Shining Faces

“The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God!”
2 Corinthians 3:7-9 NLT

Moses spent forty days and nights with the Lord on Mount Sinai. There, he received the Ten Commandments cut into stone tablets, as we read in Exodus 34:28, “Moses remained there on the mountain with the Lord forty days and forty nights. In all that time, he ate no bread and drank no water. And the Lord wrote the terms of the covenant—the Ten Commandments—on the stone tablets”. Paul said this was the “old way, with laws etched in stone”, the Old Covenant made between God and the Israelite nation through Moses. This was a wonderful opportunity for the Israelites, because through it God would bring many blessings as long as they kept their end of the bargain. It was a covenant sealed with the blood of animals, and at its core were the Ten Commandments, written down for posterity. In the process of receiving the terms of the covenant, Moses noticed that something remarkable happened to his face. Exodus 34:29, “When Moses came down Mount Sinai carrying the two stone tablets inscribed with the terms of the covenant, he wasn’t aware that his face had become radiant because he had spoken to the Lord”. The next verse records what it was and how the Israelites were afraid of getting near him; we read, “So when Aaron and the people of Israel saw the radiance of Moses’ face, they were afraid to come near him”. Moses ended up wearing a veil; “When Moses finished speaking with them, he covered his face with a veil” (Exodus 34:33). Every time Moses spoke with the Lord, his face became radiant, but when he left the Lord’s presence, the radiance started to fade. So he put on a veil to hide the fading glow from the people. The phenomenon was not recorded as happening to anyone else at that time, perhaps highlighting the nature of the Old Covenant and its limitations. It was a rule-based system, much abused by the Israelites, to their cost, and by the time Jesus came, the Pharisees had developed it to a point where it replaced their relationship with God. 

Paul argued that with the coming of the New Covenant, a far greater glory should be present “now that the Holy Spirit is giving life”. The old way showed people about sin, bringing condemnation, but it brought God’s glory to the face of one man, Moses, although it faded. In 2 Corinthians 3:6 we read, “He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life”. As we pilgrims are ministers of the New Covenant, we too should have radiant faces, glowing with the glory of God. Some years ago, I can remember walking through the Greenwich Foot Tunnel, a pedestrian tunnel under the River Thames between the Isle of Dogs and the Cutty Sark exhibition at Greenwich in London. It was in the morning rush hour, and most of the commuters were heading towards me. Most were smartly dressed, some with briefcases, obviously heading for office or shop work in Greenwich. But I was struck by the miserable, fixed and vacant expressions of the people walking towards me. They seemed to portray a life being spent in a place where they didn’t want to be.  Some God-thoughts came into my mind, and I can remember smiling to myself, but getting some strange glances in the process. How do we go about our lives today? As the Greenwich commuters, miserable and perhaps unknowingly heading for a lost eternity, showing faces of unhappiness, or are we children of God showing the joy of the Lord because of the relationship we have with Him? Are the people we meet somehow encouraged and gladdened by the meeting, or are they untouched by God who lives within us? What marks us out as children of the new Covenant?

Paul suggested that there should be an external distinction between believers and unbelievers, and that this is a challenge we all face. For too many years, Christianity has this Victorian sternness about it, where so many pastimes have been forbidden because of some man-made rule that didn’t come from God. We read in Romans 8:15, “So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.”” That has to be Good News, and Paul ended Romans 8 with, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord”. Because God loves us, we must smile. Because we are God’s children, we have something to smile about.

Our faces may not glow with a supernatural light, but they should reflect God’s glory in some way. So perhaps today we should look in a mirror and ask ourselves what a random person would see. Child of God or child of someone else? There should be a difference.

Dear Heavenly Father. We know that our faces should reflect Your glory to all those around us. But at times, we confess that the worries of life weigh us down and rob us of our smiles. Please help us in our humanity and lift us into Heavenly places once more. In Jesus’ name we pray. Amen.

From Law to Spirit: A Journey of Faith and Ministry

We are confident of all this because of our great trust in God through Christ. It is not that we think we are qualified to do anything on our own. Our qualification comes from God. He has enabled us to be ministers of his new covenant. This is a covenant not of written laws, but of the Spirit. The old written covenant ends in death; but under the new covenant, the Spirit gives life.”
2 Corinthians 3:4-6 NLT

Paul seemed to be answering questions or comments from the Corinthian believers, asking about his mandate to preach to or pastor the people there. Earlier, he had referred to “letters of recommendation”, and now he writes about his qualification to minister the New Covenant through God and His Spirit. There was no formal training programme for Paul, leading to a Diploma in Preaching or a PhD in Pastoring. He was indeed familiar with the Old Covenant and the Hebrew writings of the Law and the Prophets, and claimed to have been schooled by Gamaliel, one of the most respected Rabbis in Jerusalem at that time. Then Paul had that encounter with Jesus on the Damascus Road, sealing his mandate to preach the Gospel as an Apostle. He was a qualified man, if there ever was one, to be a Minister in the New Covenant. 

