The Law of Christ

“When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ. When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. I do everything to spread the Good News and share in its blessings.”
1 Corinthians 9:21-23 NLT

Paul wrote in 1 Corinthians 9:21 that he obeyed “the law of Christ”. A simple statement, but one that we should look at because anything to do with Jesus must be important. Early in His ministry, Jesus made reference to the Jewish Law of Moses, which described a life of perfect, sinless righteousness that no Israelite had been able to fulfil until Jesus arrived. He said in His Sermon on the Mount, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (Matthew 5:17). All through the Old Testament, there are prophecies about the coming of Jesus. They came into fruition with His birth, life and death two thousand or so years ago. Jesus brought a new covenant as we read in Hebrews 8:10, “But this is the new covenant I will make with the people of Israel on that day, says the Lord: I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people”. In Hebrews 8:13, we read, “When God speaks of a “new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear”. Hebrews 10:10, “For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time”. With the arrival of Jesus, a transition occurred from the old to the new covenant, an earth-shattering moment when the Light of the world provided a way back to God for humanity everywhere.

So, what is the “law of Christ”? One day, Jesus was asked what the most important of all the commandments was. “Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbour as yourself.’ No other commandment is greater than these”” (Mark 12:29-31). Jesus said that these two commandments form the basis for all the rest, and equally are foundational for the lives of Christians. God, through Jesus, provided the basis for a righteous relationship between Himself and all who believe in His Son, Jesus. And that relationship continues in the way we live with our fellow members of society, and beyond to the world around us. In fact, a world based on these two simple commandments would be totally different to the bad and sad world in which we live, with its wars, misery, and famines. One day, we pilgrims will live in such a world as we know if we read the last pages of the Bible. But in the meantime, the law of Christ is to love God with all of our being and to love our neighbours as we love ourselves.

There have been some who maintain that being without the Law provides an excuse to sin, because sinful actions are covered by God’s grace. However, for the follower of Christ, the avoidance of sin is to be accomplished out of love for God and love for others. Love is to be our motivation. When we recognise the value of Jesus’ sacrifice on our behalf, our response is to be love, gratitude, and obedience. When we understand the sacrifice Jesus made for us and others, our response is to follow His example in showing love to the people around us. Our motivation for overcoming sin should be love, not a desire to obey a series of commandments out of legalistic obligation. We are to follow the law of Christ because we love Him, not so that we can check off a list of commands that we successfully obeyed.

The old Apostle, John, wrote, “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins” (1 John 4:7-10). ‭‭We can only imagine the gracious and loving words as they flowed from his pen, revealing John’s profound understanding of God. John, the disciple whom Jesus loved, wanted everyone to experience what he had found and to experience that same love, and, most importantly, to show it to those around them. And so, for us pilgrims, everything that we do should have love for God and for our fellow human beings at its core. I find that this is easy to write, but to work it out in practice requires a lifetime of relationship with God. He will help us day by day as we navigate our way through life, living God’s way.

Dear Heavenly Father. We love You and dedicate our lives to following You in obedience. Please help us when we struggle with our humanity. Please forgive us when we make mistakes and get it wrong. And lead us, we pray, in Your ways this day and every day. Amen.

Equal With God

“But Jesus replied, “My Father is always working, and so am I.” So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.”
John 5:17-18 NLT

Jesus posed a threat to the Jewish leaders because He challenged their position as religious authorities. But Jesus Himself acknowledged the role of the Jewish leaders, as we read in Matthew 23:1-3, “Then Jesus said to the crowds and to his disciples, “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach””. There was a sting in the tail of Jesus’ acknowledgement, because He once again exposed the hypocrisy of the Jewish religious authorities. But it is so sad to read that their reaction was not to embrace their Messiah, but to plot to kill Him. What Jesus said was factually correct. As God Himself, of course He was an equal of His Father in Heaven. John made that clear when he wrote the opening verses of his Gospel. We read, “In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it” (John 1:1-5). 

