Prayer and Fasting

Posted on by korgrocker

“Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. I say this as a concession, not as a command. But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.”
1 Corinthians 7:5-7 NLT

We remember that this chapter started with a question from the Corinthian believers to Paul about sexual ethics, which even floated, as a possible answer, the concept of celibacy. Paul went on to discuss the subject of marriage and how sexual relations should apply in that context, and he expanded on his theme by saying that the married couple, the husband and wife, should “not deprive each other of sexual relations”, but with one caveat, unless they mutually “agree to refrain from sexual intimacy for a limited time so [they] can give [themselves] more completely to prayer”. This shows that even the closest human bond must at times give way to seeking God. But Paul warns: don’t stay apart too long, lest temptation creep in. Satan looks for moments of weakness, although unity in marriage protects against this.

The refraining from sexual relations is a form of fasting, which is the voluntary abstention from food or other pleasures for spiritual purposes, aimed at deepening one’s relationship with God, although Scripture does not command Christians to fast. God does not require or demand it of Christians. At the same time, though, the Bible presents fasting as something good, profitable, and beneficial. We see how this is beneficial with Scriptures such as Acts 13:2, “One day as these men were worshipping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them””. Another Scripture about prayer and fasting is in Acts 14:23, “Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust”. Fasting and prayer are often linked together (Luke 2:37, “Then she lived as a widow to the age of eighty-four. She never left the Temple but stayed there day and night, worshipping God with fasting and prayer), but too often the focus of fasting is on the lack of food. Instead, the purpose of fasting should be to take our eyes off the things of this world to focus completely on God. Fasting is a way to demonstrate to God, and to ourselves, that we are serious about our relationship with Him. Fasting helps us gain a new perspective and a renewed reliance upon God.

In 1 Corinthians 7:5, Paul didn’t mention fasting particularly, highlighting prayer as the reason for an abstention from sexual relations, but implicit within the verse is the principle of fasting. We pilgrims should perhaps widen our perspective to include all types of fasting, not just food, but in the process, it is God who leads and guides us. In the end, it is all about Him, not us.

Dear Father God. We want to please You and spend more time with You at every opportunity. Please lead and guide us, we pray, so that all we do is to Your glory. In Jesus’ name. Amen. 

Law and Grace

Posted on by korgrocker

“You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. And God will raise us from the dead by his power, just as he raised our Lord from the dead.”
1 Corinthians 6:12-14 NLT

Much of the Bible is devoted to the sinfulness of man and the grace and love of God. This common theme weaves a path through the Bible as though it were a coloured thread, meandering through the warp and weft of a rich Scriptural tapestry, depicting God’s love all the way from Genesis to Revelation. In the Old Testament, the sinfulness of man was exposed by the Law of Moses, but in the New Testament, God’s grace came to the fore. Paul openly wrote about the conflict between God’s Law and His grace in Romans 7, where we read, “Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet”” (Romans 7:7). But then he wrote, “But still, the law itself is holy, and its commands are holy and right and good” (Romans 7:12). Jesus Himself exposed the dilemma caused by the Law when He said, “So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven” (Matthew 5:19). But then He went on, saying in the next verse, “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” 

Paul wrote much about the law and God’s grace in his letter to the Romans, and Romans 5:20-21 gives a succinct contrast between the two: “God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord”. So it is understandable how believers became confused by grace and reached a position where they thought they could do what they wanted because God’s grace would cover their sins. But Paul went on to tell the Romans, “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?” (Romans 6:1-2). For those who thought that they could keep on sinning, Paul said, “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin” (Romans 6:6-7). And Paul continued to make his point, writing, “Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realise that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living” (Romans 6:15-16). For anyone confused about the Law and God’s grace, sin and righteousness, they should read and study the Book of Romans until the Holy Spirit instils the contents deep within our souls. 

So, back to the Corinthians and Paul’s letter. He mentioned two specific areas of concern that the believers there seemed to be indulging in, and both pertained to their appetites. Of course, being set free from the Law meant that forbidden foods were no longer off-limits. However, Paul pointed out that not all things that went into their stomachs would be beneficial to them. But we pilgrims know that, don’t we? A diabetic will know the foolishness of eating foods with a high sugar content. An alcoholic will know that wine, beer and spirits are beverages to avoid. But the Law listed certain animals that should be avoided as food as well, practical advice that Moses wrote about in Leviticus 11. However, in Romans 14, Paul tied the consumption of certain foods to honouring and thanking God, providing an emphasis that provided the Holy Spirit the opportunity to bring correction and guidance. And further on in this chapter, Paul advised that what we eat and drink should be sensitive to other believers, who might struggle with what is on offer. So, for example, eating meat in the presence of a vegan believer might introduce difficulties for them, and drinking wine while an alcoholic is present would lack wisdom. 

