The Rooster Crowed

“Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?” He denied it, saying, “No, I am not.” But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” Again Peter denied it. And immediately a rooster crowed.”
John 18:25-27 NLT

There are moments in our lives when the enormity of something we have done, or the consequences of a bad decision are suddenly before us. Something perhaps we promised to do or not to do. And all of a sudden we end up having a rooster moment. We experience a feeling in the pit of our stomachs as we find ourselves facing into a situation that we cannot avoid. I remember entering a packed train carriage one commuting morning and ended up standing in a section of the carriage close to a woman who seemed to be having a difficult conversation with a boyfriend or partner on her mobile phone. The carriage was unusually quiet as my fellow travellers became caught up in the emotions of the conversation, one side of it only, of course. But the rooster moment for the person on the other end of the phone was her statement, “You told me I could trust you”. Soon after, she pressed a button on her phone and stored it away, but the silence in the carriage continued, the woman herself staring sightlessly out of the window at the passing countryside. 

Peter we know had promised never to deny Jesus. We read in Matthew 26:33-35, “Peter declared, “Even if everyone else deserts you, I will never desert you.” Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.” “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same“. But John 18 records Peter’s three denials, “The woman asked Peter, “You’re not one of that man’s disciples, are you?” “No,” he said, “I am not.” Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?” He denied it, saying, “No, I am not.” Again Peter denied it. And immediately a rooster crowed” (John 18:17, 25, 27). And Matthew 26:75 records Peter’s response, “Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly“. 

Thankfully, the rooster moment for Peter was not terminal and we will read what happened later. But for us too, those occasions in our lives when we screw up and hear a metaphorical rooster crow, are not terminal, as we come into God’s presence, confessing our sins and seeking forgiveness. Paul wrote, “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death” (Romans 8:1-2). Fellow pilgrim, you may have messed up. I may have messed up. But we love Jesus and have the assurance that He is never going to bar the door into Heaven for a repentant sinner, no matter how loud the rooster crows.

Dear Father God. Thank You that You pick us up when we fall, dust us off, and put us again on the right path to Glory. We are so grateful. Amen.

The Questioning

“Inside, the high priest began asking Jesus about his followers and what he had been teaching them. Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret. Why are you asking me this question? Ask those who heard me. They know what I said.” Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.”
John 18:19-22 NLT

A clash of two kingdoms emerged that night, as the Jewish world based on a strict but skewed interpretation of the Law of Moses came up against God’s Son and His world of grace and love. Annas, the high priest’s father-in-law, would have been hoping to trap Jesus, forcing Him to say something that could be construed, to his warped perspective, as blasphemy, thus facilitating a death sentence. But Jesus was not going to play any of his games, and received a slap across His face in the process. But the arrogance of a mere man questioning the God who created him is incongruous, to say the least. But we know that one day that same high priest will stand before Jesus, as He sits on the Great White Throne (Revelation 20:11-15). What will he say, I wonder? Will he gibber and splutter and continue in his arrogance? Even when the guilty verdict is passed down? Will he even try to point out the error of God’s ways to His face? Or will he stay silent, as the enormity and realisation of what he had done penetrated his dark soul? But even for a died-in-the-wool Jew determined to eliminate Jesus from the face of the earth, his ultimate fate doesn’t bear thinking about.

Jesus correctly pointed out that nothing that He had said was said in secret. It was all public, in the Temple and synagogues, and as He walked the highways and byways of Palestine and Judea. As He fed the crowds of men, women and children. As He taught from a boat just off the sea shore. Jesus had a very public ministry and one that founded the faith that drives us pilgrims forward in our journeys towards the Land of Glory. Jesus asked Annas why he asked Him the questions about His teaching and about His followers. Of course, Annas knew all about Jesus’ ministry and teaching because otherwise Jesus wouldn’t have been standing before him. The potential for entrapment has always been a possibility in the courts of history. 