It is a feature of humanity, that we have a tendency to reject anyone who doesn’t agree with our beliefs or world view. Because of their strict interpretation of the Law of Moses, the religious leaders would not accept anything that was at variance with their understanding of the Law. To them there was no wriggle room. When it came to carrying a sleeping mat on the Sabbath, to them it was a black and white, open and shut case, violating the Law. Tin their eyes, they were right and Jesus was wrong. And in those days, anyone who dared to break the Law was in danger of being stoned. We remember the account of the woman caught in adultery – John 8:4-5, ““Teacher,” they said to Jesus, “this woman was caught in the act of adultery. The law of Moses says to stone her. What do you say?”” So, Jesus had committed two “crimes” in their eyes – instructing someone to work on the Sabbath, and declaring that He was an equal with God.

But of course we pilgrims would never follow in the religious footsteps of the Jewish leaders. After all, when we meet someone we extend to them the grace and love of God, not a religious interpretation of what we find in the Bible. But I have met some Christians who are so dogmatic about the Scriptures they read, that they come across as being harsh and unforgiving, rejecting anyone who dares to contradict them. For example, they point out their black and white interpretation of what is to happen at the last judgement, and dangle their listeners over the fires of hell to try to frighten them into the Kingdom. They may not be plotting to kill their listeners, but their attitude is no different to the religious leaders in Jesus’ day. Legalism takes precedence over the love of God.

God loves all sinners. He does not love the sin, but He has a remedy for that. Jesus came two thousand years ago to save mankind from the consequences of their sin. And we pilgrims extend that love of God to others as He leads us. The message we deliver may be black and white – there is no grey area where the Gospel is concerned –  but the love of God overrules any hint of harshness or judgemental attitudes. We deliver the message. The Holy Spirit is then able to gently and lovingly lead that person to the Throne of Grace.

Dear Father God. Please forgive us when we fail to extend Your love to those around us. We pray for our families, our friends and neighbours, and everyone we meet. After all they are all Your children and You love them dearly. For Jesus’ sake. Amen.

Pick Up Your Mat

“so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!” But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’” “Who said such a thing as that?” they demanded. The man didn’t know, for Jesus had disappeared into the crowd.”
John 5:10-13 NLT

The Jewish leaders were not happy at all when they found someone carrying a sleeping mat through the crowds around the Pool of Bethesda. They probably had a point if the man was moving house or was doing some other manual task, but after an amazing miracle the man was probably just heading home, musing in the process about what he was about to tell his family when he got there. He had a lot to think about. It wasn’t just his life that was changed. He would also find that the family dynamic was suddenly altered. The one cared for was no longer needing care. And what about a job – could he now find some way of repaying all the kindness shown to him over the thirty eight years of infirmity? Regarding his sleeping mat, he probably didn’t think about leaving it behind, after all, these things cost money, he thought. And anyway the Man who had healed him told him to take it with him.

But all of a sudden, he was jolted out of his thoughts by the religious police, the Jewish leaders, pulling him up over a simple thing like carrying a mat. The man explained how he had been healed, and how he had been told to pick up his mat by his Healer and walk. But that didn’t make any difference to the Jews. They asked the man, “Who said such a thing as that?”. But the man didn’t know because Jesus wasn’t with him any more. Rather than rejoice with the healed man about the marvellous miracle performed by Jesus, the Jews just wanted to stop a violation of their laws.

That was a sad day, because priorities and common sense were qualities conspicuous by their absence. The Jewish leaders missed a life changing encounter with God through the man who was healed. They were so focused on the mundane that they missed a supernatural event. But isn’t that something that we can all be guilty of? Even we pilgrims? How many times has God said something through a brother or sister, or through the preaching of the Word, or through circumstances, and we have ignored it, missing a God-moment? Do we sometimes get anxious over something that we fear might happen, only to find that God has gone before us and removed the problem? “What if’s” disappear before our loving Heavenly Father’s caring gaze. There is a short verse embedded in Peter’s first letter, “Give all your worries and cares to God, for he cares about you” (1 Peter 5:7). That isn’t there by accident – it is a reminder to all us worriers! 

But back to our man carrying his mat on the Sabbath. If something happening before us doesn’t fit into our world view, let us pause and seek God in case He is doing something supernatural. We can’t put God in a box of our own making, restricting Him to a certain way of doing things. He is God after all!

Father God. Please forgive us when we fail to recognise Your hand at work in our lives and the lives of our friends and families. We know that You care for us, Your children, every day, bringing life and hope in our times of need. We are so grateful. Amen.

