Capital Punishment

Posted on by korgrocker

“My life is poured out like water, and all my bones are out of joint. My heart is like wax, melting within me. My strength has dried up like sunbaked clay. My tongue sticks to the roof of my mouth. You have laid me in the dust and left me for dead.”
Psalm 22:14-15 NLT

The picture of a crucified man continues in this extraordinarily prophetic Psalm. The last moments of a man suffering a cruel and painful death are graphically described, and medical research since has confirmed the evidence that David wrote about. But people like us pilgrims, in our comparatively comfortable lives, have no idea what Jesus really went through, moment by moment. We see films that mock up an actual crucifixion and the more sensitive amongst us recoil in horror, leaving us with memories that will never fade. In David’s day, the use of crucifixion as a method of capital punishment was unknown, as the Jews considered anyone hanging on a tree as cursed. The Jews preferred stoning as a way for executing criminals. In Deuteronomy and Leviticus there are various violations of the Law that required execution, for example, Leviticus 24:16, “Anyone who blasphemes the Name of the Lord must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the Lord must be put to death“. And in the New Testament there is the story of Stephen, stoned for what the religious authorities decided was blasphemy. In response to Stephen’s final claim to see Jesus standing at the right hand side of God as he looked to Heaven, we read, “Then they put their hands over their ears and began shouting. They rushed at him and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul. As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died”. 

There is no consensus, official or otherwise, amongst Christians about capital punishment. In the UK the last executions took place in 1964, although it was 1998 before the use of this “punishment” was removed from the statute book. But that still doesn’t solve the issue of how society must deal with capital offences, those such as murder. The Old Testament promotes the “eye for an eye” response but the New Testament is silent about how certain crimes must be punished, instead leaving it up to the civil authorities to decide. If anything, the fact that Jesus was prepared to be executed as a punishment for the sins of the world, should perhaps have drawn a line underneath further state-sponsored executions. But societies today demand justice in response to crime, especially in matching the punishment to the severity of the misdemeanour. Loss of liberty seems to be the only option available these days but many victims complain that this is not enough of a punishment to compensate them for the loss of a loved one, for example. So, the arguments for and against capital punishment continue unabated.

We pilgrims live, we believe, in a moral universe. By that I mean that the scales of justice will be balanced one day, even if a crime is undetected in this life. Jesus came to this Planet to forgive the sins of those who believed in Him and accepted His offer of a free gift of salvation. But all those who have turned down this offer, those considered criminals by our societies or not, will still have to face the consequences of their sins. Jesus put His finger on the issue of criminality with teaching from the Sermon on the Mount. Matthew 5:21-22, “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell“. Sober reading, because who has never felt anger welling up within them, anger against someone that builds in their thoughts and minds, imagining various graphic details of particular types of punishment? Jesus even ventured into the minefield of sexual relationships, when He said, “You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart” (Matthew 5:27-28). In God’s eyes, even our thoughts are sinful and can lead to judgement one day.

In the life to come, at the Judgement Seat of God, a scenario might turn the desired justice on its head. The penitent thief on the cross next the Jesus was forgiven as he breathed his dying breaths, and Jesus informed him that he would join Him in Paradise that day. But all those people that he stole from who may not have accepted Jesus as their Lord and Saviour would have found themselves with different views. Many would claim that letting the thief off the consequences of his stealing would be grossly unfair, but there is nothing fair in worldly terms in the Kingdom of God. Through God’s grace and love He will forgive all sins, confessed by mankind. But that is not to say that punishments in this life will be prevented by our repentance. A murderer incarcerated for life because of his crime will still have to serve his sentence even if God has indeed forgiven him. Whether a sin is against society or God, we remember that all have sinned. No exclusions. Not even those who claim that they are “good people”.

But we God-fearing pilgrims have much to be thankful for. Although we are not immune from sinful thoughts, we do have a wonderful Heavenly Father who forgives our sins through His Son Jesus. John wrote, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts” (1 John 1:8-10). So we keep short accounts with God. Paul wrote, “Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again” (1 Thessalonians 5:23). We are on a journey to Heaven and we pray that God will clean us up from all unrighteousness. It’s hard sometimes to live life God’s way, but through His love and grace we won’t have to face into the terror of the final judgement. There, many will find a final outcome that makes today’s capital punishment look insignificant.

Father God. We pray for Your guidance when it comes to matters of civil laws and punishments, but through our faith in You we know that one day all will be put right. Thank You for Your love and grace. Amen.