Before we pilgrims climb up onto the moral high ground, we should pause. We look at Annas and recoil from any thoughts about doing what he did. But didn’t we too point a finger of disbelief and antagonism to the Son of God through the sins that beset us before the wonderful day when we discovered the truth? Was it not a possibility that Annas, and any malignant leader before or since, had a light bulb moment before they died, thus ensuring their salvation, plucking them from a fate worse than death? The thief on the cross, in his dying moments, was promised a life in Paradise after reaching out to God’s Son. Our God is in the recycling business – He takes rubbish, because that is what we were, and produces from it something beautiful and fit for a life with Him one day. 

We should also pause before we point fingers at anyone around us who behaves in a way that is sinful and that violates our cosy Christian ways. We mustn’t and cannot judge others, because in the same way that they behave, we are also guilty. In John 8:7, we read about Jesus’ response to demands that a woman caught in adultery was stoned, in accordance with the Law of Moses. “They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!”” We might never have been in such a situation, or so we think, but whatever the cause, we are not entitled to throw stones. In the John 8 account, everything went quiet, as the executing committee, with stones already in their hands, stopped to think. We then read in John 8:9, “When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman.” With the sound of rocks and stones hitting the ground still in our ears, we pilgrims too must also “slip away” leaving our judgements behind, because we are sinners, albeit saved by grace, but sinners nevertheless. And the story ends with Jesus’ loving and gracious response, “Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more” (John 8:10-11). That message is a personal one to each of us, pilgrim or not. And on our knees this morning we come to our wonderful Saviour, confessing our sins in repentance, and asking for His grace and love, His forgiveness, to once again flood over us.

Dear Lord Jesus. There are always sins lurking in our human lives, waiting to emerge into the light of day. Please forgive us and help us to focus on You rather than those around us. And we pray for forgiveness today, once again, because only You have the power to forgive sins. In Your precious name. Amen. 

Retaliation

He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly.”
1 Peter 2:23 NLT

‭‭Whenever I think of the way the Son of God was treated during His life here on Planet Earth, and particularly during His trial and execution, I become deeply saddened. It’s hard enough to see such treatment when it happens to fellow human beings, but the Son of God, Jesus Himself. …? We read about how fellow believers are treated in authoritarian states such as Afghanistan or North Korea. Christians in some parts of India suffer greatly for no other reason that their belief in God. But surely the greatest miscarriage of justice took place in Palestine two thousand years ago, in a city called Jerusalem. 

Starting with the insults levelled at Jesus in the grounds of the high priest’s home, we read in Luke 22:63-65, “The guards in charge of Jesus began mocking and beating him. They blindfolded him and said, “Prophesy to us! Who hit you that time?” And they hurled all sorts of terrible insults at him“. But there is no record of Jesus even acknowledging what His tormenters had done. The next time He spoke was in front of the Jewish High Council, the Sanhedrin. In response to a question about whether or not He was the Messiah, ” … He replied, “If I tell you, you won’t believe me. And if I ask you a question, you won’t answer” (Luke 22:67b-68). Jesus was in control but submissive to the outcome of what was yet to come. Pilate asked Jesus if He was the King of the Jews, to which Jesus replied “you have said it”. And finally we read what He said in Luke 23:34a, “ … Father, forgive them, for they don’t know what they are doing …”. Jesus was happy to leave “His case in the hands of God, who always judges fairly“.

Jesus could have called upon angels to help Him, as we read in Matthew 26:53, “Don’t you realise that I could ask my Father for thousands of angels to protect us, and he would send them instantly?” He could have used His miracle-working powers to zap all His antagonists at a stroke. But in spite of all the abuse Jesus suffered, He kept focused on the reason why He came to Planet Earth. John 3:16,“ “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life“. Luke 19:10, “For the Son of Man came to seek and save those who are lost“.