Moses and Christ

”For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ.“
John 1:17 NLT

John writes now about the comparison between what is effectively law and grace. The Jews, the Israelite nation, had escaped from Egypt, and were two months into their journey to the promised land when they arrived at the wilderness of Sinai. There they set up camp. And Moses went up Mount Sinai to meet with God. “ … The Lord called to [Moses] from the mountain and said, “Give these instructions to the family of Jacob; announce it to the descendants of Israel” (Exodus 19:3). Then followed the giving of the Ten Commandments and a series of instructions and laws that God had designed for the benefit of His people. Deuteronomy 28 starts, “If you fully obey the Lord your God and carefully keep all his commands that I am giving you today, the Lord your God will …” (Deuteronomy 28:1), and then there follows a list of all the good things God’s people will enjoy if they are obedient to Him. But the Israelites were warned what would happen if they failed to keep to these commandments. “But if you refuse to listen to the Lord your God and do not obey all the commands and decrees I am giving you today, all these curses will come and overwhelm you” (Deuteronomy 28:15). The down side of being disobedient to God is well documented. Blessings would follow obedience to God and curses would follow if disobedience was the norm. Through the law given to the Israelites came a definition for sin. But there was a problem – no person could become pure enough by following the law to satisfy God’s requirements. 

Paul started his life as a Pharisee, and he was so zealous to protect the Jewish way of life, with its laws and customs, that he even persecuted the early Christians. Galatians 1:13, “You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it.” But there was then that day when he experienced God’s grace in all its fullness after seeing a bright light, a vision of Jesus. We read, “He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”“ (Acts 9:4). Paul’s conversion was total and dramatic. He transitioned from law to grace.

What do we pilgrims think of law and grace?  Jesus didn’t come to this world to replace the Law with something else. He came to fulfil the Law by becoming the final sacrifice. So instead of trusting in rules and regulations, we trust in Jesus. We read in Romans 3:20, ”For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are“. Instead, ”God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God” (Ephesians 2:8). This does not mean that we maintain sinful thoughts and behaviours. We bring them all to the Cross in repentance. The Law shows us what God wants (holiness), and grace gives us the desire and power to be holy.

Father God. We worship You today, deeply grateful for all You have given us. Amen.

God’s Grace

“I have written and sent this short letter to you with the help of Silas, whom I commend to you as a faithful brother. My purpose in writing is to encourage you and assure you that what you are experiencing is truly part of God’s grace for you. Stand firm in this grace. Your sister church here in Babylon sends you greetings, and so does my son Mark. Greet each other with a kiss of love. Peace be with all of you who are in Christ.”
1 Peter 5:12-14 NLT

After a letter full of encouragement and instructions, Peter summarised the contents with the words, “My purpose in writing is to encourage you and assure you that what you are experiencing is truly part of God’s grace for you”. The five churches in Asia Minor must have been struggling to survive. The persecution they were experiencing was almost too much for them to bear, and they must have often thought about giving up. So Pastor Peter sent a letter and his “faithful brother” Silas to help them. And with the two messengers, written and living, the early Christians would have been really encouraged. 

Throughout his letter, Peter reminded his readers of the grace of God. In his introduction, he prayed, “may God give you more and more grace…”. In 1:13, he wrote, ” … Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world“. He reminded them in 2:9 that they were “a chosen people” and “God’s very own possession”. And throughout the letter he alluded to Christ’s suffering, but never minimising their own. 

The word “grace” is not uncommon in our society. We are aware of “grace and favour” homes, where tenants are allowed to live for a peppercorn rent, if any at all. We talk about a boorish person lacking “social graces”. But the word “grace” really comes alive when we associate it with God. God’s grace, His unmerited favour, has always been there. Through Moses, He gave the Law, but even that was a gracious act providing a method using animal sacrifices for the forgiveness of sins. God hasn’t changed, even though we now talk about being in a season of grace. The animal sacrifices were replaced by a much greater mitigation for sin – Jesus. He became the sacrifice God demanded as a penalty for our sins. We read in Hebrews 2:17, “Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people“. But the Law is still there. Jesus said, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (Matthew 5:17). The Apostle John wrote, “For the law was given through Moses, but grace and truth came through Jesus Christ” (John 1:17).

