The Baptismal Flood (2)

Posted on by korgrocker

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

From a cursory glance at 1 Peter 3:21, we might misconstrue what Peter meant when he wrote, “that water is a picture of baptism, which now saves you”. Of course he did not mean that people must be baptised to be saved. That would contradict many other Scriptures, for example the salvation of Cornelius and his family. In Acts 10 we can read the story of their salvation, which came as Peter preached, followed by the baptism in the Holy Spirit, evidenced by the Gentile family speaking in tongues. Lastly they were baptised.

Peter wrote that the ritual of baptising someone in water will only wash away dirt. He was of course describing full immersion baptism – Scripture does not describe a process of sprinkling a few drops of water on a baby’s head and calling it “baptism”. Peter then went on to write that the act of baptism is “a response to God from a clean conscience”. So what he was saying was that after a person repents of his or her sins and is saved, the act of baptism is a response to God.

As far as Noah and his family were concerned, they escaped the flood through their faith in God. Peter painted a picture demonstrating their salvation from drowning, meaning they were effectively “baptised”. And he could see forward to the day when Jesus was resurrected following his death. 1 Peter 3:21 is one of those verses that require a bit of meditative thought to extract what the meaning really is.

We pilgrims, believing followers of Jesus, will most likely have been baptised in water. The word “baptise” in the Bible originally meant the full immersion of a person, and in the church today the symbolic act of baptism is a public declaration of the washing away of sins, and the alignment of the person with the death (going down into the water) and resurrection (the subsequent rising up out of the water) of Jesus. In Acts 2:38 we read, “Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit”. David Pawson calls these four events the normal Christian birth. He uses the acrostic RBBR – Repent, Believe, Be Baptised and Receive the Holy Spirit. After Peter’s Acts 2 sermon, we read, “Those who believed what Peter said were baptised and added to the church that day—about 3,000 in all” (Acts 2:41). That must have been an amazing baptismal service!

God flooded the earth to a depth of 22 feet above the highest mountain peaks (Genesis 7:20) and all those who failed to believe in Him perished by drowning. But Noah and his family were saved through their faith in God, being baptised into a new life on a very different world. We pilgrims have experienced the symbolic repeat of this event, and through our faith in God we too have become citizens of a very different world, the Kingdom of God. Noah was joined by his family. We too need to ensure that our families join us in God’s wonderful Kingdom, which extends throughout our remaining lives on Planet Earth and onwards into an eternity with Him.

Dear God. Thank You for our salvation. Amen.

The Baptismal Flood (1)

Posted on by korgrocker

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

We have this picture from Peter of Jesus preaching in the spirit to the spirits of an imprisoned generation of people who all perished in the flood. This was a catastrophic event triggered by depths of human depravity not seen since. In the days of Noah there appears a picture of, as the NLT headlines it, “A World Gone Wrong”. It appears that angels, “the sons of God”, started to have intercourse with human women, resulting in a race of giants. How that was possible, with a spiritual being mating with a human being, is beyond our understanding, but we can read the story in Genesis 6. In Genesis 6:5-6 we read, “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart“. That poignant phrase “It broke [God’s] heart” tells us a lot about how much God loves and cares for us, and how disappointed He becomes with human behaviour. In Geneses 6:7 we see His decision about what to do, “And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them””. But there is a “But” starting the next verse, “But Noah found favour with the Lord”‭‭. We must thank God because He always has a plan, no matter how bad things are. He always has a “but”!

There follows in Genesis 6 the instructions for building a boat. This was an awesome act of faith, because no-one had ever seen a boat before; apparently this happened in the days before there were any areas of open water. It took Noah a hundred years to build that boat and miraculously God filled it with pairs of animals and then eight people – him and his family. Then came the flood, the account of which we can read in Genesis 7. After the water had receded, we can read how Noah and his family finally left the boat. After this comes another poignant verse, in Genesis 8:21 – God said to Himself, “ … I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things”. Did God send Jesus to preach to the spirits of all those who drowned in the flood because He wanted then to understand why He did it? Certainly in those days mankind had not received God’s Law so perhaps the people drowned in the flood failed to understand the consequences of their sins. But we speculate. 

