The Better Way

Posted on by korgrocker

So you should earnestly desire the most helpful gifts. But now let me show you a way of life that is best of all. If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.”
1 Corinthians 12:31-13:3 NLT

Paul suggests to the believers in Corinth that they should “earnestly desire the most helpful gifts”. We know that in the previous two verses, he listed apostles, prophets, teachers, miracle workers, healers, those who speak in tongues, and those who can interpret messages given in tongues, but these are not the only gifts necessary to help a local church or fellowship function. So what are the “most helpful gifts”? If we pause for a moment and think of our expectations prior to attending church on a Sunday, what comes to mind? Social interactions? A chance to worship God in a corporate setting? Or something else? One important benefit of going to church is that there we will hear what God wants the people in the congregation to hear. Some helpful teaching that will help us on our journey, perhaps. Or a prophetic challenge to unconfessed sin. Or a directional word from a visiting apostle. Perhaps these are the most helpful gifts. But we mustn’t minimise the other gifts.

“earnestly desire the most helpful gifts”

There may be someone in our congregation who needs a miracle, perhaps for healing or some other reason. But whatever the “most helpful gifts” are, Paul encouraged the Corinthians to “earnestly” seek them. In our churches today, how can we determine which gifts are the most helpful for us individually? We will only find out by seeking God in prayer, persevering until He provides an answer. And we know from the example of Moses, it might be many years before God finally blesses us with a greater gift. A person’s character must be able to handle one of the Holy Spirit’s gifts.

Paul then teased his audience with the thought that there is something else, that is good, or even better. This is “a way of life that is best of all”. We have to turn the page and read one of the most well-known chapters in the New Testament. It’s all about love. Not the sloppy or sentimental “love” that we often find on our screens and in books. Paul used the word “agape” when writing in this chapter, referring to the love that churches need to bind themselves together. A more detailed definition is: “Agape is a Greek term for a selfless, unconditional, and spiritual form of love that seeks the well-being of others without expecting anything in return. It is often associated with the love of God for humanity and is demonstrated through sacrifice, such as the Christian belief that Jesus died for the sins of others. In a broader sense, it refers to a profound love that is not dependent on emotion or circumstance and extends to all people, even enemies”. 

“To love one another“

Paul starts 1 Corinthians 13 with the thought that it doesn’t matter what language we use; if what we say isn’t said in love, then it is just noise. The Apostle John wrote much about love, and we read a bit from 1 John 2:7-8, “Dear friends, I am not writing a new commandment for you; rather, it is an old one you have had from the very beginning. This old commandment—to love one another—is the same message you heard before. Yet it is also new. Jesus lived the truth of this commandment, and you also are living it. For the darkness is disappearing, and the true light is already shining. “To love one another” was at the heart of John’s message to the churches that read his epistle, and that message has resonated with congregations ever since. Many difficulties in churches today can often be traced to a lack of love. Yes, the liturgies can be wonderful. The minister may be a gifted speaker. The worship band and the songs sung can lift the congregation’s spirits right to the rafters. But at the end of the service, and in too many churches, everyone leaves to go to their homes, and none of the issues that a loving church should be dealing with are even considered or prayed about. Hurting people come to church, and the same hurting people leave it at the end of the service, hurt intact and people still hurting. 

And so we pilgrims, look out for those in our churches who may be struggling with some issue or another. We must not rely on their openness, or lack of it, when we mingle with the congregation before and after a meeting. We ask our Heavenly Father to reveal to us those people who He knows have a need, and we remain open to being the ones who meet the need. That’s what the love that Paul refers to in 1 Corinthians 13 is all about.

Dear Heavenly Father. We know that attending church is not just about singing hymns and saying prayers. We seek Your heart for those around us, and pray that Your love will prevail through us. In Jesus’ name. Amen.

The Same Differences

Posted on by korgrocker

“A spiritual gift is given to each of us so we can help each other. To one person the Spirit gives the ability to give wise advice; to another the same Spirit gives a message of special knowledge.”
1 Corinthians 12:7-8 NLT

Over the following few verses, one particular feature stands out – the words “the same Spirit” are repeated several times. There is only one Holy Spirit, who is not split into individual parts for each believer. We know that the Godhead includes three Persons, God the Father, God the Son, and God the Holy Spirit. But the Holy Spirit graciously provides spiritual gifts for followers of Christ, and for one purpose, so that they “can help each other”. God is in a unique position, as He knows every person’s heart, their thoughts, their needs and deeds, and everything else about them. So in His grace and loving kindness, He has given gifts to His children so that they can help each other, and these gifts come through the ministry of the Holy Spirit. 