The New Covenant is spiritual rather than a list of dos and don’ts, which expose sin and lead to death. Paul wrote in Romans 7:9-10, “At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead”. The remaining verses of Romans 7 explain very clearly the battle with sin and the Law, and Paul continued with the wonderful verses in Romans 8:1-2, “So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death”. Through the Holy Spirit within us, we have life, but believers tend to fall back and look again for rules to govern their lives. But Paul wrote, “And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God” (Romans 8:10). 

Every spirit-filled believer is qualified to be a Minister of the New Covenant, just as Paul was, because we are all called to be ambassadors for Christ wherever we find ourselves. We preach a message of reconciliation to God through Jesus and His death and resurrection two thousand years or so ago. It is a simple message, little more than we read in John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”. Jesus died and rose again just once, for the salvation of all human beings, past, present, and future, regardless of ethnicity, education, or ethos. His message of the Kingdom of God is there to preach to whoever will listen, and even to those who won’t. We are very quick to warn those around us of danger. A faulty traffic light, or a dangerous pothole. Bad weather or illness. Computer scams or fraudulent builders. The list goes on, and social media amplifies the reach of the warnings. But why is it that the most important warning of all, that without Jesus, people are going to “perish” and head for hell, is ignored and never propagated? 

We pilgrims are qualified ministers. But we are more than that in God’s sight. Peter wrote, “But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9). We must do what ministers do, and tell others about the terrible times coming soon, because that is what the Bible teaches. And through it all, we must tell people of the love of God and the day of judgement, and the opportunity they have to repent and secure their future. Not by following the Law, with its rules and regulations about how to live a good life, but by introducing them to Jesus, and the Holy Spirit who will come and live within them. Jesus said to the Pharisees and people of His day, “ … I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” (John 8:34-36). We minister the Gospel of freedom and life, and it is all made possible through Jesus. There is no other way to Heaven.

Heavenly Father. Please lead us to places where we can minister the Good News about Jesus. And we pray that You will open hearts and prepare the ground. We are all qualified to be Your ambassadors and ministers for Jesus. Thank You. Amen.

The Heart as a Letter: Paul’s Message to the Corinthians

“The only letter of recommendation we need is you yourselves. Your lives are a letter written in our hearts; everyone can read it and recognise our good work among you. Clearly, you are a letter from Christ showing the result of our ministry among you. This “letter” is written not with pen and ink, but with the Spirit of the living God. It is carved not on tablets of stone, but on human hearts.”
2 Corinthians 3:2-3 NLT

Paul made a reference to the original tablets of stone, given to Moses so many years before. To say something is “carved in stone” indicates that it is there forever. Such a declaration is said to be irrevocable and unchangeable. The most common use of stone these days for written statements is found in a graveyard, where a stone plaque is erected over a place where someone is buried. Sometimes it is fascinating to visit a cemetery and read the inscriptions that can be found there. Not just the name and dates, but often an additional one-line anecdote is included, which provides a little more information about the person interred below. Some inscriptions are frivolous, others are more representative of the dead person’s life. But a good one for Paul, who wrote this epistle, comes from 2 Timothy 4:7, “I have fought the good fight, I have finished the race, I have kept the faith”. In all of this, however, the point is that things written on stone cannot be changed very easily. Ask any gravestone engraver. 

Paul referred to the Corinthians being a “letter from Christ showing the result of [his] ministry among [them]”. That’s a faith statement on his part, considering the problems with issues such as immorality that the fellowship of believers there were having. Paul then went further to describe this letter as being written on the hearts of the believers with the “Spirit of the living God”. And it was “carved”, not written with pen and ink. The picture in all of this is of a well-established and faithful group of believers, following the teachings of Paul in the ways of Christ. 

So what is the “human heart”? In the way Paul meant, it is not the pump within us that ensures our blood is distributed throughout our bodies. The Bible refers to it as the core of our being, encompassing emotions, thoughts, and will. It is that spiritual part of us that can feel and express our thoughts and emotions. It is in our hearts that we love and grieve, feeling emotions of happiness, joy, and sadness, and it is where we will find our consciences that direct so much of our lives. We can also find in our hearts thoughts of evil and wickedness that can lead to sin. So we have to be careful in matters of the heart. Jeremiah wrote, “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?” (Jeremiah 17:9). And so it is with an unredeemed heart, corrupted by sin and leading its owner on the broad way that leads to destruction. 