We pilgrims can only fall down before Jesus in gratitude, that He did not flinch from the path set before Him, and He swallowed the bitter cup of death and sacrifice for the sins of humanity to the last drop. There will come a time when all those who were complicit in the trial and crucifixion of Jesus will be called to account. Perhaps, in hindsight, they realised their crime, and fell on their knees in repentance before God. Only then would they hear the Saviour grant them forgiveness. Today, there are many around us who either do not know what Jesus did, or have chosen to ignore the Good News of what happened that day at Calvary. Through their rebellion and sin they too are complicit in hammering home the nails. But we pilgrims know why we have been called, and we mustn’t flinch from fulfilling our calling, no matter what it takes. We may or may not suffer abuse. But, like Jesus, we press on to the Heavenly goal.

Dear Father God. Jesus never turned away from the Cross, even though He could have done. Please help us to follow His example. In Jesus’ name. Amen.

Acceptance

“Therefore, accept each other just as Christ has accepted you so that God will be given glory.”
Romans 15:7 NLT

Another “each other” pops up in Paul’s letter to the Roman Christians. “Accept each other”, he writes.  And he makes the point that the reason we have to do that is because Christ accepted us. The principle here is that Jesus showed us the way, and because of His example, we do likewise to others. When we think about it, Jesus chose and accepted a real motley crew of disciples. There were fishermen, a tax collector, a Zealot intent on liberating Israel by force, and others. Perhaps a good cross section of the ordinary people in Palestine at that time, and Jesus accepted them all. Incidentally, one thing that they all had in common was that they were all sinners.

Jesus told a story about the importance of extending God’s grace to others. We find the Parable of the Unforgiving Servant in Matthew 18. A king called in the debts of one of his servants, who owed him a sum way beyond his capability of repaying. But just before his wife and children were sold into slavery to find the money for the debt, the servant begged the king to be patient with him and grant him time to make the repayment. But we read in Matthew 18:27, “Then his master was filled with pity for him, and he released him and forgave his debt”. The relief that must have flowed over that servant! The gratitude that he must have felt. But unfortunately, he didn’t extend that forgiveness to another servant, who owed him money. Just a small sum. Nothing significant. But the servant ignored his debtor’s pleadings and we read in Matthew 18:30, “But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full”. The situation was fed back to the king, who became very angry. We read how the story ended in Matthew 18:32-35, “Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ Then the angry king sent the man to prison to be tortured until he had paid his entire debt. “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart””.

Of course, this story was to do with forgiveness. Christ has forgiven us of so much, a debt way beyond what we could ever repay. And in the same way He has accepted us, warts and all. We are a people who are very unattractive when viewed from a Heavenly setting. We sin our way through life, and yet a sinless God has forgiven us and accepted us through what Jesus did for us at Calvary.

The moral of the parable that Jesus told is that we should do to others what He has done for us. God has accepted us, so we must accept others. And Paul finished today’s verse with the thought that as accepting each other ripples through His church, God will receive all the glory. We’ll add to that our praise, and thanks, and worship, as well.

Dear God. Thank You for accepting us. And we pray for the strength to accept our fellow brothers and sisters in Christ. Amen.

Revenge

“Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the Lord. Instead, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads.””
Romans 12:19-20 NLT

Paul follows on from his previous theme of not responding to evil with more evil. He warns his readers that they should never take revenge, instead leaving room for God to deal with the perpetrators of evil. It should be noted that God will get angry with them, as He does with all sinners. And He has promised to deal with these evildoers. 

Paul quoted two Scriptures in the verses from Romans 12 . The first is from Deuteronomy 32:34-35, “The Lord says, ‘Am I not storing up these things, sealing them away in my treasury? I will take revenge; I will pay them back. In due time their feet will slip. Their day of disaster will arrive, and their destiny will overtake them’”. God may not deal with those who commit evil acts straight away, even though we might want Him to, but He has promised to take a careful note and put it somewhere safe in His “treasury”. There is no escape for those who commit evil acts, because one day they will have to account for their behaviour. No deed ever committed will go unpunished. So that crime committed against an old lady, for example, that roused such indignation in the community, will catch up with the perpetrator one day. The books being stored in God’s “treasury” will one day be opened and the video of what really happened will be replayed before everyone. Imagine the shame! But, worse, will come the verdict – Guilty! 

