Holiness and Truth

Posted on by korgrocker

“Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do. Make them holy by your truth; teach them your word, which is truth. Just as you sent me into the world, I am sending them into the world. And I give myself as a holy sacrifice for them so they can be made holy by your truth.”
John 17:13-19 NLT

Jesus prayed, “Make them holy by Your truth”, and He mentioned this again at the end of verse 19. What did He mean by this? How can truth make us holy? To answer that we have to consider the two words involved. God’s holiness is His absolute and complete perfection. In God there is not even a hint of unrighteousness. Everything about God is perfect. Perfect love. Perfect grace. Perfect everything. And this applies to truth as well. His truth is the only and perfect truth. God’s truth is absolute. So, in God, the one doesn’t make the other. He is perfect holiness and perfect truth. So, from that bedrock, that foundation, we then turn to what the Bible says.

Peter wrote to believers in 1 Peter 1:15-16, “But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy””. Over the page we read, “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9). So, believers must aspire to be holy just as God is. But becoming holy is a lifetime’s work. Sin is always knocking at the doors of our hearts and we must stay close to Jesus and His cross for our redemption and forgiveness. The process of becoming holy we call sanctification and it is a major part of our pilgrimage to Heaven.

But how can truth make us holy? Jesus helped in His prayer when he said, “teach them Your Word, which is truth”. The Bible, God’s Word, is a gold mine of truths, all of which will make us holy, if we apply them to our lives. For example, we read the Ten Commandments and find truths for holiness. We read the Beatitudes and find more. But something we soon find is that holiness cannot be achieved through our own efforts. The Pharisees tried it, and, full of pride, thought that they had achieved it. Matthew 23, though, records what Jesus thought about the Pharisees, and His closing words include, “Snakes! Sons of vipers! How will you escape the judgment of hell?” (Matthew 23:33). 

We pilgrims are a sanctified people, a people who are set apart from the worldliness around us. In bygone days, some excluded themselves from society, dedicating their lives to being monks or nuns, people who dedicated their lives to prayer. They declared their sanctified status by dressing and living in a certain way, and the custom even continues today, with the ministers of certain denominations wearing what are called “dog collars”. But true sanctification is what is happening in a person’s heart. The outward signs of holiness must start inside. Jesus said in Matthew 23:25-26, “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! You blind Pharisee! First wash the inside of the cup and the dish, and then the outside will become clean, too“. 

Step by step we pilgrims march on, and in the process we pursue a life of holiness. We allow the Holy Spirit to reveal within us the parts that are making us unholy, and we slowly do what He suggests, always bearing in mind Hebrews 12:14, “Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord“. “Working” at becoming holy is not an easy process but thankfully God is patient.

Dear God. Only you are holy. Only You have the Words to help us and the grace to make it happen. We worship You today. Amen.

Entirely Clean

Posted on by korgrocker

“Simon Peter exclaimed, “Then wash my hands and head as well, Lord, not just my feet!” Jesus replied, “A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you.” For Jesus knew who would betray him. That is what he meant when he said, “Not all of you are clean.””
John 13:9-11 NLT

Sandals were common footwear in those days, and inevitably a person’s feet became dirty and grimy after walking anywhere. In that dry and hot climate, roads and paths would have been very dusty, and of course the proliferation of livestock would have introduced more unpleasant factors. So Jesus spoke the obvious when He said that a person who had just bathed would have been clean, except for his feet. But Jesus introduced a spiritual hint into the conversation when He said that not all the disciples were “clean”. 

Spiritual cleanliness was very much sought after in Jewish life. This had roots in the idea that touching certain animals, for example, would make a person ceremonially “unclean”. Leviticus 5:2, “Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground”. A skin disease such as leprosy could also be considered to make a person “unclean”. Leviticus 13:3, “The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.” Jesus was scathing about the cleansing rituals undertaken by the Pharisees – Luke 11:38-39, “His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom. Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness!” Of course God’s original intention was to relate holiness to a person’s spiritual condition through everyday objects and customs. Leviticus 10:10, “You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean.”