We pilgrims, in fact everyone since the flood, must be grateful that God never thought again about destroying mankind because of their sin. This is a deserved punishment yet to come, but in the meantime God sent His Law through Moses, as He waited for just the right time to implement the most wonderful and amazing plan ever conceived for the salvation of mankind – the arrival, life, death, and resurrection of Jesus, God’s only Son, for our sins. We know the plan, because we can look back on it’s execution with grateful hearts. The Old Testament prophets could see it coming, but never experienced it. So on our knees today, what else can we do than thank our wonderful Heavenly Father.

Dear Father God. We thank You for Your plan, and for Jesus, who so willingly did Your will. We praise and worship You today. Amen.

Spirits in Prison (2)

Posted on by korgrocker

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

In a previous blog we asked ourselves three questions – what was the message that Jesus preached, what happens to our spirits after we die and why select just this particular group of spirits. We have considered what happens to our spirits when we die, and concluded that they go to one of two “compartments” in a place called Hades or Sheol. This is the holding place for spirits pending God’s final act of judgement, and believers end up in a compartment called Paradise and unbelievers in another compartment which seems to be a most unpleasant place, and is perhaps a taste of what hell will be like. 

But now taking the first question, what message did Jesus preach? Theologians seem divided on this and some have concluded that He made an announcement to a group of either demons or humans from the time of the flood. But what would be the point of an “announcement”? God will provide that soon enough on Judgement Day. Another suggestion is that Jesus preached in the spirit through Noah at the time of the flood, but they rejected His message. Yet another possibility is that Jesus preached the Gospel to a generation, now represented by their spirits, that otherwise could rightly complain that they were short-changed and unfairly treated. But literally, Peter wrote that there were people who were disobedient to God during the time leading up to their drowning in the flood and Jesus preached a message to them.

While on earth, Jesus devoted His teaching to the message of salvation through repentance of sins. The mechanics of how that message would apply to the spirits of dead people is a mystery, but there is no other logical explanation. The fact that His audience were imprisoned indicates that they were in a place that wasn’t the Paradise promised to the penitent thief. C S Lewis wrote a book called The Great Divorce which fictionally described a spiritual holding place, “hell”, from which the spirits, or “ghosts”, were given the opportunity to travel to Heaven, where salvation became an option for them. But it was of course fictional without any Scriptural basis.

We don’t know anything more about Jesus preaching to spirits in Hades, so we must draw our own conclusions. But we do know about the preaching Jesus did while He was here with us on Planet Earth. Faithful disciples recorded His many messages, often illustrated in a way that everyday people in His generation could understand. And Jesus underpinned His messages with practical deeds, such as healing the sick or raising the dead. As far as we aware, there is no post-death opportunity to hear the Gospel message in the world of spirits. If there was, what was the point of Jesus delegating the preaching of His Word to His followers? And people would become even more complacent than they are. Acts 1:8 reads, “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth””. We pilgrims are at the sharp end of spreading God’s grace and love to those around us. The Holy Spirit will bring conviction of sin and repentance. So we must be ready and willing to share all that God has done for us.

Dear Father God. Please bring us to people who don’t know You. Please prepare the ground we pray and give us just the right words to say. For Jesus’ sake. Amen.

Spirits in Prison (1)

Posted on by korgrocker

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

These are verses that can cause people difficulties, and there are several theories about what they really mean. We know from 1 Peter 3:18b that Jesus was “ … raised to life in the Spirit” so taking these verses literally we conclude that in the period between His death and resurrection Jesus, in spirit form, preached a message to a select group of spirits who were imprisoned in some way. We therefore have to ask ourselves what was the message that Jesus preached, what happens to our spirits after we die and why select just this particular group of spirits.

