Processions

Your procession, God, has come into view,
the procession of my God and King into the sanctuary.
In front are the singers, after them the musicians;
with them are the young women playing the tambourines.
Praise God in the great congregation;
praise the Lord in the assembly of Israel.
Psalm 68:24-26

Processions. The British people love their processions. At royal weddings. On days of great occasions. Cavalry, beautifully dressed on especially chosen horses. Lines of soldiers marching in perfect unison. A band playing rousing music. The cheering crowds waving flags. A great time of national fervour. In Scotland, we have the occasional town gala, with floats depicting local and other themed displays, accompanied by pipe and accordion bands, threading their way through a town centre and ending in a park for a picnic or some other event. But there are, of course, sad processions as well. The funeral cavalcade. People dressed in black, walking slowly and sadly behind a black hearse and a limousine or two.

But when did we last observe a procession in honour of God? A procession made up of God’s people, playing instruments, musical and percussion, and choirs singing His praises? It must have been a wonderful sight in David, the Psalmist’s, day. A wonderful time to join in the experience and get lost in an abandonment of praise to our wonderful and amazing God. Occasionally we have a procession of religious or academic dignitaries pompously walking through a university city. Or sometimes a church will have an Easter parade for a short distance, ending in the local church. But what about the praising excitement of a procession in honour of our God? The King above all kings. Our wonderful Saviour. Not an embarrassed walk of a few people in a line, largely ignored by the community through which they pass. A procession worthy of God’s honour, noisy with shouts of praise, attended by many people, with cheering and a wonderful sense of God at the head of the procession. In several places in Scripture there are references to wonderful processions – we have a Biblical model to follow.

O Lord. Please forgive us for not giving You the honour and the public praise that is Yours by right.

God’s Provision

“A father to the fatherless, a defender of widows, 
is God in his holy dwelling. 
God sets the lonely in families, 
He leads out the prisoners with singing; 
but the rebellious live in a sun-scorched land.
Psalms‬ ‭68:5-6‬ ‭NIVUK‬‬

In this Psalm, the author, David, puts his finger on two people groups who were social outcasts in his day. Orphans and widows. In a society without a social security safety net, these people were vulnerable to abuse and injustice. In His time spent with God up the mountain, Moses particularly highlighted and wrote about those people in his society who were in need (Deuteronomy 10:18), and David repeats the principle in these verses. The verses we are reading today declare that God would provide for the orphans and widows. In those days, begging was a common way of receiving provision, as well as the expectation that friends, neighbours and the wealthy, would show favour to those in need. But as we read from Jesus’ words in the Gospels, caring for the disadvantaged was an aspiration rather than a realisation.

Today there are still orphans and widows. But the responsibility for looking after them has shifted from members of society to the state, with the provision of benefits for those in need, or foster homes for the orphaned. Progress? Perhaps. But we still have a responsibility, as Christians, to look out for those people in our society who are disadvantaged. Being a friend to the lonely. Keeping an eye on that elderly widow lady next door, doing her shopping or cutting her grass. And through us, God will look after those in social need. But is this an aspiration rather than a realisation? It’s up to us to turn it into a reality.

But what about the prisoners? From what were they being set free? We are all prisoners of something, to a greater or lesser extent. Many things can imprison us. Lack of finance. Mental and physical illness. Disabilities. Loneliness. Abusive neighbours. Lack of education. Substance abuse. The list is endless. But David says that through God we can be set free from the incarceration we experience. We can rise above our cells of misery and want. We can look up through the bars and see our loving Heavenly Father, and be filled with a new song of joy and freedom. One of my favourite Scriptures is Isaiah 40, and the last verse reads, “but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Through God we can soar into Heavenly places, elevated from our bi-dimensional existence. 

Finally, there is a sad side to these verses. The last part of verse 6 mourns the fact that those who have rebelled against God, by rejecting or ignoring Him, will have to live in a dry and hot place. Is this a prophetic muse about the time to come, when those who have rejected God will spend eternity in the place of their default choice?

