Reward or Penalty?

“He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honour and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.”
Romans‬ ‭2‬:‭6‬-‭8‬ ‭NLT

Paul said that God will judge everyone “according to what they have done”. But when will this happen? There is an argument that says God’s courtroom is active continually, justice administered through our courts. But that was not what Paul was referring to. We must look to a passage of Scripture in Revelation to find out the background to his thinking. We read in Revelation 20:11-12, “And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books”. There are four things we learn from these verses. Firstly, the act of God’s judgement won’t take place until after we have died. Secondly, there is a reward for those who have done well when they were alive. Thirdly, He will be very angry with those “who live for themselves”, and, fourthly, and perhaps most worryingly, everything we have ever done will have been written down. 

Paul said that God will give “eternal life to those who keep on doing good”. This could be rather contentious for some Christians, because they imply that if we once were doing good, but then stopped, God’s offer of eternal life might be jeopardised. The phrase, “keep on” is in the same tense as in 1 Corinthians 1:19, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God”. We are “being saved” – present continuous tense. Salvation didn’t happen once and then all was ok for evermore. Salvation is a continuous process, and it won’t be completed until the day we are welcomed into Heaven. In Philippians 2:12b, Paul wrote, “… continue to work out your salvation with fear and trembling”. 

Jesus told the story of the sheep and the goats, which we can read in Matthew 25. The parable starts off with a picture of the “Son of Man”, who we know is Jesus, sitting on a throne. The story continues, “All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left”. (Matthew 25:32-33). This event happens after the Second Coming of Jesus, so it must have taken place at the start of the Millennium, as described in Revelation 20. But who are the sheep and the goats? We read that those who, because of their relationship with Jesus, went about their lives helping others, particularly those disadvantaged in life, were designated as “sheep”, and those who claimed to have a relationship with Jesus, or no relationship at all, but lived a selfish, unhelpful life, were called the “goats”. 

In our verses from Romans today, we have the same division of people – those who “keep on doing good” and those who “live for themselves”, Paul’s equivalent of the sheep and goats. The outcome is the same as it was in Jesus’ story. We read about the sheep in Matthew 25:34-36, “Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was ill and you looked after me, I was in prison and you came to visit me””. Jesus then continued to describe the goats, those standing to His left. In Matthew 25:41-43 we read, “Then he will say to those on his left, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was ill and in prison and you did not look after me””. Jesus finished His story with the warning that the sheep, the righteous ones, will end up enjoying eternal life, but the goats will sadly find themselves eternally punished. 

As an aside, we should note that those who kept on doing good were not saved by their good works. They did them because of their relationship with Jesus. An important distinction because we know we are saved by grace, not by works. We read in Ephesians 2:8-9, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no-one can boast”. 

We have a choice in life. It’s black and white. Heaven or hell. I know what I want, and, through faith in God, I know where I am heading. We Christian pilgrims with the same conviction must tell others around us about the choice they have, and particularly that if they don’t make a choice, the default is hell. Paul wrote in 2 Corinthians 5:11, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too”. We might not be the most popular down the pub, but one day, those who make the right choice will be eternally grateful. 

Dear Father God. Please lead us to those who are at the point of making the choice between life and death. And we pray for those who we are already reaching out to, that Your Spirit will touch them with Your love, drawing them to Yourself. In Jesus’ name. Amen.

Punishment

“You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things.”
Romans‬ ‭2‬:‭1‬-‭2‬ ‭NLT

The word “punishment” is not a popular word or sentiment to bring up in a conversation down the pub. It conjures up thoughts of a child being sent to their room for some misdemeanour, or a criminal being imprisoned as a punishment for their crime. But we live in a moral universe. By that I mean that every misdeed, every sin, every crime, all will one day have to be remedied by a suitable consequential punishment. Every bad deed will be judged, either in this life or the next.

God, through Moses, set down detailed laws that had to be followed by the rag-tag bunch of ex-slaves, as He led them through the wilderness to the Promised Land. Many of these laws still apply today, because they underpin the very cohesion of our society. But here’s one that illustrates the principle of justice involving punishment. God taught that the punishment must match the crime, so justice is achieved. We read in Exodus 21:23-25, “But if there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise”. I’m not, of course, suggesting that we should implement physical punishments as in Moses’ day – such a response is considered barbaric in 21st Century society, but many today will suggest that this principle of the punishment fitting the crime no longer applies in society, with apparent punishments being too lenient and favouring the offender rather than the victim. But, never fear, the scales of justice will be balanced on the Day of Judgement, if not before, when all mankind will stand before God.