The other appetite that Paul mentioned concerned sexual immorality. This is a very challenging topic for many believers because it strikes at the very reason for a human being’s inbuilt desire to propagate the human species. Our sexual appetites have been designed by God to provide both children and pleasure in the process. But the enemy has once again taken something good and sacred, and twisted and defiled it in a way that degrades our minds and bodies. About our bodies, Paul wrote, “They were made for the Lord, and the Lord cares about our bodies”. Earlier in the chapter, Paul mentioned sexual sins, adultery, prostitution, and homosexuality, all corruptions of God’s design and sacred order, but more of that in another blog.

It may be theoretically possible to achieve God’s standard of righteousness by following the Law. Still, if the Pharisees failed to achieve the right standard, then no one else could either. God could see the difficulties and struggles that human beings were experiencing with sin, and that was why Jesus came, bringing God’s grace to this earth, grace in the person of the God-Man, Jesus. The simplicity of the Gospel, that Jesus died in our place, taking onto Himself our sins, and in the process allowing us access to God’s presence covered in Jesus’ righteousness, is breathtakingly awesome and mind-boggling. That is God’s grace. Yes, the Law is still there and, as Paul wrote, it will continue to remind us of our sins, but through God’s grace we can bring them in repentance to the Cross, assured of His forgiveness. And as we progress in our Christian lives, the process of sanctification continues, making us more and more like Jesus. Paul wrote, “So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord” (Romans 5:21). Amen and amen.

Dear Heavenly Father. Your grace and forgiveness to a sinful world are beyond understanding, and we know that we haven’t earned it. Once again, we come into Your presence as Your children, deeply grateful for Jesus. Amen.

Lawsuits

Posted on by korgrocker

“When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers! Don’t you realise that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? Don’t you realise that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. If you have legal disputes about such matters, why go to outside judges who are not respected by the church? I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues? But instead, one believer sues another—right in front of unbelievers!”
1 Corinthians 6:1-6 NLT

Paul has finally moved on from the chapters about the man sleeping with his stepmother, and he has now picked up another scandal in the Corinthian church. Apparently, there has been an occasion when a believer and member of the church has taken another believer to court, over some matter, perhaps concerned with business dealings. This would not have been about something illegal, but probably a civil matter to be settled in a secular court. In those days, the courts had a reputation for being corrupt, with bribery of judges and juries commonplace, but it would not just have been about the business dispute. The two parties concerned would have publicly attacked each other’s characters, and estrangement and animosity would have followed. What sort of dispute would this have been? Well, it was perhaps between a builder and a supplier, with one blaming the other for the quality of bricks. Or it could have been between a customer and a supplier of goods, with the dispute over the quantity of what had been ordered. But regardless of what the problem was, Paul was horrified that a dispute between two believers had to be settled in a civil, secular court.

Personally, I know of a believing businessman who was in a business partnership with another man, two men both in the same church. But one man made a poor decision that resulted in the loss of a substantial sum of money on a construction project. Worse, the partnership was consequently dissolved, and one of the men had to choose between taking his partner to court or accepting that he would personally lose a significant sum of money, covering the debt. There was little the church could do to help, although the rights and wrongs of the case were clear. The outcome was that the wronged partner decided to quietly take on board the financial loss, concluding that if the matter had gone to court, the experience would not have been honouring to God or the church of which he was a part.

But back to the Corinthians. How should the dispute have been settled? Paul asked them, “Can’t you decide even these little things among yourselves?” The proper remedy was to settle the matter themselves in a Godly way that would bring a proper resolution and which would not lead to a significant rift between the two believers. If necessary, involving other believers in the process would have been beneficial. We know that God is the Righteous Judge, and any matter brought before Him and in His name would have an eternal significance. There would have been no corruption and no ungodly outcome. Problem resolved.

What is the difference between settling a civil dispute inside and outside the church? Firstly, there should not have been a problem caused by either the quality or quantity of goods supplied in the first place. As believers, we must work to the highest, righteous standards, to ensure that what we do is beyond the normal expectations of society. This principle is not just about builders and the like, but applies in all areas of our lives. As an example from the 19th century, Hartley’s jam was a market leader in the UK. William Hartley’s deep Christian faith guided his business ethics and practices, influencing his brand’s reputation for quality, and there are many other examples of men and women who put their faith in God before their wealth and business interests.

Was Paul advocating that all civil disputes should be settled within the church? Not necessarily, I think, because it depends on the circumstances. Maybe Paul was just focusing on this one particular situation as being suitable for internal resolution. Or perhaps he was developing a theme that originated in the Corinthian church’s reputation for quarrelling, fearing that there were more potential lawsuits lurking in the wings. Paul wrote, “Can’t you decide even these little things among yourselves“? It would have been a disaster for the church there if even the smallest dispute had to be settled in a secular, civil court.