But back to the message in these verses. As God’s servants on this planet we have a responsibility to look after those less fortunate than ourselves. And when we do so we too will have song in our hearts. 

Connections

“May the nations praise you, O God. 
Yes, may all the nations praise you. 
Then the earth will yield its harvests, 
and God, our God, will richly bless us. 
Yes, God will bless us, 
and people all over the world will fear him.”
Psalms‬ ‭67:5-7‬ ‭NLT‬‬

We continue in Psalm 67. Just a short Psalm but it’s positivity uplifts and encourages our lives. And at the end of this Psalm, the Psalmist makes the connection between the national praise of God and universal provision for mankind. But how can that be? How can that connection work in our so called sophisticated societies, consumed by our love of gadgets and secular philosophies? The answer is that it won’t, and doesn’t. There is a special relationship available to all, between us and our loving Creator God. That personal connection started at Calvary’s cross and will never end because we will live with God Himself forever. 

But back to praise and provision. When we start praising God we are transformed into a new dimension where He Himself overtakes the world in relevance and importance. Where the Divine supersedes the mundane. Where we are elevated into Heavenly places far from the drudgery most experience. The Psalmist paints a picture of a perfect world where every person in every nation knows God intimately and all praise Him together. What an amazing place that would be. And to be an inhabitant of such a world would be too wonderful to get our minds around. But that’s never going to happen, I hear the sceptical and cynical unbeliever say. Well, I’ve got some good news and bad news. One day such a world will exist, because God said so. Read Revelation 21. And we who are God’s people will populate that new Heaven and new Earth. The bad news is for those people who have chosen not to be inhabitants of the new world to come. But don’t worry. Another place has been reserved for them.

The last line of this Psalm brings in the word “fear”. Do I fear God? As a child of God, I don’t “fear” Him with feelings of terror and panic, imagining being in perilous and life-threatening situations. The “fear” I have of God is a sense of respect and awe. I am not afraid that He is about to zap me because I’ve done something wrong. We have a wonderful Heavenly Father. A God who loves us, cares for us, forgives us, is gracious to us. Is patient with us. The wonderful qualities of God fill His Book, the Bible. When we read it we are changed. Transformed. And all we can do in response is praise Him.

A Shining Face

May God be gracious to us and bless us
and make his face shine on us
Psalm 67:1

Have you ever seen anyone with a “shining face”? Not literally of course, but I have been in someone’s company when they seem to have come alive, and their face seems to light up with expressions of enthusiasm and excitement. They seem to radiate with an infectiousness that impresses and invites us as well to get caught up with whatever is illuminating their thoughts and communication.

Psalm 67 starts with a request that God would make His face shine on us and that He will be gracious to us and will bless us. But what does that look like in our societies today? Would we know if God behaved in that way to us? Calvinistic theologians talk about “common grace”, which is defined as the protection and care that God provides for everyone. In the Sermon on the Mount, Jesus said in Matthew 5:45, “…For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.” So this would include the air we breathe, or the rain watering the crops in the fields. The sun for warmth, and so on; everyone, Christian or not, will benefit from His “common grace”. But the Psalmist was meaning more than that. He was asking God for His specific grace to be poured out on His people, encompassing natural and spiritual blessings. So in the natural world today, as God’s people, we will ask for blessings that will encompass good health, provision for our everyday needs, success in whatever we turn our hand to, for example, our employment, and so on.  And God’s graciousness also extends to spiritual blessings. We can find a few in the first chapter of Ephesians. In verse 3 it says that we have been blessed with every spiritual blessing because of our relationship with Jesus. And, amazingly, these blessings are not held back because through Jesus we are holy and without fault in His eyes. We were chosen and loved by God even before He put the world together (verse 4). We have been adopted into God’s family and we give Him great pleasure (verse 5). He has smothered us in His grace (verse 6). He forgave our sins through the blood of Jesus (verse 7). God has poured out on us His kindness, wisdom and understanding (verse 8). Through Jesus we have an inheritance from God (verse 11). The spiritual blessings that we receive are limitless, and available to us just for the asking. 