Some people struggle with the thought that God gets angry. Well, Jesus did. Not often but we read in Mark 3:5, “He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored”. Jesus was angry with the irrational and misguided responses of the Pharisees in the synagogue, but note that, although He had the power to zap them on the spot, He moved on and healed a man with a withered hand. Those Pharisees were in for trouble, because God made a note of their evil response to His Son. Jesus was angry, yet in His anger He didn’t sin. 

The second Old Testament Paul quoted came from Provers 25:21-22, “If your enemies are hungry, give them food to eat. If they are thirsty, give them water to drink. You will heap burning coals of shame on their heads, and the Lord will reward you”. How does that work? In God’s Kingdom, there are a different set of rules applying. Whereas in our earthly kingdoms, our enemies will be locked up, and their malevolent intentions suppressed, in God’s Kingdom, we citizens treat our enemies with respect and compassion. We provide them with the basics of life, food and water, and show them kindness when none is deserved. That’s hard! It goes against everything we feel inside. But that is what God has asked us to do. Imagine a world where every evil act received such a kind, loving and compassionate response. There wouldn’t be much evil remaining for long. 

There is a battle raging against Christians in the West, around the gender ideologies. And the proponents of this evil want to close the churches who resist their wayward demands, demands that are in direct conflict with what the Bible says. We could join or organise the marches, the rallies, and write angry banners, or we could pray for them with compassion for their confusion. We gently make our views known to our politicians, expounding the love that we have. And as Peter wrote in 1 Peter 4:8b, “ … for love covers a multitude of sins”. I know that this verse was meant for Christians, but the principle remains. 

Paul wrote that there was a partnership between God and His followers. We respond to evil well and without sin. He will bring the punishment on those who sin against us. That is God’s way, and, by following it, we will truly conquer the evil that is so prevalent in our communities and nations. Small steps accumulate. Short prayers are answered. And we pilgrims will one day experience the reward promised us. 

Dear God. You promised to deal with evildoers. That takes a lot of pressure from us, because we don’t have to. Thank You. Amen.

God Forgives Sinners

“But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it: “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin.””
Romans 4:5-8 NLT

It is an amazing and counter cultural fact that we receive the currency of Heaven without having to work for it. In God’s economy, “the wages of sin is death” (Romans 6:23) but those who put their faith in God are rewarded with the most valuable currency ever invented – righteousness in God’s sight. So it is not surprising that David expressed his “joy for those whose record the Lord has cleared of sin”. 

It is easy to put our faith and forgiveness on the back burner, because we think to ourselves that Paul’s verses on faith and righteousness, death or forgiveness, will only happen after we pass from this life. But nothing could be further from the truth. Paul quoted the first two verses from the Davidic Psalm 32. But the next two verses are important. We read in Psalm 32:3-4, “When I refused to confess my sin, my body wasted away, and I groaned all day long. Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat.” This is reality and increasingly our medical professionals find links between our personal sinful state and our physical and mental wellbeing. God never designed us to carry a heavy load of sin. The sad thing is that so many people try and deal with their sins by visiting a psychiatrist or therapist, in the forlorn hope that in that way they will gain peace of mind. But nothing could be further from the truth. A sticking plaster approach to fixing our sins doesn’t work. There is only one remedy, and that is to have “faith in God who forgives sinners”. 

A clear conscience is the remedy for the problem that David wrote about. After suffering much physically for his state of unconfessed sin, David wrote in the next verse in Psalm 32, “Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone“. And I can just imagine David jumping around in gleeful abandon, as he wrote the last verse in this Psalm, “So rejoice in the Lord and be glad, all you who obey him! Shout for joy, all you whose hearts are pure!

