Grafted

“If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches. If you do, consider this: you do not support the root, but the root supports you. You will say then, ‘Branches were broken off so that I could be grafted in.’ Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. For if God did not spare the natural branches, he will not spare you either.”
Romans 11:17-21 NIVUK

Gardeners are good at grafting. To someone who knows little about gardening, such a technique is well beyond my experience, but there are many skilled people who are good at it. What is grafting? Here is a quote from the UK’s Royal Horticultural Society, “The purpose of grafting is to combine one plant’s qualities of flowering or fruiting with the roots of another that offers vigour and resilience”. I have a rose bush in my front garden, purchased some years ago, that consists of just such a hybrid combination of good flowers and a wild rose root and stem. Paul informed his readers that they have been grafted into the olive tree, replacing other branches that had been broken off. Of course, as we considered recently, Jesus is the Source of the “nourishing sap” that supports us and sustains us in our Christian lives. And we are “wild olive shoots” that have been grafted in. The implication is that we Christians are not natural parts of the olive tree, but have been given the opportunity to be joined to the tree through our faith in God.

Paul goes on to make a good point. It would perhaps be easy to feel in some way superior to God’s own people, the Jews, because we have found His grace and love and they haven’t. So we observe how their removal from the Source now makes room for a people saved through His grace. And Paul reminds his readers that those removed, the natural branches, “were broken off because of unbelief”. There is, however, a warning coming from Paul’s pen – be soberly aware that we too can be broken off from the vine, the olive tree, if we lapse into apostasy and unbelief. 

Back to John 15. Jesus Himself taught about the importance of remaining connected to the Vine, we read in John 15:5-6 what Jesus said, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.” Indeed a sober warning for us pilgrims. So how do we remain in the vine? How do we avoid being burned in the fire? It’s all about our relationship with God. As Jesus said to the Jewish expert in the Law, the greatest commandment to be followed is, “ … you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength” (Mark 12:30). Our connection to the Source depends on our choices. If we choose to love God in all we do, aligning our lives and behaving how an olive branch should, then we will enjoy the life-giving and nourishing sap that flows unhindered from the throne of God. But if we choose to behave in a way that connects us to a different root system, then we cut ourselves off from God, and our spirits will wither and die. 

We pilgrims know what we must do. And it is not an impossible request that God makes of us. He is our loving Heavenly Father. He has the words of eternal life. Only He can welcome us into our future home in Heaven. And so we worship and praise Him, secure in the knowledge that He loves us and cares for us. He accepts all repentant sinners who come to Him, and He willingly grafts us into His Tree. Through His grace and mercy, there is unlimited room for new branches, and the grafting process is accompanied by much joy. How grateful we are!

Dear Lord Jesus. You are the Vine and we are the branches. Thank You for the life-giving Spirit that flows so freely towards us. Amen.

Holy Dough

“And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.”
Romans 11:16 NLT

We are having a second look at this verse in Romans 11. Paul reminds his readers that the early Jews were obliged to provide an offering to God made up of dough. This was a type of bread made from finely ground wheat or barley with oil and salt, but without any yeast. It could be cooked or uncooked and it was brought to the priests with some of it offered to God. We read all about the grain offering, which was presented in the form of dough, in Leviticus 2, and we read that it was considered a special offering. Leviticus 2:10, “The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord”. 

But we pilgrims ask if the dough offering has any relevance today. I think it does, as a principle to be followed. As we look at the offerings set out in Leviticus and the other parts of the Torah, they all relate to something significant for the person presenting the offering. A grain offering when the Israelites were wandering for 40 years in the desert would have been difficult to find, so would have been considered something precious. And that is the key – an offering to God of any kind is worthless if it is submitted from a position of plenty. In modern terms, an offering of £10 to God is worth little to someone with £1000, but a lot to someone with £15 in their wallet. Jesus was in the Temple one day with His disciples, and the offering from an old lady caught His attention. We read the story in Mark 12:41-44, “Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few pence. Calling his disciples to him, Jesus said, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on’”.

Tithes and offerings were a significant part of the Jewish faith, and the same principle applies to Christians today. Of course, our Western societies have a system of taxes to support local and national governmental responsibilities, but our religious leaders, our pastors and teachers, need support through our tithes and offerings. And there seems to be a connection between our generosity and our personal well-being. Proverbs 11:24-25, “One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed”. 

