a need to work for our salvation. But wait a minute! Aren’t we saved by grace alone? Paul wrote in Ephesians 2:8, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God“. In Titus 3:5 we read, “he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit“. But to find out what Peter meant we have to look earlier in the chapter. He started by writing that we have to do something in response to God’s promises. 2 Peter 1:5a, “In view of all this, make every effort to respond to God’s promises. …”. For example, God has promised to give us wisdom but we won’t receive it unless we ask for it. James 1:5, “If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking“. We may be going through some difficult times and wonder where God is, but again there is something we must do to find Him. Deuteronomy 4:29, “But from there you will search again for the Lord your God. And if you search for him with all your heart and soul, you will find him“. 

So when Peter wrote that we must “work hard”, he was referring to the fact that we pilgrims must take an active role in our salvation process. Paul wrote, “Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:12-13). I read somewhere that the Greek verb for “work out” means “to continually work to bring something to completion or fruition”. Salvation is a process, often called sanctification, whereby we become more and more like Jesus as we pursue obedience to God’s promises and instructions. In Philippians 3:12-14, Paul wrote, “I don’t mean to say that I have already achieved these things or that I have already reached perfection. But I press on to possess that perfection for which Christ Jesus first possessed me. No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us“. Paul pressed on towards his goal. He worked hard at trying to become perfect, achieving what Jesus called him to be.

Unfortunately, some might say, there is not a manual of instructions with check boxes for the things we need to do and have completed. Sanctification is a continual, multi-facetted process and I am reminded of the plate spinners in a circus – they start a plate spinning, then another and then another, and so on, but they always have to go back and keep the earlier plates spinning. Our lives as believers can feel like that sometimes, well, that is until we realise that we have a Helper, the Holy Spirit, who I’m sure does a bit of plate spinning on our behalf when we forget. Each plate represents something in our Christian lives that we have overcome. Perhaps an addiction, or a wrong habit. Perhaps some sin or other, that has blighted our lives. However, we have become an overcomer, but always conscious that we could find ourselves lapsing back into our old ways. Thankfully, after a while, we find that God has helped us get to a point where a particular plate doesn’t need to spin any more. But there’s always a new plate ….

Jesus said that when we involve Him in our lives, things are not as hard as they otherwise could be. He said, “Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:29-30). Romans 8:26 reminds us that the Holy Spirit is actively on our case, “And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words“. So Peter reminds us that we must “work hard”. But it isn’t a drudge to respond to God’s promises and grow in the knowledge of Jesus. In fact, it is a joy to know that we are so close to God as we journey through this life.

Father God. Thank You for Your presence in our lives. Where would we be without You? Amen.

Faith Supplements

“In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone.”
2 Peter 1:5-7 NLT

Just to recap, we have read in the two previous verses of how God’s power provides “everything we need for living a Godly life” through our knowledge of Him. This thought in itself must be sufficient to drive us pilgrims to a detailed study of the Bible with faithful prayer, enabling us to try to grab hold of God and all that He is. We need to know Him and know Him more. And in that knowledge we need to extract the resources that result in personal changes leading to the Godly life, that is so elusive at times. Peter also mentioned God’s “marvellous glory and excellence”, attributes of God that have driven His gifts of promises, “great and precious promises” into our sphere of knowledge. Meditation on these promises elevates us above the “world’s corruption caused by human desires”. 

So, Peter continues in his communication, looking forward into a practical application of God’s power and promises. On the foundation of a knowledge of God, Peter encourages his readers to do something. His advice might sound a bit radical to a Christian today, to encourage a personal life-change, or even to cast aside preconceived notions of who God is, so that this new knowledge of Him can turn us into the person God wants us to be. Has anyone ever noticed the number of times a Scripture has been read, only for it to disclose the next time something about God that we didn’t know or had forgotten, something that explodes into our minds and spirits anew, bringing a revelation of Him that threatens to blow apart our pre-conceived assumptions?

But Peter continues with the exhortation “make every effort to …”. This isn’t an optional, if-you-feel-like-it type of suggestion, but an instruction that we cannot avoid or rationalise our way out of. If we pilgrims accept that the Scriptures are inspired by the Holy Spirit, then this is something we must do. And to do it, we must apply the life-changing process of increasing our knowledge of God.

Peter assumes that our faith is sound and well established, and he calls us to “supplement” it. He lists a number of factors that are of value to our faith. Some people call it developing our faith muscles, and the process involves applying life’s lessons to our journey in the Kingdom. Of course, this will not be an overnight process, but as we work our way through his list of suggestions, the Holy Spirit will help us.

We pilgrims are perhaps standing on the edge of a spiritual cliff looking into the distance and seeing where we are needing to go. But finding the courage and motivation to take a jump over the edge into what is perhaps uncharted territory for us may be too daunting an ask. Thankfully, God is there holding our hands, urging us on. And we remember that He will never leave us. 

Dear Father God. As we venture into unknown territory, please lead and guide us every step of the way. In Jesus’ name. Amen.

God’s Grace

“I have written and sent this short letter to you with the help of Silas, whom I commend to you as a faithful brother. My purpose in writing is to encourage you and assure you that what you are experiencing is truly part of God’s grace for you. Stand firm in this grace. Your sister church here in Babylon sends you greetings, and so does my son Mark. Greet each other with a kiss of love. Peace be with all of you who are in Christ.”
1 Peter 5:12-14 NLT

After a letter full of encouragement and instructions, Peter summarised the contents with the words, “My purpose in writing is to encourage you and assure you that what you are experiencing is truly part of God’s grace for you”. The five churches in Asia Minor must have been struggling to survive. The persecution they were experiencing was almost too much for them to bear, and they must have often thought about giving up. So Pastor Peter sent a letter and his “faithful brother” Silas to help them. And with the two messengers, written and living, the early Christians would have been really encouraged. 

Throughout his letter, Peter reminded his readers of the grace of God. In his introduction, he prayed, “may God give you more and more grace…”. In 1:13, he wrote, ” … Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world“. He reminded them in 2:9 that they were “a chosen people” and “God’s very own possession”. And throughout the letter he alluded to Christ’s suffering, but never minimising their own. 

The word “grace” is not uncommon in our society. We are aware of “grace and favour” homes, where tenants are allowed to live for a peppercorn rent, if any at all. We talk about a boorish person lacking “social graces”. But the word “grace” really comes alive when we associate it with God. God’s grace, His unmerited favour, has always been there. Through Moses, He gave the Law, but even that was a gracious act providing a method using animal sacrifices for the forgiveness of sins. God hasn’t changed, even though we now talk about being in a season of grace. The animal sacrifices were replaced by a much greater mitigation for sin – Jesus. He became the sacrifice God demanded as a penalty for our sins. We read in Hebrews 2:17, “Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people“. But the Law is still there. Jesus said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (Matthew 5:17). The Apostle John wrote, “For the law was given through Moses, but grace and truth came through Jesus Christ” (John 1:17).

Through God’s grace we can now find life through His Spirit. Romans 7:6, “But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit“. When Jesus came to this earth, He found that God’s intentions through the Law, in showing us our sins, had been turned by the religious leaders into a legalistic stick which they used to beat the people. God’s grace became hidden in a swamp of rules and regulations. But like a breath of fresh air, God’s grace flooded over us through Jesus’ revelation. His kindness to sinful man must drive us to our knees in repentance and gratitude. And there, in a place of worship, we feel what His grace really means. There is nothing we can do to earn it, because grace is a free gift from God. With outstretched hands we accept it. For all eternity.

Father God. Your grace is sufficient for us, today and forevermore. Thank You. Amen.