After we die, the Bible indicates that our physical bodies are of no further use and can be disposed of. However, our spirits continue to live and go somewhere. The popular expectation is that Heaven is the final destination for people’s spirits – most people, regardless of what faith they have, if any, like to think that their loved ones, and themselves, will end up in Heaven after they die. Others assume that unbelievers end up in hell, but Scriptures tell us that this was a place created for the devil (Revelation 20:10). Unbelievers, unrepentant sinners, are not sent there until after the Great White Throne judgement we read about in Revelation 20. But the most likely place for spirits after we die is a place called Hades or Sheol. This is a holding place for spirits until they receive their new bodies. Hades seems to be compartmentalised with a part reserved for believers called paradise. We know that from the words Jesus spoke to the thief next to Him. Luke 23:43, “And Jesus replied, “I assure you, today you will be with me in paradise””. We also read Jesus’ parable about Lazarus and the Rich Man, where Lazarus is in a place of comfort but the rich man is in a different place of anguish. ““Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, … The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’” (Luke 16:22,24). 

So we conclude that after we die, our spirits end up in a holding place, compartmentalised in accordance with our response to God while we were still nalive. Those who repented of their sins and believed in Jesus will end up in a compartment called Paradise, and those who haven’t will end up in a compartment that will probably be a foretaste of what hell will be like. And there is no possibility of a transition between the two. But these are my personal theories, gained from a rather sparse selection of Scriptures – everyone must draw their own conclusions.

Thankfully, God has provided for us a way to avoid the hell-like part of Hades. Jesus came to Planet Earth so that, through Him, our sins would be forgiven. Peter, in his Pentecost day message, and in response to the question, “What should we do?”‭‭‭, said, “ … Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit“. It is important to note that the repentant thief had not been involved in any of the Jewish liturgies of his day. To bring it up to date, he hadn’t been to a Bible study or a prayer meeting. He hadn’t responded to an altar call given out by some trans-national evangelist. Instead, with his dying breaths, he came to a place of repentance and assured himself a future with Jesus in Paradise. All human beings have the same choice. Some may think it unfair that after a life of crime he should receive such a reward. But that is God’s grace. “All have sinned …” Paul wrote, and God will forgive everyone who come to Him. We pilgrims have made the right choice, but we cannot just leave it there. Many people around us have still to make the same decision that we did. Who are we praying for? Who are we telling of our hope in a Heavenly future? The harvest is ready, folks.

Dear Father God. We pray for guidance about who we should pray for, and witness to. We know that Jesus came to this world to save sinners, and is still doing it through His people. We pray for more “divine appointments” as we go out and about in our communities. In Jesus’ name. Amen.

Once is Sufficient

Posted on by korgrocker

“Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.”
1 Peter 3:18 NLT

This verse has to be one of the most important and profound verses in the Bible. It is just tucked away in the middle of Peter’s first letter, and added almost as an afterthought. “Christ suffered for our sins once for all time”. We of course know well the verse John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life“. But we should note what this verse doesn’t say. It does not imply that Jesus repeatedly came to Planet Earth. He came but once. And Peter very clearly said that His coming and suffering was for all time, implying past, present and future, and all for the forgiveness of our sins. God’s timing was impeccable. We read in Romans 5:6,8, “When we were utterly helpless, Christ came at just the right time and died for us sinners. … But God showed his great love for us by sending Christ to die for us while we were still sinners“. 

In some inexplicable way, God has ordained that His Son’s sacrifice was sufficient to cover all of mankind’s sins, past, present and future. His grace is so extensive that it utterly blows our minds! We just cannot fully understand what that means. Just for one person, forgiving all the sins he or she has ever committed is an act of love and grace not usually expected. Paul, in Romans 5:7, made that clear, “Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good“. Perhaps we can get a glimpse of what this means by the story of Barabbus. He was a Jewish revolutionary, some would label him a terrorist, intent on trying to oust the hated Roman occupiers in Palestine. His capture and trial decreed that he would be put to death, most probably by crucifixion. But imagine how he felt when the crowd demanded that he was released and Jesus crucified in his place. That is how we sinners must feel. We knew that because of our sins we were facing into the certainty of an eternity spent in hell. The only option we might have felt justified in doing was to follow the Jewish law as closely as possible, in the hope that it would be enough to get us into Heaven. But even that would not have been good enough. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). The sobering reality is that God sets the bar too high for human beings to reach it.