To the Israelites, Ezekiel delivered a message of deliverance, a promise that we find in Ezekiel 36:25, “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols”. And he followed this verse with, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart”. That is the sort of heart that Paul expected to see in his Corinthian converts, and is the one that we pilgrims have within us. In our lives, however, we must constantly look after our hearts. We find good advice in Proverbs 4:23, “Guard your heart above all else, for it determines the course of your life”. Just in the previous chapter, we find, “Trust in the Lord with all your heart; do not depend on your own understanding” (Proverbs 3:5). 

What message would God find written on our hearts? Would it be a Spirit-filled message of what God has done for us, our hearts throbbing with praise and worship to God? Or something else? But I know what should be found there, and we pilgrims keep our hearts pure and undefiled by sin, as we read God’s Word and follow in obedience His ways.

Dear Heavenly Father. When we believed in Jesus, You gave us a new heart. A heart redeemed and set free from the shackles of sin and evil that used to reside there. Please help us to keep our hearts pure and compliant, always focused towards You. In Jesus’ name. Amen.

How to Identify Genuine Preachers and Teachings

Are we beginning to praise ourselves again? Are we like others, who need to bring you letters of recommendation, or who ask you to write such letters on their behalf? Surely not! The only letter of recommendation we need is you yourselves. Your lives are a letter written in our hearts; everyone can read it and recognise our good work among you.”
2 Corinthians 3:1-2 NLT

Men and women in certain professions must meet certain academic and vocational standards to be qualified to do the job required. A UK doctor, for example, has to complete a five-year medical degree followed by two years of foundational training. There is then the opportunity to specialise in a particular area of medicine. An accountant needs to meet a minimum educational standard, usually a degree, followed by on-the-job training, additional exams, and achieving chartered status following a further period of relevant employment. But for Paul, there seems to be a problem because, in the eyes of the Corinthian believers, many of whom he had brought to Christ through his preaching and Gospel messages, his credibility and “fitness to practice” seem to have lapsed. So Paul, rather tongue-in-cheek, asked them if he needed to polish up and resubmit his CV to be able to visit them again. 

It must have been the case that, because of a gap in contact between Paul and the believers in Corinth, or because other preachers and teachers had taken his place, the church had veered away from the foundations Paul had planted a few years before. So, a bit sarcastically, Paul asked whether he needed to bring “letters of recommendation” when he came to visit them. How did it come to this? Well, if we read his previous letter and even his previous chapter in 2 Corinthians, we can see that there were practises going on in Corinth that Paul, and Jesus Himself, didn’t approve of. For example, there was the man accused of sleeping with his stepmother, a practice that seemed to have been condoned by at least some of the congregation. And Paul reminded the Corinthians, “You see, we are not like the many hucksters who preach for personal profit. We preach the word of God with sincerity and with Christ’s authority, knowing that God is watching us” (2 Corinthians 2:17). Paul was an uncompromising preacher of the Gospel message, the Good News about Jesus, and all that He had done for both Jews and Gentiles. 

A good tree produces good fruit,
and a bad tree produces bad fruit

How do we pilgrims respond when a new preacher steps up to the pulpit in our churches? It depends on the denomination or movement to which we belong. The pulpit of the church of which I am a member is carefully guarded by the leadership because it is their duty to protect the flock from error. I can remember some years ago, when I was in an independent church, a visit by a recommended speaker who was to be the keynote preacher at a weekend conference. The leadership of my church didn’t personally know the man, but he came highly recommended by people they knew. However, it quickly became clear that he did not meet the standard set by the recommendations. A salutary lesson and one that I have never forgotten. Jesus said, “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles? A good tree produces good fruit, and a bad tree produces bad fruit. … Yes, just as you can identify a tree by its fruit, so you can identify people by their actions” Matthew 7:15-17, 20). Paul warned Timothy about teachers who preach a message that is not the Word of God. 2 Timothy 4:3-4, “For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. They will reject the truth and chase after myths”. Perhaps this had already happened at Corinth, with the congregation having appointed men who preached what they wanted to hear.

We pilgrims, however, can check out what we are taught from the pulpit against the Scriptures, the Bible that we know and love. Of particular concern to us are teachings that don’t check out with the actual Word God has given us through His Holy Spirit-inspired Biblical writers. If a new or different interpretation of a Bible verse is mentioned, even in passing, then alarm bells must ring in our minds and spirits. I remember some years ago, a respected teacher of the Word made a comment about marriage that seemed to indicate, from what he said, that more than one wife would be acceptable in certain circumstances. The church’s leadership issued a corrective statement the following Sunday, and the teacher from the previous week wasn’t seen again. 