But Paul, in the next chapter in Romans, exhorts us to bring a personal offering to God, in the shape of our bodies. We read in Romans 12:1, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God – this is your true and proper worship”. But however we view the “dough” in our lives, and whatever form it takes, there is a principle here of holiness in our attitude towards God. 

In a sense we pilgrims are resident in a society, a “dough”, consisting of many people. but perhaps through our presence within it we are introducing a glimmer of holiness because of our connection to God. A bit like the salt and light in Jesus’ Sermon on the Mount. We must never underestimate the importance of being God’s ambassadors in our communities. Sodom and Gomorrah might still be with us if righteous people could have been found there. A contentious thought? Perhaps, but God is looking for holiness amongst His people. We read in 1 Peter 1:15-16, “But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy””. Perhaps we feel the bar for achieving holiness is too high, and, of course, it is through our own efforts. Thankfully, through Jesus, we are considered righteous in God’s sight.

Dear Father God. Thank You for Jesus and Your plan for our salvation. Please refresh us today by the power of Your Spirit, so that we can shine brighter and brighter in our families and communities. Amen.

Salvation for the Jews

“Dear brothers and sisters, the longing of my heart and my prayer to God is for the people of Israel to be saved. I know what enthusiasm they have for God, but it is misdirected zeal. For they don’t understand God’s way of making people right with himself. Refusing to accept God’s way, they cling to their own way of getting right with God by trying to keep the law. For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.”
Romans 10:1-4 NLT

Anyone reading the Bible will soon appreciate that much of it is all about God’s relationship with His people, the people of Israel, the people we call Jews. We read through the pages, unfurling stories of rebellion and sin. Of idolatry followed by repentance. Of God’s patient efforts to restore His people to the relationship with Him that He so desired. Of prophets sent time and time again to point out sin and sinful ways. Of the time when God used even a foreign power to take away His people into captivity, in the hope that they would turn to Him. But through it all a strand of faith persisted in a people who knew they were God’s chosen ones but found themselves unable to live up to His mark. They found that trying to live by the Law didn’t work. And in Romans 10:1, Paul expressed his heart-felt desire for salvation for his people, the Jews.

God, observing the difficulties of His people, sent Jesus to bring salvation to His people. What a wonderful, patient, loving God He is! He could see that his people were “trying to keep the Law”  but they failed to realise that Jesus was the fulfilment of all that the Law tried to accomplish. They knew the Messiah was coming because they had read the prophecy from Isaiah, “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’)” (Isaiah 7:14). Even Moses had a glimpse of what God’s Messianic plan was, as we read in Deuteronomy 18:15, “Moses continued, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him”. Some scholars have worked out that there are as many as 300 Messianic prophecies in the Old Testament, so the expectation of the coming of God’s Son was embedded within the Jewish people. They just didn’t know how or when. 

Paul knew how enthusiastic the Jews could be – he called it “misdirected zeal”. And certainly they tried, surprisingly successfully, to maintain their religion, and keep themselves apart from other peoples. The tragedy was, and still is, that they failed to recognise God’s Son when He finally showed up. In their minds they pictured their Messiah as a conquering hero who would release the people from the tyrannical occupation of the Romans. But when He came, He showed up riding a donkey, a Man of peace. But Jesus spent His ministry time here on earth with His people, and with a message of salvation for the Jews. He brought the message about the Kingdom of God, but most of His countrymen didn’t recognise it. And, tragically, rejected it. And so to this day, the Jewish people “cling to their own way of getting right with God by trying to keep the law”. 

But there will be a time when the Jews finally realise what they have missed. Zechariah could “see” it would happen and he recorded his end times vision of what was to come. We read in Zechariah 12:10, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died”. So salvation will one day come to the Jewish people. Sadly, they will “grieve bitterly” because they missed the opportunity to welcome their Messiah at His first coming, instead putting Him to death. But such is the grace of God that He will never turn His back on them. We pilgrims, mostly Gentile in origin, also enjoy God’s love and grace. How wonderful He is!

Dear Father. Thank You for Your grace and mercy. When we deserved punishment, Jesus took it on Himself. And now we are righteous in Your sight. How wonderful You are! Amen.

