Reward or Penalty?

“He will judge everyone according to what they have done. He will give eternal life to those who keep on doing good, seeking after the glory and honour and immortality that God offers. But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.”
Romans‬ ‭2‬:‭6‬-‭8‬ ‭NLT

Paul said that God will judge everyone “according to what they have done”. But when will this happen? There is an argument that says God’s courtroom is active continually, justice administered through our courts. But that was not what Paul was referring to. We must look to a passage of Scripture in Revelation to find out the background to his thinking. We read in Revelation 20:11-12, “And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books”. There are four things we learn from these verses. Firstly, the act of God’s judgement won’t take place until after we have died. Secondly, there is a reward for those who have done well when they were alive. Thirdly, He will be very angry with those “who live for themselves”, and, fourthly, and perhaps most worryingly, everything we have ever done will have been written down. 

Paul said that God will give “eternal life to those who keep on doing good”. This could be rather contentious for some Christians, because they imply that if we once were doing good, but then stopped, God’s offer of eternal life might be jeopardised. The phrase, “keep on” is in the same tense as in 1 Corinthians 1:19, “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God”. We are “being saved” – present continuous tense. Salvation didn’t happen once and then all was ok for evermore. Salvation is a continuous process, and it won’t be completed until the day we are welcomed into Heaven. In Philippians 2:12b, Paul wrote, “… continue to work out your salvation with fear and trembling”. 

Jesus told the story of the sheep and the goats, which we can read in Matthew 25. The parable starts off with a picture of the “Son of Man”, who we know is Jesus, sitting on a throne. The story continues, “All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left”. (Matthew 25:32-33). This event happens after the Second Coming of Jesus, so it must have taken place at the start of the Millennium, as described in Revelation 20. But who are the sheep and the goats? We read that those who, because of their relationship with Jesus, went about their lives helping others, particularly those disadvantaged in life, were designated as “sheep”, and those who claimed to have a relationship with Jesus, or no relationship at all, but lived a selfish, unhelpful life, were called the “goats”. 

In our verses from Romans today, we have the same division of people – those who “keep on doing good” and those who “live for themselves”, Paul’s equivalent of the sheep and goats. The outcome is the same as it was in Jesus’ story. We read about the sheep in Matthew 25:34-36, “Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was ill and you looked after me, I was in prison and you came to visit me””. Jesus then continued to describe the goats, those standing to His left. In Matthew 25:41-43 we read, “Then he will say to those on his left, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was ill and in prison and you did not look after me””. Jesus finished His story with the warning that the sheep, the righteous ones, will end up enjoying eternal life, but the goats will sadly find themselves eternally punished. 

As an aside, we should note that those who kept on doing good were not saved by their good works. They did them because of their relationship with Jesus. An important distinction because we know we are saved by grace, not by works. We read in Ephesians 2:8-9, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no-one can boast”. 

We have a choice in life. It’s black and white. Heaven or hell. I know what I want, and, through faith in God, I know where I am heading. We Christian pilgrims with the same conviction must tell others around us about the choice they have, and particularly that if they don’t make a choice, the default is hell. Paul wrote in 2 Corinthians 5:11, “Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too”. We might not be the most popular down the pub, but one day, those who make the right choice will be eternally grateful. 

Dear Father God. Please lead us to those who are at the point of making the choice between life and death. And we pray for those who we are already reaching out to, that Your Spirit will touch them with Your love, drawing them to Yourself. In Jesus’ name. Amen.

The Ruler

“All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).”
“The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine.”
“For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!”
Isaiah‬ ‭7:14, 9‬:‭2‬, ‭6‬-‭7‬ ‭NLT‬‬

We read the Son’s assignment in Isaiah 9:6-7, and it quickly becomes clear that this did not happen while He walked the highways and byways of Palestine, as we read in the Gospels. Jesus wasn’t present on this earth as a Ruler, but as a Prince of Peace. There were three prophecies in these verses penned by Isaiah. They all referred to the coming of God’s Son, Jesus. Isaiah prophesied about how He would come, the impact of His coming, and His eternal reign. All in a few short verses. We have considered the first two and, with the benefit of hindsight, we see how remarkably accurate Isaiah’s prophecies were. But we have yet to see Jesus ruling “from the throne of his ancestor David for all eternity”. 

In a few words, Isaiah gave us a hint that the Son’s first coming was going to transition to His second through the Holy Spirit’s presence on the earth. He was going to act as the Son’s representative, maintaining the Kingdom of Heaven here on earth, inviting all who desired a relationship with Him to become citizens. But then we see a new Jesus. Not the Man of peace, riding a donkey, but a Man of authority, riding a white horse and ruling for all eternity. We don’t have the benefit of hindsight for this part of Isaiah’s prophecy so we, in faith, must accept it and watch out for it. It has still to happen.