How do we pilgrims handle a disagreement with another believer? Jesus said, “‘Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny” (Matthew 5:23-26). There we have it – words straight from the Master’s voice.

Dear Father God. Please forgive us when something inside of us rises up and causes dissent and strife, or worse. Help us to resolve matters and keep a clear conscience in matters of both relationships and business dealings. In Jesus’ name. Amen.




Judging the Church

Posted on by korgrocker

“It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.””
1 Corinthians 5:12-13 NLT

Now here’s an interesting Scripture. Paul said that it was the responsibility of the Corinthian congregation “to judge those inside the church who are sinning”. But didn’t Jesus say in Matthew 7:1-2, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged“? But actually, as we drill down into what Jesus said, we find that there is a standard by which believers will be judged, and that standard is applied to the believers in the church who are sinning. Yes, it is judgment, and the judges, the church believers, will themselves experience the same standards, but applied to themselves. In a previous blog, we considered church discipline, as Jesus laid out in Matthew 18, but how else could this process be followed without judgment being involved? So the guilty person or people have to be removed from their fellowship, as Paul and Moses said, at the behest of the congregation. I suppose that the problem comes if the congregation is split on the issue, some wanting to deal with the sin, and others saying, “let’s give him a chance – after all, everyone sins, don’t they?”

Earlier in 1 Corinthians 5, Paul wrote, “Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns” (1 Corinthians 5:5). This is another mystery that needs further thought. The man has openly sinned, and presumably, he has refused to change his ways. Incidentally, the stepmother has not been included in Paul’s recommended disciplinary actions, so perhaps she is not a member of the church in Corinth and has been included among the unbelievers outside of it. If this is in fact the case, then Paul wrote that she is outside the jurisdiction of the church and therefore not their responsibility. Paul was clear that it would be God who judges the unbelievers, not the church. But the man himself must be handed over to satan. In other words, he has to be removed from God’s protection in the church because of his sin, and once on the outside with the unbelievers, he will perhaps be attacked and tested in the same way that Job was. We read in Job 1:12, ““All right, you may test him,” the Lord said to Satan. “Do whatever you want with everything he possesses, but don’t harm him physically.” So Satan left the Lord’s presence“. Other theologians think that this means satan will be given the freedom by God to end the man’s earthly life, either quickly or through a long-term illness. But there is always the hope that God may use satan’s destructive work in the man’s life to lead him to repentance. For the man, the hope is that this action will result in the eternal salvation of his spirit. It is unclear if the man is understood to be a believer who will ultimately be saved by God’s grace or an unbeliever who may come to genuine salvation by this act of removing him from the church. But the goal of church discipline is not retaliation, but rehabilitation: to convict the man of his sin, to encourage repentance and restoration. Galatians 6:1 “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself”.

There is a doctrine in some evangelical churches that says “once saved, always saved”, and they point to this verse in 1 Corinthians 5, amongst others, as justification. He may be outside the church now, but there was a time when he accepted Jesus as his Lord and Saviour. So, did God’s grace then apply to his situation eternally, and mean that regardless of his subsequent sins, even if he was unrepentant, that he would be saved anyway? Personally, I don’t think so, but there are probably those who do. Thankfully, it is God who is in control, and we pilgrims have faith and trust in Him that He can be trusted to do what is right.

Paul wrote that it is the responsibility of those in the church, the believers, to implement what he has recommended. But sometimes church members are reluctant to get involved, fearful of doing something wrong, or ending up in a situation that might, for them, go very wrong. There is also the incorrect interpretation of what Jesus said about judgment, which bothers some. But we know that through Jesus and by the power of His Spirit, we will access all the wisdom that we need.

Dear Heavenly Father. Please lead and guide us in Your ways as we stumble along through this life. We pray for our leaders and those in our churches, that they will hear Your voice and do what is righteous in Your eyes. In Jesus’ name. Amen.

Associating with Sinful People

Posted on by korgrocker

“When I wrote to you before, I told you not to associate with people who indulge in sexual sin. But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. I meant that you are not to associate with anyone who claims to be a believer yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.”
1 Corinthians 5:9-11 NLT

It’s a difficult balance. Should we, Christian pilgrims, isolate ourselves from worldly people, thereby keeping ourselves pure, holy and sinless, but in the process prevent any chance of contact with people who desperately need to hear the Gospel? It seems that Paul had written a previous letter about this to the Corinthian church, but it has somehow become lost in the mists of time. In that letter, it appears that Paul warned the Corinthians about sexual sins, but it appears that they chose to ignore his exhortations, hence the weight given to his admonishment about the man sleeping with his stepmother. Paul explained that he wasn’t suggesting that the Christians in Corinth should stop meeting with worldly unbelievers, but that they should shun people who claim to be believers but still behave sinfully, and particularly those committing open and blatant sexual sins.