So when we pray the first verse of today’s Psalm, we are tapping into God’s unlimited resources, both natural and spiritual. But is that our experience? Do we enjoy God’s blessings on a daily basis? But do we ask God for His blessings? Do we ask for more of Him in our lives, with more love and more power? Do we pray for Him to meet our needs, thanking Him for the provision He continually makes for us? That is not to say that we will not encounter problems in our daily lives, but His provision and presence will always help us to overcome them. Too many questions? The Psalmist was quite simply asking God for His blessings, and so must we. And as we stare into the face of Jesus, His shining face dims the world and its contents around us. Jesus is enough for me. You as well?

Come and See

“Come and see what God has done, 
His awesome deeds for mankind! 
He turned the sea into dry land, 
they passed through the waters on foot – 
come, let us rejoice in Him. 
Come and hear, all you who fear God; 
let me tell you what He has done for me.
‭‭Psalms‬ ‭66:5-6, 16‬ ‭NIVUK‬‬

“Come and see”. “Come and hear”. God invites us to use our eyes and ears to check out all the wonderful things He has done for us. Traditional Jewish families to this day remember the Biblical events such as crossing the Red Sea, an event mentioned in the verses today. But what about God’s ability to wow us with His abilities in 21st Century Scotland? Or in the societies within which we live? Personally, God never ceases to amaze me as I wander around the woodland paths close to where I live. His creation shouts out His wonderful acts to me and those around me – if we look for it. The plant life in its abundance. The trees growing straight and strong. The birds, filling the air with their music. The deer crossing my path just a few yards ahead. The rodents grubbing around near the forest streams. Even occasionally a fox or two, slinking away into the undergrowth. Further afield, I continue to be amazed by beautiful sunsets and sunrises. The news reports of wonderful creatures not found before. The physicists making discoveries about nuclear particles. The medical scientists researching and finding ways to treat disease. The list is endless. Our natural world is a wonderful testimony to God’s “awesome deeds for mankind”. Sadly, the evolutionists will say this all happened by chance, missing out on the opportunity to be able to rejoice in our wonderful God, missing out on the opportunity to thank our Creator for His awesome deeds. 

But it doesn’t stop there. God also does wonderful things in the realms of the supernatural. Through the power of His Spirit as He permeates the world and people within it. I look back in my life and remember occasions where things could have gone horribly wrong, but they didn’t because God did something awesome. Coincidence or chance the sceptic might say. But to me there have been too many occasions where God has moved in response to prayers, bringing outcomes that fall into the category of “His awesome deeds”. I would go as far as to call some of them “miracles”. And in particular the situation of my own daughter’s healing from encephalitis, a virus attacking her brain with such severity that the medics were convinced that her lengthy time in hospital would not end well. But after her total recovery, one of the doctors wrote on her notes, “This is a miracle”. And as a family we thank God continually for His miraculous intervention, taking every opportunity to tell what He has done for us.

In verse 16 of today’s Psalm, the Psalmist invites those people around him to listen to what God has done for him. Those of us who are Christians have a story to tell. A story of the journey in which God found us and we responded to His grace and love. A story that may not contain the earth shattering events such as the crossing of the Red Sea, but it will contain those personal details of the wonder of what our loving Heavenly Father has done in our lives. I could tell you of drug addicts whose lives have been transformed by the power of God working in their lives. I could tell you of miracles of healings that have brought people back from the very gates of Heaven. But perhaps the biggest miracle is the one in which we have been transformed from a dismal life in the kingdom of darkness into citizenship of the Kingdom of Light. Financially it cost me nothing, but it cost Jesus everything, even His very life on that cross at Calvary. And by so doing we are assured a future with the very Person who does “awesome deeds for mankind”. So I invite you today – “Come and see” and “Come and hear”. “Let me tell” – that’s what I will be doing and saying, grabbing every opportunity to invite those around me to join me in this wonderful life, life with our loving and gracious Heavenly Creator God.