Thankfully, we pilgrims are not subject to all the Jewish rules and regulations that refer to ceremonial cleansing. We know that our state of physical cleanliness is not related to our spiritual state. Through Jesus’ sacrifice for our sins by the shedding of His blood at Calvary we are made “clean” spiritually, and attain the holiness that God demands. Ephesians 4:24, “Put on your new nature, created to be like God—truly righteous and holy.” David wrote in his 24th Psalm, “Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully” (Psalm 24:3-4). At the moment of salvation, we are made completely clean and righteous before God and only then can we share in His godliness.

Dear Holy God. We too need to be holy to come into Your presence, our hands clean and hearts pure. Thank You for Jesus, who made it all happen. Amen.

Make Every Effort

Posted on by korgrocker

“And so, dear friends, while you are waiting for these things to happen, make every effort to be found living peaceful lives that are pure and blameless in his sight.”
2 Peter 3:14 NLT

Peter starts off this verse with a passive “wait”. As we pilgrims look forward to the new heavens and earth, we wait. I don’t suppose we have any choice, because only God knows the future and will make things happen according to His plans and purposes. But in that we can play our part. The previous verses in 2 Peter 3 implied that we have a role in hurrying along the coming “day of God”. We pray, we share our messages of hope, we praise and worship the coming King. We do all we can and we wait, but Peter came up with another specific requirement. He wrote “make every effort” to do something else – “to be found living …”. We need to get ready for the coming Lord, and in an active way that will impact every remaining moment of our lives. 

Firstly, Peter wrote that we should be found “living peaceful lives”. That has two element to it – living at peace with those around us, but more challenging perhaps, living at peace with ourselves. The first is perhaps one in which we can work at quite easily. We avoid doing anything that will upset anyone else. Paul wrote in Romans 12:18, “If it is possible, as much as depends on you, live peaceably with all men“. The writer to the Hebrews went a step further, “Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord” (Hebrews 12:14). It will take effort, but it is achievable. There will of course always be those looking for a fight, but as the Proverb says, “A gentle answer deflects anger, but harsh words make tempers flare” (Proverbs 15:1). With the Holy Spirit within us, we are empowered to live at peace with those around us. So when we face a difficult situation, we pray for the right response. When someone provokes us, we remain silent. When we have the opportunity to stand up for ourselves, perhaps if wrongly accused, we gently and non-confrontationally, state our case. When Jesus was before Pilate, we read in Matthew 27:12, “But when the leading priests and the elders made their accusations against him, Jesus remained silent“. Jesus also said, “And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, for the Holy Spirit will teach you at that time what needs to be said” (Luke 12:11-12). So as far as we are able, we live at peace with those around us.

But, secondly, what about inner peace? There is a worldly route to inner peace and tranquillity, the “gurus” will claim, through meditation, mindfulness, the use of therapists and other strange and, in the end, useless methods. There is only one route to inner peace, peace with ourselves, and that is through Jesus. He is the Prince of Peace. Inner peace is wholeness in mind and spirit, and it includes our consciences. Many people suffer dreadfully from a lack of inner peace because they are full of guilt and their consciences are constantly nagging them, dragging them down. They can become ill with symptoms caused by their mental chaos. So they end up with a psychiatrist who may help for a while, but in the end it is only God who can heal an inflamed and enraged conscience. Confession and restitution can work wonders in restoring an inner peace. In the world around us there is much that can cause us anxiety and destroy that inner peace. Wars, political instability, secular ideologies and so on. But these are all temporary phenomena and boulders put there by the enemy to trip us up and destroy our peace. We pilgrims look beyond the circumstances at the horizon where we see the emerging light of a new dawn. 