Every human being needs help at some point in their life, some more often than others. Many of our basic needs are met by the society in which we Westerners live, with social security resources available for the needy. However, the state lacks the ability or even the desire to provide for a person’s spiritual needs, and for most, such needs are crucial to their well-being. But God, through His grace, has provided a way. 

“So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other”

John 13:34.

If we examine verse 7 from another perspective, we can see that God has given us spiritual gifts so that those believers around us who are in need can be helped. And as we look around our churches and fellowships, we find that this is indeed the case. From time to time, we all need support from each other, and in many cases, it is a spiritual gift being exercised by one of our believing friends that makes the difference. Sadly, many Christians live a closed life. When asked how they are, the response “fine” is the norm. But Jesus said, “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other” (John 13:34). There is a responsibility for us to love our brothers and sisters, but they, too, have a responsibility to allow others to love them, and then love them in return. In our churches and fellowships, there are those who go about their daily lives hurting and sick, but instead of seeking the place where they can experience love and grace through others, they stay away from church until their problems are resolved. 

Paul made it clear to the Corinthians that each of them had at least one spiritual gift, and that gift was given to them by the same Spirit. This may have been to correct a notion that some of the believers there were “spiritual” but others were not. Paul also emphasised that the gift provided was not for the person’s benefit, but for the benefit of others, for the “common good” as some translations say. Today, we believers must ask God for clarity about the spiritual gift that He has provided for us. We, of course, pray about it, but it is also helpful to ask others what our gift is, because they may have a more objective view of us. But in it all, we must relax with the assurance that the Holy Spirit is at work in each of us and He will bring about what He intends for us. We look to our fellow believers in love and transparency, and remain open to the work of the Holy Spirit, who builds us up and guides us in His ways.

Dear Father. Thank You for the gifts that You have given us. Please help us to use them for Your glory. In Jesus’ name. Amen.

Pleasing God

Posted on by korgrocker

“May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer.”
Psalm 19:14 NLT

David ends his Psalm with a lovely prayer that, although few in words, contains essential advice for any pilgrim on the road to Glory. David once again acknowledges and affirms that God is his Rock and Redeemer, after a journey through initial thoughts about God and His creation, His commandments that “make wise the simple”, and dealing with sin. And here he is winding things up with a prayer that must have warmed God’s heart. And there is also a prophetic indication that the coming Messiah will be the Redeemer. But it’s a prayer that, if we apply it to our lives, makes us feel a bit uncomfortable. Do what we speak and think really please God? All the time?

There is a connection between what we think and the words that come from our mouths, as Jesus pointed out to the Pharisees in Matthew 12:34, “You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say”. The Pharisees were a good example of the human tendency to rationalise behaviour to a place where what is thought feels right, and then a Scripture or two is found to back it up, with consequent actions following. Jesus saw right through them, and their house of cards came tumbling down when God’s spotlight showed them up for what they really were. Later in the same passage, Jesus warned the Pharisees about the words they spoke – Matthew 12:36-37, “And I tell you this, you must give an account on judgment day for every idle word you speak. The words you say will either acquit you or condemn you”. So before we feel a bit smug because we aren’t Pharisees, can we really claim that we have never spoken an “idle word” or had thoughts that were wrong?

Yesterday we considered the words of James, “And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself. …  And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right!” (James 3:6, 10). But what we say starts with a thought in our minds. That would be bad enough but to then verbalise that thought can cause untold damage to others. The advice in Proverbs 21:23 is blunt and to the point, “Watch your tongue and keep your mouth shut, and you will stay out of trouble“.

The secret to wholesome speech starts with getting our thinking aligned to God’s thoughts and ways. David wrote about the “meditation of [his] heart” and that is the centre of the problem. What do we meditate on? A blunt question but the answer is one that could make us feel quite uncomfortable. The purification of our thoughts is something we will never really achieve in this life, no matter how hard we try. But we can get better and better in thinking God’s thoughts and getting His perspective on what we think about, as the Holy Spirit guides us into all truth. So do we pick up a media report and meditate on that, or do we pick up the Bible instead? The world events that can cause us so much distress become less troublesome when viewed through the lens of Scripture. We behave in response to what we meditate on. We pilgrims must look beyond our circumstances to the Kingdom yet to come, and in the meantime we pray that God will help us clean up our thoughts and speech. A final word from Paul. “Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them” (Ephesians 4:29). Before we say anything we must stop and think. 