Answered Prayer

You who answer prayer,
to you all people will come.
When we were overwhelmed by sins,
you forgave our transgressions.
Psalm 65:2-3 NIV

Another Davidic Psalm. He was certainly a prolific Psalmist, but so much of his writings bubble up out of a heart firmly fixed and grounded in his Father God. In verse 2 of this Psalm, David drops in the unequivocal statement that God answers prayer. In Matthew 21:22, Jesus said, “If you believe, you will receive whatever you ask for in prayer“. There’s the story of a woman living in the coal belt in Wales, who got so fed up with a slag heap located behind her house that she took the words of Jesus at face value and prayed one night for God to remove the mountain. The next morning it was still there. Her response was, “I didn’t think prayer would work anyway”. An example of unbelieving prayer? When Jesus spoke about asking for something in prayer, there is implied within the request the assurance that what is being asked for is in accordance with God’s will. There is also the implied requirement for having faith that God is who He says He is, and that He will grant the request. Sometimes we try and pray beyond our faith. For example if I pray for revival to break out in my nation, is that within the faith that I have? Perhaps I need to start with praying for my next door neighbour, developing my faith muscles in the process. Both belief and faith required a living, breathing relationship with our Heavenly Father. In Matthew 7:7, Jesus said, “Ask and it will be given to you…”. The word ask in this context means to keep on asking, being persistent in prayer. 

But after all this, we have to accept that our believing, faith-filled, persistent prayer requests may not be answered in the way, or with the result, we hoped for. These are the times when we need to trust God, because only He knows what is best for us. However, there is one prayer that God always answers with a resounding “Yes”. That is the prayer for forgiveness for all our sins. In 1 John 1:9, the Apostle John wrote, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” We need never be overwhelmed by our sins again. We can live a life free of guilt and sin. Thank You Lord!

The Perfect Plan

Hide me from the conspiracy of the wicked, 
from the plots of evildoers. 
They plot injustice and say, 
‘We have devised a perfect plan!’ 
Surely the human mind and heart are cunning. 
The righteous will rejoice in the Lord and take refuge in him; 
all the upright in heart will glory in him!
Psalms‬ ‭64:2, 6, 10‬ ‭NIVUK‬‬

David is having another rant about the wicked people in his day and draws a comparison with those who are righteous. This theme seems to have been almost constantly in his mind, and appears in many of his Psalms. But his description of the “wicked” applies just as well today as it did in his day. Sin pervades people’s minds and works out in increasingly despicable actions, generation by generation.

My thoughts immediately went back to the events of the Second World War, and, in particular, the Holocaust. That desperately sad time when so many of God’s people, the Jews, were annihilated by Hitler’s “Perfect Plan”. But there have been many times in history and right up to today, where evil men and women have come up with their own “Perfect Plan”, usually involving crimes against their fellow members of societies. I say it again, “Sin pervades people’s minds and works out in increasingly despicable actions.” 

In this Psalm, and others, David calls on God to deal with such people. And if we are honest we do as well today, in our thoughts, in our prayers, and in our conversations. We look around us at world events, at things going on in our own countries, in our own societies and communities. When we see the evil acts that are taking place, we are faced with the reality that the pervasiveness of sin works out in many ways, from genocide to low level anti-social behaviour. Why doesn’t God deal with sin, and sinful and wicked people, once and for all and give us all peace? A good question for those taking the moral high ground, until they realise, as it says in Romans 3:23, “for all have sinned and fall short of the glory of God”. We must therefore leave room for the grace of God.