But Paul, the Paul we know and love from his letters, should never have needed letters of recommendation. He reminded the Corinthians that the only recommendation required was the witness of their lives lived out God’s way, in accordance with what he had preached to them right from the beginning. What did the unbelievers in Corinth see in the lives of the Christians there? Were they no different to the rest of the Greek society, practising the same immoral lifestyles? Or were they distinct men and women of God, full of the Holy Spirit, and witnessing a Jesus who had come to save the human race? In our society, the same questions apply. Back to that old cynical question – “If I were arrested for being a Christian, would there be enough evidence to convict me?” Sadly, I’m sure the answer for many would be “No”. Paul wanted to return to Corinth and find a people on fire for God and adhering to the purity of the Gospel. But if Jesus came today, would He find a people with the same spirit? Or would He find an anaemic church hunkered down, ineffective, and not living His way? Worth a thought?

Dear Heavenly Father. Please forgive us for our sins and lack of diligence in following Your ways. Kindle again the dying embers that exist in the hearts of many in this nation, and bring revival to Your church. In Jesus’ name. Amen.

Personal Profit

You see, we are not like the many hucksters who preach for personal profit. We preach the word of God with sincerity and with Christ’s authority, knowing that God is watching us.”
2 Corinthians 2:17 NLT
“For we are not like many, [acting like merchants] peddling God’s word [shortchanging and adulterating God’s message]; but from pure [uncompromised] motives, as [commissioned and sent] from God, we speak [His message] in Christ in the sight of God.”
2 Corinthians 2:17 AMP

The verse today is the last one in 2 Corinthians 2, and it comes at the end of a short section entitled “Ministers of the New Covenant”.  In a sense, that title includes all true believers, not just the church leaders, the pastors, teachers, apostles and all. We are all a “Christ-like fragrance” as we go about our daily lives in this sad and bad world. We are the “salt and light” that Jesus taught about in His Sermon on the Mount. But in this last verse, Paul speaks more personally and points out his true qualifications. There were men in his day who were false teachers, apostles, or prophets, and they somehow managed to wheedle their way into churches and people’s lives, finding that they could earn quite a useful living by doing so. But not Paul. His motives were driven and fueled by Christ’s authority.

In recent years, several high-profile “televangelists” have become wealthy through their ministries and donor-funded media empires. They promote the use of private jets as a “Biblical necessity”, and all based on the premise that faith can bring financial prosperity. Kenneth Copeland, for one, is reputed to have a net worth of over $300 million. Joel Osteen is another very wealthy man, with a net worth close behind. But are these men the “hucksters” that Paul warned about? That’s not for me to say. Some people say a minister should be kept financially poor by their congregation, because they say it will keep them humble, but I don’t endorse that premise either. Jesus warned about the dangers of false prophets in His Sermon on the Mount: “Beware of false prophets who come disguised as harmless sheep but are really vicious wolves. You can identify them by their fruit, that is, by the way they act. Can you pick grapes from thornbushes, or figs from thistles?” (Matthew 7:15-16). The Apostle Peter also had some warning words: “But there were also false prophets in Israel, just as there will be false teachers among you. They will cleverly teach destructive heresies and even deny the Master who bought them. In this way, they will bring sudden destruction on themselves. Many will follow their evil teaching and shameful immorality. And because of these teachers, the way of truth will be slandered. In their greed they will make up clever lies to get hold of your money. But God condemned them long ago, and their destruction will not be delayed” (2 Peter 2:1-3).

How can we pilgrims avoid finding, or even getting involved with, a “huckster”, someone who peddles God’s Word for profit? The only way is to refer back to God’s Word to see if the message being preached is true. But there are other “red flags” that we should be aware of. One important test for me is about accountability. Who is the minister accountable to, and if there is a Board of Trustees or even just another person, how sound are their credentials? Another important thought is about promises. False ministers preach about guaranteed health, wealth, and success, neglecting the biblical teaching on suffering and the cross. Such ministers can also be very controlling, and they use fear, guilt, or shame to control church members and often discourage any questioning of their authority, with statements such as “touch not the Lord’s anointed”. Such a person will cleverly introduce their false teaching and doctrines in a way that seems and sounds plausible, drawing gullible people into believing that what they preach is indeed from God. And of course, there is the question of money, which in itself can become a “red flag”.

