God’s Enemies

Posted on by korgrocker

“So this is the situation: Most of the people of Israel have not found the favour of God they are looking for so earnestly. A few have—the ones God has chosen—but the hearts of the rest were hardened. As the Scriptures say, “God has put them into a deep sleep. To this day he has shut their eyes so they do not see, and closed their ears so they do not hear.” Likewise, David said, “Let their bountiful table become a snare, a trap that makes them think all is well. Let their blessings cause them to stumble, and let them get what they deserve. Let their eyes go blind so they cannot see, and let their backs be bent forever.””
Romans 11:7-10 NLT

In Romans 11:9-10, Paul quotes from Psalm 69:22-23. This Psalm, written by David, paints the picture of a man in torment. His enemies, and there are many of them, are harassing him, and his sins are weighing heavily on his mental health. His physical well-being is affected as well, and he is going around dressed in burlap, a heavy sackcloth made from jute or hemp, accompanying his fasting for God’s salvation. The first half of Psalm 69:9 was recorded in John 2:17, as a prophetic reminder when Jesus cleared the temple courtyard of the merchants selling animals for sacrifice, and changing everyday Roman money into the coins required for the offerings. John 2:17, “Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me””. 

There is another prophetic message in this Psalm, relating to Jesus on the cross at Calvary, “You know of my shame, scorn, and disgrace. You see all that my enemies are doing. Their insults have broken my heart, and I am in despair. If only one person would show some pity; if only one would turn and comfort me. But instead, they give me poison for food; they offer me sour wine for my thirst” (Psalm 69:19-21). And then in Psalm 69:22-23, we read again the words quoted by Paul in Romans 11, “Let the bountiful table set before them become a snare and their prosperity become a trap. Let their eyes go blind so they cannot see, and make their bodies shake continually”. Perhaps David was letting his musings extend into an area of judgement, as he prayed for God to deal with his enemies.

Jesus taught though, of a different approach to dealing with our enemies. In His day, when everyone present in Palestine was aware of a brutal occupation by a foreign power, the Romans, there would have been much thought, even rebellion, about how to deal with the problem. Perhaps people allowed their imaginations to run away with them, with thoughts and dreams of how they would like to see the Roman occupiers dealt with, and kicked out of their land. David, in his day, felt the same about his enemies. And we should remember that Jesus knew what was coming to Him, when He was finally arrested and killed. He too would have enemies, but here is the difference. Rather than dream up ways in which they could be eliminated, He said that His followers should pray for them. I can imagine how such a message would have cut through the fog of hatred that surrounded every encounter between a Roman occupier and a native of Israel. Perhaps the Jews thought He had lost the plot! We read what Jesus said in Matthew 5:43-44, “You have heard the law that says, ‘Love your neighbour’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!”

But back to Paul’s letter and the context of our verses from Romans 11. The real enemies were those of God’s people who rebelled and sinned against Him. They always had the choice of being able to change sides. But instead they preferred to go their own way in life, even if it meant a life of hard work and pointless living. They stumbled, they were blind to the ways of God and, in the end, they suffered. Wrong choices lead to wrong outcomes. It may be that for a while, their lives were full of blessings. But, as David said in his Psalm, they became enslaved and snared in home grown traps. All of this is a familiar scenario for life in the West today. Around us we find so many people who have rejected God and His ways. Jesus and the Cross has no relevance to them. But we pilgrims pray for God’s enemies. We look for opportunities to bless them. And we extend our prayers to include our personal “enemies”. The person who upset us with an unkind word. A social media troll who hides behind internet anonymity to abuse and vilify. The bullies who take advantage of us in the workplace or school. In this life we will always come up against objectionable people. But as we pray for them we will find feel a release in our spirits. By praying we connect with God and He will deal with our prayers. And if we have contributed to the problem He will help us sort it out. Our loving Heavenly Father is on our side, as we are on His. And remember, by leaving any thought of retribution to God, we gain a reward. Proverbs 25:21-22, “If your enemies are hungry, give them food to eat. If they are thirsty, give them water to drink. You will heap burning coals of shame on their heads, and the Lord will reward you“.