The problem of association, then as now, with worldly people remains a problem, because to fulfil our Christ-given mission, we must have contact with them. Such people may even be our friends or family members. A bit later on in this letter, Paul wrote, “When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some” (1 Corinthians 9:22). But he didn’t say that he would participate in worldly behaviour and customs to do the soul winning. In 2 Corinthians 6:14-15, he wrote, “Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?” 

So what should we do with believers like the man and his stepmother, if we find them in our churches? We have covered the question of church discipline in a previous blog, but Paul continued to make this important point in his letter. The Apostle Jude wrote, “And you must show mercy to those whose faith is wavering. Rescue others by snatching them from the flames of judgment. Show mercy to still others, but do so with great caution, hating the sins that contaminate their lives” (Jude 1:22-23). We must do our utmost to be merciful to those in our congregations and pray and help them to deal with their sinful behaviour. In his letter, Paul was, I think, referring to persistently unrepentant people in churches who had refused to change their ways of sin, but who still wanted to participate in the church activities, and even claimed to be believers. We find this in churches that tolerate the practices of certain sexual sins, with claims that you can be a Christian but still violate the Biblical foundations of sexual ethics. So a liberal faction is accepting of such people, and traditional and fundamental Bible believing Christians keep them at arm’s length. This leads to the dilemma facing true believers, because such sinful behaviour won’t necessarily lead to the exclusion from public meetings of blatantly sinning and self-claimed believers, but on the other hand, they have to be isolated to avoid their sin from tainting the rest of the believing church. A difficult balance that needs much prayer, grace and wisdom to achieve. 

In these circumstances, we turn to Jesus for guidance. He spent much time in the presence of sinners, tax collectors, prostitutes, and so on. We find his grace at work in the account of the woman caught in the act of adultery (where was the man by the way!). The establishment wanted to stone her to death, but the story ended with Jesus refusing to condemn her, instead commanding her to sin no more. We must take His grace and love into our associations with everyone we meet in the world, and in our churches, we must also do the same. There is no other way for pilgrims to behave. We cannot judge people because that is God’s prerogative, but we can separate ourselves from sinful people, because that is His command. We love the sinners, but hate and avoid the sin.

Dear Heavenly Father, You are building a pure and sinless church of which we are a part. We pray that we hear Your Spirit when we come into contact with sin, and pray also that You grant us the wisdom we need. In Jesus’ name. Amen.

Yeast

Posted on by korgrocker

“Your boasting about this is terrible. Don’t you realise that this sin is like a little yeast that spreads through the whole batch of dough? Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us. So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth.”
1 Corinthians 5:6-8 NLT

Imagine the scene. Here is a man openly sinning by having a sexual relationship with his stepmother, and, worse, the church in Corinth accepts it. There is no censure. No attempt to put things right. Perhaps the leadership in Corinth thought that they were being “progressive”, following a convoluted logic based on God’s grace and forgiveness. But whatever their thoughts, having such an open, sinful display was not only accepted but also boasted about. In the Churches of Scotland and Wales today, there is a similar situation, with people of certain sexual orientations and practices being not only accepted, they have also been appointed to church leadership roles. So we have a lesbian bishop in Wales and a gay minister in St Giles Cathedral in Edinburgh, and these are supposedly Christian churches in Christian denominations. Such sin exposes the wickedness in the hearts of mankind, a situation little different from the world just before the Flood. We read about the situation then in Genesis 6:5-6, “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart”. That poignant picture of God’s heart breaking through the extent of man’s sin and wickedness has always touched me greatly. Aren’t we grateful that God made a covenant with Noah, as we read in Genesis 9!

But back to Corinth. Paul admonished the Corinthians for boasting about their acceptance of the sinning man in their church, and such boasting even reached Paul’s ears. People must have been so scandalised about what was happening in Corinth that they found Paul and told him what was happening. We can just about imagine that it broke his heart as well. So, Paul put pen to paper and sent this letter to the church in Corinth, and he didn’t pull any punches. Of course, he didn’t spew vitriolic anger onto the paper, but set out his concerns in a measured and loving way. And he reminded the Corinthians that if they let sin into the church it is like yeast in a batch of dough. As any baker knows, the dough becomes infused with the yeast solution and starts to rise. Great when the yeast is “good” yeast, but if the yeast is bad, then the whole batch of bread will be bad as well. This is a good analogy about what was happening there, and one that equally applies to our churches in the UK today.  Sadly, those Christian communities that condone sin will eventually wither and die, because, as Jesus said to the church in Ephesus, their love of Him had grown cold. “Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches” (Revelation 2:5). If Jesus removes His lampstand from a church it means that His presence won’t be there anymore, and instead the congregation becomes a religious club. Yes, it might survive for a while, but it will eventually close down. But the encouraging news is that there is still a Christian church in Corinth, claiming roots all the way back to Paul’s foundation in the first century. Paul’s letter must have contributed to their future.