Nowhere in these verses in Isaiah does it say when these prophecies would come to pass. We know that Jesus will return to this planet, because the angels at His ascension told the disciples so. We read in Acts 1:10-11, “As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!””. There are several Scriptures that give us some clues as to how Jesus will return to this earth. The Apostle John, in his vision, wrote in Revelation 19:11, “Then I saw heaven opened, and a white horse was standing there. Its rider was named Faithful and True, for he judges fairly and wages a righteous war“. I Thessalonians 4:16-17 reads, “For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever”. When Jesus returns to this earth, He will fulfil the last part of Isaiah’s prophecy. No returning as a helpless and insignificant baby – He will return as the Ruler, the Lord of lords and King of kings. 

In this season of Christmas, we pilgrims celebrate the birth of Jesus. We trace His steps through the dark paths of a people needing a Saviour. We see how His light has illuminated the world for the past two thousand years, and we have been given a preview of His impending return as the triumphant Mighty God. All from a few verses written by a Jewish prophet nearly three thousand years ago. The penultimate verse in the Bible records the last words of Jesus. We read in Revelation 22:20, “He who is the faithful witness to all these things says, “Yes, I am coming soon!” Amen! Come, Lord Jesus!” Sentiments I am sure we echo and share.

Dear Lord. We are so grateful for Your willingness to come to earth, showing us a way to eternal life with You. We worship You today. Amen.

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Light of the World

“All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’).”
“The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine.”
For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven’s Armies will make this happen!”
Isaiah‬ ‭7:14, 9‬:‭2‬, ‭6‬-‭7‬ ‭NLT‬‬

On this Christmas Day we continue to look at Isaiah’s prophecy. When the Son walked the highways and byways of Palestine, He found a people who were indeed living in a time of great darkness. There had not been a prophetic word for over four hundred years, and, worse, the land was occupied by a cruel army who severely suppressed the fiercely independent Jewish nation. But into this “deep darkness” came a “great light”. The Light of the World had arrived. Jesus said as much, in John 8:12, “Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life””. He couldn’t have been clearer of His mission as He walked out the Isaiah prophecy amongst His people. 

Jesus, the Son of God, was faultless in implementing His mission. But, sadly, He was largely rejected by the very people who so desperately needed Him. We read in Luke 17:25, “But first the Son of Man must suffer terribly and be rejected by this generation“. His own people ended up calling for His execution as a criminal. But they weren’t to know that this was all part of God’s plan. If it wasn’t through God’s plan with the sacrifice of Jesus at Calvary, through His birth, death and resurrection, we would never have found a way to be with God, to experience eternal life. The Apostle Paul referred to this as the mystery of God, and he wrote in Ephesians 3:3-4, “As I briefly wrote earlier, God himself revealed his mysterious plan to me. As you read what I have written, you will understand my insight into this plan regarding Christ“. 

Jesus was and is God’s Light to the world. He is so desperately needed in our current generation, as He has been in all previous generations. But once again we have a generation of people who reject Him. However, we pilgrims have a golden opportunity, while there is still time, while God’s unlimited grace is still available, to tell the world around us about God’s mysterious plan. We tell the people in our families and communities about the Baby who came two thousand years ago, and who we celebrate in this season of Christmas. We tell everyone about the Baby’s journey into being an itinerant preacher, but with a difference – He was, and is, God’s Son. We tell everyone we can about His sinless life and death for our sins. And we tell everyone He is still alive today, present here on Planet Earth through His Spirit.

The Son of God, the Light of the World, can illuminate our lives, our world. If we let Him. There is no longer a mystery. God’s unlimited love and grace is available for all to access. This season of celebration, the Christmas period, can be full of misery, or it can be full of hope. The best gift this world has ever seen is in God’s hands, and if we look closely, He is holding it out to us. All we have to do is look up out of our circumstances and take it. And as we unwrap it, the Light of the World will burst into a glorious vista, bringing a shining light into our deep darkness.

Dear Father God. I pray today for all those in my family and community who don’t know You, that they too will look up and see Your wonderful gift there for the taking. Amen.