God’s gracious plan was to send Someone else, His very own Son, to die instead of us, taking on Himself the punishment for our sins. A universal and sufficient sacrifice once for all time. But the offer of forgiveness of sins and Jesus’ righteousness will not be on the table forever. There are two critical dates, neither of which we know anything about. The first is the date of our death, because after this repentance and forgiveness for our sins will not be possible. The second date is when God brings this age to an end and brings about the Revelation 20 events. But in the meantime all who are still alive and  breathing have the opportunity to grasp the most profound and important event we are ever likely to experience. We pilgrims have grasped it with both hands. In the meantime, we have an opportunity to plead with those we know to grasp it too. Jesus never sinned and yet He was put to death so that our sins would be dealt with. And because of that single act of grace and sacrifice, He gave us His righteousness. The Divine Exchange. There is none better.

Dear Father God. Jesus came once and for all to deal with our sins. We are really grateful. Amen.

Home Safely

Posted on by korgrocker

“Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.”
1 Peter 3:18 NLT

Consider the life of Jesus and how He was treated. He endured hunger, thirst, temptation, shame, persecution, nakedness, bereavement, betrayal, mockery, injustice and death. Jesus went through it all just for us, so that our sins, and the sins of everyone else, would be forgiven. As Peter wrote, “He never sinned” but that didn’t stop Him leaving the comfort of Heaven to become a man and to die for us at Calvary. The love of God knows no bounds. He was there when He created the world and He is still there today. Tomorrow will be no different, because God desires to “bring [us] safely home”. Christ suffered so that all who believe in Him will have an eternal home to look forward to.

We often send away our visitors with a good bye and the request that they drive safely and get home without mishap. There is something comforting about home. Familiar surroundings where we feel safe. A place where, somehow, the world’s troubles seem to be a long way away. We value our home very highly, and feel saddened and frustrated when we hear about people who are homeless. Life choices and other factors combine to exclude them from having a home. But when we pass on through the Great Divide, we leave our earthly home behind us. In 2 Corinthians 5:1 we read, “For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands“. Jesus Himself promised us a home in Heaven. He said, “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?” (John 14:1-2). 

It is a painful thought to know that all those who have rejected God’s offer of salvation, and consequently a Heavenly home, will be homeless when they die. These people will probably include some of our dear friends and family, and so we do our utmost to persuade them to make the right choice. There will come a day when they will start their journey away from their current home, with a homeless destination awaiting them. And so we describe to all who will listen how wonderful our new home will be. Our message of hope, our faith that God will provide for us what He has promised, will help them make the right choice. Jesus said, “ … I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). Only through Jesus can we get home safely. 

Dear Lord. We thank You for Your love and grace, as You build us our future Heavenly home. We worship You today. Amen.

Suffering

Posted on by korgrocker

“Remember, it is better to suffer for doing good, if that is what God wants, than to suffer for doing wrong!”
1 Peter 3:17 NLT

Does anyone not experience some form of suffering in their lives? There is the pain of an injury or illness. There is the grief associated with the loss of a loved one. The emotional pain when a relationship breaks down. Of course, there are many degrees of suffering, but we have all experienced it at one time or another. Peter, in today’s verse, added the thought that we can even end up suffering for doing a good deed. In today’s media there is the sad story of a man who was attacked and killed by two dogs because he was protecting his elderly mother. A good deed ending in a person’s death. We must also remember that doing a bad deed will often result in some form of suffering, as the civil authorities take action and prosecute a person for breaking a law. Note that Peter did not say that suffering was inevitable, but he contrasted the suffering resulting from a good deed with that gained by doing a bad deed. If the suffering was the result of a good deed in line with something that God wanted, then that was the better place.

On a more global scale, modern media brings to our attention disasters, wars and other events that bring much suffering, and all in real time. So almost at the same time as it happens we hear about the devastating earthquakes in Morocco or the floods in Libya. Events that have brought other people’s suffering right into our thoughts through our smartphones or TV. “Why does God allow such suffering to happen” is the clarion call that goes out in response. Jesus Himself warned about such world events. In Matthew 24:7-8 we read, “Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come“. The Book of Revelation details the plagues that will occur on Planet Earth as the End Time events take their course. Why? Because we live in a sad and dark world blighted by sin. Are the floods, famines and other natural events the result of mankind trashing the planet through the exploitation of natural resources? Perhaps, but one day God will explain all to those who ask. At such times we pilgrims turn to Scriptures, such as Psalm 46:1-3, “God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge“.