In Psalm 32:6, David wrote down a warning about the urgency of dealing with, and that means the confession of, our sins, before God. We read, “Therefore, let all the godly pray to you while there is still time, that they may not drown in the floodwaters of judgment“. I read this morning about the sad and sudden death of Jeff Beck from bacterial meningitis. He was one of the guitar greats of all time for his particular genre of music, rock and blues. I don’t know where he stood in relation to God, but the suddenness of his death highlights the urgency of getting right with Him, while there is still time. Remember, somebody adopting the default position of failing to get right before God will mean ending up in a lost eternity. We don’t know how long we have left in this life, whether young or old. But we do know the One who knows.

Dear Father God. We confess our sins before You today, and are grateful for Your forgiveness. We worship You today. Amen.

A Changed Heart

“For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.”
Romans 2:28-29 NLT

The writer of the Roman letter, Saul of Tarsus, later to be called Paul, had a change of heart one day. It was a dramatic, cataclysmic event that totally changed his life. But it wasn’t just his heart that was changed. The narrative starts in Acts 8, with a mention of a man called Saul witnessing the murder of the first Christian martyr, Stephen. And Saul was so incensed by what he perceived as a dangerous threat, posed by the early Christians who were referred to as “the Way”, to the sanctity of the Jewish religion, that he started to persecute them. We read in Acts 8:3, “But Saul was going everywhere to destroy the church. He went from house to house, dragging out both men and women to throw them into prison”. Dramatic stuff. The story continues in the next chapter. We read in Acts 9:1, “Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers. So he went to the high priest”. Equipped with letters of authority, Saul headed off to Damascus to create mayhem there. But on the Damascus Road, something even more dramatic happened. We read in Acts 9:3-5, “As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?” “Who are you, Lord?” Saul asked. And the voice replied, “I am Jesus, the one you are persecuting!” Blinded by the light in his vision, and after a few days, Saul was baptised, publicly declaring his conversion to become a follower of Jesus. That encounter with the risen Jesus totally upended Saul’s life. But then something equally as dramatic occurred. We read in Acts 9:19b-20, “… Saul stayed with the believers in Damascus for a few days. And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”” A “change of heart“? I would say so!

For us pilgrims, we too had a “change of heart“. It may not have been so dramatic as Saul’s, on that Damascus Road. But it would have been real nevertheless. That point in our lives when we turned around, from a life of evil and wickedness, and instead turned towards Jesus, bringing our sins to the foot of His cross at Calvary. And there we received the forgiveness that our spirits yearned for. Through God’s on-going grace and mercy, the offer remains.

But following his “change of heart”, Saul became Paul and one of the most effective evangelists this world has ever seen. We too have a mission. The manifestation of God’s grace through Jesus in our lives cannot be suppressed within us. We have to shout it out. Especially in these last days as the persecution of Christians increases day by day, drip by drip. We may feel that there is no persecution of Christians in our Western societies, but just this week the Scottish Government approved legislation allowing 16-year olds to self-certify which gender they wanted to adopt, in the process cutting right across the God-given order of gender and sexuality. That’s persecution. And in another instance, a woman was arrested in England this week for silently praying outside a closed abortion clinic. It appear that she was not allowed to think her prayers. That’s persecution. 

The early Christians didn’t care about persecution and neither must we. In these dark days we can only keep praying for those in our families and communities, that they too may experience a “change of heart” assuring and ensuring their salvation. And we pray too for our countries. Please join me in praying for Scotland, and particularly for those who have been badly let down by deluded Scottish politicians who, rather than help young people face their challenges with compassion, instead enable them, even encourage them, to embark on a ruinous journey of personal confusion that will not end well before God’s throne.

Father God. We ask for forgiveness for all those who are intent on disrupting Your ways. In Jesus’ name. Amen.