They searched the Scriptures day after day

In Acts 17 we can read about how the Berean people responded to Paul’s teaching. “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth” (Acts 17:11). And that is how we pilgrims should approach any new preaching and teaching that we haven’t heard before. 

We pilgrims know and love the Lord, and as we stay close to Him, we will stay on the path of truth, supporting those in leadership who are truly God’s anointed. Paul said he preached “the word of God with sincerity and with Christ’s authority” and then pointed out that God is watching him. Of course He is, and us as well. Our loving Heavenly Father watches over us constantly, keeping us right through His Spirit within us. And we are so grateful for His Word, the Bible, and all the truth that it contains. 

Dear Lord Jesus. Only You have the words of eternal life, and only You are the way, the truth and the life. Please deliver us from evil, we pray, and keep us on the path of everlasting truth. In Your precious name, we pray. Amen.

A Sweet Perfume

“But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?”
2 Corinthians 2:14-16 NLT

In the days of the Roman Empire, victory parades were commonplace. A Roman general and his soldiers would return to their base city, march through the streets, parade their captured enemies, and burn incense. So, the crowds lining the streets would see and smell the victory. Paul often used the analogies of his experiences of the Roman army and soldiers in his letters. In Ephesians 6, written while in prison awaiting trial, he used the analogy of the Roman soldiers guarding him, relating the separate pieces of their armour to the spiritual armour we have as believers. So we read about the belt of truth that secures the rest of the armour and protects against lies. The breastplate of righteousness protects the heart and soul through God’s righteousness. Then we have the Shoes of the Gospel of Peace, which provide stability and readiness through the Good News about Jesus. There is a shield of faith, a large shield used to extinguish the “fiery darts” of the enemy, his lies and accusations. The helmet of salvation protects the mind and thoughts, and the only offensive weapon, the sword of the Spirit, represents the Word of God. Ever since, Paul’s helpful analogy has been a strength and support for believers everywhere and ever since. 

So, we pilgrims are caught up in a victory parade, but not as the victorious soldiers but as captives of Christ. Surely that is what we are, because we have been “captured” from the enemy, and rescued from the domain of evil and sin. Imagine the scene in Heaven, where our souls will be paraded before angels, as the saved ones, those who have believed in Jesus here on earth, and have been rescued from the kingdom of darkness, and brought into God’s Kingdom of Light. 

The victorious procession was also marked by the burning of incense, producing a sweet smell as the captives marched past. As we pilgrims “march” around society, getting on with our lives, what sort of smell do we leave behind in people’s nostrils? The word ”smell” is an analogy for the impression we leave on others. This is where things can get challenging, because we’ve all experienced relief when an objectionable person leaves our company. That loud-mouthed bigot. That person who is intent on sharing their own particular Godless and warped ideology. That person in the office who is always sharing smutty stories or gossiping about their colleagues. They leave a bad smell in people’s intellectual nostrils when they leave. 

I got into a lift the other day, and there was a strong residual smell of perfume lingering behind. The person who left it there was probably totally unaware of this, but it serves as a reminder that we, too, will leave a smell behind. Will it be a nasty odour that discredits Jesus, or will it be a “Christ-like fragrance rising up to God”? We Christians can turn out to be objectionable to unbelievers around because of the way we portray ourselves and the way we present what we believe. “Objectionable” Christians are generally defined by actions or beliefs that are perceived as hypocritical, harmful, intolerant, or unloving by critics, secular observers, and sometimes other Christians. These examples often centre on behaviour that violates the perceived core tenets of Christianity (such as love and compassion) or on extreme, dogmatic stances. Ouch!

Paul wrote that the fragrance we leave is the “dreadful smell of death and doom” to those who are heading for a lost eternity. But those people who are unbelievers, with their resistance to the Gospel and Jesus’ message of eternal life, will just bat away the thoughts of salvation, even if they are still lingering in their spiritual nostrils. Not for them the wonderful fragrance of Jesus. As we come into contact with those around us, do we leave a nice smell, a fragrance that lingers and brings a touch of Heaven into their lives? Or do we leave nothing worthy of note from the encounter, smell or otherwise? It is a challenge for all of us pilgrims, because one day we will be asked to account for the times when we used the wrong perfume.

Dear Heavenly Father. We want to leave the right impression on those around us, because when they see us, they must see Jesus. If we’re doing anything wrong, or nothing at all, to create a nice perfume, please point out to us the error of our ways. For Jesus’ sake. Amen.