The question that we pilgrims have to ask ourselves concerns the church or fellowship that we attend, and also our role and influence within it. Two important factors that are both concerned with yeast. Paul’s analogy about yeast and dough is based on the impact that sin has in both the life of a believer and the life of their congregations. We have to start by examining ourselves. David, the Psalmist, wrote, “Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life” (Psalm 139:23-24). Paul also wrote on a similar theme, “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith” (2 Corinthians 13:5). And one more verse from 2 Peter 1:10 in the Amplified version, “Therefore, believers, be all the more diligent to make certain about His calling and choosing you [be sure that your behaviour reflects and confirms your relationship with God]; for by doing these things [actively developing these virtues], you will never stumble [in your spiritual growth and will live a life that leads others away from sin]”. We pilgrims have to realise that if there is any sin within us, visible or secret, then we are in danger of introducing bad yeast into the “dough” of our church. Such sin might not be what we first think of in terms of the sexual mayhem happening in Corinth, but it might be the little things, such as how we conduct ourselves in the meetings, or how we respond to the other believers there. Do we complain and quarrel? Do we “roast the preacher” on a Sunday afternoon after church? Do we generally undermine the work and witness of the church, quenching the Holy Spirit in the process? If we find ourselves doing such things, then it is essential that we get before God in repentance and sort out our attitudes and behaviour.

Secondly, we must always be on the guard for any sin that is creeping into the church we attend, always doing what the Berean Christians did. We read in Acts 17:11, “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth“. If we are uncomfortable about a message preached from the pulpit, then we must diligently look for the answer in the Bible, which is our final arbiter. Sometimes, however, we will hear a message that seems ok, but even then still doesn’t sit easily with us. In such a case, we leave it on the “back burner” and ask God for confirmation through His Spirit. 

Jesus taught much about the Kingdom of God, of which we pilgrims are a part. It is coming, and nothing will stop it. The religious leaders of Jesus’ day failed. The liberal and “progressive” bishops and ministers of today will be equally unsuccessful in frustrating its coming, even though they have no idea that that is what they are attempting to achieve. Luke 13:20-21, “Again [Jesus] asked, ‘What shall I compare the kingdom of God to? It is like yeast that a woman took and mixed into about thirty kilograms of flour until it worked all through the dough’”. Slowly but surely, regardless of attempts by the devil, the world, and even the church to stop it, the Kingdom of God is growing throughout the world just as yeast permeates and penetrates its way through the batch of dough. One day, the process will be complete, and then we will experience the End of the Age. Will that be in our lifetimes? We don’t know, but we must be ready. Our lamps must not be allowed to run out of metaphorical oil. Ever.

Dear Father. Your Kingdom will prevail, and we pray for the stamina and resources we need to stand firm to the end. In Jesus’ name. Amen.

Church Discipline

Posted on by korgrocker

“I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.”
1 Corinthians 5:1-2 NLT

Jesus gave us some teaching about church discipline. This has only rarely had to be followed, in my experience, but the process is there. There was a real problem in the Corinthian church because they were accepting an immoral and adulterous relationship between a man and his stepmother. Perhaps they had misinterpreted Paul’s teaching about grace. In Romans 5:20-21, he wrote, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord“. Paul was effectively saying that as sin increases, God’s grace increases even more. In other words, sin cannot grow past God’s capacity to give good to those who deserve His angry judgment instead. Paul concludes that God’s grace is the greater ruler. It reigns over sin and death. How? He declares righteous all of us sinners who, by faith, receive his grace-gift of Jesus’ death for our sin on the cross. He wrote this letter to the Romans probably while he was staying with the Corinthians, so it is very likely that Paul shared his understanding of God’s grace with the Corinthian church. Did they therefore decide that sinning was fine because God’s grace would cover it? They may have deliberately ignored the verses that Paul wrote over the page in Romans 6:1-4, “What shall we say, then? Shall we go on sinning, so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life”. So we have sin and God’s grace, and a congregation that seemed to be setting their own rules, based on a misunderstanding, deliberate or otherwise, of Paul’s teaching.