Peter wrote that our lives must be “pure and blameless in his sight”. It’s all about holiness and there is a connection with peace. Our lives must be found to be holy in His sight and there is only one way – Jesus. We reach out again to Him today, connecting with the Prince of Peace, the Lord of lords, the King of kings, our wonderful Saviour.

Dear Prince of Peace. We thank You for Your words of eternal life, bringing us a future and a hope. Amen.

‭‭

Being Enslaved

Posted on by korgrocker

“They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you.”
2 Peter 2:19 NLT

I’ve mentioned it before, that old Bob Dylan song. The chorus lyrics go like this, 

But you’re gonna have to serve somebody, yes indeed 
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody.

Peter wrote, “For you are a slave to whatever controls you”. A slave is a servant, but without the opportunity to escape from their bondage. People think that slavery in the 21st Century in Western societies doesn’t exist, but nothing can be further from the truth. In 2021, over 12,000 people held in slavery conditions in the UK were referred to the authorities, but the true number is thought to be much higher and in the region of 130,000. Criminal exploitation is the most common reason but there are others, and people are held in appalling conditions, under the control of cruel and heartless individuals. In Biblical days, slavery was common and an accepted part of society. The Old Testament contains specific teachings about how slaves should be treated. New Testament writings, particularly from Paul, were addressed to slaves and contain some insights into the conditions in which they lived. Ephesians 6:9, “Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favourites“. And then there is the letter from Paul to a man called Philemon who owned a slave called Onesimus, who had apparently absconded and ended up known to Paul. The Bible doesn’t specifically condemn slavery but it does provide a blueprint showing how we should treat our fellow human beings, reminding us that we are all God’s creation. Those who violate God’s teachings and principles become vulnerable to His judgement.

The Bible does say much, though, about slavery to sin, and that was what Peter was writing about. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard“. So slavery to sin is a common affliction of human beings, but it doesn’t need to be. John 8:34-36, “Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free“. The only way that we can escape being a slave to sin is through Jesus. Only He can set us free, and He did that through His death at Calvary. His shed blood will cleanse us from all our sins. 

So the question has to be, what is controlling us? Our natural state is to be a slave to sin. That governs our behaviour, our habits, our likes and dislikes and so on. In our sinful state we know no better; well, that is until we meet Jesus. It has to be said that sin is, or can be, enjoyable, because it panders to our fallen nature. But sinning isn’t God’s way. When we trust Jesus for freeing us from our sins, and instead taking on His righteousness, we become acceptable to God. In his first letter Peter wrote, “For the Scriptures say, “You must be holy because I am holy“” (1 Peter 1:16). Holiness is a prerequisite for being in God’s presence, and one day we will truly be perfect and holy, and able to be with God in Heaven. The alternative is to enjoy the pleasures of sin for a while before taking up residence in a place where the consequences of sin knows no limits‭‭. There we will find the ultimate sinner, the devil himself.

Peter wrote that false teachers, rather than showing believers the way to eternal life, corrupted the message about Jesus and God’s saving grace, because they themselves had failed to embrace it. Instead they preached a message that continued the same “sin and corruption” that they themselves were experiencing, and were slaves to. We pilgrims know better of course, and we propagate God’s message of forgiveness at every opportunity. We watch out for any message that preaches otherwise. And we regularly ask God the same question that David did in Psalm 139:23-24, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life.” And He will.

Father God. We do ask that question in Your presence today. Please help us to have the courage to face into anything that gets in between us. In Jesus’ name. Amen.

Being Holy

Posted on by korgrocker

“But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.””
1 Peter 1:15-16 NLT

This is a big ask. To be holy is, surely, totally beyond us humans beings. Only God is truly holy. Only He is totally without even a trace or hint of sin, and is absolutely, not relatively, holy. And yet Peter quotes the verse Leviticus 11:44a, “For I am the Lord your God. You must consecrate yourselves and be holy, because I am holy. … ”. About God and His holiness we read scriptures such as 1 Samuel 2:2, “No one is holy like the Lord! There is no one besides you; there is no Rock like our God”. Everything about God comes from a perspective of holiness. So His love, grace, mercy, anger and so on are all holy.  How can we become holy, as Peter demands in our verses today?