A Door of Opportunity

“When I came to the city of Troas to preach the Good News of Christ, the Lord opened a door of opportunity for me. But I had no peace of mind because my dear brother Titus hadn’t yet arrived with a report from you. So I said goodbye and went on to Macedonia to find him.”
2 Corinthians 2:12-13 NLT

Troas and Macedonia, the first a city and the second a region in Northern Greece. We can read a bit more detail about these two places in Acts 16. On Paul’s second missionary journey, he travelled to Derbe and then to Lystra, where he met Timothy, who joined him and Silas as they journeyed on. It was at Troas that Paul received a vision, as we read in Acts 16:9-10, “That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there”. We can read more about what happened there in Acts 16. But Paul had a dilemma. In some ways, he wanted to continue his journey onwards to finally reach Corinth, but he found “doors of opportunity” not just in Troas but also in the Macedonian cities of Philippi, Thessalonica, and Berea. Paul was primarily an evangelist who planted churches, and the preaching of the Gospel drove him onwards. But he was also an apostle who was concerned about the churches he had planted. 2 Corinthians 11:28, “Then, besides all this, I have the daily burden of my concern for all the churches”

We pilgrims have “doors of opportunity” at times on our Christian journeys. There will be occasions of rest, and others of fruitful service, but if we are open to the Holy Spirit, there will be times when God has a mission for us. Paul was just a human being open to being used by God. Of course, we will not have all the opportunities that Paul had because the world is a very different place today, but the Holy Spirit goes before us, opening doors. Paul wrote, “So be careful how you live. Don’t live like fools, but like those who are wise. Make the most of every opportunity in these evil days. Don’t act thoughtlessly, but understand what the Lord wants you to do” (Ephesians 5:15-17). 

Many Christians think that doing good works for God will earn them their salvation. Others recognise they are saved but believe salvation could not be that simple, and they feel pressured to do philanthropic work, even on a small scale, just in case they have misinterpreted the simplicity of the Gospel. In Ephesians 2:8-9, Paul wrote, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it”. But in the next verse, Paul wrote, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do”. So, we are saved by grace alone, not by anything we can do for God. But through our salvation, we have work to do “which God prepared in advance for us to do”. 

We pilgrims will encounter “doors of opportunity” which we will not discover located in the pew on which we are sitting. What we mustn’t do is walk by the doors, failing to push them open and discover what is behind. They may not look like opportunities, but more like drudgery, but with the help of the Holy Spirit, we will discover a time of blessing as we serve God and His people. The doors before us include opportunities to reach people with the Gospel. Peter wrote, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms” (1 Peter 4:10). That is a very wide job description, but one that has one thought at its core – service to others. So we pray and ask God to show us a door so that we, too, can be an instrument in His hand to build His Kingdom.

Dear Heavenly Father. Please show us the way so that we can do the work that you have prepared for us. In Jesus’ name. Amen.

Standing Firm

“I wrote to you as I did to test you and see if you would fully comply with my instructions. When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, so that Satan will not outsmart us. For we are familiar with his evil schemes.”
2 Corinthians 2:9-11 NLT

Paul wrote that he had forgiven the man who opposed him and disrupted the other Corinthian believers, and Paul asked them to forgive the man, too. But he went on to mention the devil and his evil schemes. The devil has nothing new that will impact Christians, but we must be aware of his strategies and methods, and who he is most bothered by. Peter warned the believers in Asia that he is like a roaring lion: “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour” (1 Peter 5:8). Peter proceeded to say, “Stand firm against him, and be strong in your faith…”. Paul wrote in Ephesians 6 about the weapons we have available to “stand firm” when the devil is on the prowl: “Put on all of God’s armour so that you will be able to stand firm against all strategies of the devil” (Ephesians 6:11). 

Stand firm … and be strong in your faith”

So what are these devilish “strategies”? From our verses today, there is a connection with forgiveness, or lack of it. If the believers in Corinth had decided that the man causing the offence was beyond being forgiven, even if he had left the church, there would have been an opportunity for the devil to point an accusatory finger at them for denying Christ’s teachings. Jesus, in His Sermon on the Mount, said, “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins” (Matthew 6:14-15). And as the Roman soldiers hammered home the nails, “Jesus said, “Father, forgive them, for they don’t know what they are doing … “ (Luke 23:34a). Unforgiveness is a spiritually debilitating disease that will sap our strength and stunt our Christian lives. But it is pretty serious if any of us hold unforgiveness in our hearts, because, as Jesus said, God will treat us in the same way, and without forgiveness, there is no possibility of salvation. 

The devil will fight against us, and many a Christian has fallen under the onslaught of his attacks. If anyone in the Corinthian church had refused to forgive the man in question, then the devil had won the battle. He would have succeeded in snatching someone from God, and if that person never subsequently came to a place of seeking forgiveness both from the man and from God, then they were in danger of being lost forever. 