The People of Israel

“They are the people of Israel, chosen to be God’s adopted children. God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.”
Romans 9:4-5 NLT

Paul continues to write about his fellow Jews. And without a doubt they have had an extraordinary past, a heritage that continues into the present day. What other race of people has ever held together without intermarrying with other people groups? Paul himself claimed to be “pure blooded”, as we read in Philippians 3:5, “I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law”. Paul could trace his ancestry all the way back to Benjamin, who was the youngest son of Jacob and Rachel. Benjamin became the leader of one of the twelve tribes of Israel. His was a tragic birth, because through it his mother Rachel died. We read in Genesis 35:18, “Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”)”. But by claiming to be “pure blooded”, Paul knew that no non-Jew had sullied the family line.

But how did the Jewish race become God’s chosen “adopted children”? We read in Deuteronomy 7:6, “For you are a holy people, who belong to the Lord your God. Of all the people on earth, the Lord your God has chosen you to be his own special treasure”. Perhaps God, seeing down the corridors of time, wanted a particular race of people into whom His Son, Jesus, would be born. The Old Testament details the lengths God went to, to hold His people together. Imagine what it must have been like, on that four-decade journey from Egypt to the promised land. The sea parting at Moses’ command. God leading the people with a pillar of fire by night, a pillar of smoke by day. Manna, a daily food supply. Water pouring from a rock. Surely an incredible display of God’s glory and provision, for many men, women and children who could have numbered as many as five million, numerically the population of Scotland, according to some estimates.

What do Christians today, pilgrims like us, make of the Jews? The nation especially chosen by God to represent Him on Planet Earth? We look back over history and see incredibly sad and cruel persecution of God’s people, much of it in so-called Christian nations. In recent memory, the Holocaust is just such an example. Even today, anti-semitism is rife in Western nations, and even in the UK, as recent political events have shown. But we need to remember that the Jews were, and still are, God’s chosen people. We know too that salvation comes through the Jews – Jesus said so, as recorded in John 4:22, “You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews”. Jesus’ statement was fully confirmed by His death on a Roman cross on a hill called Calvary, a few short years later. Jesus, the Jewish Son of God, was sacrificed so that we could be made right with God. Whatever the Jewish nation is going through, or doing, in the end they are God’s chosen people. There was a prophetic word spoken by a Jewish High Priest and recorded in John 11:50-52,  ““You don’t realise that it’s better for you that one man should die for the people than for the whole nation to be destroyed.” He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation. And not only for that nation, but to bring together and unite all the children of God scattered around the world”. So we pilgrims pray for the Jews, and thank God for Jesus, because without Him, where would we be? Amen?

Dear Father. Thank You for Jesus, our Lord and Saviour. And we thank You for Your people, the Jewish nation, who have taught us so much. Amen.

Christ’s Love

“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) No, despite all these things, overwhelming victory is ours through Christ, who loved us.”
Romans 8:35-37 NLT

Paul muses for a while on how much Jesus loves him. He runs through in his mind all the circumstances that he has experienced on his long and often tedious missionary journeys. The abuse he has suffered. The privations forced upon him. The insults hurled against him. The beatings and stoning. Even shipwrecks. The list is endless, seemingly. And he ponders for a moment, wondering if all the negative experiences that have come his ways mean that Christ has deserted him. Do we feel the same sometimes? Do we think God doesn’t love us anymore when we experience difficulties? Do we feel God has deserted us when the prayers for a sick loved one seemingly go unanswered? Or when there is too much month left at the end of the money? Has Jesus left us when we have a road traffic accident, or when we get fired from our job?

We pilgrims are natural human beings, predominantly living a life embedded in the here and now. Most of our thoughts are focused on the natural and physical circumstances in which we live. The food we eat. How we feel. The clothes we wear. But we live in a world where all of this is badly affected by sin. So it should be of no surprise to us when we feel sometimes that the world around us is a hostile and loveless place. Paul, though, had even more reason than us to feel aggrieved by his circumstances. But he could then make that extraordinary statement, “No, despite all these things, overwhelming victory is ours through Christ, who loved us.” An amazing conclusion. Paul had learnt the practice of lifting his eyes. Instead of guddling around in the mud and the mire of life, he had embraced what the Psalmist wrote in Psalm 40:2-3, “He lifted me out of the pit of despair, out of the mud and the mire. He set my feet on solid ground and steadied me as I walked along. He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord”. 