Dear Father God. You know our predisposition to say what we shouldn’t. Please help us to follow Paul’s advice and analyse what we say before we say it, to ensure that it is only a blessing to others. In Jesus’ name. Amen.

One Mind(2)

Posted on by korgrocker

“Finally, all of you should be of one mind. Sympathise with each other. Love each other as brothers and sisters. Be tender-hearted, and keep a humble attitude.”
1 Peter 3:8 NLT

In a previous blog post we considered the analogy of the human body, and how it is made up of many individual parts and how they all need to be functioning correctly and together to ensure that the body functions as it should. We see the impact of a body part that shouldn’t be there, and working against the rest of the body, in the ravages of cancer. Sadly, many churches fall apart, or split, or even disappear, because of cancerous growths in their midst caused by selfish people with their own agendas, agendas that are at variance with the rest of the body. And today I know of some Christians living near me who no longer attend a church because they are unable to reconcile their beliefs with the church they left behind. Perhaps they have claimed what they consider to be the moral or theological high ground, but have missed the thing that pleases God the most – being kind and caring, in submission to one another. Or perhaps their unrepentant pride and selfish behaviour is the problem. One-mindedness involves self-sacrifice, and we pilgrims should never leave a church lightly, and even then only with God’s blessing.

Being of one mind, particularly with God, pleases Him immensely. A divided church is a sad and pitiable entity, and one that grieves God deeply. Sometimes we spend too long arguing about what divides us, rather than celebrating what we agree on. Jesus taught about the dangers of division. He was once accused of casting out demons by the power of satan. In response he told a parable about a divided kingdom. We read in Matthew 12:25, “Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart“”. And a few verses further on Jesus ominously said, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me” (Matthew 12:30). We pilgrims don’t want to find ourselves in a place where we are working against Jesus. 

Peter continued with the theme of one-mindedness using words such as “sympathise”, “love”, “tender-hearted” and “humble”. These are all words that describe our attitude to one another. We pilgrims, of course, work hard at being at one with one another. And we look out for ways in which we can humbly implement many of the “one another’s” we find in the Bible. The natural tendency of human beings is to congregate with others of similar race, education and employment. But as believers we have the privilege of making friends with wonderful people from different nations and backgrounds. Being of one mind with fellow believers is God-ordained – we will all one day be worshipping God together, in one mind of course.

Dear Father God. You ordained unity amongst Your children, not strife and division. Please help us to put others first. In Jesus’ name. Amen.

One Mind (1)

Posted on by korgrocker

“Finally, all of you should be of one mind. Sympathise with each other. Love each other as brothers and sisters. Be tenderhearted, and keep a humble attitude.”
1 Peter 3:8 NLT

“One-mindedness” in any group of people is an elusive quality very much in short supply. It seems in these days that everyone has an opinion about themselves and others, and they expect that opinion to be ratified and supported by everyone else. Those who don’t agree with their opinions find out that they are accused of being some sort of “-phobe” and cancelled from whatever forum or meeting place they frequent. And that often applies to Christians who adhere to Biblical views of morality and ethics. But Peter wasn’t writing to disparate groups of people, struggling in their own secular fogs. He was writing to those early Christians located in the Five Provinces in what is now modern Turkey. 

Being of “one mind” is important for a Christian fellowship. Imagine a football team that lacked a sense of unity, with each player intent on following their own strategy and game play. Chaos and ridicule would result and their future together would be in doubt. Just as in any team, sporting or otherwise, unity, one-mindedness, is an essential quality in Christian fellowships. The members must be of one mind when it comes to strategic fellowship decisions. One church I was in had a vision statement stencilled in big letters on the church wall. It was derived from a Bible verse, and there was no doubt as to why that particular fellowship of believers were there. In Romans 15:5-6, the Apostle Paul wrote, “May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ“. Unity between believers leads to corporate praise and worship of God. And Paul emphasised that this is what believers must do. Of course, it goes without saying, that an act of corporate worship genuinely and lovingly focused on God will override any internal strife and discord.