Through God’s grace we can now find life through His Spirit. Romans 7:6, “But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit“. When Jesus came to this earth, He found that God’s intentions through the Law, in showing us our sins, had been turned by the religious leaders into a legalistic stick which they used to beat the people. God’s grace became hidden in a swamp of rules and regulations. But like a breath of fresh air, God’s grace flooded over us through Jesus’ revelation. His kindness to sinful man must drive us to our knees in repentance and gratitude. And there, in a place of worship, we feel what His grace really means. There is nothing we can do to earn it, because grace is a free gift from God. With outstretched hands we accept it. For all eternity.

Father God. Your grace is sufficient for us, today and forevermore. Thank You. Amen.

God Judges

He did not retaliate when he was insulted, nor threaten revenge when he suffered. He left his case in the hands of God, who always judges fairly.”
1 Peter 2:23 NLT

Our judicial systems in the West are very much based on the principle that if someone commits a crime then they will be punished. Of course, not everyone is found out by the authorities and many escape justice, but those who are caught will find out that there are consequences. The principle of justice in the here and now started in the Garden when Adam and Eve were found out because of their sin. In Genesis 3 we read about the consequences of sin, and God pronounced judgement, starting with the snake, then Eve and finishing with Adam. And there was that poignant moment when we read that Adam and Eve had to be clothed in skins probably from animals they knew and loved. Sin is followed by consequences and it impacts others than just the miscreant. We know the story of Cain and Abel, which we can read in Genesis 4, where Cain killed Abel because of jealousy and had to face into consequences for his sin. 

The essence of the Jewish Law, given by God through Moses, was, amongst other things, to provide forgiveness for sins committed. But as we now know, this was only until Jesus came to take on the punishment we deserve for our sin. Paul wrote to the Galatians, “Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian” (Galatians 3:24-25). And as we know, there is no purpose in keeping the Mosaic Law to achieve righteousness, because there is a better way. Referring to the Law’s adherents, Paul wrote in Romans 10:3-4, “For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God“. I have marked in my Bible the verses highlighting the Good News about Jesus, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved” (Romans 10:9-10).

The Apostle Paul wrote in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord“. There will come a day when sin will have to be accounted for. Jesus suffered greatly here on earth, but He knew He could leave “his case in the hands of God, who always judges fairly“. But in this life, in the here and now, there are many who seem totally ignorant of the fact that sooner or later they will have to face into the consequences of all the bad things they have done here on Planet Earth. We live in a moral universe and the scales of justice will be balanced, either in this life or the next. All those people who abused Jesus will find out the consequences of their sin. And that is why He knew that He didn’t have to retaliate, even though He could. He had the power at His fingertips because He was and is God.

We have to turn to Revelation 20 to find out when justice will finally be administered. And the sad thing is that many people, facing justice and punishment for their crimes in this life, will face it again because God will have the final word. And all those who think they have got away with their wrongdoings, will have a nasty shock. We have an opportunity in this life, through Jesus, to put right all the bad things we have done. But when we leave this life, the opportunity will leave with us. A sobering thought, particularly when we don’t know when we will draw our last breath.

But note what Peter wrote. He said God “always judges fairly”. We will only be judged for what we know. So, for example, those people who have never heard the Gospel won’t be judged as though they had.

We pilgrims know all of this, of course. We have embraced the Son and His redemption. We keep short accounts with God. We love Him and walk each day in gratitude for all He has done for us. And we reach out to those around us with the same redemptive message.

Dear God. Thank You for all You have done for us through Jesus. Amen.

The Message

“But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).” In fact, it says, “The message is very close at hand; it is on your lips and in your heart.” And that message is the very message about faith that we preach:”
Romans 10:6-8 NLT

Paul said to his readers that there is nothing difficult about the “message”, the Good News about Jesus and His sacrifice at Calvary. God’s grace is a simple concept. We don’t have to explain it. We can’t dissect it. We can’t stop it from being there. We can’t stop others from grasping its significance and believing in it. The problem for the early Christians in Rome is that, somehow, it was too simple. After all, they had this complex system of rules and regulations, the Law. Now that was something they could really understand and could apply in a tick box fashion. Haven’t murdered anyone today – tick. Haven’t committed adultery with anyone’s wife – tick. But such a system can never get someone right with God because it’s not about tick boxes, it’s about the state of our hearts. Do we love our wives and children, and treat them well? Do we honour our parents and love them sacrificial? And, above all, do we love God with all of our hearts? Being obedient to Him? Trusting Him even when life’s troubles threaten to overwhelm us? Why is it that us humans will always make things complicated when there is a simple answer?