But what about us pilgrims? When we see behaviour in others that we disagree with how do we respond? Criminal behaviour is of course the responsibility of the civil authorities, and we are told to pray for them. But unfair and offensive behaviour, “legal but harmful” in modern social media parlance, may initiate feelings of anger within us. Jesus taught about this in Matthew 5:22, “But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell”. So we learn not to react when something happens to provoke us. Instead, we ask God to intervene and we then move on in the knowledge that our blood pressure and inner peace are unaffected. And the Master Judge will do what is right.

People in general, even many Christians, do not understand how detestable sin is to God. In fact, it is so abhorrent to Him, that one day all those whose sin and wickedness is recorded in their Judgement Day Book (not the Book of Life), will end up in the Lake of Fire (Revelation 20:15). Some will try and claim that our loving God would never do such a thing, but they fail to understand that God is not just a God of love, He is also a God of Righteousness, Holiness and Purity. For a season in these End Times days we have access to His grace. He has given us a remedy to sin and we can today stand righteous and holy before Him, through the sanctifying power of Jesus’ blood. But the door He has opened will not remain open forever. 

Once again, I issue a rallying call to my fellow pilgrims. We have the knowledge of the redeeming Words of God. We must share them to everyone we can while there is still time.

Father God. We thank You for Your inexhaustible supply of grace. We embrace it today, with love and thanks, and pray for more opportunities to share You with those in our families and communities. In Jesus’ name. Amen.

God’s Justice

“They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.”
Romans‬ ‭1‬:‭32‬ ‭NLT

Paul continues his letter with the observation that there are wicked people, those who think it foolishness to acknowledge God, who behave in a way that deserves the death sentence. But, inexplicably, they are not deterred by that. They just don’t care. And they draw in other people, encouraging them too to commit sinful acts. In Paul’s day there were a number of offences that invoked the death sentence, but Paul wasn’t talking about those sorts of offences. He was referring to wicked people committing crimes against God, with all their sins and wickedness as listed in the previous few verses.

What is there about human beings, that, when faced with a moral dilemma, they make the wrong choice? There seems to be something within our thinking that makes us prefer the sinful way over the right way. The Apostle Paul himself wasn’t immune from such behaviour. In Romans 7:21-24, he wrote, “I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” We will look at the remedy to Paul’s anguished state in a few weeks time.

There is something about sin, that attracts us and presents itself as a harmless act or state, one we rationalise away with thoughts that it doesn’t really matter, not just this once. I know I’ve mentioned this before, but the enemy, our adversary the devil, is a genius at packaging sin in a way that makes it seems palatable. Eve, back in the garden of Eden, experienced the subtle nuances introduced by the devil. We read in Genesis 3:1, “The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”” And Adam and Eve’s response to that seemingly innocent question has reverberated down the ages ever since. As another example, I suffer from type 2 diabetes, which I manage to control with diet. But I know that a cake or even a piece of fruit can often throw my carefully managed diet and result in elevated blood glucose readings. But imagine my dilemma. Toffee donut sitting on the plate. Or some scones with cream and jam, freshly and deliciously made by the lady across the road. Something within me is screaming that just this once, it won’t matter. And so I ….  A trivial example I know but it hopefully illustrates the temptations and propensity to make wrong decisions that we all experience.

There is a penalty for sin. Intuitively, we know what the penalty is, but, somehow, it doesn’t stop sinful behaviour. Even in those who do acknowledge God. Paul wrote about the consequences of sin later in the Book of Romans, but here’s a spoiler – “For the wages of sin is death, …” (Romans 6:23a).

So what do we pilgrims do? We see the activities of the wicked around us, and we may tut and wring our hands, but in the knowledge that sin is sin. There is no grading system. So those who commit genocide, and those who steal a pencil from their employer, are both guilty when they stand before God. Jesus taught about getting our own lives right before we act in judgement of others. We read in Matthew 7:3-5, ““And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye”. So we get before God in repentance, keeping short accounts with our Heavenly Dad, and pray for those who fall into the “wicked” category  around us. And we continue to pray that we will have an opportunity to share the Good News with them, praying that they will not inevitably end up dying in their sins.

