Temptation

Posted on by korgrocker

“If you think you are standing strong, be careful not to fall. The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.”
1 Corinthians 10:12-13 NLT

People who have misinterpreted or misunderstood God’s grace have to face a problem with sin. Believers read 1 John 1:9, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness”, and some of them then think that their sinful behaviour will be ok because God will forgive them anyway. But there are consequences to wrong behaviour. The thief next to Jesus on the cross was forgiven his sins (“today you will be with Me in Paradise”), but his excruciatingly painful death was going to happen anyway. God’s forgiveness wasn’t going to stop the consequences of his sin. No one can assume that salvation brings them immunity from the earthly consequences of their own behaviours. 

But Paul moved on to the subject of temptation. We are all tempted in some way. “Just one more cake won’t make any difference” could be the anguished cry of someone trying to lose weight, and the temptation of a muffin on the table before them being too much to resist. Our enemy, the devil, will know our weak spots, and he will always try to cause pain and disruption in a believer’s life. The “surely God didn’t say…” lie still reverberates around the recesses of human minds. But we may find ourselves fearing a situation in which we are unable to resist the temptation before us. Temptation is ubiquitous and experienced by all human beings, believers and non-believers alike; we need to remember that every believer who has ever lived has faced the same temptations that we do. Just because we have confessed our sins and now enjoy the experience of salvation as God’s children, it does not mean that temptations will disappear and no longer bother us. 

One Scripture that is always encouraging and helpful is Hebrews 4:14-16, “So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most”. Jesus, the God-man, was able to resist the temptations that we experience. He faced them all as a Jewish boy and young man growing up in Israel, but He did not sin. And so, when faced with temptation of any kind, we can call upon Jesus for His help to resist what is before us. 

Paul wrote that “God is faithful. He will not allow the temptation to be more than you can stand”. He continued, “When you are tempted, he will show you a way out so that you can endure”. There was a dramatic moment in Joseph’s life that is recorded in Genesis 39. His master, Potiphar, had a wife who was determined to have sex with Joseph, but he resisted even to the extent of running away. Genesis 39:10-11, “She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. One day, however, no one else was around when he went in to do his work. She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house”. Joseph escaped, only to find himself back in prison, where we read, “But the Lord was with Joseph in the prison and showed him his faithful love. And the Lord made Joseph a favourite with the prison warden” (Genesis 39:21). We pilgrims won’t all experience a Potiphar’s wife situation. But we might be overlooked for promotion in the office, or shunned in the community, all because we resisted the temptations that were arrayed before us.

Sadly, believers everywhere can refuse God’s help in resisting or escaping temptations. The consequences are sinful, and although God will be gracious and merciful in forgiving our sins, the outcomes might not be ideal. What if Joseph had succumbed to Potiphar’s wife’s charms? Genesis 39:9 recorded these words from Joseph, “No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God””. And that’s the thing. If we rebel against God through our sin, we must hurt Him terribly. When God observed the people’s sins on earth in the days of Noah, we read, “So the Lord was sorry he had ever made them and put them on the earth. It broke his heart” (Genesis 6:6). 

Paul wrote to the Philippians, “Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear. For God is working in you, giving you the desire and the power to do what pleases him” (Philippians 2:12-13). We will never “show the results of [our] salvation” by continuing to give in to temptation. 

Dear Heavenly Father. You are so gracious and kind, and surely Your goodness and mercy pursue us through our daily lives. We pray that You do not lead us into temptation, in the knowledge that You know what’s best for us, and will deliver us from all the evil coming our way. We thank You. Amen.

Remain As You Were

Posted on by korgrocker

“Yes, each of you should remain as you were when God called you. Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. God paid a high price for you, so don’t be enslaved by the world. Each of you, dear brothers and sisters, should remain as you were when God first called you.”
1 Corinthians 7:20-24 NLT

Being born again was a new experience for the Corinthian believers, and they were unsure of how to navigate this new life within them. Here was Paul telling them to calm down a bit and take things more slowly. Society in Corinth was an immoral hotchpotch of different trades and professions, with a liberal presence of slaves, and, although very different to today, there are many similarities. For a start, we don’t have a population of slaves here in the West, and owning a slave is illegal (although this practice goes on under the authorities’ radar). Our society also frowns upon many of the sexual practices that went on in the Greek societies. Still, we must face the reality that our culture today is no more moral than it was in Corinth nearly two thousand years ago. Human nature hasn’t changed when it comes to matters of sin. 

Being born again is a life-changing event that propels unbelievers into a new realm where spiritual rebirth opens a door into the Kingdom of God. It is a wonderful place, full of all kinds of spiritual treasure, that transforms a human being into a spiritual being, albeit shackled to a dying physical body riddled with sin. But then the struggles start, as Paul wrote in Romans 7:15, “I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate“. He continues, “But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it. I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong”(Romans 7:20-21). It is only through Jesus that we can find a remedy for the sin that hangs on within us.

However, we can understand why the Corinthians behaved in the way they did because we experience the same struggles. Their approach to their new lives, however, had a tendency to be dramatic, with thoughts of leaving unbelieving spouses or becoming celibates in a very sexually-oriented society. Paul advised them to remain as they were at the time when they were spiritually reborn. If they were married, stay married. If they were circumcised or not, don’t try to change anything. And he advised that if they were in a situation such as a slave, don’t fret about it. 