One thing we pilgrims need to appreciate about holiness is that it involves being set apart from the worldly ways and customs around us. So the sinful practices of those in our families, communities, workplaces, schools and everywhere around us where we have contact are not for us. We keep ourselves apart in an example of how God keeps Himself away from sin. It’s a very tall order, because as sinful human beings ourselves, the pleasures of sin constantly tempt us away from God’s ways. So we will find our thoughts drifting into dark alleyways, drawing us away from how we should be thinking. Temptation is always with us. But as someone once said, although we can’t stop birds flying over our heads, we can stop them nesting in our hair.

Is God, therefore, asking us pilgrims to be perfect? I don’t think He is but He is asking us to be set apart as one of His children. And we can only do that by having a right relationship with Him. A relationship that starts at the Cross, where we repent of our sins and believe in Jesus. Through our relationship with our loving Heavenly Father we keep short accounts. We confess our sins. We talk with Him. We listen to what He has to say to us. We are obedient to His commands. We read His Word, the Bible, to find out what God’s ways are all about. And it all boils down to aligning our lives to God’s standards, not the world’s. We will never be totally holy until we join God in His Heavenly home, but in the meantime, we can, with the help of the Holy Spirit nudging us along the way, make a good start. So we realign our gaze away from the worldliness around us and look up into Heavenly places. That’s where we belong.

Father God. Only You are holy. And one day we will wear holiness like a garment, as we praise and worship You. Amen.

Living Sacrifice

Posted on by korgrocker

“And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.”
Romans 12:1 NLT

Paul starts this chapter with an “And so”. Other translations use the word “Therefore”. He is referring to all that he has written in the previous verses and chapters, and because of all this, Romans 12:1 is the proper response. Paul “pleads” with his readers to do something, something that perhaps they would find hard or difficult. How can we give our bodies to God? He is Spirit. Our bodies are physical. Flesh and blood. But the Jewish Christians would have known what Paul was getting at. Animal sacrifice was very much a part of the Jewish religion, at least while they had a temple. But is Paul here saying that they, his readers, should be the sacrifices instead?

First of all we should remember that Jesus put an end to the practice of animal sacrifice, by becoming an eternal offering for sin. In Hebrews 10:5 we read, “That is why, when Christ came into the world, he said to God, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer””. Why did Jesus do that? Hebrews 10:10, “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time”. And then Hebrews 10:18, “And when sins have been forgiven, there is no need to offer any more sacrifices”. 

But Paul “pleads” with his readers to “be a living and holy sacrifice”. It can’t be anything to do with forgiveness for sins, because Jesus was the ultimate and eternal sacrifice. There is, perhaps, a clue when Paul adds the reason for giving our bodies – “because of all he has done for [us]”. How can we properly respond to God for what Jesus did for us at Calvary? It is no good offering Him our money, or anything else that we own. And neither will working for God in some religious role, such as a missionary or minister, be good enough. No, God wants us, body, soul and spirit, our entirety. 

It is easier in many ways to go through the religious motions of being a Christian. Going to church. Attending the prayer meetings. Putting a tithe in the offering. Standing on a street corner with a collecting box for the poor. But none of this costs us what God is really looking for – our selves. We must bring our wills to God, and lay them on His altar. 

Paul said that our sacrifice, our bodies, must be “living and holy”. Nothing else is acceptable to God. Our bodily sacrifice has to be alive, because then our wills, our selves, are active and making decisions God’s way. If we were dead there would be no benefit, either to us or to God. And we mustn’t forget that God will only accept what is holy into His presence. Hebrews 12:14, “Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord“. We are sanctified – made holy – through Jesus. Colossians 1:22, “Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault“. 