Dear Father God. You know our propensity to sin, but Your remedy through Jesus is more than powerful enough to bring redemption and holiness. How grateful we are! Amen.

No Mercy

They refuse to understand, break their promises, are heartless, and have no mercy.
Romans‬ ‭1‬:‭31‬ ‭NLT

The last character trait in Romans 1:31 that Paul brought to the attention of the Roman Christians was about mercy. We Christians know a lot about mercy because God demonstrated His mercy for us when He sent Jesus to Planet Earth to save us from the consequences of our sins. And the Apostle James wrote about how mercy integrates with our standing before God. We read in James 2:13, “There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.” 

We see the outworking of a lack of mercy in the current war in Ukraine. Shelling and firing missiles at a civilian population shows a complete lack of mercy. We may wring our hands with despair at the thought that the perpetrators of such merciless violence will somehow emerge unscathed from the war and go on to live the rest of their lives without any apparent problems. But we know how it will end for such people. They will have to account for their lives either in this life or the next, or even both. Showing a lack of mercy to others will be judged as such one day.

The Bible encourages us to be merciful at every opportunity, not just for the benefit of the other person or persons, but also for our own lives. Proverbs 11:17 (AMP) reads, “The merciful and generous man benefits his soul [for his behaviour returns to bless him], But the cruel and callous man does himself harm“. When He created us, God wired us in such a way that certain life styles or attitudes, those harmoniously in sync with His design, work to our benefit. Being merciful is one of them. In His Beatitudes, Jesus taught that the merciful are blessed. We read in Matthew 5:7, “God blesses those who are merciful, for they will be shown mercy.

So, how do we pilgrims find the sweet spot of God’s blessings by being merciful? What does that look like in our 21st Century living? It is unlikely that we can sail through life without experiencing at some point an injustice or offence. A harsh word directed at us. An uncalled for angry response that started off as a misunderstanding. A media report that initiates feelings of anger within us. Our world is an unhappy place and a lack of mercy is the norm. But we pilgrims are God-followers. A counter-cultural movement of those serving in the new Kingdom, bringing Good News of a merciful and loving God into our communities, our families, our world. So we don’t react to the unmerciful acts of others. We don’t respond in anger when wronged. And we hold onto to God’s hand as we navigate through life, conscious of His leading when an opportunity for being merciful emerges from the gloom of misery around us. We can’t do much about the unmerciful acts of others but we can show mercy to those around us. Conscious that the mercy we show is resourced from our Heavenly Dad – His mercy is unlimited.

Dear Father God. Thank You that You are merciful, because if You weren’t we wouldn’t be where we are before You. We praise and worship You today. Amen.

The Heartless

They refuse to understand, break their promises, are heartless, and have no mercy.
‭‭Romans‬ ‭1‬:‭31‬ ‭NLT

The third negative example of people who consider it foolish to believe in God is the fact that they “are heartless“. The dictionary definition of being heartless is “displaying a complete lack of feeling or consideration“. We see that all the time in the news reports, for example with the scammers who swindle life savings out of pensioners, by tricking them into handing over their bank details. Such heartless people have no conscience, no awareness of the distress they cause to vulnerable people. 

Jesus told a parable that demonstrated the heartless behaviour that even religious people can display to the disadvantaged and vulnerable. In Luke 10 He told the parable of a Jewish man who was mugged on a journey, and left injured by the side of the road. Two of his fellow countrymen came along but wouldn’t stop and help him. We read in Luke 10:31-32, “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side”. Heartless behaviour surely? And what made it worse, these were “good” religious folks, probably pillars in their communities. Jesus continued in His story, with how a Samaritan man, of a race hated by the Jews, helped the injured man, one of the very people who hated him. 

We pilgrims are not God-deniers of course, but we can become heartless if we become indifferent to the needs of those in the society around us. The Apostle James wrote to Christians about heartless behaviour. We read in James 2:15-16, “Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?” Being heartless can apply to big and little things in life. But the bottom line is that we do what we can to help those in our families and communities, responding to their heart-felt needs. The old lady down the street who is so lonely might need a visit or some house maintenance. The young single mum who might need help with her new baby. We cannot turn away from the heart-needs in our society. Jesus commanded us to be salt and light in our communities and looking out for those in need is one way in which we can be that. The Apostle John wrote in 1 John 3:17, “If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?”