But Paul soon had them back on track, pointing out that rather than pridefully accepting the immoral situation, they should instead have been “mourning in sorrow and shame” and started the process of evicting the man (and presumably his step-mother) from the church. But back to what Jesus taught, something we find in Matthew 18. There are three steps to follow:

  1. Matthew 18:15, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over”. The first step involves a low-key opportunity to point out that there is a sin that needs to be dealt with, and the sinner and the one who has observed it have a chat and hopefully resolve the problem at that point. Such an approach requires much love and gentleness, with the situation kept strictly private and confidential. Of course, there has to be a good relational and trustworthy bridge with the one who is the sinner, who must also be prepared to be obedient, repentant, and recognise the fact that God is at work in his life. 
  2. Matthew 18:16, “But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’”. Things are getting a bit more serious now because the sinner involved has failed to respond to the first step. But the second step is still intent on the restoration of the miscreant, with additional witnesses helping to resolve the problem. Again, privacy, love and gentleness are involved because the “brother or sister” will by now be feeling a bit under siege. It may at this point be helpful to involve a church leader, who would be able to assist with a plan of action and would be able to follow up with some Biblical help.
  3. Matthew 18:17, “If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector”. The third step is the nuclear option, and the one that Paul was advising the Corinthian church to follow. There is still a chance of repentance and restoration, and it would be a very stubborn and hardened sinner who would let things go this far. However, note that Jesus didn’t teach that the sinner should be excluded from the church. Instead, he or she would be allowed to sit in the meeting, as if they were a random unbeliever who walked through the doors. If such a thing happens in our churches today, we welcome the visitor and treat them with love and acceptance, and if sin is apparent, then we still love the sinner but hate the sin. 

To be fair, my experience is that after the first step, the poor person involved is more likely to leave the church and find another, or reject the idea of church, and even God, for good. In the case of the situation in Corinth, Paul was so appalled about what was going on that he advised that the man involved be ejected from the church, perhaps an early example of the practice of excommunication. 

So what can we pilgrims learn from this? We need to guard our hearts and lives, striving for a sinless existence. Some Christians have a tendency to think that any private sin can be brushed under the carpet, and they can continue to appear righteous and holy in the pews. But there is a verse in Numbers 32:23 that reads, “But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out”. I can think of one high profile Christian leader whose sins found him out when he was caught with a prostitute, and I know from my own experience about a church pastor who turned up one day at church with a new car, paid for, he said, from a businessman’s gift, but sadly he lied about a win through a scratch card purchased from his local newsagent. In 1 John 1:8-9, we read, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”. We pilgrims must walk in holiness and truth, and be secure in our knowledge that God loves us and wants our highest good. That’s why Jesus came, to seek and save the lost, those who otherwise, through their sins, were heading for a lost eternity. And we soberly remember that one day that was us, dead in our trespasses and sins. But we are now children of God “ … created to be like God in true righteousness and holiness” (Ephesians 4:24b). What a wonderful Saviour! And as each believer functions in the way that God desires, any problems within the church will be nonexistent, eliminating the need for “church discipline“.

Father God. In the same way that You discipline Your children, You will discipline Your church. One day, we will all attend the wedding feast as the Bride of Christ, without sin and being holy and righteous in Your presence. Thank You. Amen.

Pretentious Speeches

Posted on by korgrocker

“Some of you have become arrogant, thinking I will not visit you again. But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?”
1 Corinthians 4:18-21 NLT

Can we remember those days as a young child, having been caught out for some misdemeanour, or having been sent home from school with a bad report? Our mother said, “Wait until your father gets home!” and there was then a long wait, full of dread, as we anticipated a major telling-off or worse. Possibly, sanctions would follow, such as a loss of liberty, a favourite toy or some other punishment. Well, Paul said to the Corinthians that some naughty children amongst them reckoned that he was too busy elsewhere to return and bring correction and discipline. These “arrogant” people thought that without Paul with them, they could continue in their pretentious ways without fear of getting a telling off and being made to look the small people that they really were inside. 

Why was Paul feared so much by the Corinthian congregation? After all, he was only a man and wasn’t even very good at preaching, so they thought. But we find that Paul had one attribute that they couldn’t dispute, and which provided authenticity to his presence. 1 Corinthians 2:1-5, “When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you, I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than relying on clever and persuasive speeches, I relied solely on the power of the Holy Spirit. I did this so you would trust not in human wisdom. Still, in the power of God”. The power of the Holy Spirit was something that would have filled them with dread. His was the opposite approach to those “arrogant people” who were giving puffed up speeches full of their own claims and arrogance, but were nothing more than hot air. It was one thing to claim greatness. Still, another to prove it by “the power of the Holy Spirit“.

Of course, there would have been those who claimed that God was full of grace and love and would never do anything harmful to anyone. But I wonder if the story of Ananias and Sapphira had reached the Corinthians? Perhaps it had, and the news would have filled them with dread. Acts 5: 3, 5, 10, “Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. …  As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified.  … Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband”. Those present when all this happened, we are told, were terrified. I expect they were, because in those days, such a manifestation of the Holy Spirit’s power gave an incredible weight to the Word of God, and His expectation for integrity and honesty in the hearts and deeds of believers everywhere. On the positive side, there was the account of the lame beggar, healed at the Temple’s Beautiful Gate, an account we can read in Acts 3. But despite all this, there were still some in the Corinthian church who must have had little respect for the Holy Spirit and instead displayed an arrogant tendency to make “pretentious speeches” before the rest of the congregation. It is one thing to claim greatness but another to prove it through the Holy Spirit’s power. 