Dear Father God. Once again in our prayers we remember all those who are Your enemies. By their actions they persecute Your people and abuse them without mercy. We bring to You these people and we pray, as Jesus did – as they hammered the nails into His hands and feet, He prayed “Father forgive them..”. Such mercy and grace! Amen,


Reward or Penalty?

Posted on by korgrocker

“He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honour and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.”
Romans‬ ‭2‬:‭6‬-‭8‬ ‭NLT

Paul said that God will judge everyone “according to what they have done”. But when will this happen? There is an argument that says God’s courtroom is active continually, justice administered through our courts. But that was not what Paul was referring to. We must look to a passage of Scripture in Revelation to find out the background to his thinking. We read in Revelation 20:11-12, “And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books”. There are four things we learn from these verses. Firstly, the act of God’s judgement won’t take place until after we have died. Secondly, there is a reward for those who have done well when they were alive. Thirdly, He will be very angry with those “who live for themselves”, and, fourthly, and perhaps most worryingly, everything we have ever done will have been written down. 

Paul said that God will give “eternal life to those who keep on doing good”. This could be rather contentious for some Christians, because they imply that if we once were doing good, but then stopped, God’s offer of eternal life might be jeopardised. The phrase, “keep on” is in the same tense as in 1 Corinthians 1:19, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God”. We are “being saved” – present continuous tense. Salvation didn’t happen once and then all was ok for evermore. Salvation is a continuous process, and it won’t be completed until the day we are welcomed into Heaven. In Philippians 2:12b, Paul wrote, “… continue to work out your salvation with fear and trembling”. 

Jesus told the story of the sheep and the goats, which we can read in Matthew 25. The parable starts off with a picture of the “Son of Man”, who we know is Jesus, sitting on a throne. The story continues, “All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left”. (Matthew 25:32-33). This event happens after the Second Coming of Jesus, so it must have taken place at the start of the Millennium, as described in Revelation 20. But who are the sheep and the goats? We read that those who, because of their relationship with Jesus, went about their lives helping others, particularly those disadvantaged in life, were designated as “sheep”, and those who claimed to have a relationship with Jesus, or no relationship at all, but lived a selfish, unhelpful life, were called the “goats”. 

In our verses from Romans today, we have the same division of people – those who “keep on doing good” and those who “live for themselves”, Paul’s equivalent of the sheep and goats. The outcome is the same as it was in Jesus’ story. We read about the sheep in Matthew 25:34-36, “Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was ill and you looked after me, I was in prison and you came to visit me””. Jesus then continued to describe the goats, those standing to His left. In Matthew 25:41-43 we read, “Then he will say to those on his left, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was ill and in prison and you did not look after me””. Jesus finished His story with the warning that the sheep, the righteous ones, will end up enjoying eternal life, but the goats will sadly find themselves eternally punished. 

As an aside, we should note that those who kept on doing good were not saved by their good works. They did them because of their relationship with Jesus. An important distinction because we know we are saved by grace, not by works. We read in Ephesians 2:8-9, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no-one can boast”. 

We have a choice in life. It’s black and white. Heaven or hell. I know what I want, and, through faith in God, I know where I am heading. We Christian pilgrims with the same conviction must tell others around us about the choice they have, and particularly that if they don’t make a choice, the default is hell. Paul wrote in 2 Corinthians 5:11, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too”. We might not be the most popular down the pub, but one day, those who make the right choice will be eternally grateful. 

Dear Father God. Please lead us to those who are at the point of making the choice between life and death. And we pray for those who we are already reaching out to, that Your Spirit will touch them with Your love, drawing them to Yourself. In Jesus’ name. Amen.