Our God is big-hearted. He cares for us. He loves us. And he wants to reach those who have denied Him – how else can He do that if it’s not through us pilgrims? It may be inconvenient for us at times, and it may seem to divert us from our journey to the Promised Land, but in some strange way God doesn’t mind. When we help others we bring a smile to His face. Because we’re showing His love to everyone, including His enemies.

Father God. We know You love the world and all the people within it, because You sent Jesus, bringing Your world into our world and giving us the opportunity to join You. We thank You for Calvary and all Jesus did for us. Amen.

Refusing to Understand

“They refuse to understand, break their promises, are heartless, and have no mercy.”
Romans‬ ‭1‬:‭31‬ ‭NLT

Paul’s rant about those who “thought it foolish to acknowledge God” continues with a damning indictment of their deeds. He lists four qualities that define a mindset befitting wicked and sinful people. 

He firstly says they “refuse to understand”. But what is there that they are closing their minds to? How often have we had a response to some comment or other like “but you just don’t understand”? Perhaps the person, who is apparently being misunderstood, is in the process of some action that is not normal behaviour or is responding strangely to some question or action undertaken by another. A problem easily cleared up most of the time, but what Paul is referring to is the action of wicked people in closing their minds to any explanation or idea that does not fit in with their sinful mindset. For example, walk down any High Street and ask a random person what they think about God. A person prepared to stop and discuss would be a rare response. Mostly, the person would just walk away or even come up with an angry retort. “They refuse to understand” fits their position very well.

In Isaiah 6:9-10, God said to the prophet, “And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’ Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing.” Why was Isaiah given an apparently impossible task? To try and evangelise a people whose hearts had been hardened to the extent that they did not understand anything concerning God anymore. Where is the merciful God in all that?

The answer comes in Romans 1:28, “Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking …”. If God abandons them they will lose the ability to hear Him and His words of love and grace. And for most no amount of pleading or evangelising will be able to break into a heart that “refuse[s] to understand”. That was the situation in Isaiah’s day, and such behaviour is still with us today, as it was in Paul’s times.

So what is the remedy for our serial refusers? Will they never be able to turn to God and embrace His words of eternal life? Will they never be able to experience His love? To say so would be to adopt the same position as them, refusing to understand the grace of God. God’s grace can melt the hardest heart. It can penetrate into the very inner core of our beings, as we read in Hebrews 4:12, “For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires”. Even for those He has abandoned there is hope.

So what do we pilgrims do, when faced with an apparent brick wall of unbelief and a refusal to respond from those we love in our families and communities? We persevere. We pray. And we believe in faith that God will find a chink in the armour that protects the hardest of hearts. It happened with me, and I’m sure that it has happened to many of my readers today. Through God’s grace, He revealed Himself to me one Saturday night, penetrating a heart hardened by wrong thinking, by a “refusal to understand”. 

Is there someone reading this today who has a heart that fails to understand God’s love and grace? Who thinks it might apply to someone else but not to them? Through Jesus and His sacrifice at Calvary, we have access to a loving God, but only if we open our hearts before Him and repent of our wickedness and sin. And His love, grace and mercy will flood in, opening a door into a new world of hope.

Dear Father God. Please help us to persevere in our prayers for our loved ones. We name them before You today, in faith that the word they need is, right now, on the way to them. Thank You. Amen.

Sexual Sin

“They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.”
Romans‬ ‭1‬:‭25‬-‭27‬ ‭NLT

These are difficult and painful verses to write about, and expound on. There are not many sermons preached on these words of Paul. His words are hard-hitting and uncompromising. And they explicitly destroy at a stroke the direction society is going in. But at the time of writing, I can put down a few thoughts, though soon, perhaps even in my lifetime, by doing so I will be committing a criminal act, if certain lobbyists have their ways. Scripture verses such as we are looking at today are at the cutting edge of 21st Century morality. Most people will concede that the Bible’s teaching on sins such as murder or theft, are proper and acceptable. In fact many of the laws underpinning our society are based on passages in the Bible such as the Ten Commandments. But when it comes to God’s laws that apply to sexual sins, then a storm of protest and derision erupts.