Paul had learnt that his altitude was established by his attitude. As he lifted his eyes to Heaven, he could imagine Jesus there, cheering him on. Heavenly reassurance that all was well. His legacy in Heaven was safe. Lack of love on earth did not mean God didn’t love him anymore. We Christians have many challenges in life. I can look back and see on several occasions, with deep gratitude within me, how God protected me from life’s difficulties and circumstances. But there were times when He didn’t. But He still loved me. And He still does today. And I can still stand assured on the solid Rock who is Christ, with an assurance that regardless of what life throws at me, God is still on His throne in Heaven and Jesus is sitting at His right hand pleading for me. 

We pilgrims are all walking our own paths to the promised land. Some roads will take us through difficult terrain, with apparently insurmountable obstacles in the way. But God is there with us, always helping, always loving, always holding our hands. And we can sing with many of our brothers and sisters, who may be experienced troubles, “a hymn of praise to our God”. 

Heavenly Father. We do indeed sing a hymn of praise to You today. Your love for us is boundless. And we declare with Paul that victory through Christ is ours. In Jesus’ name. Amen.

Our Calling

“For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.”
Romans 8:29-30 NIVUK
“For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.”
Romans 8:29-30 NLT

Paul continued to write that God called those He had chosen right from the beginning. If someone in a crowd calls out our name we look around us to see who was the caller. We immediately respond to the mention of our name. Jesus did the same to His disciples. In Mark 1:17,20 we read, “Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” … He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men”. Our calling from God is more subtle. We mostly don’t hear a voice from Heaven (not unknown but unusual) calling our name. But in more subtle ways we hear God’s voice. Through circumstances perhaps, so that we end up in a place where God has our attention. Or through an invitation, calling even, of a trusted friend. Or at a time when we had reached rock bottom and decided only God had the answer to our problems.

God also calls His people for a specific purpose. He called to Moses from a burning bush; we read the start of the account in Exodus 3: 2-4, “There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.” When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!” “Here I am!” Moses replied”.
The Apostle Paul was called – he wrote in Romans 1:1, “Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God”. 

History is full of people with a calling. We think of the great missionaries such as John Wesley and Jim Elliot. Men with a specific calling from God. But it’s not just history. I know of a young woman who is currently sharing the love of God with people groups in the Middle East. Jackie Pullinger and Mother Theresa are also examples of women with a special calling to do God’s work amongst the disadvantaged. The author Philip Yancy writes much about his doctor friend who turned his back on a medical career to work as a missionary doctor amongst people with leprosy.

So the inevitable question now emerges for us pilgrims. What has God called us to do? This is a personal question, and one that must be approached with care and much prayer. The question can’t be answered. by anyone else. There have been many tempted to head for the mission field in response to a rousing sermon preached by a big name evangelist. But the reality is that most of us are called by God to use the gifts He has given us in our communities and workplaces. We are “salt and light” in societies that are hostile to counter-cultural people such as us. Occasionally, of course, God will give us special assignments, like Ananias who was called to go and pray for Paul (the story is in Acts 9). But most of the time it is all about being faithful in the small things, day to day. One day our perseverance and diligence will be rewarded by our Master and Lord, Jesus Christ. We will hear the “Well done, good and faithful servant”.
In the parable of the sheep and the goats, Jesus mentioned rewards for those who show kindness to others. In my meanderings around the West of Fife woodlands, I often give a cheery “Good Morning” sometimes followed by a topical greeting referring to something of local interest. In this season of my life, perhaps that is all God wants me to do. One day, there will be a positive response and the opportunity to lead someone to Jesus. We don’t know what is going on in another person’s life, but I have often wondered about how some will open up and spill out the anxieties and problems that are in the forefront of their minds. And they will then walk away, hopefully touched by the love of God.

Dear Lord Jesus. Your love for mankind knows no limits. Please lead and guide us to the right people at just the right time, so that we can communicate Your love and grace. Amen.