Jesus taught the people of His day in parables, and one of them is entitled, “The Wheat and the Tares”, which we can read in Matthew 13. It refers to the fact that although righteous and wicked people live together, one day they will be separated. When Jesus’ disciples asked Him to explain the parable, He said, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father.” So we have the picture of the wicked and righteous being dealt with “at the end of the age“, when there will be a time of judgement. But thankfully, there is a place for the righteous in the Kingdom of God.

So what can we all learn from these few verses? Firstly, we must keep away from making plans that do not conform to God’s principles. Proverbs 19:21 states, “Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails.” If we read and apply what we find in God’s planning manual we won’t go far wrong. Secondly, we must ensure that we are numbered with the righteous, not the wicked. And the only way we can accomplish that is through Jesus. Only He is the Way, the Truth and the Life. That is the real, and ultimate, “Perfect Plan”.

“Truly”

Truly my soul finds rest in God; my salvation comes from him. 
Truly he is my rock and my salvation; he is my fortress, I shall never be shaken. 
Yes, my soul, find rest in God; my hope comes from him. 
Truly he is my rock and my salvation; he is my fortress, I shall not be shaken. 
My salvation and my honour depend on God; he is my mighty rock, my refuge. 
Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.
Psalms‬ ‭62:1-2, 5-8‬ ‭NIVUK‬‬

Truly isn’t a word in everyday usage. You don’t hear someone say, “Truly, that car is a lovely colour”, or, “Truly, the weather was good this morning”. But there is something about the word that underpins some great sentiments in this Davidic Psalm. “Truly, my soul finds rest in God” builds a picture of a place of safety, a warm place of love and peace. Many would perhaps wonder if such a place exists, but that was the very point of David’s choice of the word “Truly”. What he was describing was completely and totally true. His experience of, and relationship with, God Himself was true. And he goes on to describe a dependable God. One who is his salvation. A God who provides safety and a solid foundation in an impregnable place. He uses words such as “Fortress” and “Refuge”. “Hope”, “Rest” and “Salvation”. 

The place David was talking about was, to him, very real and true. Of course he was not referring to a physical place. He was in a spiritual place, where his soul was safe from destruction. A place where enemies and circumstances could not reach him. It was a place where the presence of God was so real and strong to him that, truly, he was in a different world. And the amazing thing was that he was unshakeable – there was nothing in the physical world around him that would destroy his trust and hope in God.

How do we think God thought about David? After all, he had a spectacular moral meltdown over his adultery with Bathsheba, and the attempted cover up that followed. Surely that was enough to separate David from God forever. The truly amazing thing is that God considered David as being a man after His own heart (1 Samuel 13:14). You see, it is only unconfessed sins that block God’s love and grace. David put his heart right with God – we can read about the conversation he had with Him in Psalm 51.

Finally, in verse 8, David, from his position of unshakeable strength, appeals to those around him to join him in this place, the fortress and refuge, built on the Rock that is God Himself. He implores the people to “Trust in Him at all times“. That’s a problem for many of us because although we find it possible to trust God in the good times, we don’t find it so easy when times are hard. When a sick loved one is knocking on Heaven’s door. When an unexpected bill hits the doormat. But that is exactly the time when we need to be with God, in His presence. Is David’s invitation possible to accept? Jesus told the parable of the Marriage Feast – we can read it in Matthew 22 – and He finished up with the comment, “For many are invited, but few are chosen.” Let us be counted among the “few”, chosen to be part of the ultimate refuge.

Poverty

Oh, the joys of those who are kind to the poor!
The LORD rescues them when they are in trouble.
The LORD protects them
and keeps them alive.
He gives them prosperity in the land
and rescues them from their enemies.
The LORD nurses them when they are sick
and restores them to health.
Psalm 41:1-3 NLT

The very first line of the first verse in this Psalm associates joy with showing kindness to poor people. Sadly, for people in affluent societies, being poor is associated with negative connotations, and perhaps unkind judgements about why they are “poor”. We tend to look at poverty as being a lack of finances, but that is to neglect so many other forms of being poor. There are, perhaps, a few hints in these verses about other kinds of poverty. The poverty of being in trouble. The poverty of being in physical danger. The poverty of sickness. I would add too the poverty of being lonely, without friends or family. 