In recent years I have encountered people who are questioning the veracity of God’s Word, the Bible. Yes, as blunt and uncompromising as that. One person went to the extent to say, “The Bible is wrong then”. But I should pause and explain the background to this extraordinary statement and the other issues I have encountered. The people concerned have encountered the Bible’s uncompromising position on same sex relationships, and the verses we are looking at today are just one example of several that we can find in Scripture. A person I know, a new Christian, had a nephew in a same sex relationship and had no problem with it. Their justification was that as long as the two people were “in love” then there was no harm in the relationship. At a subsequent Bible Study a passage of Scripture similar to what we are reading today spawned a discussion about homosexuality, resulting in the person’s rejection of God’s Word. They were unable to reconcile the fact that the life style chosen by their relative was not acceptable in the Kingdom of God. In another situation a person in a church congregation, who has a child transitioning from one sex to another, adopted a similar position. In both cases, the uncompromising Biblical position was directly and firmly counter to their own beliefs.

In the Old Testament, God, through Moses, provided a list of forbidden sexual practices and we read in Leviticus 18:22, “Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin”.  And there are many others. God’s position on forbidden sexual relationships is clear, and the violation of His laws in the Old Testament was dramatic – stoning to death if discovered. In the New Testament, as Paul wrote in Romans 1:26a, “That is why God abandoned them to their shameful desire…”. Being abandoned by God is a terrible place in which to find ourselves. 

Before we pilgrims try and claim the moral high ground, there are many other instances of sexual sins that we might be guilty of as well. We may well tut-tut if we see or come across a homosexual couple, but what about the adulterous or sexual relationships outside of marriage? What about the lustful glances at a woman/man, as exposed by Jesus in Matthew 5:27-28, “You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart”? There is no sin grading system. Some sins are not worse than others, because all sins are still sin. Are we pilgrims all totally pure and innocent of sexual sins? We have to remember what Paul said in Romans 3:23, “For everyone has sinned; we all fall short of God’s glorious standard”. But thankfully, Paul continued in the next two verses, “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past”. Through Jesus we have a way to forgiveness.

So how do we pilgrims deal with verses such as the ones today? We have on the one hand traditional, Bible-believing, Christians, for whom the principle of the inviolability and infallibility of Scripture is beyond discussion. On the other hand we have liberal Christians who claim that the Church has to move with the times and be more accepting of the practices in the world around us. And we have a whole raft of sexual sins, not just those listed above, that are emerging into the Western society’s public domain, into the light of acceptance by both society and certain church denominations. A counter-cultural clash that, I fear, will not end well for those following, and believing in, the Word of God. In recent years legislation has been introduced to formally legalise same sex marriages, and ministers in certain denominations are being instructed to officiate at same sex weddings by their church hierarchy. And although at the present time, a person’s faith is protected legally, it will probably not last forever. Already in parts of Australia, legislation has been introduced making it a crime even to pray with homosexuals, if their sexual orientation is the subject of the prayers.

We pilgrims approach all sinners the same. Without judgement and condemnation. What the nature of the sin is, is not the issue. What is the issue, however, is how willing we are to extend the message of God’s love, grace and forgiveness towards all sinners, accepting the person, and praying for the Holy Spirit’s help and guidance. And always remembering the words of Paul to the Galatian believers, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself“. (Galatians 6:1).

Dear Lord. We pray, and keep on praying, for our government, for our educationalists, our churches and all who stand on Your Word in their lives. And please help us to stand up and be counted for the inviolability of Your Word, Holy Scripture. In Jesus’ name. Amen.

Abandoned by God

So God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies.” ‭‭Romans‬ ‭1‬:‭24‬ ‭NLT‬‬

Just to recap, we reached this point because Paul said people in general had the knowledge of a Creator God, but instead of offering Him the thanks and worship that He was due, they went off and worshipped their own idols. We read that such people ended up in an arrogant position, claiming that they were operating wisely in whatever they were doing. But their thinking became more and more foolish to the point that they developed a very distorted view of God Himself. And the consequences were this –  God abandoned them to their own devices. Presumably their consciences no longer functioned as they should have done and they behaved much as the Israelites did, as we can read in the last verse in the Book of Judges, “…. all the people did whatever seemed right in their own eyes“. (Judges 21:25b).