Eager Hope

“And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.”
Romans 8:23 NLT

Paul wrote in the previous verses of how all creation is groaning under God’s curse. Adam’s sin blighted God’s perfection and introduced “suffering” into the world. In our human experience, we know what suffering is all about. The ravages of diseases bring misery and despair. The joints crippled by arthritis. The diagnosis of cancer introducing fear and hopelessness into even the most resilient of people and their families. The mental and emotional stress of living in a society that is at the mercy of inflation and market forces. Human beings are not immune from groaning and believers are not exempt either. In Romans 8:10, Paul wrote about the distinction between our physical and spiritual bodies. We read, “And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God”. Whatever sin touches it corrupts. But we should be encouraged because Jesus knows all about our suffering. After all, He came to this world, leaving the comforts of Heaven, and took on human flesh. We read in Hebrews 2:14-15, “Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying”. 

The Apostle Paul was, at the time of writing this, his last letter, probably advancing in years and, after years of suffering, his mind looked forward to the day when he would be “released from sin and suffering”. And as he mused on his circumstances and a life spent furthering the Gospel, he was increasingly becoming aware that he had almost completed everything that Jesus had asked him to do. So he expressed his “eager hope” for the time when he would inherit the glory God had promised. He refers to the “full rights as His adopted [child]” and especially the new body he would be given one day. If there was anything that Paul would have needed it was a new body. His tired old body was covered in scars. He, on several occasions, asked God to remove the “thorn in his flesh” which some scholars believe referred to his eyesight problems. Something that all old people often yearn for is the ability to run around like they did in their youth. In 2 Corinthians 5:2-4 Paul wrote, “We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies. While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life”. 

In the end, it all comes back to Jesus. As recorded in John 10:10 He said, “The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life”. That’s what He did indeed. At Calvary, He fired the gun starting the era of preparation for our new lives in Heaven. Countless millions of people since have embraced His message of salvation. He is in Heaven before us, wearing His new body. He is preparing a new home for us. One day we pilgrims will join Him, grateful for the new bodies we will inherit. Grateful for our legacy of God’s glory.

Thank You Jesus for setting us free from the curse of sin. We now have a certain hope for our future, to be spent with You. Amen.

Creation is Groaning

“Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time.”
Romans 8:20-22 NLT

In these verses, Paul brings to the Roman Christians the thought that creation is not just about them. It includes everything God has made. And he makes a shocking statement – God’s curse has blighted everything He has ever created.  All because of Adam’s sin. As an aside, we should always be aware that sin has its consequences. But Paul goes on to say that it is not just humans who would like to be relieved of the curse hanging over them. All creation would like to experience curse-relief as well. Freedom from death and decay is right up there as the top creation priority.

God said that mankind would have to work hard to stay alive, as we read in Genesis 3:17-19, “And to the man he said, “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it. It will grow thorns and thistles for you, though you will eat of its grains. By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return””. As a consequence of Adam’s sin, the ground was cursed, and it has been ever since. As we know, farmers go to extraordinary lengths to grow crops, with fertilisers to encourage growth and introduce the required nutrients into the soil, herbicides to kill and control weeds. Sophisticated farm machinery takes some of the sweat off the task – no more hand digging for example – but things in God’s plan for creation weren’t supposed to be like this. Some have even suggested that “work” of any kind is cursed.

We also read in Genesis 3 that animals were cursed, starting with snakes. Apparently, according to Genesis 3:14, snakes might one day have been more upright. “Then the Lord God said to the serpent, “Because you have done this, you are cursed more than all animals, domestic and wild. You will crawl on your belly, grovelling in the dust as long as you live.” And from the same verse, the implication is that “all animals, domestic and wild” were cursed. 

Paul elaborates on his own “God’s curse” statement by adding that the curse manifests itself in “death and decay”. We, of course, know that every living thing will die and decay one day. As I look around the woods near my home (it’s early March when I am writing this) vegetation has died right back leaving only the hardiest of plants hanging grimly on to what life they can retain. Trees are devoid of leaves, and the fall from last year lies mouldering around the undergrowth. Can I hear it all groaning? In the stillness of my early morning walks, there sometimes seems to be a hint of pain in the air, punctuated only be the occasional birdsong, echoing around the saplings and more mature trees. But, thankfully, Jesus makes all things new in the right season. We read in Isaiah 43:19a, “For I am about to do something new. See, I have already begun! Do you not see it … ? In Revelation 21:5a we read, “And the one sitting on the throne said, “Look, I am making everything new …”. I know that these two verses are slightly out of context but they illustrate the point that God hasn’t forgotten us. Every year God breathes new life into His creation. We see it around us, as the buds start to swell and leaves slowly appear. Perhaps with a groan and with pain accompanying the new birth.