At a more personal level, suffering can result from our life choices. But in it all, we start to see some answers when we turn to God. The Book of Job is dedicated to suffering and is well worth a read. But neither Job or his friends could see a reason for his suffering. In the end he was silent before God, still in the dark about the purposes, but realising that through it all he had to trust in God. When we go through times of suffering, the natural response is to turn our backs on God, blaming Him for the situation we are in, but in times such as these our only response is to turn to Him, because he will stand with us in our troubles and support us through them all, step by step. 

Dear Father God. We trust You through all our trials and tribulations. For that we are deeply grateful. Amen.

A Good Life

Posted on by korgrocker

“Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ.”
1 Peter 3:15-16 NLT

What does a “good life” look like? As a start, a person considered “good” is one who obeys the laws of the land, is a conscientious worker, probably does a bit of charity work, is a valued and loved family member, and overall is respected by friends, neighbours and all. The same person, if they believe in a heaven, would expect to get there purely as a reward for their “goodness”. A “bad” person would fail to meet expectations in one or more of these areas. We all recognise someone who society considers to be good.

However, the “good life” Peter was writing about is more than how the world sees it. There has to be a difference, because the “good life” he describes is “because you belong to Christ”. So what difference will that make? The Christian life is full of faith. Faith in God and faith that through the Holy Spirit we are developing the fruit of “goodness”. A believer’s “good life” starts at the cross, in repentance of sins, and believing in Jesus. The divine exchange takes place and in return for taking on all our sins, Jesus gives us His righteousness. We can then stand before God, meeting His definition of “good”. For all those people who claim to be “good” we must consider that even Jesus Himself would not take on board that title. In Mark 10:17-18 we read, “As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus asked. “Only God is truly good“. Of course, we know that Jesus was, and is, divine, so He knew that He could claim to be good, but for the benefit of the man before Him He didn’t muddy the waters of his understanding. To be good in God’s eyes involves being holy, pure and righteous. Impossible qualities for human beings because, through our own efforts, we can never attain the standard that God requires. 

Those who are “good” in God’s eyes therefore must propagate that goodness to others, as Paul wrote in Galatians 6:10, “Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith“. Peter, in today’s verses, pointed out that the “good life” we lead must be visible so that those who “speak against you” will be ashamed. Our goodness is a visible quality that has a strong counter-cultural content. Belonging to Christ elevates us into a realm that is represented by light. In John 1:5, we read, “The light shines in the darkness, and the darkness can never extinguish it“. That light is Jesus, and as His followers we reflect that light into a dark and depressed world. As a small boy I remember a chorus we used to sing in Sunday school. “Keep me shining Lord…”. I didn’t understand it too well then, but it has stuck with me ever since. So we pilgrims, every day, have the opportunity to switch on our Jesus-lights and make a difference in our communities. Our “goodness” will illuminate many a dark soul.

Dear Father God. Only You are good, but through Jesus we can stand before You with His righteousness. There is no badness in Your presence, no sin or evil. So we thank You that one day perfection will be found with You. Thank You too for Jesus, because if it wasn’t for Him we would die because of our sins. We praise and worship You today. Amen.

A Clear Conscience

Posted on by korgrocker

“Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. But do this in a gentle and respectful way. Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ.”
1 Peter 3:15-16 NLT

Our consciences are deeply embedded within our minds, and they are a very important driver of our thoughts and actions. A person without a conscience doesn’t exist, but a conscience can be trained to be more or less sensitive to certain behavioural patterns. Our thought processes can rationalise what we do and override our conscience-generated feelings and emotions. But, generally, our consciences make us feel bad when we do wrong and feel good when we do right. A big driver of how we feel and behave is related to our morality. The modern ideology of “if it feels right just do it” is a conscience-busting principle where our personal morals have failed in keeping us free of guilty thoughts.

So we must ask the question – what is our moral or values system? Where do we find the standard which we can use to programme our consciences? This is where the world view clashes with the God view. There is obviously some behaviours that are essential in society, driven by a pragmatic understanding of what Jesus said in Matthew 7:12, “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets“. This, called the Golden Rule, cannot be disputed even by those who are not believers. Bluntly, we don’t abuse our neighbours because they would then feel entitled to do the same to us. 