Paul also used the analogy of the composition of a human being when he described the importance of unity in a church. In 1 Corinthians 12:12 he wrote, “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ“. Referring to our own bodies he continued, “But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! Yes, there are many parts, but only one body” (1 Corinthians 12:18-20). So the picture emerges of a fellowship of believers made up of different people with different giftings, but all heading in the same direction and functioning together as they are united by their relationship with each other. They are of “one mind”. So we pilgrims must ask ourselves if we are one-minded with our fellow believers. If we find ourselves out of step and disagreeing with them then we need to sort out the issues with “a humble attitude”. A disfunctioning believer is a toxic influence in a church and something to be avoided at all costs, for Jesus’ sake.

Dear Father God. We know that through Jesus we are united. His saving grace brought us together, and we are truly thankful. Amen.

Equality

Posted on by korgrocker

“And remember that the heavenly Father to whom you pray has no favourites. He will judge or reward you according to what you do. So you must live in reverent fear of him during your time here as “temporary residents.””
1 Peter 1:17 NLT

We look around us and see others who seem so much better than we are. Or we feel smug because we think we are better than them. I have come across families where a mother perhaps has a favourite son, or a father a favourite daughter. In the workplace, a manager favours one of his employees over another. A school teacher has his or her “pets”. These are all human traits that are sinful and nothing to do with life in the Kingdom of God. The reality is that in God’s eyes, everyone has the same status. He “has no favourites”. 

In our contact with our fellow human beings it can be very difficult to be truly impartial. We might be put off by someone’s behaviour or speech, cringing because of their brashness or coarseness. Our own prejudices prevail and often colour our opinions when faced with the way someone dresses. And we can get caught into the trap of being critical about others, just because they don’t conform to our own false and worldly standards. The Apostle James, in his letter, wrote, “My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favour some people over others?” (James 2:1). Blunt and to the point. He went on, “For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewellery, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?” (James 2:2-4). Finally, he concluded, “But if you favour some people over others, you are committing a sin. You are guilty of breaking the law” (James 2:9).

In 1 Samuel 16 we read the story of how God sent the prophet Samuel to the home of Jesse to anoint Israel’s future king, to replace Saul. Jesse had eight sons and one by one they were paraded before Samuel but God didn’t choose any of them, until David was called in from his work in the fields. But as God rejected the first son, even though he was favoured by Samuel, we read, “But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.”” (1 Samuel 16:7). That really sums it up. In our humanity we concern ourselves about how a person looks or behaves, but, in reality, it is what is within them that matters.

A sober theme today, but we have to be discerning. People can be manipulative. They can ingratiate themselves before another to gain favours, to get their way. But our discernment starts with the condition of our own hearts. Is our behaviour aligned with God’s ways? Is what we think compatible with God’s thoughts? Once we have sorted out our own lives under God’s gaze, we can then pray for His guidance as we look at other people. And we might just be amazed at seeing others as God sees them. I have come to know some lovely people but, superficially at least, they don’t conform to my expectations. Paul wrote “Therefore, accept each other just as Christ has accepted you so that God will be given glory” (Romans 15:7). God doesn’t much like our sinful behaviour either, but through Jesus He has accepted us, warts and all. How can we not accept others, especially as He has?

Dear Father God. Thank You for Your grace, that saved a sinner like me. In Your name we accept our brothers and sisters. In Jesus’ name. Amen.

A Reminder

Posted on by korgrocker

“Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God’s grace, I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit.
Romans 15:15-16 NLT

Paul qualifies his statement in the previous verse, Romans 15:14, about teaching others, by saying something like, “I knew you would be good teachers, full of the goodness of God, but I was just reminding you in case it had slipped your minds”. And for good measure, he laid out his credentials about being Jesus Christ’s special messenger. Regarding the latter, if there was anyone who could make that claim of being special, it was Paul. Just read the account of his Damascus Road conversion in Acts 9. And the reason for Paul’s reminder was to make sure that the Roman Christians became “an acceptable offering to God“. An acceptable offering made holy by the Holy Spirit.

What reminders do we pilgrims need? Do we think sometimes that there are so many different things a Christian needs to remember that inevitably some seem to fall by the wayside? In 1 Corinthians 2:1-4 we read, “When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit“. Paul was quite capable at making clever speeches – he was one of the greatest theologians of his day – but his focus was always on the good news of Jesus Christ and his crucifixion and resurrection. The Good News about God’s saving power through Jesus. For most of the time Paul was a one message evangelist. His message was incredibly repetitive – it was almost exclusively about Christ Jesus, and Him crucified. The Gospel, God’s message of hope and salvation, was always on his lips.