Perhaps those arrogant and pretentious members of the Corinthian church would have done well to read a couple of Scriptures, which they would have had access to, because they are both in the Hebrew Bible. Proverbs 16:18, “Pride goes before destruction, and haughtiness before a fall”, might have been a good one to remember. Another we find in Hannah’s prayer in 1 Samuel 2:3, “Stop acting so proud and haughty! Don’t speak with such arrogance! For the Lord is a God who knows what you have done; he will judge your actions”. But Paul said that the final arbiter was the answer to the question – did “they really have God’s power”? It is not by their words that they would be judged, but by their actions.

We pilgrims can learn much from these verses at the end of 1 Corinthians 4. It does not matter what we say in our Christian lives. Those around us will soon sniff out a fraud. Someone who acts all religious on a Sunday morning will soon be caught out if they act in a worldly way in the office on a Monday, with foul and unedifying speech and demeaning behaviour. Arrogant claims are just a puff of wind and will soon be discerned by the Godly. In the presence of brothers and sisters in Christ, such arrogant people can have a disruptive and negative effect, leading to division, quarrelling and strife. Factions will develop, and before soon, a church will start to disintegrate. It is just as well today that the Holy Spirit’s power is not manifested in an Ananias and Sapphira way, because with such a manifestation, much of our national religious denominational structure would collapse overnight. Imagine the chaos, the anxiety, fear and soul-searching! But that is not to say that God will not achieve His own ends in other ways. There may be nothing so dramatic (however, it would be foolish to discount such a move of God, by the way), but He is patient and kind in this season of grace, and nothing will get in the way of His will and purposes for His church. Remember that one day we pilgrims will form part of the Bride of Christ, wedded to Jesus forever (Revelation 19:7-9). 

In Philippians 2, Paul set out the true way that we believers should behave and present ourselves in our churches and fellowships. Philippians 2:3-5, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had“. No “pretentious speeches” were ever heard from the lips of Jesus, and none should come out of our mouths either. 

Dear Father, we need Your help. Our humanity gets in the way of our spiritual desires, and we all have a tendency to act in a worldly way. Please forgive us and lead us on the path of true righteousness. In Jesus’ name. Amen.

Spiritual Fathers

Posted on by korgrocker

“I am not writing these things to shame you, but to warn you as my beloved children. For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. So I urge you to imitate me.”
1 Corinthians 4:14-16 NLT

Is Paul on an ego trip here? He was claiming to be the Corinthians’ “spiritual father” because it was he who brought the Gospel to Corinth and started a church there. Other men (and presumably at some point women), may have taught them about Christ, but Paul reminded them that he was the one who started it all. Paul was, however, only doing what Jesus had asked of all of us – “Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28:19-20). Even though Paul would not have heard Jesus’ words at the same time as the rest of the disciples, he had a personal revelation of Jesus, and he also spent time with the other Apostles and early disciples, learning what he could. But why did Paul have to remind all the Corinthians of his pedigree? It was because they had moved into error by neglecting their own missions, and they were squabbling over who was the best teacher. 

The use of the word “father” can be a bit contentious in a religious sense because Jesus explicitly told His disciples, and by implication us as well, never to give anyone such a title. As recorded in Matthew 23:9, Jesus said,  “And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father“. But there are references in the New Testament to the Apostles having spiritual children. Peter made such a reference about Mark in 1 Peter 5:13, “Your sister church here in Babylon sends you greetings, and so does my son Mark“. We know enough about Mark to know that he wasn’t naturally related to Peter, so the reference must have been spiritual. And of course we have the reference to Timothy being Paul’s son “in the faith” – “I am writing to Timothy, my true son in the faith. May God the Father and Christ Jesus our Lord give you grace, mercy, and peace” (1 Timothy 1:2). And another Apostle, this time John, referred to the church he founded as his “children” – “My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous” (1 John 2:1). But in all these cases, there is never a reference to anyone in the congregations calling their mentors “father”. 