It is worth meditating regularly on the verses that describe our spiritual armour. As we consider the belt of truth, the breastplate of righteousness, the shoes of peace, the shield of faith and the helmet of salvation, we have all the protective armour that we need. And then we have one further offensive weapon that the devil cannot stand before, and that is the sword of the Spirit, which is the Word of God. Three times in the wilderness, the devil tried to tempt Jesus away from His mission, and each time Jesus had a Scripture ready to block the attack. We can read them in Luke 4. But what would have happened if Jesus hadn’t remembered the Scriptures He required? Come to that, do we know the Scriptures we need to “stand firm” when the devil attacks? There is only one way to resolve ignorance: reading the Bible.

The devil has no jurisdiction over true believers in Jesus. There are many who claim to be believers, but who are confused or ignorant about the Christian faith and what it means. We find them in some of our denominational churches, where liberal theologies abound. In such churches, there are blatant deviations from Scriptural truths, and the people in the pews suffer the consequences. In a church near where I live, the congregation is devoted to its building. The devil isn’t bothered about them because they are no threat to him while they are trying to fix the fabric of their church. And if they even spark into spiritual life God’s way, then all he has to do is to poke another hole in the roof and divert their attention back onto their building. The congregation is now mostly elderly and sadly dwindling. 

But we pilgrims are Bible-believing, blood-bought, children of God, and nothing will pull us away from a life spent in His presence. 2 Corinthians 1:21-22, “It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, and he has identified us as his own by placing the Holy Spirit in our hearts as the first instalment that guarantees everything he has promised us”. With God on our side, we are invincible, but only if we live our lives His way. 

Dear Heavenly Father. We pray Jesus’ prayer: “Forgive us our trespasses and deliver us from evil” in faith and with grateful hearts. On Your Word we stand firm forever. Amen

Causing Hurt

I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me. Most of you opposed him, and that was punishment enough. Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him.”
2 Corinthians 2:5-8 NLT

It seems that in the Corinthian church was a man who was a bit of a rebel, and caused Paul some pain. What was that all about? It doesn’t appear to be the man who was publicly sinning by his sexual relationship with his stepmother. So there was someone else causing trouble, perhaps by challenging Paul’s authority, as he confessed to having felt some hurt. Even though this man was opposed by most of the believers, it appears that he repented of his rebellion, and Paul encouraged them to forgive, comfort, love, and, I expect, move on. 

Perhaps there had been a bit of a power struggle in Corinth, with this individual trying to assert his authority and dispel Paul’s. But before we say this couldn’t happen in churches today, something occasionally disrupts a leader’s position and causes problems. The Church of Scotland seems prone to that. I know of two ministers who, in recent years, were put into a position by the actions of the church’s governing body, the presbytery, and were forced to leave their posts. The first was a man I much respected and who had been quite successful in building up the church in a village near where I lived, increasing the congregation’s size through the positive nature of his ministry. But he was a “born again” man who was open to the moving of the Holy Spirit in the church and people’s lives, and there were two or three “elders” in the presbytery who were very much against him for this. They undermined him at every opportunity and made his life very difficult. So he left and was appointed to another congregation elsewhere in Scotland. The second was a lady minister who is no longer practising in that role due to ill health, but, again, the presbytery was strongly opposed to change and to any attempts to bring the church closer to the Bible. 

The church I currently attend is better governed than the Church of Scotland, with the local pastor supported by a small local leadership team, and with the knowledge that he has a pastor himself who is a member of the national leadership team. Security and accountability strengthen the leaders and the congregation. 

The Bible describes rebellious people as those who defy authority and reject God’s word. In Old Testament times, there was a king who began well but ultimately disobeyed the Lord’s commands. That king was Saul, and he was instructed by Samuel to completely destroy the Amalekites together with their livestock (1 Samuel 15:3). But Saul didn’t do what he was asked to do, and he spared the Amalekite king and the best of the livestock. The outcome was severe, and we read in 1 Samuel 15:22-23, “But Samuel replied, “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to his voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshipping idols. So because you have rejected the command of the Lord, he has rejected you as king””. It was all downhill for Saul after that, and the chapter ends “… And the Lord was sorry He had ever made Saul king of Israel”. 