‭‭

Punishment

“You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. And we know that God, in his justice, will punish anyone who does such things.”
Romans‬ ‭2‬:‭1‬-‭2‬ ‭NLT

The word “punishment” is not a popular word or sentiment to bring up in a conversation down the pub. It conjures up thoughts of a child being sent to their room for some misdemeanour, or a criminal being imprisoned as a punishment for their crime. But we live in a moral universe. By that I mean that every misdeed, every sin, every crime, all will one day have to be remedied by a suitable consequential punishment. Every bad deed will be judged, either in this life or the next.

God, through Moses, set down detailed laws that had to be followed by the rag-tag bunch of ex-slaves, as He led them through the wilderness to the Promised Land. Many of these laws still apply today, because they underpin the very cohesion of our society. But here’s one that illustrates the principle of justice involving punishment. God taught that the punishment must match the crime, so justice is achieved. We read in Exodus 21:23-25, “But if there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise”. I’m not, of course, suggesting that we should implement physical punishments as in Moses’ day – such a response is considered barbaric in 21st Century society, but many today will suggest that this principle of the punishment fitting the crime no longer applies in society, with apparent punishments being too lenient and favouring the offender rather than the victim. But, never fear, the scales of justice will be balanced on the Day of Judgement, if not before, when all mankind will stand before God.

But what about us pilgrims? When we see behaviour in others that we disagree with how do we respond? Criminal behaviour is of course the responsibility of the civil authorities, and we are told to pray for them. But unfair and offensive behaviour, “legal but harmful” in modern social media parlance, may initiate feelings of anger within us. Jesus taught about this in Matthew 5:22, “But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell”. So we learn not to react when something happens to provoke us. Instead, we ask God to intervene and we then move on in the knowledge that our blood pressure and inner peace are unaffected. And the Master Judge will do what is right.

People in general, even many Christians, do not understand how detestable sin is to God. In fact, it is so abhorrent to Him, that one day all those whose sin and wickedness is recorded in their Judgement Day Book (not the Book of Life), will end up in the Lake of Fire (Revelation 20:15). Some will try and claim that our loving God would never do such a thing, but they fail to understand that God is not just a God of love, He is also a God of Righteousness, Holiness and Purity. For a season in these End Times days we have access to His grace. He has given us a remedy to sin and we can today stand righteous and holy before Him, through the sanctifying power of Jesus’ blood. But the door He has opened will not remain open forever. 

Once again, I issue a rallying call to my fellow pilgrims. We have the knowledge of the redeeming Words of God. We must share them to everyone we can while there is still time.

Father God. We thank You for Your inexhaustible supply of grace. We embrace it today, with love and thanks, and pray for more opportunities to share You with those in our families and communities. In Jesus’ name. Amen.

Judging

“You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.”
Romans‬ ‭2‬:‭1‬ ‭NLT

How often in our lives have we called out to God, asking Him to do something about the wicked? We think, if only God would destroy these totalitarian rulers in places like China, Russia or Iran. Or closer to home, what about that drug dealer, who causes so much misery? We cry out to God, that He would help the Police catch the burglar who beat up an old lady gratuitously while robbing her home. The Bible too contains cries and pleas to God about the wicked. The Psalmist wrote in Psalm 104:35a, “Let all sinners vanish from the face of the earth; let the wicked disappear forever…”. And Psalm 139:19, “O God, if only you would destroy the wicked! Get out of my life, you murderers!

But there’s a problem. Paul wrote a few words in Romans 3:23 that go like this, “For everyone has sinned; we all fall short of God’s glorious standard”. So if everyone is wicked anyway, why should God restrict His judgement and punishment for those people over there but not the ones over here? If the pass mark for an exam is 50%, and one person achieves 49% while another only gets 20%, there is no difference with the outcome – both people have failed the exam. As others have said, God has no favourites and the ground at the foot of the Cross is level ground. What is there about human beings, that faults, sins, and problems can all be seen in other people but we can’t see them in ourselves? Why should we pilgrims try and take the moral high ground when we are also under God’s judgement.

Jesus taught about judging others in His Sermon on the Mount. We read His words in Matthew 7:1-2, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged”. Paul also pointed out to his Roman friends that Christians are particularly at fault, because they know the difference between right and wrong. An unbeliever can have the, albeit weak, excuse that they didn’t know God and His requirements. But not a Christian.