In the 21st Century, the same advice applies. At the point of salvation experienced by a new believer, they should not make any rapid decisions about their status; whatever profession they were in (as long as it was legal and not immoral) should be continued as before. Paul’s advice, which he wrote about two thousand years ago, remains just as relevant today. He specifically suggested that decisions regarding relationships and marriages should not be rushed, with the new believer waiting until the Holy Spirit provides the necessary guidance. An example from my own experience: when I was reborn by the Spirit of God, I was employed by a UK defence contractor developing an IT-based training facility that would help to teach army gunners to shoot their weapons. I continued for a couple of years until the Holy Spirit suggested to me that this might not be the best profession for me and my conscience. So I moved to another job in a different industry. However, I once knew a couple in a cohabiting relationship who were both saved at the same time and who immediately took steps to remedy the situation by following their pastor’s advice for a pathway towards an early marriage. What they did was right in their situation.

Paul singled out the situation of the slaves, telling them not to worry about their enslaved status, although if they got the chance to become free, they should take it. He put slavery into context by reminding them that they were now slaves of Christ, who “paid a high price for” them, and that is true, because today as well, we know what Jesus did for us at Calvary. However, Paul reminded all believers, then and now, that they must not be enslaved to the world. There is a balance to be struck between living in the Kingdom of God and living in the world. We consist of a physical person and a spiritual person, all wrapped up in the same package, and each part has its own needs. So the physical person needs to be fed and supplied with the necessities of natural life. A spiritual person has spiritual needs, satisfied by communion and fellowship with God. However, the question that needs to be answered is this: how do these two entities live in harmony? Well, the answer is that, more often than we would like, the physical person, complete with their sinful nature, prevails. Thankfully, through the gentle encouragement of the Holy Spirit, our lives become more and more spiritual as we grow in grace and holiness.

Paul’s pastoral love shone out when he referred to the Corinthians believers as “dear brothers and sisters”. From God’s perspective, He looks down from Heaven and refers to us as His dear children. His love and compassion, grace and kindness, know no bounds, and we are fully resourced by Him to face the life that we lead. He knows what’s best for us, and that’s all that matters.

Dear Heavenly Father. We know that we can trust You with our lives and journey towards our Heavenly home. We praise and thank You today. Amen.

Cleansed, Holy and Righteous

Posted on by korgrocker

“Don’t you realise that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.”
1 Corinthians 6:9-11 NLT

Paul provided a list of sins that, although they were probably very relevant to the Corinthian society at that time, are still also very relevant to today’s society. The sexual sins Paul listed are rampant today, hidden away from public view mostly, but the outworkings are seen in displays such as the Pride parades and the occasional references to sexual harassment in the news. But we also have other sins still with us today, such as thieving. Theft from shops has reached epidemic proportions, and burglaries are mostly unsolved. Our police forces are overstretched and have to consider thieving as a minor crime, down the list of priorities. Abusive people were very obvious in Paul’s day, but in these Internet days, the abusers mostly sit behind a keyboard, tapping their vitriol into social media pages and destroying people and their reputations in the process. But the list of sins is endless, and Paul’s list is by no means exhaustive. So, perhaps an all-round list of sins would be better summarised by defining it as rebellion against God and His laws. 1 John 3:4, “Everyone who sins is breaking God’s law, for all sin is contrary to the law of God.” Of course, we might try and claim that believers don’t live under the Law anymore, instead living under God’s grace, but Paul dealt with that in Romans 7:6, “But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit”. The reality, though, is that human beings, believers or not, struggle with sin. Paul put this dilemma very well in Romans 7:14-15, “So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate“. He goes on, “I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me” (Romans 7:21-23). And he then provides the answer, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin. So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death” (Romans 7:24-8:2). 

But back in 1 Corinthians 6:11,  Paul wrote, “But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God”. The people in the Corinthian church were guilty of a long list of sins before they were saved through an encounter with Jesus, sins so bad that they would have been excused from thinking that they were beyond redemption. Imagine their wonder at being told that Jesus had forgiven them of a terrible sin of which they had been found guilty. Regardless of all the sins that they had committed, they were now children of God, cleansed, made holy, and righteous. These sinful people were deeply and fundamentally opposed to the nature of God, but through repentance and the Holy Spirit, they became children of God. In this verse, Paul immediately changed his tone to one of encouragement and love, because for the believers at Corinth, as for all Christians, something dramatic changed when they came to God through faith in Christ. He declared us righteous and welcomed us into His family as His children. He made us heirs to His glory.

The believers in Corinth were cleansed from their sins. Titus 3:4-5, “But— When God our Saviour revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit”. That process in itself has to be the best news any human being will ever hear. It is a timeless statement that has been hanging over successive generations for the last two thousand years or so. This news is so good that we pilgrims can only shake our heads in wonder and awe that the Creator of this universe would give us a new life so rich and sinless that we can be in God’s presence forever. Jesus Himself, as we know, introduced this concept of a new spiritual birth, but it wasn’t just words. It was His gift to a fallen world, and the children God has always desired.