The references to parents and children may seem a bit strange until we understand that there is a birthing process in operation. Jesus clearly spelt this out in John 3:5-7, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again’”. I suppose it must be a natural conclusion because just as a physical birth resulted from a mother and a father, there is an analogy that a spiritual birth also has a parent. Perhaps we can also extend the analogy to include a “foster parent”, a man or woman who nurtures the young disciples through their early years in the faith. The whole principle of Christian discipleship involves a parent/child spiritual relationship, and the new disciples grow up in the faith and have their own “children” as well, thus fulfilling Jesus’ command to “go and make disciples” everywhere. And of course, we are aware that the ultimate “parent” is God Himself, 

A few years ago, I thought much about my spiritual parents, several men and women who, at various stages in my spiritual life, brought instruction and assistance. Their’s was a solid grounding for me, and I have had the opportunity to thank each one personally for their persistence and patience in keeping me on the “straight and narrow” pathway . Sadly, three wonderful parents are dead now, but their legacy – for me and others – still lives on. Being a parent can be a thankless task sometimes, as any natural parent will testify, but we are all spiritual parents in one degree or another to the “children” we encounter. 

We mustn’t forget the role of spiritual siblings, our brothers and sisters in Christ. For their benefit, we have all been provided with a spiritual gift designed to build each other up in the faith. 1 Corinthians 12:4, 7, “There are different kinds of spiritual gifts, but the same Spirit is the source of them all. … A spiritual gift is given to each of us so we can help each other”. Note that all Christians are provided with such a gift, and any believer who may be unsure should seek God through prayer to determine what their gift is. 

It is sad that in society today, being “born again” has such negative connotations, but it is an essential part of entering the Christian life. Being “born again” will divide cultural Christians from true Christians. Cultural Christians are those who want to live a good life (commendable, of course) but without the relational connection with God. Yes, they may go through the motions, singing the hymns and saying the prayers, but they have never come to that point where they submit to Christ through true repentance, trusting God for their future and handing their lives over to Him, and in the process being birthed through the Holy Spirit. The devil hates “born-again” Christians because he knows he has no jurisdiction over them, but there is no other way for a believer to start his or her walk of faith. We who are “born again” must never forget and respect our “spiritual fathers“, thanking them through Jesus for their faithfulness and love, teaching and spiritual nurturing.

Dear Father God. Thank You for the spiritual birthing process, because without it there was no way we could enter Your Kingdom. We pray too that You reveal to us clearly what Your gift is for us, so that we can benefit those around us. In Jesus’ name. Amen.

Life At The Bottom

Posted on by korgrocker

“You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you. Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike. Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honoured, but we are ridiculed. Even now, we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.”
1 Corinthians 4:8-13 NLT

Paul sets out a stark contrast between his life, living for Christ, and the life of the Corinthians, who displayed middle-class affluence and contentment. We can imagine such a scenario today, with the congregation arriving for the Sunday morning service at a quaint, post-card picture, type of church building in a similarly quaint English country village, with expensive houses skirting the village pond. Neatly manicured gardens and a graveyard, and well-dressed people in all their finery walking through the postern gate leading up to the church door. That was the image Paul was presenting about the Corinthian church. They were living like kings, he said. But compare that to a city-centre church today, with homeless men coming to the building for a bit of warmth and a hot meal if it is available that day. Their clothes were ragged and filthy, hair unkempt and dirty hands. Such a contrast. It is sad that such a situation is happening in our society today, but there have always been rich and poor people since the earliest times. 

Paul set out the conditions under which he was living as a worker for Christ. He compared weakness and power, honour and ridicule, hunger and plenty, homes and homelessness, blessings and curses, unclothed and clothed, and finally, he said he and his fellow workers were being beaten and treated like “the world’s garbage”. He and his fellow workers were truly living their lives “at the bottom”. So why did they do it? Paul had at one time so much going for him, as a Pharisee with a career in tent making. He could have had a comfortable living, much as the Corinthians had, should he have so chosen. But Paul had an encounter with the risen Jesus on the Damascus Road that transformed his life and turned it around. No more comfortable suburban life for him because he had been commissioned to take the Gospel to the Gentiles, and nothing was going to divert Paul from his mission. 

Paul points to himself and the other apostles of Jesus to show the contrast between their lifestyles and attitudes and those of the Corinthians. He wants the believers in Corinth to see the true path of those who live as servants of Christ. Paul writes that God has made him and the other apostles an exhibit of life at the bottom, in terms of earthly values. Instead of living as kings, as the Corinthians seemed to be trying to do, Paul and the other apostles lived as condemned men living on death row. Their lives were on display as a spectacle for all to see in both the natural and supernatural worlds. Both angels and men were watching how poorly they lived in human terms and made judgments about their choices. Paul had sacrificed much in his missionary service, and he wanted the Corinthians, and by implication, us pilgrims as well, to know that life being lived God’s way and in His Kingdom would not always be a comfortable existence.

Dear Father God. Living in Your Kingdom is not an easy choice. Jesus said that in this life we would have trouble, but we take heart, as did the early disciples, that He came to overcome the world. In deep gratitude, we move on step by step, towards our eternal home with You. Amen.