Through our willingness to present every facet of our lives to God, for His service and worship, and because of the blood of Jesus, we are an acceptable sacrifice to God. Of course, we become stained and soiled by our sin and the sins of others, but by confessing our sins to God we are forgiven, becoming a living and holy sacrifice.

Dear Father God. We respond to Your servant Paul’s pleadings today. We reach out to You in praise and worship. Amen.

Holy Dough

Posted on by korgrocker

“And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.”
Romans 11:16 NLT

We are having a second look at this verse in Romans 11. Paul reminds his readers that the early Jews were obliged to provide an offering to God made up of dough. This was a type of bread made from finely ground wheat or barley with oil and salt, but without any yeast. It could be cooked or uncooked and it was brought to the priests with some of it offered to God. We read all about the grain offering, which was presented in the form of dough, in Leviticus 2, and we read that it was considered a special offering. Leviticus 2:10, “The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord”. 

But we pilgrims ask if the dough offering has any relevance today. I think it does, as a principle to be followed. As we look at the offerings set out in Leviticus and the other parts of the Torah, they all relate to something significant for the person presenting the offering. A grain offering when the Israelites were wandering for 40 years in the desert would have been difficult to find, so would have been considered something precious. And that is the key – an offering to God of any kind is worthless if it is submitted from a position of plenty. In modern terms, an offering of £10 to God is worth little to someone with £1000, but a lot to someone with £15 in their wallet. Jesus was in the Temple one day with His disciples, and the offering from an old lady caught His attention. We read the story in Mark 12:41-44, “Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few pence. Calling his disciples to him, Jesus said, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on’”.

Tithes and offerings were a significant part of the Jewish faith, and the same principle applies to Christians today. Of course, our Western societies have a system of taxes to support local and national governmental responsibilities, but our religious leaders, our pastors and teachers, need support through our tithes and offerings. And there seems to be a connection between our generosity and our personal well-being. Proverbs 11:24-25, “One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed”. 

But Paul, in the next chapter in Romans, exhorts us to bring a personal offering to God, in the shape of our bodies. We read in Romans 12:1, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship”. But however we view the “dough” in our lives, and whatever form it takes, there is a principle here of holiness in our attitude towards God. 

In a sense we pilgrims are resident in a society, a “dough”, consisting of many people. but perhaps through our presence within it we are introducing a glimmer of holiness because of our connection to God. A bit like the salt and light in Jesus’ Sermon on the Mount. We must never underestimate the importance of being God’s ambassadors in our communities. Sodom and Gomorrah might still be with us if righteous people could have been found there. A contentious thought? Perhaps, but God is looking for holiness amongst His people. We read in 1 Peter 1:15-16, “But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy””. Perhaps we feel the bar for achieving holiness is too high, and, of course, it is through our own efforts. Thankfully, through Jesus, we are considered righteous in God’s sight.

Dear Father God. Thank You for Jesus and Your plan for our salvation. Please refresh us today by the power of Your Spirit, so that we can shine brighter and brighter in our families and communities. Amen.

The Law is Holy

Posted on by korgrocker

“ … So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. Sin took advantage of those commands and deceived me; it used the commands to kill me. But still, the law itself is holy, and its commands are holy and right and good.
Romans 7:10-12 NLT

Imagine trying to live our lives only by following a list of rules and regulations. Without any opportunity to vary what we do. So imagine if there is a rule about when to get up in the morning. And another rule about what to eat for breakfast. A rule about the route we must take to get to work and the mode of transport to be used to follow that rule. Before we know it we might as well be a robot, programmed by a higher power who has designed a system within which humans can live, removing from them the right to decide what they should do for themselves. A system with boundaries so tight that there is no opportunity for any individuality. The problem comes when a scenario develops that has not been thought of and no rule applies.