War In Heaven

“Then there was war in heaven. Michael and his angels fought against the dragon and his angels. And the dragon lost the battle, and he and his angels were forced out of heaven. This great dragon—the ancient serpent called the devil, or Satan, the one deceiving the whole world—was thrown down to the earth with all his angels.”
Revelation 12:7-9 NLT

I must say I was perplexed when I read these verses because they don’t seem to fit in with the schedule of events in John’s vision. It is as though John has had a flash back in time. A bit like a film in which historical clips are occasionally shown in order to illustrate the plot, clips perhaps including the leading actor or actress when they were much younger, now being played out years later in front of the audience. The events that led up to the devil being ejected from Heaven are largely unknown though there are hints in Scripture that he was the most senior angel, involved in leading worship in Heaven. John’s vision described in today’s verses gives us some idea of the consequences of the devil’s rebellion. Sin was at the root of the devil’s downfall, as it was when Adam and Eve were ejected from their earthly paradise. We read in Genesis 3:23-24, “So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.” There was, and is, no place for sin and sinful behaviour in Heaven, because our wonderful holy God lives there. The Garden of Eden was an extension of God’s domain here on earth – He frequently came to visit Adam and walked and talked with him – so sin couldn’t be tolerated there either.

The sad thing for mankind is that the devil and his angels are now occupying the same space on Planet Earth that we are. Not a problem for most people, because the devil’s malevolent ways fit in with their sinful and wicked inclinations. But for us pilgrims, trying to live and breathe God’s ways, the devil is a problem. Always trying to trip us up. Always trying to get us to fall into sin so that he can destroy our relationships with our loving Heavenly Father and divert us from polluting his sinful domain, Planet Earth, with purity and holiness. Of course, we have read the end of the Book. We know what will happen to him. But in the meantime we have to be on our guard. Thankfully, we have been warned in God’s Word, our Biblical Handbook. A well known verse is in 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.” How does he “devour” pilgrims like us? One way is through temptation to try and get us to sin. He tried that on with Jesus (he failed, of course) but that never stopped him trying with anyone else. He started it in the Garden when he said to Eve, “ …. Did God really say you must not eat the fruit from any of the trees in the garden?” (Genesis 3:1). Putting doubts in our minds about God is one of the devil’s primary strategies. He will find out our weaknesses and will try and exploit them at every opportunity. 

Thankfully, God knows our weaknesses and doesn’t condemn us when we fail. We read in 1 John 1:9, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.” We are living in a season of God’s grace, but as we know from the information contained in  the Book of Revelation, it won’t last for ever.

I am writing this at the start of a glorious day in the West of Scotland. The sea is calm, like glass, and the Isle of Jura is visible through the early morning mist rising off the sea. In such a moment it is easy to forget the devil is still out there. But God has prepared a place of care for us, a place of beauty in the world He created. And we are thankful for His provision, sustaining us in our pilgrimages through life, as, step by step, we trust in His protection.

Dear Father. Once again we thank You for Your love and grace. We reach out to You today secure in the knowledge that You are caring for us. Amen.

The Incense Burner

“Then another angel with a gold incense burner came and stood at the altar. And a great amount of incense was given to him to mix with the prayers of God’s people as an offering on the gold altar before the throne. The smoke of the incense, mixed with the prayers of God’s holy people, ascended up to God from the altar where the angel had poured them out. Then the angel filled the incense burner with fire from the altar and threw it down upon the earth; and thunder crashed, lightning flashed, and there was a terrible earthquake.”
Revelation‬ ‭8:3-5‬ ‭NLT

Something significant happened when the incense burner collided with Planet Earth. We are not told in John’s vision the extent of the devastation but the thunder, lightning and the earthquake would have been yet something else to be endured by the remaining inhabitants, those still alive on earth. But in what way was it significant?

To me, the symbolism was of the holiness of Heaven colliding with the sin and wickedness present on Earth. The incense burner held two things of significance, which were God’s incense, and the prayers of the saints. And they were poured out on the altar as an offering to God. But the angel then took fire from the altar and filled up the incense burner, before hurling it through the spiritual dimension of Heaven to the Earthly dimension below. Did those still alive on earth at that time see something hit their surroundings; perhaps they thought it was a meteorite or asteroid, as some might assume? Or was there just another apparently natural event that once again caused much devastation? Of course, we don’t know, but John’s vision was clear. The Bible does tell us that Heavenly events can have an earthly impact. For example, in Luke 10:18 Jesus said that He saw satan fall from Heaven like lightning.