Paul also reminded the Corinthians believers that they had been “made holy”. There is a religious word we use today to describe what being made holy is all about, and that is “sanctification”. It means that we have been set apart from the rest of sinful humanity for God’s purposes, and we are now God’s people. Earlier in this letter, we read, “I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours” (1 Corinthians 1:2). Paul knew very well how sinful the Corinthians had been, but he started his letter to them with the reassurance that they were now being sanctified. Hebrews 10:14, “For by that one offering he forever made perfect those who are being made holy”. We, of course, note that this is an ongoing process. Sanctification doesn’t happen overnight, but God is patient and works out His purposes within us day by day. 

Paul finishes 1 Corinthians 6:11 by stating that the believers in Corinth “were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God”. The wonderful truth is that when we were saved, when we came to the Cross where Jesus took on the punishment for all our sins, He gave us His righteousness, and we became justified before God through our faith in Jesus. 

So, in the light of all this, how should the Corinthians have behaved? Come to that, how should we behave? The answer to that always leads me to Ephesians 4:22-24, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness“. We can only do that through God’s grace and with the help of the Holy Spirit, but as we journey through life, we will find ourselves becoming more and more like the person we should be. What a wonderful God and Saviour!

Dear Heavenly Father. Thank You for Your many blessings, and Your patience with us. Your grace and loving kindness knows no bounds. Amen.

Gifts From God

Posted on by korgrocker

“Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another. For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?”
1 Corinthians 4:6-7 NLT

Paul continues in his rebuke about preferring one leader over another and making judgments, both demonstrating worldly behaviour not appropriate for believers. We can just imagine the quarrels that had been going on as they discussed the merits and strengths of one leader, only to find disagreement from other believers who instead preferred another leader. Today, the same thing happens, with one congregant perhaps saying, “Good sermon from Fred today, the Holy Spirit was really moving”, only to hear someone else say, “Didn’t think much of Fred’s message today; it was rather boring, don’t you think?” And it is issues such as this that have caused people to quarrel and disagree with one another, and even leave one church to find another with a preacher who has a delivery style they prefer. But Paul said to them that they had to stop making such judgments, which is true both then and today. If we view the preacher as being God’s messenger, as Paul and Apollos were, then the responsibility for hearing what God wants to say rests just as much with the hearer as the deliverer. As an aside, perhaps today, should the preacher not be to our taste, then we must try all the harder to hear and understand what he is saying, and definitely we must not switch off and potentially miss what God wants to say. Taking notes of the sermon helps, as does an opening prayer asking for God’s help.

We must also remember what Paul wrote in Ephesians 4:11-12, “Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ“. Viewing our church leaders through the lens of these verses, perhaps, will help us to understand where the responsibility lies for our spiritual growth as believers. Many a message from these men will be uncomfortable to hear because they may expose what God wants to deal with in our lives. So a teacher one Sunday might base his message on Ephesians 6:4, “Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord“, but we men might possibly start to squirm in embarrassment in our seats because of our behaviour in the home. It would not be any good rubbishing the preacher just because we don’t like what he is saying. He is only delivering a message based on what God has said to him, something that he might have heard during his prayers that week. As is often said, “don’t shoot the messenger”!

But Paul continued to labour his point. The Corinthians were not just saying that they didn’t like a sermon. They went much further in judging its worth. For some reason, they believed that they had the right to assess the message and, from that, make judgments on the ability and character of the preacher. And in the process, they totally missed what God wanted to say to them. The points in the message were drowned out by personal feelings, judgments and arguments. So sad. But Paul was having none of this and said so quite forcibly. But he went on to make the point that although he and Apollos were gifts to the church in Corinth, the Corinthians were boasting about this not being the case. What gave the Corinthians the right to judge the merits of their leaders? It’s the same today – what gives us believers the right to make judgment over another believer, let alone the church leaders? The only criterion for judging a preacher or leader about what they had said was if the message being delivered was not in alignment with the Scriptures. Something like this is easier today because we have the full Canon of Scripture, but that didn’t stop the Berean Christians, who only had what we refer to as the Old Testament – Acts 17:11, “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth”. 

The Corinthians didn’t really recognise Paul and Apollos as being gifts to the church in Corinth. But that didn’t change anything, because these faithful men continued to do their best in delivering God’s message. They lived in the light of Ephesians 4:11-12 through the power of the Holy Spirit, gifts to the Corinthian church, whether or not the people there believed it. But we believers have many gifts granted to us by our Heavenly Father. The Apostle James wrote, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). We mustn’t forget the best and greatest gift of all though, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). Paul wrote that everything we have is a gift from God, and we must be continually grateful.

Dear Heavenly Father. Thank You for this life that You have granted to us. Please forgive us for our grumblings and lack of gratitude, and help us instead to look to You as the Source of everything that is good in our lives. When sickness or difficulties come our way, we look to You and pray because You have the answers and the remedies. We trust You, Lord, and thank You for Your love and kindness. Amen.

