Uncertainty

“A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord. But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.”
1 Corinthians 7:39-40 NLT

So, Paul wrote that “A wife is bound to her husband as long as he lives”. In today’s society, which is conscious of and sensitive to the rights of women, this is not a politically correct instruction. To single out a woman’s responsibility to her husband but not the other way round is enough to make any feminist’s blood boil. But in the misogynistic and patriarchal societies two thousand years ago, instructions such as these were not uncommon. A woman was considered the lesser of the two people in the marriage partnership. In first-century Greece, formal education for women varied significantly according to where a person lived. Corinthian girls would have received little to no formal instruction, instead learning domestic skills like weaving and household management from their mothers to prepare for marriage and motherhood. Male education varied by place as well, but generally involved foundational literacy and numeracy for the wealthy, with higher learning for affluent boys through Sophists and philosophers, emphasising rhetoric and philosophy. Physical training was also standard, often in a gymnasium, to instil discipline and prepare for military service. Today, in Western societies, education is available to all, regardless of sex, providing equal opportunities. This ensures that marriage is equally supported by both men and women, even to the extent of traditional role reversals, with the husband taking on childcare and managing the household.

Paul, however, suggested that, should the husband die first, then the wife, presumably a believer, was free to remarry, as long as the new husband was another believer. But, and here’s the thing, Paul suggested that it would be better for the widow to stay unmarried and remain single. This would not always be the best option for the poor woman, because these were days before Social Security payments were available. The church would have helped out in a way such as was recorded in Acts 6:1, “But as the believers rapidly multiplied, there were rumblings of discontent. The Greek-speaking believers complained about the Hebrew-speaking believers, saying that their widows were being discriminated against in the daily distribution of food”. But nevertheless, Paul promoted singleness for the widow, writing, “I think I am giving you counsel from God’s Spirit when I say this”. “I think …” indicates a degree of uncertainty on Paul’s part, as he showed an honesty about what he thought he was hearing from the Holy Spirit.

If we pilgrims are honest with ourselves today, “I think …” is more common than we might be prepared to admit. Faced with an important decision, it is difficult most of the time to separate our human thoughts from God’s thoughts. Although the Bible is full of God’s counsel, on many matters it is difficult to get a definitive answer from it. Yes, we will receive general advice in line with God’s principles, but often we come up against situations about which Scripture is silent. This introduces a difficulty when it comes to matters of direction. “Should I accept this job …”, or “should I date this girl …”. Perhaps, “Should I become a missionary”, or “Should I go to Bible College”, might be options laid before us. For older people, thoughts of moving to a smaller house or a new part of the country to be nearer family might present themselves as potential “I think’s“. So what should a pilgrim do?

If we find ourselves presented with a life-changing option, such as the widow in Paul’s verses today, we must first pray about the situation, believing that through our faith, the Holy Spirit will lead and guide us. In parallel, we might bounce our thoughts off a trusted friend or pastor, obtaining more guidance and a different perspective. But if we’re still not sure, then for the “risk-averse” amongst us, perhaps the best solution is to put the matter before God, leaving it “on the back burner” until we get the confirmation or direction that we need. This is not always best, though, because sometimes God wants us to step out in faith, much as Jackie Pullinger did when she boarded a steamer asking God to reveal to her the port where He wanted her to start her missionary calling. We must also be aware that often, the decision before us may be acceptable to God, whichever way we go and whatever we do. In the end, He wants us to grow in His grace and love, flourishing in the place and bearing fruit where He has placed us.

I think …” may be a God-thought that we need to act upon. Consider ourselves a sailing ship, tied up in port, while we wait for the right wind, one that is right in terms of direction and speed. But it never comes, and we remain in the port, increasingly unhappy and frustrated, never going anywhere. Sometimes God wants us to launch out and leave the port anyway, because once we are on the move, God can work in the situation to bring the right circumstances. These may not be what we were expecting while in the port, but once on the move, God can show us the course He wants us to take. Psalm 119:105, “Your word is a lamp to guide my feet and a light for my path“. Psalm 37:5, “Commit everything you do to the Lord. Trust him, and he will help you”. Proverbs 16:3, “Commit your actions to the Lord, and your plans will succeed“. God doesn’t mind sometimes if we make mistakes. Paul wrote in Romans 8:28, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them”. Once we are on the move, God will redeem the situation we find ourselves in, and as we look to Him in faith, He will guide us. We don’t know what the future holds for us in our natural lives, but we do know who holds the future, both now and forever.