Many years ago we fostered a boy who initially needed rules to establish structure in his life, a life previously blighted by disfunction, a lack of structure, and chaos. I remember a time when he was asked to go to the local shop and purchase some baking potatoes. When he didn’t return my wife went to look for him, to find him standing by the greengrocery section of the shop totally at a loss, because they didn’t have any baking potatoes. We forgot to add another rule – if the shop didn’t have any baking potatoes then to just come home. Thankfully that young lad flourished in our family environment and he is now in his late twenties, with a steady job and a family of his own.

But having said all of that it is a fact that all human beings need boundaries. And that was what God had in mind when he issued the Law. His intention was that by following the Law, His creation would live in a way He desired, a way that was close to Him. The list of rules and regulations started with two important laws, that Jesus spoke about to a Jewish leader. We read his question in Matthew 22:36-40, ““Teacher, which is the most important commandment in the law of Moses?” Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbour as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.”” It is from the position of loving God “with all your heart, all your soul, and all your mind” that we understand the Law is holy. And that is true when we read the Laws that God gave the Israelites all those years ago. None of them is wrong. We can drill down into each commandment and distill the last drops of what they mean, but nothing will be found that I is unholy. Surely the commands of the Law are righteous and holy.

To be holy means to be set apart. We Christians are in fact living in a sinful, secular, world, but we are not a part of it and its customs. In John 17 Jesus prayed for His disciples. He said, “I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do” (John 17:15-16). God’s Law was designed to keep the Israelites “safe from the evil one” in a world populated by nations who were wicked and evil. They were set apart. They were holy (if they adhered to His commandments of course).

Are we pilgrims a holy people? Do we conform to what Peter wrote in 1 Peter 2:9a, “ … you are a chosen people. You are royal priests, a holy nation, God’s very own possession …”? That was the intent of the Law, but we live by the Spirit, set free from the very Law that was supposed to bring life but instead brought spiritual death.

As I write this, the Scottish government is electing a new leader. One of the candidates is a young woman who is very open about her Christian faith. In an interview, which touched on her opinion of marriage, the interviewer wrote in his news article, “As a Christian, she explained, she believed marriage to be between a man and a women but she insisted she would defend the law as “a servant of democracy””. She is operating at the cutting edge of being in the world but not of the world. The issue of holiness in a secular world needs the wisdom of Solomon to get right. I’m thankful I’m not in that position.

Dear Father God. We need Your help to live as a holy people in this evil world. We echo Jesus’ prayer for safety from the evil one. In Jesus’ name. Amen.

Becoming Holy

Posted on by korgrocker

“Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.”
Romans 6:19 NLT

Paul now introduces the Roman Christians to something called holiness. He tells them that the consequence of living in a righteous way is that they will “become holy”. We know, of course, that God is holy. At the end of Psalm 99 we read, “Exalt the Lord our God, and worship at his holy mountain in Jerusalem, for the Lord our God is holy!” In revelation 4:8 we read about four Heavenly beings continually proclaiming God’s holiness, “Each of these living beings had six wings, and their wings were covered all over with eyes, inside and out. Day after day and night after night they keep on saying, “Holy, holy, holy is the Lord God, the Almighty— the one who always was, who is, and who is still to come.”” And there are many other verses proclaiming God’s holiness. Nothing sinful can survive, or even get close, to our holy God. He is perfectly righteous, giving us the connection to being “slaves to righteous living”. But the Roman Christians of Jewish origin would have known about their need to be holy, because they would have had access to Scriptures such as Leviticus 19:2, “Give the following instructions to the entire community of Israel. You must be holy because I, the Lord your God, am holy.” Did they perhaps think that the new freedom in Christ relieved them of such an obligation? If they did, Paul soon set them right.