Trouble and Calamity

Posted on by korgrocker

“There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile. But there will be glory and honour and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favouritism.”
Romans‬ ‭2‬:‭9‬-‭11‬ ‭NLT‬‬

Paul continues his letter to the Roman Christians with a reminder about the dangers of sin, evil and wickedness. Words that really have the same connotations and, as we would expect, they will have the same consequences. Perhaps there are some today, reading these verses in Romans, who are getting the impression that in Paul’s day, life was riven with overt and disgraceful displays of pure evil. We would be misguided should we believe that, because, as we read Paul’s list of misdemeanours, we find that much of the evil he describes is hidden from public view. It applies to attitudes of heart, and deeds committed behind closed doors. 

In our society today, much of the evil Paul was so dismayed about has come out into the open, with, for example, marches and events promoting and celebrating evil behaviour, with legislation helping to ease restrictions on laws and precepts originally established by God, and pressure on society to conform to a new morality which has no place in the Kingdom of God.

Paul therefore warns his readers that those who continue to practice evil acts will end up in bother, or, as he wrote, “trouble and calamity“. But why did Paul highlight that Jews would experience “trouble and calamity” in advance of the Gentiles? After all, as it says in Romans 2:11, “God does not show favouritism“. Paul himself was a Jew, so perhaps that influenced his thoughts. After all, his nation, the Jews, were God’s chosen people, so they should have been well aware of what constitutes evil behaviour.

Notice the words that Paul uses – “ keeps on doing”. Paul was highlighting constant bad behaviour. A lifestyle of evil. Paul wrote about the consequences of this in his letter to the Galatian church. We read in Galatians 6:8, “Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit“. “Trouble and calamity” and “decay and death” all result from sinful behaviour. Perhaps some have already made the connection between evil practices and avoidable diseases, such as liver, heart or lung failure. But that will not be the only result of evil. Paul’s thoughts also extend into what is going on in people’s minds, and ultimately, what impact evil behaviour will have when people encounter that terrible day when they stand before God’s white throne?

What is the remedy for an evil lifestyle? We read in 1 John 1:9, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness“. But that was a Scripture written for the benefit of Christians, so it is unlikely that people who live in an ungodly way would read it and make the connection. God in His wisdom has given us some guidelines for drawing people away from a life of sin. People preached a tremendous sermon on the Day of Pentecost. We read in Acts 2:37-38, “Peter’s words pierced their hearts, and they said to him and to the other apostles, “Brothers, what should we do?” Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit“”. But how did Peter’s words “pierce their hearts”? I’m sure the people who heard his sermon could have let his words flow over their heads. It is the Holy Spirit who brings conviction of sin, as we read in John 16:8, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment“. As believers, we only have to deliver the message of the Good News. The Holy Spirit will do the rest.

Notice that Peter’s sermon included the message of repentance and turning to God. Sometimes I think we evangelical pilgrims forget that message when we are talking to people about God’s love and grace. The only remedy for an evil lifestyle is repentance, turning away from their evil behaviour and instead towards a life living God’s way. Confessing sins on their own, important though that is, is not enough. 

We pilgrims continue to preach the Gospel at every opportunity. Spreading the word of God’s love and kindness. Telling people that the time is short. And praying that God will touch them and draw them into His eternal presence.

Dear Father God. We are so grateful for Your words of instruction. Please help us to heed them ourselves, as well as share them with others. In Jesus’ name. Amen.

A Gruesome Invitation

Posted on by korgrocker

“Then I saw an angel standing in the sun, shouting to the vultures flying high in the sky: “Come! Gather together for the great banquet God has prepared. Come and eat the flesh of kings, generals, and strong warriors; of horses and their riders; and of all humanity, both free and slave, small and great.”“
Revelation‬ ‭19:17-18‬ ‭NLT

The scene before John in his vision paused. There was a stillness hanging in the air, with a growing sense of impending doom. The angel was clear to see, illuminated by the sun, and he was gathering the vultures. Carrion eaters, with the ability to spy out and find dead bodies of all types. Keen eyes that could spot a meal from miles away. But on the upcoming occasion, they wouldn’t have to seek out their next meal. It would be laid before them. Food beyond their highest expectations. But sadly, the flesh they would gorge on would be human. Before them would be many dead people.

We’re told in the vision that there would be royalty, senior members of the armies, the soldiers, and many more civilians caught up in the conflict, regardless of their status in life. The coming war was to be no respecter of persons. Presumably, all the combatants were unaware of their fate. They would be looking around and seeing their fellow soldiers. The leaders would be oozing with self-confidence, their battle plans in place. We’re invincible, would be the mood. Morale would be high. If only that angel would stop bothering us, would be the thought. It won’t be us lying dead on the battle field, they confidently declare. I wonder if any of them had any doubts creeping into their minds? But they would have dismissed them. After all, they think, we killed the Son of God before. We’ll do it again.