Paul quoted the verse from Deuteronomy 30:14, but here is verse 11 as well, “This command I am giving you today is not too difficult for you, and it is not beyond your reach. …. No, the message is very close at hand; it is on your lips and in your heart so that you can obey it” (Deuteronomy 30:11,14). The Message translation of the verses from Romans 10 reads as follows, “So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching”. What Paul was saying was that the message of hope that we pilgrims have is nothing complicated. We don’t have to attend a Bible school or Seminary to learn it and understand it. The moment that we put our trust and faith in Christ we receive all the understanding and learning that we need. We immediately have the mandate to share the same message with those around us. Whoever they are. Friend or foe. Family members or neighbours. Simple?

But it can’t be that simple, we hear. Surely there is more to it than that, they say. But, sadly, many say they don’t need the message of hope, love and grace. We’re doing ok by ourselves; we’ll do life our way. We’ll take our chances before God – if He even exists.

We pilgrims mustn’t give up. Paul wasted no time in sharing the message about Jesus. We read in Acts 9:20, just days after his conversion, “And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”” In fact, his zealousness was so intense and all-consuming that the Jews in Damascus were going to murder him, so the solution was a clandestine escape for Paul, “So during the night, some of the other believers lowered him in a large basket through an opening in the city wall” (Acts 9:25). He started his mission again in Jerusalem and another plot was devised to end his life, this time by the Greek-speaking Jews. So in Acts 9:30-31 we read, “When the believers heard about this, they took him down to Caesarea and sent him away to Tarsus, his hometown. The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.” Paul became too hot to hold, but his zealousness for the Gospel of Jesus Christ never left him. 

How zealous are we pilgrims in our faith, and our willingness to share the Gospel? Are we an all or nothing person like Paul, prepared to forsake all for God? In Matthew 5, Jesus gave an illustration about salt and light. We are the seasoning in our communities. We are beacons of light in a dark world. We may never be Pauls, articulate and convincing in what we say. But nevertheless, we are all equipped to share the simple message. We do it with our lives and, if necessary, we use words to back it. Those around us who don’t know Jesus will be watching us, to see if the message we bring makes a difference in our lives. We love God so much, so what else can we do? 

Dear God. Thank You for trusting us with the sharing of Your message of Good News, so necessary in this dark and sinful world. Please help us to truly shine as a beacon of faith to those around us. In Jesus same. Amen.

Salvation for the Jews

“Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.”
Romans 10:1-4 NLT

Anyone reading the Bible will soon appreciate that much of it is all about God’s relationship with His people, the people of Israel, the people we call Jews. We read through the pages, unfurling stories of rebellion and sin. Of idolatry followed by repentance. Of God’s patient efforts to restore His people to the relationship with Him that He so desired. Of prophets sent time and time again to point out sin and sinful ways. Of the time when God used even a foreign power to take away His people into captivity, in the hope that they would turn to Him. But through it all a strand of faith persisted in a people who knew they were God’s chosen ones but found themselves unable to live up to His mark. They found that trying to live by the Law didn’t work. And in Romans 10:1, Paul expressed his heart-felt desire for salvation for his people, the Jews.

God, observing the difficulties of His people, sent Jesus to bring salvation to His people. What a wonderful, patient, loving God He is! He could see that his people were “trying to keep the Law”  but they failed to realise that Jesus was the fulfilment of all that the Law tried to accomplish. They knew the Messiah was coming because they had read the prophecy from Isaiah, “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’)” (Isaiah 7:14). Even Moses had a glimpse of what God’s Messianic plan was, as we read in Deuteronomy 18:15, “Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him”. Some scholars have worked out that there are as many as 300 Messianic prophecies in the Old Testament, so the expectation of the coming of God’s Son was embedded within the Jewish people. They just didn’t know how or when. 

Paul knew how enthusiastic the Jews could be – he called it “misdirected zeal”. And certainly they tried, surprisingly successfully, to maintain their religion, and keep themselves apart from other peoples. The tragedy was, and still is, that they failed to recognise God’s Son when He finally showed up. In their minds they pictured their Messiah as a conquering hero who would release the people from the tyrannical occupation of the Romans. But when He came, He showed up riding a donkey, a Man of peace. But Jesus spent His ministry time here on earth with His people, and with a message of salvation for the Jews. He brought the message about the Kingdom of God, but most of His countrymen didn’t recognise it. And, tragically, rejected it. And so to this day, the Jewish people “cling to their own way of getting right with God by trying to keep the law”. 