However, knowing what we should do, and doing it are two different things. I was reminded the other day about a personal lapse. A friend was severely afflicted with the cold virus and I showed him little sympathy. A week later I was displaying the same symptoms and feeling quite sorry for myself. I didn’t get much sympathy either, but my wife reminded me of my attitude the week before. Perhaps, judging my friend’s response to his cold ended up with me being judged with the same criteria I used. Hmmm…

We pilgrims need to take into account seriously what Jesus said. Judging mankind is God’s prerogative, not ours. The Apostle James echoed Jesus’ words, as we read in James 2:12-13, “So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you”. Instead of judging others, we must show them mercy. In 1 Peter 4:17, Peter wrote, “For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News?” Our mercy must displace any feelings of judgement we might hold. It’s a counter-cultural response. When the world shouts judgement, we shout mercy. When the world condemns, we see a person who has lost their way. When the world lashes out, we embrace and show the love of God. When the world rejects the unlovely, we accept and invite them to join us on our journey to Eternal Life. We have the Good News that far surpasses all the Bad News the world can produce.

Dear Father God. What can we say but “thank You”. Your love prevails. Please help us to win others for You, so that they too will escape the verdict that leads to an eternal death. In Jesus’ name. Amen.

‭‭

God’s Justice

“They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.”
Romans‬ ‭1‬:‭32‬ ‭NLT

Paul continues his letter with the observation that there are wicked people, those who think it foolishness to acknowledge God, who behave in a way that deserves the death sentence. But, inexplicably, they are not deterred by that. They just don’t care. And they draw in other people, encouraging them too to commit sinful acts. In Paul’s day there were a number of offences that invoked the death sentence, but Paul wasn’t talking about those sorts of offences. He was referring to wicked people committing crimes against God, with all their sins and wickedness as listed in the previous few verses.

What is there about human beings, that, when faced with a moral dilemma, they make the wrong choice? There seems to be something within our thinking that makes us prefer the sinful way over the right way. The Apostle Paul himself wasn’t immune from such behaviour. In Romans 7:21-24, he wrote, “I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. I love God’s law with all my heart. But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death?” We will look at the remedy to Paul’s anguished state in a few weeks time.

There is something about sin, that attracts us and presents itself as a harmless act or state, one we rationalise away with thoughts that it doesn’t really matter, not just this once. I know I’ve mentioned this before, but the enemy, our adversary the devil, is a genius at packaging sin in a way that makes it seems palatable. Eve, back in the garden of Eden, experienced the subtle nuances introduced by the devil. We read in Genesis 3:1, “The serpent was the shrewdest of all the wild animals the Lord God had made. One day he asked the woman, “Did God really say you must not eat the fruit from any of the trees in the garden?”” And Adam and Eve’s response to that seemingly innocent question has reverberated down the ages ever since. As another example, I suffer from type 2 diabetes, which I manage to control with diet. But I know that a cake or even a piece of fruit can often throw my carefully managed diet and result in elevated blood glucose readings. But imagine my dilemma. Toffee donut sitting on the plate. Or some scones with cream and jam, freshly and deliciously made by the lady across the road. Something within me is screaming that just this once, it won’t matter. And so I ….  A trivial example I know but it hopefully illustrates the temptations and propensity to make wrong decisions that we all experience.

There is a penalty for sin. Intuitively, we know what the penalty is, but, somehow, it doesn’t stop sinful behaviour. Even in those who do acknowledge God. Paul wrote about the consequences of sin later in the Book of Romans, but here’s a spoiler – “For the wages of sin is death, …” (Romans 6:23a).

So what do we pilgrims do? We see the activities of the wicked around us, and we may tut and wring our hands, but in the knowledge that sin is sin. There is no grading system. So those who commit genocide, and those who steal a pencil from their employer, are both guilty when they stand before God. Jesus taught about getting our own lives right before we act in judgement of others. We read in Matthew 7:3-5, ““And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye”. So we get before God in repentance, keeping short accounts with our Heavenly Dad, and pray for those who fall into the “wicked” category  around us. And we continue to pray that we will have an opportunity to share the Good News with them, praying that they will not inevitably end up dying in their sins.

Dear Father God. You know our propensity to sin, but Your remedy through Jesus is more than powerful enough to bring redemption and holiness. How grateful we are! Amen.

No Mercy

They refuse to understand, break their promises, are heartless, and have no mercy.
Romans‬ ‭1‬:‭31‬ ‭NLT

The last character trait in Romans 1:31 that Paul brought to the attention of the Roman Christians was about mercy. We Christians know a lot about mercy because God demonstrated His mercy for us when He sent Jesus to Planet Earth to save us from the consequences of our sins. And the Apostle James wrote about how mercy integrates with our standing before God. We read in James 2:13, “There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.” 