Dear Father God. We know that You love us and want the very best for each one of Your children. Please lead us and guide us, we pray, as we walk along Your paths in this life, in preparation for the next. In Jesus’ name. Amen.

Milk or Solid Food

“Dear brothers and sisters, when I was with you I couldn’t talk to you as I would to spiritual people. I had to talk as though you belonged to this world or as though you were infants in Christ. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world?”
1 Corinthians 3:1-3 NLT

In the first verse of 1 Corinthians 3, Paul delivered a mild rebuke to the Corinthian church. We know from the previous chapters in this Epistle that Paul didn’t doubt that the congregation were saved believers in Christ. He wrote, “I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus” (1 Corinthians 1:4). So their salvation wasn’t the issue. But sadly, the believers there were still living in their old worldly ways. They probably attended the Sunday services, behaving as Christians do, singing the hymns, praying the prayers, full of piety and outwardly spiritual, but behaving as they always did, full of worldliness, for the rest of the week. As a new Christian attending my first church business meeting, I was severely shaken by the behaviour of one or two people who had strong feelings about the pastor’s remuneration. All of a sudden, what had been a calm and Godly meeting descended into worldliness with anger, resentment, and even swearing. People whom I had looked up to in the Sunday services were shown in a different light. Paul’s rebuke to worldly Christians in Corinth wasn’t just for a single church. It has emerged in every generation, in every church ever since. We look around our churches and see the outworking of God’s grace flowing so freely, but how we live in the light of that grace on a Monday morning can be something different altogether.

Paul continued to use the analogies of milk and solid food. Babies start their lives being fed with milk, which is a liquid food containing all the nutrients in a readily digestible form by the delicate stomachs of newborn children. But there is a spiritual equivalent. A church I once attended had a Gospel service each Sunday evening, and visiting evangelists supplemented our own preachers in delivering the message of Christ, and Him crucified, to the congregation present. I can remember a child once asking me after one of these meetings if people had to seek salvation and pray the sinner’s prayer every week, referring to one or two individuals who always responded to the altar call after the Gospel message. Sadly, the people concerned needed a weekly dose of the Gospel to feed their souls, spiritual milk still on their menus. Was it that these people had not truly come to a place where they believed in Jesus? Was it because they had not yet received the Holy Spirit? Possibly not, but instead they continued to live in the flesh, meaning that they were living for self and their bodily appetites instead of living in the power God had given to them in the Holy Spirit. The writer to the Hebrews said, “You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. For someone who lives on milk is still an infant and doesn’t know how to do what is right” (Hebrews 5:12-13). 

So what is the “spiritual milk” desired by the believers in Corinth? As the verse in Hebrews records, it is “the basic things about God’s Word”. So the leaders in the Corinthian church had to teach over and over the basics of being saved, how to pray, reading the Bible, and following that with how to apply what they had learnt in their daily lives. Paul writes extensively about this in Ephesians 4. We read, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (Ephesians 4:21-24). Paul continued in the next verse, “So stop telling lies. Let us tell our neighbours the truth, for we are all parts of the same body”. And then verses 28-30, “If you are a thief, quit stealing. Instead, use your hands for good, hard work, and then give generously to others in need. Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption”. A good start for any new Christians is to read Ephesians 4 over and over again, until the “milk” it contains becomes a part of their inner beings.