It won’t be long before the new foliage appears, fresh and green. Flowers start to emerge, blanketing the forest flow with wonderful colours. And this is the world under a curse. Just imagine how much more beautiful Heaven will be, once it is released in “glorious freedom” from the curse of “death and decay”. 

Dear Father, You created a glorious world but it is now blighted by sin. We pray for forgiveness for our sins and pray the prayer at the end of Revelation – “Come Lord Jesus”. We look forward to the new Heaven and Earth. Amen.

The Human Jesus

The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.”
Romans 8:3-4 NLT

Our sinful natures, ubiquitous and universal, give control freaks a problem. No matter how hard they try, they will never be able to control their seemingly unstoppable ability to commit sins. As Paul said in these verses today, even with the help of the Law of Moses, they will be too weak to effectively live up to God’s righteous standard all of the time. We may all succeed in staying righteous for a few moments, but then, at the very least, our thoughts will wander off and focus on something sinful. But thankfully, God didn’t walk away from us, wringing His hands in despair. He sent His Son Jesus “in a body like the bodies we sinners have”. Surely, He must have thought, they will listen to My Son.

We know from the accounts of the Apostles that Jesus lived His life as one of us but in a sinless state. No-one has ever been able to point a finger at Jesus and say, “Aah, but what about …”. We know how His life ended. Surely the greatest and most devastating miscarriage of justice there has ever been. But by God allowing His Son to be sacrificed, He “declared an end to sin’s control over us”. 

We note from these verses today that God didn’t do away with the Law. But we know that, because Jesus said so in Matthew 5:17, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose”. The Law, according to Paul, had a “just requirement” that had to be fully satisfied. And it still does. Jesus told His disciples that He would send the Holy Spirit to help them, and by following Him, they would be released from the power of sin over their lives. Jesus said in John 15:26, “But I will send you the Advocate —the Spirit of truth. He will come to you from the Father and will testify all about me”. And we know how that happened if we read Acts 2.

Through Jesus, there is no more condemnation for sinners like us. As the old song says, “It is no longer I that liveth but Christ that liveth in me”. And because He lives in us through His Spirit, He helps us so that no more will we be under sin’s power. We are free! Praises be to God!

Dear Lord. You set us free from the power of sin and death at Calvary. Please help us to share that truth with all those we meet. In Your precious name. Amen.

No Condemnation

“So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.”
Romans 8:1-2 NLT

This famous verse starts with “So now”. In other translations it’s “Therefore”. It is as though Paul has turned a page in His thinking and writing about the Law and sin, and particularly his personal inability to live the righteous life he wants to live. He leaves the previous chapter with a wail of despair, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death” (Romans 7:24)? But thankfully he followed up his cry with a statement of reassurance, as he writes, “Thank God! The answer is in Jesus Christ our Lord …” (Romans 7:25a). The fact that Jesus brought the answer to his dilemma is then amplified in our key verse today, as if he suddenly realised its implications.

For the Roman Christians the message was really Good News. But the life-changing importance of this verse has reverberated down through the ages to the present day. Christ-followers have grasped this verse with grateful hearts, knowing that its earth-shattering conclusion has saved them from an eternity that would otherwise have been spent in a place so dark and hot, and so inevitable, that even the devil will find himself incarcerated there. You see, there will come a day when everyone, past, present and future, will stand before God to give an account of their lives. And the really Good News is that all those who have accepted Jesus and His redeeming grace will be declared “Not guilty”. They will not become men and women condemned to an eternity in hell, even though they deserve that fate because of their sins. 

We pilgrims “belong to Christ Jesus”. No ifs or buts. Through His breathtaking grace, the implications of belonging to Him means that we have been set free from “the power of sin that leads to death”.  What a wonderful Saviour! We are condemned no more. Paul continues with his message as he unfolds the truths of what Jesus has done for us. Exciting reading! But even more exciting news!

Father God. What can we say? We are overwhelmed with gratitude for Your love and grace. Amen.