What about us pilgrims? Are we living a holy life? A life set apart from the sinful world around us, a world full of people who apparently lack a moral compass and fail to do what is right? That happened before in Israelite history. It is nothing new. We read in Judges 21:25, “In those days Israel had no king; all the people did whatever seemed right in their own eyes.” It sounds remarkably similar to what is happening in our Western societies. Politicians who do not know the King are suggesting and approving legislation without any reference to the higher Power, and instead are listening to, and obeying, their devil-inspired, sinful selves. Of course, we cannot shut ourselves away in a protected, holy space somewhere, like a modern day monk or nun, much as we would like to sometimes. In Jesus’ longest prayer, He prayed for His disciples, and we read in John 17:15-16, “I’m not asking You to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do.” We pilgrims live in this world, whether we want to or not, but we don’t have to be a part of it. And we echo Jesus’ prayer by asking our loving Heavenly Father to keep us safe from the “evil one”. 

We pilgrims are now living as slaves to a righteous life, sanctified by the blood of Jesus, holy in God’s sight. And we don’t look back on what we once were, but we look forward in our journey to the Promised Land, Heaven itself. A place of righteousness and holiness for eternity.

Father God. We worship You, the Holy One, grateful for Your grace, and patience with us. Amen.

Living For Themselves

Posted on by korgrocker

“He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honour and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.“
‭‭Romans‬ ‭2‬:‭6‬-‭8‬ ‭NLT

There were no doubts in Paul’s mind when he penned that God will “pour out his anger and wrath on those who live for themselves”. He was convinced that selfish living will not end well, when eternal life after death is taken into account. But is such a response from God a bit unfair? After all, in today’s society, just as much as it must have been in Paul’s, a failure to look out for our own interests will have disadvantaging consequences. 

The two thousand years between Paul’s times and today have seen enormous changes to our societies. Today, we see huge technological changes, a much-enhanced standard of living (at least in Western countries). Better education and health. Our human rights, though not perfect, are much improved when compared with Paul’s day. But there is one thing that has not changed since the days of Adam, and that is man’s propensity to selfishness and sin. And another thing that hasn’t changed is that God is righteous and holy, meaning that there is no home for sin anywhere near Him. In fact, He deals with sin and wickedness by ultimately ensuring it is contained in a place called the Lake of Fire.

So what does “liv[ing] for themselves” look like? Obviously, it is a lifestyle that promotes a person’s own needs above the needs of those around us. The Bible recorded an episode that took place between Ahab, Israel’s king, and Naboth, the owner of a vineyard that Ahab wanted. Naboth refused to sell it to Ahab, so the king had a strop and we read about it in 1 Kings 21:4, “So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!” It’s a fascinating story of someone who lived for himself, and you can read it in the rest of 1 Kings 21. As far as kind Ahab was concerned, selfishness ruled the day. 

But the Bible has some helpful Scriptures, detailing how we should live, rather than how we shouldn’t. We have 1 Corinthians 10:24, “Don’t be concerned for your own good but for the good of others“. Paul wrote in Philippians 2:3-4, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too“. And one more from 1 John 3:17, “If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?”

These helpful verses, showing the right way to live, are the truth. If we obey, then we are not living for ourselves. If we don’t obey then we are. And rejecting the truth leads to a life of wickedness. It takes a lifetime of living God’s way to reduce the selfishness within us and replace it with the truth of God’s ways. Sometimes we reflect on our lives and wonder if we’ll ever get anywhere near God’s standards. Following our justification through the blood of Jesus, we embark on a journey of sanctification. In Jesus’ wonderful prayer in John 17, we read in verse 17, “Make them holy by your truth; teach them your word, which is truth”. Through Jesus we started the process of being made holy at the Cross, and He will never give up on us.  In 1 Corinthians 1:30, we read, “God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin“. 

No longer do we pilgrims “live for ourselves“. We look out for our friends and neighbours. Our families. Even strangers in difficulties. And by so doing we are being obedient to the truth. And sparing ourselves from the wrath and anger of God. 

Dear Father. Your Words are the truth and we pray for more of You in our lives, helping us to become more and more like Jesus. We are so grateful. Amen.

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