Sexual Sin

Posted on by korgrocker

“They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.”
Romans‬ ‭1‬:‭25‬-‭27‬ ‭NLT

These are difficult and painful verses to write about, and expound on. There are not many sermons preached on these words of Paul. His words are hard-hitting and uncompromising. And they explicitly destroy at a stroke the direction society is going in. But at the time of writing, I can put down a few thoughts, though soon, perhaps even in my lifetime, by doing so I will be committing a criminal act, if certain lobbyists have their ways. Scripture verses such as we are looking at today are at the cutting edge of 21st Century morality. Most people will concede that the Bible’s teaching on sins such as murder or theft, are proper and acceptable. In fact many of the laws underpinning our society are based on passages in the Bible such as the Ten Commandments. But when it comes to God’s laws that apply to sexual sins, then a storm of protest and derision erupts.

In recent years I have encountered people who are questioning the veracity of God’s Word, the Bible. Yes, as blunt and uncompromising as that. One person went to the extent to say, “The Bible is wrong then”. But I should pause and explain the background to this extraordinary statement and the other issues I have encountered. The people concerned have encountered the Bible’s uncompromising position on same sex relationships, and the verses we are looking at today are just one example of several that we can find in Scripture. A person I know, a new Christian, had a nephew in a same sex relationship and had no problem with it. Their justification was that as long as the two people were “in love” then there was no harm in the relationship. At a subsequent Bible Study a passage of Scripture similar to what we are reading today spawned a discussion about homosexuality, resulting in the person’s rejection of God’s Word. They were unable to reconcile the fact that the life style chosen by their relative was not acceptable in the Kingdom of God. In another situation a person in a church congregation, who has a child transitioning from one sex to another, adopted a similar position. In both cases, the uncompromising Biblical position was directly and firmly counter to their own beliefs.

In the Old Testament, God, through Moses, provided a list of forbidden sexual practices and we read in Leviticus 18:22, “Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin”.  And there are many others. God’s position on forbidden sexual relationships is clear, and the violation of His laws in the Old Testament was dramatic – stoning to death if discovered. In the New Testament, as Paul wrote in Romans 1:26a, “That is why God abandoned them to their shameful desire…”. Being abandoned by God is a terrible place in which to find ourselves. 

Before we pilgrims try and claim the moral high ground, there are many other instances of sexual sins that we might be guilty of as well. We may well tut-tut if we see or come across a homosexual couple, but what about the adulterous or sexual relationships outside of marriage? What about the lustful glances at a woman/man, as exposed by Jesus in Matthew 5:27-28, “You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart”? There is no sin grading system. Some sins are not worse than others, because all sins are still sin. Are we pilgrims all totally pure and innocent of sexual sins? We have to remember what Paul said in Romans 3:23, “For everyone has sinned; we all fall short of God’s glorious standard”. But thankfully, Paul continued in the next two verses, “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past”. Through Jesus we have a way to forgiveness.

So how do we pilgrims deal with verses such as the ones today? We have on the one hand traditional, Bible-believing, Christians, for whom the principle of the inviolability and infallibility of Scripture is beyond discussion. On the other hand we have liberal Christians who claim that the Church has to move with the times and be more accepting of the practices in the world around us. And we have a whole raft of sexual sins, not just those listed above, that are emerging into the Western society’s public domain, into the light of acceptance by both society and certain church denominations. A counter-cultural clash that, I fear, will not end well for those following, and believing in, the Word of God. In recent years legislation has been introduced to formally legalise same sex marriages, and ministers in certain denominations are being instructed to officiate at same sex weddings by their church hierarchy. And although at the present time, a person’s faith is protected legally, it will probably not last forever. Already in parts of Australia, legislation has been introduced making it a crime even to pray with homosexuals, if their sexual orientation is the subject of the prayers.

We pilgrims approach all sinners the same. Without judgement and condemnation. What the nature of the sin is, is not the issue. What is the issue, however, is how willing we are to extend the message of God’s love, grace and forgiveness towards all sinners, accepting the person, and praying for the Holy Spirit’s help and guidance. And always remembering the words of Paul to the Galatian believers, “Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself“. (Galatians 6:1).

Dear Lord. We pray, and keep on praying, for our government, for our educationalists, our churches and all who stand on Your Word in their lives. And please help us to stand up and be counted for the inviolability of Your Word, Holy Scripture. In Jesus’ name. Amen.