In the previous verses in Romans 14 and 15 Paul wrote about the importance of living together as Christians in a hostile environment. He reminded them about how they had to pull together, in loving one another, not criticising one another, being sensitive to one other, and all because he wanted to present them as an acceptable and holy offering to God.

Paul was very clear about his mission to the peoples of his world. He was so focused that at times he upset the status quo in the communities and workplaces in which he found himself. His message of God’s saving grace through Jesus was so radical that even the Jews, his own people, threw him out of their synagogues and he ended up being stoned and abused by hostile mobs. But the Holy Spirit was with him and his message of the good news was received gladly by many people. So it begs the question – are we pilgrims clear about our message to our families and the communities where we live?

Paul took the Good News wherever he went and so must we. Our messages of hope, our testimonies, may be by using words but they should also be by what we do and how we behave. Jesus said in Matthew 5:13, “You are the salt of the earth. But what good is salt if it has lost its flavour? Can you make it salty again? It will be thrown out and trampled underfoot as worthless“. Paul wrote in 1 Corinthians 9:16, “Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News“! Paul could speak about nothing else. He was a driven man, compelled to share the message of the Good News. We too must never miss the opportunity to share the Gospel – we may never see the fruit of it in this life, but when we get to Heaven perhaps someone will come up to us to thank us for taking the time to share what we knew about Jesus. Paul reminded the Roman Christians about their obligations to God and each other. Let us not forget that either.

Father God. You have placed us in communities and families. Please help us to look out for each other and grasp every opportunity to share the Good News of the Risen Christ. In Jesus’ name. Amen.

‭‭

Being Full of Goodness

Posted on by korgrocker

“I am fully convinced, my dear brothers and sisters, that you are full of goodness. You know these things so well you can teach each other all about them.”
Romans 15:14 NLT
“Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another.”
Romans 15:14 AMP

There are two principles in Romans 15:14 that are worthy of note. Paul encourages the Roman Christians with the thought that they are “full of goodness”. How does he know that? After all, Paul had apparently never met anyone in the church in Rome when he wrote this letter. But in faith, he knows in his spirit, and by reports that had probably filtered through from travellers, that those Christians in Rome were great people. What did Paul mean by “goodness”? Qualities such as mercy, compassion, unselfishness and love come to mind. But a Christian is a reflection of God’s “goodness“, and every God-attribute builds together to develop a picture of “goodness”. In the end, though, “goodness” is really godliness. We add into the mix His qualities of purity, forgiveness, holiness, and righteousness. Jesus demonstrated His “goodness” at Calvary, where He put aside all so that we could find forgiveness with God. Paul was “fully convinced” that the Christians in Rome were “full of goodness”. Quite a statement but Paul knew that all followers of Christ would have “goodness” within them. 

Because of their “goodness“, Paul knew that those early believers could teach others around them, and reminded them of the second principle in Romans 15:14. The church in Rome was growing, and new converts needed the “goodness” qualities of the older Christians to show them the way in the faith. God in His mercy could of course teach His children about His ways and the correct path to Heaven without the help of others, and it would seem, according to Hebrews 10:25, that indeed some Christians had stopped fellowshipping. We read, “And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near“. We meet together as Christians for just the reason Paul wrote about. Teaching each other is not necessarily a formal “chalk and talk” session, but it is to do with shared life together. The Holy Spirit inspired much teaching about the “one another’s” in the Bible.

Here are some “one another’s” that come from “goodness”. “You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God” (Hebrews 3:13). Ephesians 4:32, “Instead, be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you“. ‭‭2 Corinthians 13:11, “Dear brothers and sisters, I close my letter with these last words: Be joyful. Grow to maturity. Encourage each other. Live in harmony and peace. Then the God of love and peace will be with you“. And there are many others. They all speak to a shared life agenda.

We all need the encouragement or goodness in this world of badness. Sometimes we feel as though we are living in a strange place, hostile to God and His people. A place where all the qualities opposite to what God desires and exemplifies abound. A place where the devil is doing his utmost to discourage us and attack us. Breaking up our families. Destroying our finances. In fact he wants to stop believers from following God. But within us is this Holy Spirit glow of God’s goodness, equipping us to prevail over all the enemy throws at us. And we share the encouragement we feel with those around us, helping each other on our separate journeys to our promised land, life with God in Heaven. 

Dear Father. We pray the prayer that Jesus gave us, and which includes the words “deliver us from evil”. Thank You for Your goodness and mercy. Amen.