Signs From Heaven (1)

Posted on by korgrocker

“Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.”
1 Corinthians 1:21-25 NLT

Paul set out the response to “foolish preaching” from the various people groups present in his world at that time. He singled out the Jews “ who ask for signs from heaven”, the Greeks “who seek human wisdom”,and the Gentiles who “say it’s all nonsense”. That pretty much encompasses the peoples and nations in the First Century world. The implication, taking this in reverse order, is that the Gentiles, people groups who lacked a Jewish background and education, and who were not Greek intellectuals, discounted the message of the Cross as mere rubbish, considering it deluded messages from this strange and even fearsome, driven man called Paul. I always imagine Paul as being a John Knox type of person, a man so committed to delivering his message that he ended up in trouble with the authorities, beaten and whipped for his trouble. Much later John Knox also ended up persecuted because of his message, even spending time as a galley slave. 

The Greeks were great philosophers and thinkers. Well, the intellectuals amongst them, because they too would have had a population that got on with life eking out a subsistence-based living. But Greek thinking has dominated much of our thought today, with men such as Socrates, Plato, Aristotle, and others influencing even Christianity. For example, Aristotle’s emphasis on reason, logic, and the study of the natural world impacted Christian thought. His concept of a universe with an ultimate purpose and a prime mover (God) resonated with Christian theologians. But Paul knew what God knew, that Greek thought was based on human wisdom alone, and by being so rejected what they considered the foolishness of the message of the Cross. We pilgrims refer to a higher power, God Himself, for the wisdom we require. 

But the Jews were a nation much blessed by God and in their heritage they experienced many “signs from Heaven”. Take, for example, all the signs Moses produced before Pharaoh. The shepherd’s staff becoming a snake. The leprous hand, the water from the Nile turning to blood, the plagues of frogs and flies, and others. But then there was the big one, the first Passover, a festival still celebrated to this day by the Jews. God warned Moses that all the firstborn sons in Egypt were about to die, and the remedy for the Israelite slaves was to smear the blood of a Passover lamb on the door posts and lintels of their homes. We can read all about it in Exodus 12. And then we have the crossing of the Red Sea, the water from rocks in the wilderness, the food from Heaven called “manna”. Later on there was the miraculous relief from death for the three Jewish young men in the fiery furnace. Daniel in the Lion’s den is another story much loved by our Sunday school children. And we continue with David and Goliath, the floating axe head, and even the time when the sun and moon stood still in the sky to give the Israelites more time to kill their enemies (Joshua 10:13). But the expectation of the Old Testament Jews for a sign can be seen by the story of Gideon’s fleece, and in my early Christian days, there was one or two church members who claimed to get guidance from God by “laying out a fleece” of some kind. Their prayers went something like, “If You want me to do this God then please let the sun appear from the clouds at 11:15 this morning”. I was never convinced personally, but then it’s all about faith I suppose.

A good example of the Jewish expectation for a sign can be found in 2 Kings 20:8-11, “Meanwhile, Hezekiah had said to Isaiah, “What sign will the Lord give to prove that he will heal me and that I will go to the Temple of the Lord three days from now?” Isaiah replied, “This is the sign from the Lord to prove that he will do as he promised. Would you like the shadow on the sundial to go forward ten steps or backward ten steps?” “The shadow always moves forward,” Hezekiah replied, “so that would be easy. Make it go ten steps backward instead.” So Isaiah the prophet asked the Lord to do this, and he caused the shadow to move ten steps backward on the sundial of Ahaz!” God answered that particular request for a sign, but there were probably many requests that received no response from Heaven. 

In Matthew 16:1, we read “One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority”. Jesus’ response was very telling, “He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times! Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.” Then Jesus left them and went away“. It is interesting that Jesus knew what was ahead of Him, and He used the story of Jonah in the belly of a fish as an indication, a type, of His death on the Cross. Jonah 1:17, “Now the Lord had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights“. As we know Jesus died on the day we call Good Friday, and He was raised from the dead on the third day, the first Easter Sunday. But the message of “the sign of the prophet Jonah” went beyond that. After Jonah was vomited out of the fish onto dry land, he proceeded to Nineveh as God requested of him, and we read, “On the day Jonah entered the city, he shouted to the crowds: “Forty days from now Nineveh will be destroyed!” The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow” (Jonah 3:4-5). And we read the outcome in Jonah 3:10, “When God saw what they had done and how they had put a stop to their evil ways, he changed his mind and did not carry out the destruction he had threatened“. The Pharisees and Sadducees had observed at first hand a demon-possessed man who was both blind and mute being healed and yet they refused to believe this was a miracle from God Himself. What more did they want?

We pilgrims have faithfully believed the message of the Cross. To us it is not foolishness at all, as Paul wrote in Romans 1:16-17, “For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life””. We believe that Jesus came to fulfil God’s plan for the salvation of mankind, and nothing will convince us otherwise. The “foolishness” of the message of the Cross is the most exciting and life-changing piece of news this world has ever seen or heard. We must shout it out from the rooftops so that all will hear it and experience salvation as well. We don’t need human wisdom, signs from Heaven or anything else. Our lives are focused on Jesus. Forever.

Dear Lord Jesus. We thank You for Your wisdom, grace and love. please help us to stay closest You and Your teaching because through it we grown to be the people You want us to be. Thank You. Amen.