So now to us pilgrims. Are there any rebels amongst us? Are there times when we push back against the teaching we receive, or grumble about the pastor or minister in the company of other rebels and cause dissent and distress? Or perhaps it is a broader issue involving rebellion against our political leaders or other civil authorities. Paul wrote, “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God. So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished” (Romans 13:1-2). The current UK government is turning out to be very unpopular amongst the electorate, and there is much grumbling going on, even amongst God’s people. We must be careful and remember that we are citizens of God’s Kingdom, and of a different spirit. 

It is not always possible to avoid hurting others, no matter how hard we try. There are times when we have to stand for the truth of the Gospel, and this will cause offence and hurt some people. But we leave such times in the hands of the Holy Spirit, who ultimately will bring conviction for sin. We must read the situation well and share the love and grace of Jesus. No one will surely be hurt by that.

Dear Father God. Please help us to share the Word, the Good News about Jesus, sensitively and lovingly, to those around us, never causing hurt unnecessarily. In Jesus’ name. Amen.

Tough Love

“That is why I wrote to you as I did, so that when I do come, I won’t be grieved by the very ones who ought to give me the greatest joy. Surely you all know that my joy comes from your being joyful. I wrote that letter in great anguish, with a troubled heart and many tears. I didn’t want to grieve you, but I wanted to let you know how much love I have for you.”
2 Corinthians 2:3-4 NLT

Paul didn’t want to return to Corinth so that he would have to deliver another confrontational message. He wanted to visit them in a way that gave him “the greatest joy”. If they were joyful, then so would he be. But his first letter wasn’t an easy one to write, and Paul referred to “great anguish” and “a troubled heart and many tears” as he wrote it. But he wrote it, not out of a malicious or frivolous motivation but because he loved them greatly.

That’s the thing about love, true agape love. It requires courage and determination to apply to another in a situation that is ultimately in their own best interests. It particularly applies to a parent and a child when the young person is in danger, or has already embarked on a course of action that would lead to destruction of one kind or another if allowed to continue. But there in Corinth, there were some who had decided to behave in ways that were incompatible with their faith, and some form of correction was required. The man sleeping with his stepmother was a situation involving blatant sin, and, for the two people concerned, as well as their friends who must have condoned it, they needed to know what they did was sinful in God’s sight. So rather than ignore it through a misguided application of love, Paul confronted them head-on, pointing out the seriousness of the situation. 1 Corinthians 5:1-2, “I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship”. He continued, “Even though I am not with you in person, I am with you in the Spirit. And as though I were there, I have already passed judgment on this man”. These must have been difficult words to write, but behind them was a feeling on Paul’s part of disappointment that the Corinthian church had come to a point where they had accepted such behaviour. Paul used this situation to expand the scope of what holiness means to a believer. 1 Corinthians 5:11, “I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people”. In other words, if there is sin in the church, then deal with it, because otherwise the whole congregation would end up on the slippery slope that ends in hell. 

Tough love is a widely used phrase in parenting, but its reach is broader and extends to facets of society both inside and outside the church. What would Jesus think or do? was a phrase widely used in teenager camps, and it is true, because the last thing a believer truly wants is to go against the words and character of Jesus. Tough love started at the point where a person comes to faith in Jesus, and we see the ultimate expression of such love in John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life”. God Himself, our loving Heavenly Parent, set forth, through Jesus, the reality of the position He is in when dealing with sinful mankind. He set out a choice between two outcomes: eternal life with Him and eternal life without Him. I can remember being told of a situation where a mother, faced with continuing and unacceptable behaviour from her son, had to say in the end that unless he stopped behaving in the way that he was, then she had to assume he didn’t want to be her son anymore and was no longer welcome in her home. Tough love at a human level, but nothing compared to the ultimate choice offered to mankind.

But tough love for a Christian didn’t end in John 3. Jesus said to the church in Laodicea, “I correct and discipline everyone I love. So be diligent and turn from your indifference” (Revelation 3:19). And the writer of the Hebrews letter wrote, quoting Proverbs, “For the Lord disciplines those he loves, and he punishes each one he accepts as his child” (Hebrews 12:6). I suspect all believers, after they have been on their journeys of faith for a while will have experienced God’s discipline in one way or another. To some, it would have been devastating. To others, it would have been ignored. But in the end, discipline, especially from God, is designed to keep a person on the “straight and narrow” path to eternal life. 

Back to my 1970’s song with the chorus line, “I’d rather live in his world than without him in mine”. That ultimately, in a spiritual sense, is the desire of us pilgrims. We willingly accept all of God’s discipline because one day we want to live with Him in His world, Heaven itself. There is no better place to be.

Dear Father God. We know we mess up at times, and ask for Your forgiveness. We ask You today to search our hearts, and point out to us the error of our ways. In Jesus’ name. Amen.