In Matthew 5, Jesus said to His disciples, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” The “poor in spirit” are those people who recognise that they lack the resources God puts value on. Heavenly currency is not anything of earthly value, like gold (we read in Revelation that it is used to make roads!). Having spiritual currency starts with the realisation that we have nothing to offer God of any value. Because of our sins we are destitute before Him and have to recognise this by coming to Him in faith for the salvation He has offered through Jesus. In Matthew 6, Jesus encouraged His disciples to build up “treasure in Heaven” through their service to Him.

But what was David referring to in these verses in Psalm 41? In verse 1, he was, I think, referring to Godly people in his day, who were looking after the needy people around them. And through them God was providing for them. Although God can directly provide the resources people need for life, most of the time He chooses to deliver His provision through His people. So we are encouraged to be His servants by looking out for those who are poor, in our communities, in our families, supplying fellowship, a helping hand. Nursing those in need. Providing a listening ear when needed. The opportunities are endless. There is a young woman in my community who every week, uses her lunch hour to walk the dog of an old lady, now immobilised following a fall. A young woman banking spiritual currency for her future.

So we, as God’s people, have a challenge today. As the King’s servants, what does He want us to do to relieve the poverty around us? There may not just be financial needs, there will be others as well. In our communities, who can we find who is “poor”? 

Illness

“You know what I long for, Lord; You hear my every sigh. 
My heart beats wildly, my strength fails, and I am going blind. 
My loved ones and friends stay away, fearing my disease. 
Even my own family stands at a distance.”
Psalms‬ ‭38:9-11‬ ‭NLT‬‬

David, the Psalmist, is ill. And it sounds pretty serious. Serious enough for people to keep well out of his way. We don’t have any clues from Scripture about what he was suffering from, but he was complaining well. 

How do we react in times of illness? Of course it depends on how serious the situation is. Some people are positive and stoical. Others see the Grim Reapers coming up the garden path with the first snivel. I’m the worst when it comes to illness, complaining and ruing the injustices in life before whatever I have caught even takes a hold. In this Covid pandemic, however, we’re reminded once again of the frailty of human life and how vulnerable we are to the damage microscopic organisms can do to us. Unless we lock ourselves away to avoid contact with the people and the environment around us, we will always be at risk of catching something. 

But in His wonderful design, our Creator God has provided two defence mechanisms. One is the natural process our bodies go through to deal with infections, our immune systems, boosted by the vaccines and drugs provided by modern science. The other is the power of prayer and the importance of our relationship with Father God, particularly when the illness is more serious and as yet beyond what medical science can treat. 

What was it about the great missionary doctors and nurses, who in past ages deliberately ignored the risk of infections, instead to minister compassionately to those with horrible illnesses like leprosy? Or those Christians in the Middle Ages, who stayed behind to nurse plague victims while everyone else did a runner? These were dear people who often died at a young age from illnesses caught from those they were ministering to. They had that realisation that our time here on Planet Earth is finite and our lives as Citizens of Heaven has to be lived in accordance with God’s will and purposes; they dedicated their lives to the care of others. 

But David also made the association between his feverish state and his sins and guilt. Is there such a connection? Many people have argued that there isn’t but others, even the medics, have found that an uneasy and guilt-ridden conscience can impact our bodily functions. Personally, I think there is a link, because God has designed us with something called a conscience inside of us; the violation of it will upset our physical and mental well-being and equilibrium, as our Psalmist David knew well.

David finished his Psalm with the prayer, “Come quickly to help me, O Lord my Saviour.” There are two significant words and sentiments here – “help” and “Saviour”. God is always our Helper; He is only a prayer away from our predicament. And He is also our wonderful Saviour. What a wonderful God He is!