Foolish Preaching

Posted on by korgrocker

s the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent.” So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.”
1 Corinthians 1:19-23 NLT

A mini-rant from Paul about the dichotomy between human and Godly wisdom introduces the theme in these five verses before us today. In his day Paul knew of men who, by reputation, were considered philosophers and who made their mark on the culture at the time. Men such as Seneca, who was a writer and advisor to the Roman emperor Nero. Then there was Epictetus, a Greek Stoic, who was born into slavery and later founded a philosophy school in Greece. Philo of Alexandria, a Hellenistic Jewish philosopher, attempted to harmonize Jewish scripture with Greek philosophy, particularly Platonism. He believed that reason was a gift from God and that philosophy could be used to understand divine revelation. Three “wise” men, great thinkers of their day, but of whom Paul said God had made look foolish. Oratorical skills, brilliance of mind and thought, and a scholarly background all conspire to produce … a fool. Not because of their gifts, but because their thinking was all about human matters and, in the context of God and Heaven, had no value at all. A “brilliant debater” will not get into Heaven. Regardless of his words, he will still die and find a lost eternity.

Interestingly, Paul wrote that God said “that the world would never know him through human wisdom”. No-one can get into Heaven by their own efforts. I know someone who claims to have had a revelation as to what is there, and has even gone so far as to describe what God has revealed to him about Heaven. Such knowledge, he said, revealed to him that God had made Heaven with different compartments, each for a world religion. So the Buddhists would be in one place, Muslims in another and so on. The poor man, undoubtably intelligent as he is, suffers from delusions because his wisdom is earthly in its origins, and is based on his own thoughts alone, without fact or divine revelation. Part of my own testimony involves several months of trying to find God in the Bible purely by my own efforts, until, in the end, I discarded what I had thought I had found and instead called out to God for Him to reveal Himself. My prayer one Saturday night was something along the lines, “God, I can’t work this out on my own. If You are real then You will have to reveal Yourself to me”. I woke up the next morning with the assurance that God was real and through His grace He had indeed revealed Himself. That was the start of a journey, bumpy at times, but one from which I have never wavered. There is only one way to Heaven, as we know from John 14:6, “Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me“. And God in His loving graciousness has gently showed me the way, at a pace I can absorb, and He will continue to do so until I meet Him face to face. My wisdom and thinking was ineffective in its arrogance, but it was only when I came to the end of myself that God could start His work in a human being.

Paul wrote that God “has used our foolish preaching to save those who believe”. Is it foolish, to tell people everywhere about God’s saving grace? Most people we meet will say so, because their minds are limited by human wisdom. How do you introduce concepts of the spiritual world around us to people who have closed minds and who have rejected any thoughts of a “higher power”, who believe that we only live for a span for 70 or 80 years, and then enter a realm of unconscious extinction? People such as Richard Dawkins, a modern day philosopher and evolutionist, who said, “Be thankful that you have a life, and forsake your vain and presumptuous desire for a second one.” People such as him have closed their minds against God and His Son, and instead deny any efforts to help them discover the truth. Such people will one day have a terrible shock, because they firstly will find themselves, not in a blank state of nothing, but as souls in a holding place called Sheol or Hades, and then secondly they will find themselves resurrected to stand before God to give an account of their lives. Why did Jesus describe hell as a place of wailing and gnashing of teeth? Matthew 22:13, “Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth’”. The reason is that such God-deniers will have to spend eternity in a state of regret, that they rejected the One who saves and there is nothing that they can do about it. What a terrible thought!

So we pilgrims continue to be foolish in the world’s eyes as we preach to a people who are devoid of any vestige of God’s wisdom. People who are resistant to the idea of a spiritual world unseen by their natural senses, and who instead quote their human wisdom as the reason for their incalcitrance. But there is only one way that such people will ever discover God and that is through our “foolish preaching”. Paul wrote, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!” But not everyone welcomes the Good News, for Isaiah the prophet said, “Lord, who has believed our message?” So faith comes from hearing, that is, hearing the Good News about Christ” (Romans 10:14-17). So let’s double our efforts to be as foolish as we can. We never know, because such foolishness in our stories of God’s love and grace might be just what someone needs to hear and experience.

Dear Father God. There is nothing foolish about a child of God, because we have heard the divine call and have reached out to the only One who has the message of eternal life. Please help us to pass it on to the people around us. In Jesus’ name. Amen.

Calling His Name

Posted on by korgrocker

“This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes. I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours. May God our Father and the Lord Jesus Christ give you grace and peace.”
1 Corinthians 1:1-3 NLT

In the start of this letter to the church in Corinth, Paul wrote God “made you holy by means of Christ Jesus”. He then continued by saying that all people who call on the name of the Lord Jesus Christ will also be made holy. Sanctification wasn’t just for Corinth – it is available to all believers everywhere. A major part of being a Christian is the requirement to make Jesus Lord. In Acts 10:36b we read, ” … there is peace with God through Jesus Christ, who is Lord of all.” However, there is a problem in that although Christians are quite prepared to say that Jesus is Lord, this is most usually only a partial commitment. We say Jesus is Lord of a certain part of our lives, but we will continue to control and retain ownership of the other bits. And as a preacher once said, unless Jesus is Lord of all then He is not Lord at all. 