Perhaps the fire confirmed what John the Baptist had prophetically said about Jesus some time before, which we read in Matthew 3:11, “I baptise with water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptise you with the Holy Spirit and with fire.” Fire purifies. Fire cleanses. Perhaps on this occasion fire represents yet another judgement from God in response to the wickedness found on Earth. 

And the message was clear – sin can in no way prevail when it encounters holiness. An electrical storm of celestial proportions was followed by a “terrible earthquake“. Did the remaining inhabitants on earth rationalise the seemingly natural disaster to make it fit their entrenched belief system? Or did they at last realise that they were experiencing the consequences of their sins and wickedness? 

In these verses located between the judgements of the seven seals and the seven trumpets, we pause and consider how devastating sin really is and how it breaks God’s heart to see His creation behave in sinful and wicked ways.

Father God. On our knees before You today we confess our sins and pray for Your forgiveness. Your kindness, love and compassion knows no bounds. We are so grateful. Amen.

Forgiveness

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behaviour. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.
Ephesians 4:31-32 NLT

That’s a pretty comprehensive list of negatives. Paul listed “bitterness, rage, anger, harsh words, and slander” and then almost as an afterthought, and just to make sure he hadn’t missed anything, he added “all types of evil behaviour”. I wonder what prompted his thinking? Perhaps, as he languished in his prison cell, he remembered his friends back in Ephesus and thought about how they lived. Perhaps he was thinking, “I remember that lady with the blue robe – she was a very bitter woman”. Or, “I wish Sparticus (would that be the name of someone in Ephesus?) wouldn’t erupt in an angry rant every time someone disagreed with him”. Perhaps Paul found himself holding his tongue when he heard the way they spoke about each other. But from his prison cell he found the freedom to write about it. Somehow his suffering added weight to his message. His message was relevant in his day and is still relevant today. It is timeless. Human nature hasn’t changed much over the centuries. So often our behaviour is learned from our circumstances. So a child watching an angry father might copy his behaviour. Another child hearing a gossiping relative might think that they can do the same. Others might see the trolling on social media and join in, trying to outdo the vile comments left by someone else. As an aside today, I wonder if Paul would have had a Facebook page or a Twitter account? If he had the posts would have been amazing, I’m sure. Regardless of what behaviour we learn from others, though, sometimes the ways we speak, the emotions we display, the ways we react – they are all driven by the sinful person we are inside. 

Anyway, Paul encouraged his readers to replace all their negatives with the word “instead”. And the second of our verses today sets out the ways in which we should behave. Instead of being bitter and angry we should be kind and compassionate. The word “tender-hearted” is used. There is a man living near me who had a horrendous upbringing, being brought up in acute poverty with a mother and ten siblings. But now in his retirement, he helps out with feeding and caring for a few animals on a small-holding near him. He is a very soft-hearted man, and I pointed that out to him yesterday. His response was that he was soft with animals but not with people. A man tender-hearted by nature but hardened by exposure to a life of contact with people displaying “evil behaviour“.

How are we with our fellow members of society? Are we pilgrims secure within hard walls that we have erected to protect us from the hard knocks in life? To prevent the barbed comment and nasty insinuations from hurting us? Or are we tenderhearted, feeling the pain of others? Allowing, in a spirit of forgiveness, “harsh words and slander” to wash over us? Responding with kindness and love, compassion and mercy? That is the Jesus way. When nails were hammered into His hands He responded with “Father, forgive them, for they do not know what they are doing.” (Luke 23:34). He loved His enemies even to the end. So what else can we do? We can only echo Jesus’ love for others in the way we face into life. Interface with those around us. Forgiving others as Christ has forgiven us.