We must operate a system of self-evaluation within us, but we know that we can’t depend on ourselves in this process. We read all about this in Jeremiah 17:9-10, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve“. We need that external guidance to eliminate any possibility of our consciences being tarnished by our own deceit. Paul, on more than one occasion, publicly declared that he had a clear conscience. Acts 23:1, “Gazing intently at the high council, Paul began: “Brothers, I have always lived before God with a clear conscience!”” 

So we pilgrims must work hard to maintain a clear conscience, and the only source of the data we need to ensure our consciences are in line with what God requires is through His Word, the Bible. We must constantly read the Scriptures, because we forget and are often in danger of being subtly lured away from the straight and narrow path by the whisper of the enemy bringing half-truths into our thoughts. Remember what the serpent said to Eve? “Surely God did not say …”. Thankfully God’s presence is always with us. By constantly flushing our thought processes with the water of His Word we will maintain a soft heart.

One final thought. There will be others around us in the family of God who will perhaps not be in the same place as us when it comes to matters of the conscience. We pilgrims treat them with love and compassion, as God does with us. 

Father God, we thank You for the way we are “wired”, with a conscience aligned to Your Spirit. Amen.

Our Hope

Posted on by korgrocker

“But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it.”
1 Peter 3:14-15 NLT

If the average person in the street was asked what they hoped for, I would expect a whole raft of responses. Perhaps someone might say they hoped to get married, or get a new home. A new job or promotion. I met a man recently who has never worked and, now in his forties, with a life blighted by alcoholism, he confessed that he would really like to get a job, though sadly for him, a hope never likely to be realised unless he can turn his back on his addiction. There may be flippant or unimportant responses, such as a hope for a nice day tomorrow, or for a white Christmas. Perhaps our person in the street, driven by tv advertising, is hoping to buy a new pair of designer trainers or afford a new phone. A materialistic hope would perhaps be commonplace. People generally have “hopes” in their lives, but what would they say if they were asked about any hopes they might have for the time after they die? Most unbelievers wouldn’t waste much time in thinking about such a “hope” because they would prefer to put their heads in the sand and hope it will never happen. A fear of dying is commonplace, though someone I once knew said he wasn’t at all afraid of death – he just didn’t want to be involved. But a hope for a post-death future is mostly only talked about amongst believers.

A worldly “hope” is nothing like the hope Peter is writing about in his letter. Peter referred to the “hope as a believer”. Is this different? There are many Scriptures that refer to “hope”. The go to New Testament verse is Hebrews 11:1, “Faith shows the reality of what we hope for; it is the evidence of things we cannot see“. A believer’s “hope” involves faith in God, that what He has said will come to pass. And as we go on to read the rest of Hebrews 11 we see examples of men and women who have died full of faith in God, though failing to fully realise their hope. The fruition of their hope came with Jesus.

God says much in the Bible about who we are and what our future will be. Through faith we believe that what He has said is right and true. There is no room for doubts about God’s Word. The believer’s “hope” is therefore much more than what the world understands from the word. Our hope is based on the certainty that what God has said He will bring to pass. The believer’s hope is of course too good to keep to ourselves. We must share it with the sad and dying world around us. We are, or should be, full of joy, part of the fruit of the Holy Spirit in our lives. And others around us will see that joy and take note. We read in Acts 4:13, “The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus“. Do those people around us recognise that we too have spent time with Jesus? Some cynic once asked the question – if we are arrested for being a Christian, would there be enough evidence to convict us? No doubt about that with Peter and John before the Sanhedrin. With the hope that we possess, oozing out of our every pore, there should be no doubt with us either. To us pilgrims, our hope is a reality. We use the word “hope” because the evidence of our faith hasn’t happened yet. But the reality isn’t far away. Eternal life spent with God is coming closer with every clock tick. And then we will become “knowers” not “hopers”.

Dear Lord Jesus. We know that You are preparing a place for us to live with You. From what You said to the adjacent thief at Calvary, we know that it will be Paradise. We look forward to the coming day, where we will join You, the Living Hope. Amen.