But before we get too far ahead, what does “Lord” mean? In the UK we have the House of Lords, an upper chamber of unelected politicians, there with a variety of titles that start with “Lord”. Landowners became known as “Lords” in medieval times, as feudal rulers, wielding power and authority over the surrounding populations. Today a Lord retains, at least in part, some degree of power and respect. Near where I live there is a Scottish Lord, who can trace his ancestry back to the days of King Robert the Bruce. He too is a landowner living in a large mansion on the banks of the Forth estuary, and who owns property and farmlands in the South of the County of Fife. But more generally, the word “Lord” is used today mainly as a form of respect.

In Jesus’ day, the word “Lord” was used in respectful recognition of the ruling and religious authorities, such as in Matthew 8:2, where Jesus was being shown respect as a rabbi by a leper, “Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean”“.‭‭ Then there is the poignant scene in Matthew 15, of the Gentile woman with a demon-possessed daughter who asked Jesus to heal her. We read, “Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.” But she came and worshiped him, pleading again, “Lord, help me!”” (Matthew 15:24-25). Through Jesus’ ministry, the word “Lord” became much more than a word of respect, building until those words of Thomas, “My Lord and my God! … ” (John 20:28). There came that time when the Lordship of Jesus took on a divine meaning.

In Peter’s Act 2 sermon, we read, “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” (Acts 2:36). In this verse Peter associated Jesus as being the Lord in an eternal and divine sense, and, importantly for the Jews, that He was the Messiah they had been waiting centuries for. 

So when Peter said that Jesus is Lord he was also saying that Jesus is God. And His Lordship wasn’t just retained for the benefit of the Jews. To the Gentile Cornelius and his family Pater said, “This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all” (Acts 10:36). Paul went further in his Roman letter, “Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the Lord will be saved”” (Romans 10:12-13). So we have gone a full circle, from Jesus being the second Person of the Trinity, leaving Heaven to become a human baby conceived by the Holy Spirit and born of Mary, His becoming a rabbi and respected with the term “Lord”, to finally be recognised as Lord God after His ascension, and bestowed with the ultimate title of Lord of lords, as written in Revelation 17:14, “Together they will go to war against the Lamb, but the Lamb will defeat them because he is Lord of all Lords and King of all kings. And his called and chosen and faithful ones will be with him”. ‭ 

For us pilgrims there is an eternal significance to our relationship with the Lord. Jesus said it to Nicodemus in John 3:16, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life”. Paul summed this up in Romans 10:9, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved“. So, we have a challenge. Those three words, “Jesus is Lord”, are not just to be recited. They have to be worked out in our lives, and we have to bring every thought, every deed, under the Lordship of Jesus. We commit ourselves to obey Him. We mustn’t forget that one day everyone will have to acknowledge that Jesus is Lord. Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”. As I write this today, the UK Westminster Parliament has completed a momentous week, passing laws that will decriminalise abortion, and will also allow people to commit state-sponsored suicide. The lawmakers who voted in this way will one day have to kneel before Jesus to explain themselves. A terrible thought because there is only one answer to the unrepentant sinner, and that is “guilty” with an eternal punishment following. And the Bible says that in the process they will have to declare that “Jesus is Lord”, calling out His name. Will they find themselves doing that for all eternity? We don’t know but I wouldn’t be surprised if they do.

We pilgrims remember those verses at the end of Hebrews 12, “Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. For our God is a devouring fire“. That’s what we must do, on our knees and calling upon the Name that is above all names, Jesus Himself.

Dear Father God. Thank You for Your grace and mercy, so freely given in this season of favour. We worship You today, and every day. Amen.

Redemption and Mercy

Posted on by korgrocker

“Don’t let me suffer the fate of sinners. Don’t condemn me along with murderers. Their hands are dirty with evil schemes, and they constantly take bribes. But I am not like that; I live with integrity. So redeem me and show me mercy. Now I stand on solid ground, and I will publicly praise the Lord.”
Psalm 26:9-12 NLT

It is commonly said that we live today in a season of grace, where ” … God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins”(Romans 3:24). We deserve judgement and punishment, but through Jesus we have been freed from the penalty for our sin, and, instead, we have been granted His righteousness. But David wrote about God’s mercy, not His grace. Grace is God’s unmerited favour, giving us what we don’t deserve, while mercy is God’s withholding of what we do deserve – specifically, the punishment for our sins. Through His grace and mercy, David asked God to redeem him from his enemies, who were harassing him with their threats, lies and hypocrisy, and in the process show him mercy. David knew the Lord, and how good He was to him. We read another David Psalm, Psalm 145:8, “The Lord is gracious and compassionate, slow to anger and rich in love“, a psalm he wrote calling everyone to praise God every day, but David didn’t know the risen Jesus personally. David knew about the coming Messiah, and he wrote prophetically about Him in Psalm 22, so in a sense he did know about God’s grace, personally experiencing many times the outworking of God’s unmerited favour.