But it’s a very serious and potentially devastating situation to get into, to be abandoned by God. Normally, people go through life with at least some behavioural constraints due to their consciences. Even people who claim to have no religious belief intuitively know the differences between right and wrong, because God through His Spirit is working gently behind the scenes. But consciences can fail to work as they should, and Paul wrote about this problem to his son in the faith, Timothy. We read in 1 Timothy 4:1-2 (AMP), “But the [Holy] Spirit explicitly and unmistakably declares that in later times some will turn away from the faith, paying attention instead to deceitful and seductive spirits and doctrines of demons, [misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning],”. How does a conscience become “seared”? When we sear something like a finger, we burn it, and that then renders it insensitive, at least for a while, to touch and feeling. The nerves are damaged and don’t function as they should. Similarly, it is possible to sear our consciences by constantly overriding their signals until the still small voice within us fails to be heard any more. When that happens, God has effectively abandoned us, and the inbuilt restraints put in place when we were created are removed, leaving us “incapable of ethical functioning”. 

Without a functioning conscience and abandoned by God, a person’s ability to do what is right is impaired and one consequence is that they end up doing “vile and degrading things with each other’s bodies”. what Paul was warning about can be seen in society today, with more and more blatant and public exposures of sexual sins that must break God’s heart. Paul, writing under the inspiration of the Holy Spirit, calls such behaviour “vile and degrading”, but to someone with a seared conscience, abandoned by God, they see nothing wrong. In fact they embark on public displays, even hijacking one of God’s signs, a rainbow, and in the process waving their arrogant and angry fists in the face of God. 

Another worry is the way God has abandoned society. The “vile and degrading” actions of individuals are now being promoted by corporate organisations and even government institutions. A race to the bottom is going on unconstrained, with our legislators introducing or changing laws to ease the transition to a “vile and degraded” society. Society in general is increasingly becoming accepting of sinful behaviour. We live in an unhappy age.

It is difficult in these desperate times for us pilgrims to make a stand against such blatant sinful behaviour. But we still have a window of opportunity to extend God’s grace and love even to those currently living in a state of God’s abandonment. Here in the UK we are not yet persecuted to the extent that speaking out about “vile and degrading” practices is a crime. But there is little time left before it will be. As we read in Revelation, there is a time coming when all people will have to stand before God and account for their behaviour. And we pilgrims pray that God’s grace will continue; we pray more grace, more love, Lord. How we need You in these difficult and desperate times! Paul’s warning is perhaps even more relevant today than it was two thousand years ago.

But in the middle of a seemingly hopeless situation, there is hope. There is always hope. Jeremiah got the message. He wrote in Jeremiah 32:17, “O Sovereign Lord ! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you!” Nothing is too difficult for our loving Heavenly Father. And with that knowledge we can pray with assurance that God’s ways will prevail. Jesus made it quite clear, in a conversation with Peter and His other disciples, that He was going to build His church. We read in Matthew 16:18, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it“. In the end, there may be many people who find themselves abandoned by God. But that makes no difference to the long term reality, that one day, Jesus’ church will finally be built. See you there?

Dear Father God. We do indeed pray for more of Your grace and love to permeate into our societies. Without You this world would be a dark place indeed. We pray for our families and friends, that You will touch them with Your presence through the power of Your Spirit. In Jesus’ name. Amen.

Unashamed

“For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.””
Romans‬ ‭1‬:‭16‬-‭17‬ ‭NLT

Why should anyone be ashamed about the Gospel? A life changing discovery is surely nothing to be ashamed of. Take someone like Alexander Fleming, who discovered penicillin, a discovery which has had an enormous impact on saving lives, otherwise blighted by bacteriological diseases. Nothing there to be ashamed of. In fact, his discovery has been developed and extended, to the benefit of mankind present here on Earth, in our generations. A discovery to be shouted from the rooftops with gratitude and pride. So how much more the Gospel of Jesus Christ, that will save far more lives than penicillin can. An antibiotic might save lives in our existence here on earth, but those people who benefit will still die a natural death one day. The Gospel has eternal benefits. Jesus said, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16 NLT).