Helping Others

Posted on by korgrocker

“We should help others do what is right and build them up in the Lord.”
Romans 15:2 NLT

To put this verse in context, Paul is provide some instructions for how Christians should behave, particularly in relation to each other. It must be fairly obvious that helping “others do what is right” may not be the easiest of tasks. If one of our friends is doing something illegal we can, of course, try and warn them. Or if a random stranger is behaving badly, we can attempt to intervene. But in both cases we might find that our interferences and good intentions are rejected, with varying degrees of push back. 

Back to our verse context. Paul here is referring to fellow believers, and we have a relational bridge with them because of our common belief in Jesus. He is the One who has united us and who leads and guides us. So if we see a fellow believer in some sort of difficulty, we can offer to help. It may be through some practical assistance, such as doing a bit of shopping or giving someone a lift. But it may also be something spiritual, offering comfort or direction in times of stress. Paul wrote in Galatians 6:1-2, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ”. If we have a good relationship with one of our brothers and sisters, and we see them doing something that is unwise or even bordering on sin, we may have the opportunity to help them to deal with the issue. Or the other person might be struggling with, what is for them, an impossible situation. So we help them with this – we might just have the key that unlocks the burden they are carrying.

An important part in our lives of being a Christian is helping one another. We will all need help at one time or another. Natural or spiritual, it is all the same in God’s eyes. And in the process of helping others, Paul wrote that we should “build them up in the Lord”. There is nothing more encouraging than a kind word, or a loving touch, in building someone up. The thought they might have that they are just rubbish evaporates in the light of a comment that tells them the opposite. A person never singing because they think they are out of tune is transformed by someone telling them what a lovely voice they have. A mother struggling with a difficult child is encouraged by someone telling them that they are doing a good job. The list of opportunities to encourage one another is endless – we just need to discern the other person’s needs and pop in the right words. In Proverbs 25:11, we read, “Like apples of gold in settings of silver is a word spoken at the right time”. 1 Thessalonians 5:11, “Therefore encourage and comfort one another and build up one another, just as you are doing”. 

It’s an important part of the Christian life, to build up others in the faith. And by so doing, as Paul said to the Galatians, we “obey the law of Christ”. What could be better than that?

Father God, You taught us about the “one another’s” in our lives. Please help us to find opportunities to help our fellow brothers and sisters. Day by day. Amen.

Priorities

Posted on by korgrocker

“Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.”
Romans 14:20-21 NLT

Paul is still writing about acceptable foods but he widens the context. His priority for believers is for them to behave in such a way that they don’t “cause another believer to stumble”. He used the word “stumble” three times in this chapter, and it relates well to the idea of a believer walking through life, living out his or her faith, often in difficult circumstances, and then finding an obstacle in their path that causes them to “stumble”.

In modern times, what causes us pilgrims to “stumble”? To come across something that makes us feel a bit unsteady or wobbly. There is much that challenges us in the secular societies and cultures in which so many of us live. It is often difficult to hold fast to our faiths when even the denominations to which we belong to adopt policies that perhaps we feel are a bit suspect, or that don’t sit easily with us, appearing to be the thin end of a wedge of compromise. Sometimes it is far from easy being a Christian.

Much strength is found in the Christian life by being with fellow believers walking the same path. Taking the same journey. I often wonder how Christians I have met, and still know, persist in saying that they don’t have to go to church to be a Christian. They maintain that they can hold fast to their faith on their own, thank you very much! The writer of the Hebrews epistle recorded the following, “Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near” (Hebrews 10:24-25). Throughout the New Testament there are references to the “one another’s”. It was never intended that Christians should journey alone.

But as we all journey together, it is important that we help each other, encouraging those who are weaker in the faith as we go along. They will be finding the journey hard enough. They will have been through times when they think that it would be easier to give up. And the last thing they will need is to see a brother or sister doing something that they think is wrong. Paul widened the scope away from food that might have been offered to idols, first to wine, and then he included “anything else”. It’s a responsibility on us pilgrims that our conduct is beyond reproach. We must not engage in behaviour that will upset fellow Christians. Paul graphically uses the phrase, “don’t tear apart the work of God”. Our behaviour is that important. And so we pray constantly, both for ourselves and for our fellow believers. We can’t journey through life without God being there with us.

Dear God. Thank You for Your presence with us as we walk through the highways and byways of life on Planet Earth. We can’t do it without You! Amen.