In modern times we use the word “redeem” in ways such as redeeming a loan, meaning to pay up the outstanding balance. The word crops up in relation to other business transactions and someone making use of a pawnbroker may return later to redeem the article pawned. But there is a great example of redeeming in the Book of Hosea. God asked the prophet Hosea to “marry a promiscuous woman”, a prostitute, and for a while his new wife, Gomer, had Hosea’s children and the marriage existed as a sign to Israel and Judah that God loved them even in their prostitution to idols. But Gomer left Hosea and returned to her old profession. Hosea pursued her, found her, and bought her back from slavery to prostitution, redeeming her from the consequences of her old ways. Hosea’s life was symbolic of God’s intention towards wayward Israel, showing them a path towards redemption and their status as His people in the land promised to them. But in spite of Hosea’s warnings the people just mocked him and ignored his warnings. The Jewish exile followed soon after.

We pilgrims today are a people who have believed and obeyed the warnings given to the peoples of our age. In Acts 2 we read at the end of Peter’s sermon about Jesus and His crucifixion, “When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ Peter replied, ‘Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off – for all whom the Lord our God will call.’ With many other words he warned them; and he pleaded with them, ‘Save yourselves from this corrupt generation’” (Acts 2:37-40). That call to “repent and be baptised” still hangs in the air today, as God’s grace and mercy prevails in our wicked world. There are many in our society and generation today who need to heed Peter’s warnings and pleadings. 

It is so sad that so many lovely people today have rejected the King of glory, Jesus Himself. In this season of grace they have the opportunity to be redeemed from their sins but have turned their back on Him just as Israel turned its back on God in the 8th Century BC. Hosea warned them with his messages time and time again but the people ignored him. Peter warned the people in Jerusalem for the Feast of Pentecost to “Save [themselves] from this corrupt generation”. Many accepted the call but equally many turned away. But all is not lost, because we pilgrims carry the message of God’s grace and mercy wherever we go. People everywhere have access to the Gospel and have no excuse for turning their backs on God.

We pilgrims are a thankful people because we have, in our spirits, seen the Lord. His Spirit lives within us, leading us, guiding us, encouraging us, filling us, and empowering us. What a blessed people we are! We are free to go to church, joining in the fellowship meetings, engaging in the Communion services, listening to God’s Word expounded and living a life of God’s blessings. A life Utopian in its potential, but sin is always lurking at our doors, seeking to destroy us and drag us back into the evil world around us. But we have the opportunity for embracing God’s grace and mercy, because He has redeemed us from our sins and one day we will enjoy His perfect presence forever. A time for God’s grace and mercy is with us. The news headlines may preach their messages of transient doom and gloom, but it will not always be that way. Secular messages spawned in the devil’s newsrooms and in evil people’s hearts may be promoted in the media but there is a higher power and authority with His hand on this world, a hand full of grace, mercy, love and compassion. Shout it out, Folks! This world needs to hear Good News. It needs God’s grace more than at any time in our history. We pray for revival and a new awakening, and look to God to fulfil His will and purposes for this generation.

Thank You God for Your grace and mercy, unwarranted favour to sinners like us saved by Your grace. Thank You. Amen.

Darkest Valleys

Posted on by korgrocker

“The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honour to his name. Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me.”
Psalm 23:1-4 NLT

Notice that David wrote “when” not “if” when he considered the darkest valleys. We know that David suffered some dark times in his often eventful journey through life. Take what he wrote in Psalm 31:9-10 for example, “Have mercy on me, Lord, for I am in distress. Tears blur my eyes. My body and soul are withering away. I am dying from grief; my years are shortened by sadness. Sin has drained my strength; I am wasting away from within“. Was that a “darkest valley” for David? 

Elijah came to suffer in a dark place too, as we read in 1 Kings 19:4, “Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.”” In Elijah’s case, he had just been God’s front man at the epic event on the top of Mount Carmel, where God sent fire to consume the sacrifice, after which Elijah despatched 450 prophets of Baal. But the miracles didn’t stop there, because the three and a half year drought came to an end and “the Lord gave special strength to Elijah” allowing him to run faster than Ahab’s chariot. But then we read that Elijah literally did a runner after Jezebel’s threats, ending up in a “darkest valley” in the wilderness and under a broom tree, whatever that was.

One of the darkest Psalms in the Bible is Psalm 88. It was written by a man called Heman the Ezrahite and contains eighteen verses of gloom and depression, describing a valley so dark that it is a wonder that he could have written it at all. Verse 6, “You have thrown me into the lowest pit, into the darkest depths“, and he finishes “Darkness is my closest friend”. Oh dear! But to Heman perhaps the most poignant verses are 13 and 14, “O Lord, I cry out to you. I will keep on pleading day by day. O Lord, why do you reject me? Why do you turn your face from me?”

Being in a “darkest valley” is indeed a terrible place to be. A blackness descends over all aspects of a person’s thinking, to the extent that no good can be found anywhere. But there are varying degrees of “darkest valleys”. Today we would perhaps suggest that such a place as a “darkest valley” is the mental state of depression, which seems endemic in today’s world. In the context of Psalm 23, a spiritual “darkest valley” is more likely than a physical “darkest valley” of which there are many around the world in the wildest and most remote parts, valleys sometime scary but mostly harmless. But why should we pilgrims ever experience depression, because, after all, God loves and cares for us. There are many causes of depression, a study of which is beyond our morning’s read, but the reality is that a Christian is no more immune from a valley experience than an unbeliever. Sadly, some consider depression as a sin, and although that could be the case in some situations, it is unhelpful to treat the depressive as a sinner. 