A common response to sharing the Gospel, in my experience, is one of ridicule and rejection. People dismiss the Good News as being somehow disconnected from reality, something archaic and irrelevant in today’s techno-world. People see the benefits of an antibiotic because people get better. How can belief in a few words have any benefit, they say. Give us some proof, and we’ll believe then. Even the Son of God, Jesus Himself, came up against such a response. In Matthew 16:1 we read, “One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority”. People want proof of what God can offer in a form that they can see with their natural eyes. But we are dealing here with a far more important world – God’s world. A spiritual world.

A hindrance to many is the fact that no-one, apart from Jesus, has returned from Heaven to say that the Good News is truth. Jesus told the parable of the Rich Man and Lazarus. We read in Luke 16:19-21, “Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores”. After they had both died, as the parable goes, the Rich Man ended up in hell, and Lazarus with Abraham in Heaven. The Rich Man realised his mistake, and, in anguish in the flames of hell, he asked Abraham to send the poor man, Lazarus, back to earth so that he could warn the Rich Man’s brothers. And we read the response in Luke 16:29-31, ““But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’ “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’ “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”” 

Because Jesus said that He has the words of eternal life, we pilgrims believe it. Because we have faith in the One who died for our sins at Calvary we have no reason to be ashamed when we share the Good News. Instead, we can speak about it boldly, because God said it. And there is no greater mandate. Ever.

Dear God. You had a plan, that through Jesus human beings would have access to eternal life with You. Please help us share that Good News with those around us, with boldness and certainty. In Jesus’ name. Amen.

Good News

“For I have a great sense of obligation to people in both the civilised world and the rest of the world, to the educated and uneducated alike. So I am eager to come to you in Rome, too, to preach the Good News.”
Romans‬ ‭1‬:‭14‬-‭15‬ ‭NLT

Paul was a driven man. His encounter with the living Jesus totally upset his world. At that encounter he discovered how wrong he was in persecuting the early Christians, and he was overwhelmed by the love and grace of God, in giving him a second chance. I have met people, or heard about people, in the past to whom the enormity of their sins, when suddenly exposed, when realisation strikes, who find a new purpose in life, and they cannot stop telling other people about what God has done for them. But was Paul unique in his “great sense of obligation” or is this something we all should have?

There are many different ways in which we can serve our Lord and Master, Jesus. He taught much, during His three short years here on Planet Earth, about the Kingdom of God, or, as Matthew put it, the Kingdom of Heaven. When Jesus came to Palestine, birthed as a human being, He brought Heaven with Him, and reminded everyone He met that it was close at hand. Right at the start of His ministry, Matthew recorded, “From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.”” (Matthew 4:17). And in the next chapter, early on in His Sermon on the Mount, He reminded His followers about their obligation to be “salt and light” wherever they lived. At that time Jesus brought Heaven closer to earth, after a long disassociation that started with the fall of man in the Genesis account, and, because Jesus is still alive today, the closeness of Heaven remains. We live in a season of God’s grace, and because of that we must take every opportunity to share what Jesus has done for us. We won’t all receive a calling like Paul, to convert the world to Christianity, but in our own living spheres we can serve God faithfully.

Paul’s reference to both the “civilised world and the rest of the world” embraced all peoples everywhere. Anyone who was human was included. And it continues today. Paul may be long dead, but his mission lives on. With world migration so prevalent, more than it has been in any previous period in history, opportunities to share about Jesus are increasing. And we know that once all have heard the Gospel, the end will come. Jesus said in Matthew 24:14, “And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come”. We are not quite there yet, but that event is getting ever closer. God does not want any to be able to say, when they stand before Him, that they were never told about Jesus.

Paul continues to remind his readers that he made no distinction between the “educated and uneducated”. The wonderful thing about the Gospel is that nobody needs a theological degree to understand it. Its message of forgiveness and love, of breathtaking grace, can connect with everyone. But some will ask about babies or those with learning difficulties. I believe that God’s grace extends even to them, with a love and mercy that befits Him. 

We pilgrims must also have a “great sense of obligation“, as Paul did. What else can we have when we know and understand all that Jesus did for us at Calvary. The Good News is just that, and it shines like a beacon in a world riven by huge quantities of bad news. And the more we share it, the closer will come the End Times and the new Heaven and earth we read about in Revelation. Paul was eager in his mission. So must we be while we can.

Dear Father God. The death and resurrection of Jesus is really Good News. We pray for opportunities to share it with those around us. Please open their hearts to receive Your gracious gift, the salvation of their souls. In Jesus’ name. Amen.