But there will be a time when the Jews finally realise what they have missed. Zechariah could “see” it would happen and he recorded his end times vision of what was to come. We read in Zechariah 12:10, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died”. So salvation will one day come to the Jewish people. Sadly, they will “grieve bitterly” because they missed the opportunity to welcome their Messiah at His first coming, instead putting Him to death. But such is the grace of God that He will never turn His back on them. We pilgrims, mostly Gentile in origin, also enjoy God’s love and grace. How wonderful He is!

Dear Father. Thank You for Your grace and mercy. When we deserved punishment, Jesus took it on Himself. And now we are righteous in Your sight. How wonderful You are! Amen.

The Human Jesus

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.”
Romans 8:3-4 NLT

Our sinful natures, ubiquitous and universal, give control freaks a problem. No matter how hard they try, they will never be able to control their seemingly unstoppable ability to commit sins. As Paul said in these verses today, even with the help of the Law of Moses, they will be too weak to effectively live up to God’s righteous standard all of the time. We may all succeed in staying righteous for a few moments, but then, at the very least, our thoughts will wander off and focus on something sinful. But thankfully, God didn’t walk away from us, wringing His hands in despair. He sent His Son Jesus “in a body like the bodies we sinners have”. Surely, He must have thought, they will listen to My Son.

We know from the accounts of the Apostles that Jesus lived His life as one of us but in a sinless state. No-one has ever been able to point a finger at Jesus and say, “Aah, but what about …”. We know how His life ended. Surely the greatest and most devastating miscarriage of justice there has ever been. But by God allowing His Son to be sacrificed, He “declared an end to sin’s control over us”. 

We note from these verses today that God didn’t do away with the Law. But we know that, because Jesus said so in Matthew 5:17, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose”. The Law, according to Paul, had a “just requirement” that had to be fully satisfied. And it still does. Jesus told His disciples that He would send the Holy Spirit to help them, and by following Him, they would be released from the power of sin over their lives. Jesus said in John 15:26, “But I will send you the Advocate —the Spirit of truth. He will come to you from the Father and will testify all about me”. And we know how that happened if we read Acts 2.

Through Jesus, there is no more condemnation for sinners like us. As the old song says, “It is no longer I that liveth but Christ that liveth in me”. And because He lives in us through His Spirit, He helps us so that no more will we be under sin’s power. We are free! Praises be to God!

Dear Lord. You set us free from the power of sin and death at Calvary. Please help us to share that truth with all those we meet. In Your precious name. Amen.

It’s Sin’s Fault

“So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. But if I know that what I am doing is wrong, this shows that I agree that the law is good. So I am not the one doing wrong; it is sin living in me that does it. And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway. But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it.”
Romans 7:14-20 NLT

Paul is perplexed. In fact, he is so perplexed that he repeats his dilemma twice in these 7 verses. He says, “I am not really the one doing wrong; it is sin living in me that does it”. But is this really the case? Is it a valid excuse to say before a judge, “I haven’t done anything wrong – it’s the sin living within me that is at fault”? Of course it isn’t but, superficially at least, that seems to be what Paul is saying. 

The picture emerges in Paul’s mind that within him there are effectively two people. One person who loves God’s ways, who wants to spend all his time with Him, and who really, really, wants to do what is right. And to help that “man” inside of him is God’s Law, which “is spiritual and good”. The other person inside him is the “old man”, his sinful nemesis, a part of him determined to continue in the ways of evil. Perhaps an internal battle that never seems to subside. The Godly part of him mourns and grieves over the thoughts and actions of the sinful man, leading to frustration and conflict. At least Paul doesn’t blame the devil, as some have done, for his sinful man. Personable responsibility is never avoided, in Paul’s life.

Does all this sound familiar to us pilgrims? Are we too caught up in this internal battle that never seems to end? Of course we are. And in the days ahead, we will, with Paul, journey into a place where God has provided a remedy. What a wonderful Saviour!

Dear Lord. Thank You for Your salvation, a gift so freely given. Help us to grasp it and grow in the nurturing soils of Your grace. In Jesus’ name.Amen.