I occasionally meet people who tell me that they are depressed about the state of the world, usually in response to me sharing about my hope in Jesus. Their response is a forerunner to a question that goes something like this – “If God is a God of love why does He allow so much suffering and mayhem in the world?” They reject God because they consider Him to be the architect of all their, and the world’s, woes, or, if not, He is at least powerless to stop them. Without waiting for an explanation, such a person walks away, continuing in their depressed state, one more hopeless person in a hopeless world. But we pilgrims have a message of hope for such people and we pray for the opportunities to share all about God and what He has done for us. God is indeed a God of love, but He is also a God of righteousness and justice, and we will never know, in this life, the extent of His gracious power in holding back the forces of evil, intent on destroying God’s created human beings.

But what should we pilgrims do when we get depressed? We get medical help just in case the condition is treatable, and we call on our pastor and Christian friends to pray for us. We remember all of God’s promises. Ones that have helped me include 1 Peter 5:7, “Give all your worries and cares to God, for he cares about you“. David prayed Psalm 43:5, “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again— my Saviour and my God!” Jesus said to His disciples, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33). And we pray for ourselves, believing God for a solution. But in those “darkest valleys” where things are so black that we cannot even contemplate anything to do with God, we are assured that He is close behind us, protecting and comforting us. And we remember that every valley is followed by a mountain top. Valleys won’t last forever.

Dear Father God. We know that in Your presence there is no sickness and pain, and we look ahead to the time when “darkest valleys” are no more. Thank You Jesus. Amen.

Worm or King?

Posted on by korgrocker

“But I am a worm and not a man. I am scorned and despised by all! Everyone who sees me mocks me. They sneer and shake their heads, saying, “Is this the one who relies on the Lord? Then let the Lord save him! If the Lord loves him so much, let the Lord rescue him!””
Psalm 22:6-8 NLT

There are two perspectives for this Psalm and these verses before us today. The whole Psalm seem to be a prophesy about the execution of someone and the only Biblical event that seems to fit was the crucifixion of Jesus. The graphic details and the parallels with that fateful day on Calvary’s hill are too similar to ignore. Jesus was mocked as He was hanging on the cross, and we read, ““Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”” (Matthew 27:40). But of course the Lord Himself was hanging there, and, although He had the power to do so, He continued to suffer and ultimately die, because that was His mission to Planet Earth. John 12:27 records, ““Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came!”. It is incomprehensible to us human beings that, knowing what was to come, that Someone, God Himself but for a time a Man like ourselves, would willingly die in the way that He did, to bring about the salvation of everyone ever since who believed in Him. In John 15:13, Jesus said, “There is no greater love than to lay down one’s life for one’s friends“. ‭‭Paul wrote, “When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners”. (Romans 5:6-8). David could see an event in the future, an event revealed to him by the Holy Spirit, of an execution taking place, and he wrote down what he saw. Did he understand what he was writing? Probably not, though he perhaps had a few dim and cloudy thoughts.

The other perspective could have applied to David himself, but there is no record of him experiencing such an event as he describes. But we mustn’t forget about David’s personality. He was a sensitive man prone to negative feelings and he easily found himself depressed and crying out to God when things around were against him and causing him distress. For example, we read in Psalm 13:2, “How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand?” The next verse reads, “Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die“. So we have this impression of David being in a difficult place, spiritually and physically, and crying out to God in prayer for relief from his condition and whatever was causing it in the first place. So, from this understanding of David, we can see how he would have easily lapsed into a form of self-pity, imagining what other people think of him, and generating pictures in his mind of scenarios portraying his worst nightmares.

And that brings us to thoughts we have of ourselves. Can we relate to what David wrote in our verses today, or are they incomprehensible to us? How do we view ourselves? Some people I meet seem to be impervious of what others think about them. They are so full of themselves that they are unable to consider that they might be at fault about anything. Criticism of their actions and words seem to pass them by and they shrug them off, apparently without another thought. Other people are mortified if they think someone else disapproves of them or something that they have done, even in the slightest way, and they go red with embarrassment and try and hide somewhere. But there is a sweet spot between these two extremes, and Paul wrote about it Romans 12:3, “For by the grace given me I say to every one of you: do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you”. In Philippians 2:3-5, we read, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus“. We pilgrims have to find that “sweet spot” which is having a confident but realistic view of ourselves and our capabilities, but also having a sensitive and appropriate response to others.

David considered himself a worm, the lowliest of people, even though he was King of Israel. But we pilgrims are children of God. 1 Peter 2:9-10, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy“. And from that position as the “people of God” we praise and worship Him as our Father and Creator, realising that through Jesus we have been snatched from the fires of hell and instead assigned the privilege of being citizens of the Kingdom of God. But that must never bring arrogance and pride. God Himself loves His creation, with a love so vast that He did not hold back from sending His own Son to be a sacrifice for our sins. And we too must “love our neighbours as ourselves”. There is no other way.

Dear Father God. We are Your children, with all the benefits that result. But we are also responsible for showing Your love to those around, loving the unlovely, helping the less fortunate than ourselves, and being Your arms and legs to further Your Kingdom. Please help us we pray. For Jesus’ sake. Amen.