We pilgrims know that we have to feed our souls. Every time I recite the Lord’s Prayer, I thank God for “our daily bread”, thanking Him for the food in my stomach as well as the food in my soul. It is easy to focus on the first but neglect the second. Our human bodies have a built-in mechanism to demand that any pangs of hunger be satisfied, but not so often with our souls. So we build into our daily schedules a routine that we call our “Quiet Time”, where we come into God’s presence with prayer and the reading of His Word. It is in His Word that we find the “solid food” our souls desire. But occasionally we know that sometimes a glass of “milk” can help to bring us back on track when our soul is violated by our sins. God’s grace and His willingness to forgive us for our sins are timeless while we still breathe, but one day our souls will ascend into God’s presence. What do we want Him to see? Something malnourished, still dependent on spiritual milk, or souls built up by a diet of “solid food”? The choice is ours.

Dear Heavenly Father. We thank You for Your grace and love. We look forward to that day when we will share in the Heavenly banquet that Jesus is preparing for us. On our knees today, we confess our sins of worldliness and pray that You will lead us to the spiritual pastures where we can find the solid food we need. In Jesus’ name. Amen.

The Rock of Stumbling

“Yes, you who trust him recognise the honour God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.”
1 Peter 2:7-8 NLT

In these two verses, Peter again quoted from the Old Testament. The first was a verse from Psalm 118:22, “The stone that the builders rejected has now become the cornerstone”. This Psalm was very much associated with the Passover celebrations and encouraged the congregation to “Praise the Lord” – “Hallelujah!”. The Passover was all about the time when the Israelite slaves were released from the Egyptians and when they embarked on their long journey in the wilderness before they reached the Promised Land. So there was much to thank God for and the Feast of Passover was celebrated every year. But dropped into the middle of this Psalm was the verse about the cornerstone. A thought that a common item, such as a stone used for building, was thrown away by the builders because they thought it unsuitable. A prophetic glimpse that Jesus remembered and wove into the parable of the wicked farmers. They were the leaseholders of a vineyard, and when the landlord, the owner of the vineyard, sent servants to collect his rent, they were beaten up, even killed. Jesus continued the story, “Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’ “But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ So they grabbed him, dragged him out of the vineyard, and murdered him” (Matthew 21:37-39). Jesus was of course foretelling His death, and He reminded the Pharisees, to whom the parable was aimed, that they were rejecting their Messiah, the Cornerstone, by quoting Psalm 118:22, “Then Jesus asked them, “Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see‘” (Matthew 21:42).

Peter went on to quote another Old Testament scripture, Isaiah 8:14. Referring to the Lord Himself, we read, “He will keep you safe. But to Israel and Judah he will be a stone that makes people stumble, a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare”. The context of this verse was a warning about the Assyrians. The Jews had become complacent and Isaiah prophesied that they will come to grief as a result of the Assyrian invasion because they had turned away from God. Isaiah 8:13-14a, “Make the Lord of Heaven’s Armies holy in your life. He is the one you should fear. He is the one who should make you tremble. He will keep you safe … ”. The people were exhorted to trust God for their salvation, but for those who didn’t, they will trip over Him, falling to their destruction.

So what about today? What is the message in all this for us pilgrims? Just as it was in those days long ago, God is always there for us. He is the solution to our problems. As we trust in Him we will find security and safety. The world may rage around us, going to and fro between secular ideologies, staggering from one conflict to another, and if we get caught up in all of that we too will “trip” over the Rock that is God. Instead of being a solution He will become a problem to us. Instead of a foundation to keep our souls safe for eternity, we will find that failing to trust in the Rock will lead to our eternal destruction. Back to Isaiah 8, “Look to God’s instructions and teachings! People who contradict his word are completely in the dark. They will go from one place to another, weary and hungry. And because they are hungry, they will rage and curse their king and their God. They will look up to heaven” (Isaiah 8:20-21).

Back to Psalm 118, the Hallelujah Psalm. We remember when we wake every morning, “This is the day the Lord has made. We will rejoice and be glad in it” (Psalm 118:24). Let us vow not to stumble over any “rocks” in our path today.

Father God. We thank You that in the storms of life You are always there for us, the Rock on who we stand. Amen.