The arrogance of mankind can be breathtaking in its extremes. We see it from all parts of society. The business leader, claiming supremacy in the market place. The politicians boasting about their electoral successes. The general about his wartime exploits. But none stopping to think about what God said in Psalm 2. We read, “But the one who rules in heaven laughs. The Lord scoffs at them. Then in anger he rebukes them, terrifying them with his fierce fury. Now then, you kings, act wisely! Be warned, you rulers of the earth! Serve the Lord with reverent fear, and rejoice with trembling. Submit to God’s royal son, or he will become angry, and you will be destroyed in the midst of all your activities— for his anger flares up in an instant.….” (Psalms‬ ‭2:4-5, 10-12‬)

As far as us pilgrims are concerned, we take comfort in what God said to his prophet in Isaiah 45:23, “I have sworn by my own name; I have spoken the truth, and I will never go back on my word: Every knee will bend to me, and every tongue will declare allegiance to me”. And in Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”. Not one of God’s enemies stopped to think that one day they would be lying prostrate before God, whether dead or alive, declaring the Lordship of Christ.

The day that Armageddon comes is still before us. We pilgrims may be caught up in it, but we hope we won’t. Back to what God promised in Isaiah 41:10, “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand”. We see the heart of Jesus in Luke 19:41-42, “But as he came closer to Jerusalem and saw the city ahead, he began to weep. “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes.”” It breaks God’s heart to finally declare His judgement over the sin and wickedness infecting Planet Earth. Especially as His only Son died for His creation.

Sombrely, we pilgrims once again bow before our God. With grateful and worshipping hearts. Declaring our love for the One who cares for us.

Dear Lord. Thank You for Your many promises of love and care, that we read in Your Word. In worship we hallow Your name today. Amen.

Trumpets Three and Four

Posted on by korgrocker

“Then the third angel blew his trumpet, and a great star fell from the sky, burning like a torch. It fell on one-third of the rivers and on the springs of water. The name of the star was Bitterness. It made one-third of the water bitter, and many people died from drinking the bitter water. Then the fourth angel blew his trumpet, and one-third of the sun was struck, and one-third of the moon, and one-third of the stars, and they became dark. And one-third of the day was dark, and also one-third of the night.”
Revelation 8:10-12 NLT

The third angel put the trumpet to his lips and took a deep breath. He paused, perhaps deeply touched with thoughts of sadness and dismay, because he knew what would happen once he sounded the note. What an awesome responsibility it is, to be an instrument of God’s judgement. He finally expelled the air in his lungs, and the trumpet blast rang true and pure through the Heavenly realms. 

People on earth looked up and fear gripped them as a huge bright object appeared, quickly growing larger and larger as it entered the earth’s atmosphere. It was burning, like a torch according to John’s vision. That meant that it would have had a wake of fire spewing out behind it. Finally it reached earth, falling “on one-third of the rivers and on the springs of water”. John was told it was a star with the name “Wormwood” or “Bitterness”. And it made one third of the earth’s rivers and the springs of water too toxic to safely drink. And we are told that “many people died from drinking the bitter water”. Today nearly ten percent of the world’s population do not have access to a clean and reliable water supply. Perhaps a picture of what is to come.

Then, in his vision, John saw another angel step up and put the trumpet to his lips. I wonder what he was thinking about as he took a deep breath? Perhaps he too had a feeling of trepidation, even horror, about what was to come.  The impact of this trumpet blast on the celestial objects we are so familiar with was stark. Just imagine the consequences of seeing a third of the sun disappear? There would instantly have been a reduction in warmth. But the celestial devastation didn’t end there, because John saw a chunk disappear from the moon and many familiar stars couldn’t be seen anymore. John also saw that darkness for the day and for the night increased by a third. 

We can only speculate on what would have caused such an event. Those on earth at the time would have been worried and even sick with fear, and perhaps those marked with God’s seal were working overtime explaining why all these things were happening. And they would have implored those around them to turn from their wicked ways and reach out in repentance to God.

This apocalyptic picture, so factually and unemotionally laid out in John’s vision, nevertheless perhaps instils within us pilgrims feelings of fear and trepidation as well. Perhaps we try and rationalise things and say that the events portrayed will never happen in our lifetimes. Some might even try and interpret John’s vision in a spiritual way, somehow reducing its impact and relevance. But we have to accept the end times events as written – why else would Jesus have given His friend John so many details of what was to come?

In Matthew 24:13, Jesus said, “But the one who endures to the end will be saved”. And that is really the message that we pilgrims must grasp. If we are still alive when the mayhem set out after the trumpets sound, then we call upon our faith, our trust in God, and stand firm, enduring what comes our way until the end. Sadly, Jesus also said in Matthew 24:10, “And many will turn away from me and betray and hate each other”. Let’s not be counted in that number. 

Dear Father God. We confess that we experience much fear and trepidation when we read about John’s vision and try and picture in our minds what will happen. But in all that we pray for the strength to be obedient to Your call to endure to the end. In Jesus’ name. Amen.