Obeying God’s Law

When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.”
‭‭Romans‬ ‭2‬:‭12‬-‭13‬ ‭NLT

Reading these early verses in Paul’s letter to the Roman Christians, we might be thinking that there seems to be a problem between Jews and Gentiles. Paul spends a lot of time dealing with them separately, as he is doing in these verses today. What was going on? A little bit of extrapolation from the political and religious situation in those days of life in Rome perhaps indicate that the Jews were trying to separate themselves from the Gentiles in their churches. Perhaps they were trying to reinstate their historical standing before God and resist the introduction of Gentile believers. But whatever was going on, Paul brings them down to earth with a bump. He was in fact saying that the Jewish believers were no better than the Gentile believers. And he sets out in these early chapters the reasons why.

In these verses today, Paul was pointing out that sin is sin, whether committed by a Jew or a Gentile. Without God’s saving grace, the result is the same. But is it a bit unfair to say that God will judge those who had never heard His law just as harshly as those who have heard it? We’re back to the conscience factor. Regardless of the Law, God has wired us all with a conscience. So intuitively we know, when it comes to our behaviour, what is right and what is wrong. But the reality is that regardless of whether or not we have a set of rules and regulations, a law, to follow, sin will be judged one day. 

We pilgrims have a God-given responsibility to communicate, both to ourselves and to others, that sitting in a church pew on a Sunday won’t necessarily make us either a Christian or righteous before God. In that very same pew, we will hear much about God, about His law, about His attributes like love, grace and righteousness, but in return we must always be aware that we must act upon what we hear. So, if we hear about God’s love, we must be aware that we have a responsibility to show that same love to others. In 1 John 4:10-11, we read, “This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other“. And in 1 John 2:4-5 we read, “If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him”. If we hear about God’s love but don’t show love to those around us, then we are doing exactly what Paul warned the Roman Christians about – they listened to God’s Word but they didn’t obey it. And the same warning rattles down the centuries to our spiritual inboxes today. Just to consign it to our spiritual spam folders just won’t do. As Paul wrote, “It is obeying the law that makes us right in his sight.” James wrote in his epistle, “But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. You see yourself, walk away, and forget what you look like. But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it” (James 1:22-25). What we must do can’t be clearer than that.

Dear Father God. We thank You for Your patience and grace. Without it we would be lost. We worship You today. Amen.

The Flood

“You placed the world on its foundation 
so it would never be moved. 
You clothed the earth with floods of water, 
water that covered even the mountains. 
At your command, the water fled; 
at the sound of your thunder, it hurried away. 
Mountains rose and valleys sank 
to the levels you decreed. 
Then you set a firm boundary for the seas, 
so they would never again cover the earth.”
Psalms‬ ‭104:5-9‬ ‭NLT‬‬

Now here’s an interesting and fascinating account, appearing as it does inside this Psalm of praise to God. Clearly and succinctly, the Psalmist describes the Genesis flood, an event that has been the subject of constant debate between those who believe in God and those who don’t. What paradigm do we believe in or put our faith in? The evolutionary account that is underpinned by the assumption that the earth is incredibly old? Or the creation account that places the age of the earth at just a few thousand years? One thing is for sure – the two belief systems are irreconcilable. It’s one or the other. Sadly, there are Christians today who try and fit the Genesis account of Creation into contemporary thinking by saying that a creationary “day” could mean many thousands of even billions of years, interpreting “day” as “age”. But linguistic research indicates that the Hebrew word for “day” means just that. A period of 24 hours.

But what does all this matter anyway? It all happened in the past anyway so it is of little more than academic interest. But denial of the Genesis account of the world’s origins places the Bible in a perilous situation, because passages of Scripture like we have read today have to be omitted from its pages. As 21st Century pilgrims we have to have our feet firmly planted on the truth, and nothing but the whole truth, of the Word of God. Otherwise doubts as to the authenticity of God’s Word will grow into textual boulders that block our way through the paths of life. The Bible is the inspired Word of God. It is His only written work. Let’s treat it with respect, having faith that through it our loving Heavenly Father will lead us and guide us through the valleys and pathways, over all the mountains and obstacles that will come our way in our pilgrimage onwards and upwards to our Heavenly home.