We see the outworking of a lack of mercy in the current war in Ukraine. Shelling and firing missiles at a civilian population shows a complete lack of mercy. We may wring our hands with despair at the thought that the perpetrators of such merciless violence will somehow emerge unscathed from the war and go on to live the rest of their lives without any apparent problems. But we know how it will end for such people. They will have to account for their lives either in this life or the next, or even both. Showing a lack of mercy to others will be judged as such one day.

The Bible encourages us to be merciful at every opportunity, not just for the benefit of the other person or persons, but also for our own lives. Proverbs 11:17 (AMP) reads, “The merciful and generous man benefits his soul [for his behaviour returns to bless him], But the cruel and callous man does himself harm“. When He created us, God wired us in such a way that certain life styles or attitudes, those harmoniously in sync with His design, work to our benefit. Being merciful is one of them. In His Beatitudes, Jesus taught that the merciful are blessed. We read in Matthew 5:7, “God blesses those who are merciful, for they will be shown mercy.

So, how do we pilgrims find the sweet spot of God’s blessings by being merciful? What does that look like in our 21st Century living? It is unlikely that we can sail through life without experiencing at some point an injustice or offence. A harsh word directed at us. An uncalled for angry response that started off as a misunderstanding. A media report that initiates feelings of anger within us. Our world is an unhappy place and a lack of mercy is the norm. But we pilgrims are God-followers. A counter-cultural movement of those serving in the new Kingdom, bringing Good News of a merciful and loving God into our communities, our families, our world. So we don’t react to the unmerciful acts of others. We don’t respond in anger when wronged. And we hold onto to God’s hand as we navigate through life, conscious of His leading when an opportunity for being merciful emerges from the gloom of misery around us. We can’t do much about the unmerciful acts of others but we can show mercy to those around us. Conscious that the mercy we show is resourced from our Heavenly Dad – His mercy is unlimited.

Dear Father God. Thank You that You are merciful, because if You weren’t we wouldn’t be where we are before You. We praise and worship You today. Amen.

The Heartless

They refuse to understand, break their promises, are heartless, and have no mercy.
‭‭Romans‬ ‭1‬:‭31‬ ‭NLT

The third negative example of people who consider it foolish to believe in God is the fact that they “are heartless“. The dictionary definition of being heartless is “displaying a complete lack of feeling or consideration“. We see that all the time in the news reports, for example with the scammers who swindle life savings out of pensioners, by tricking them into handing over their bank details. Such heartless people have no conscience, no awareness of the distress they cause to vulnerable people. 

Jesus told a parable that demonstrated the heartless behaviour that even religious people can display to the disadvantaged and vulnerable. In Luke 10 He told the parable of a Jewish man who was mugged on a journey, and left injured by the side of the road. Two of his fellow countrymen came along but wouldn’t stop and help him. We read in Luke 10:31-32, “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. A Temple assistant walked over and looked at him lying there, but he also passed by on the other side”. Heartless behaviour surely? And what made it worse, these were “good” religious folks, probably pillars in their communities. Jesus continued in His story, with how a Samaritan man, of a race hated by the Jews, helped the injured man, one of the very people who hated him. 

We pilgrims are not God-deniers of course, but we can become heartless if we become indifferent to the needs of those in the society around us. The Apostle James wrote to Christians about heartless behaviour. We read in James 2:15-16, “Suppose you see a brother or sister who has no food or clothing, and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?” Being heartless can apply to big and little things in life. But the bottom line is that we do what we can to help those in our families and communities, responding to their heart-felt needs. The old lady down the street who is so lonely might need a visit or some house maintenance. The young single mum who might need help with her new baby. We cannot turn away from the heart-needs in our society. Jesus commanded us to be salt and light in our communities and looking out for those in need is one way in which we can be that. The Apostle John wrote in 1 John 3:17, “If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?”

Our God is big-hearted. He cares for us. He loves us. And he wants to reach those who have denied Him – how else can He do that if it’s not through us pilgrims? It may be inconvenient for us at times, and it may seem to divert us from our journey to the Promised Land, but in some strange way God doesn’t mind. When we help others we bring a smile to His face. Because we’re showing His love to everyone, including His enemies.

Father God. We know You love the world and all the people within it, because You sent Jesus, bringing Your world into our world and giving us the opportunity to join You. We thank You for Calvary and all Jesus did for us. Amen.

Breaking Promises

They refuse to understand, break their promises, are heartless, and have no mercy.
‭‭Romans‬ ‭1‬:‭31‬ ‭NLT

Yesterday we looked at the background to Paul’s first attribute in verse 31 – the “refus[al] to understand”. Paul’s second character trait is that wicked people, those who “thought it foolish to acknowledge God”, also “break their promises”. Are these any promises or just those concerning God? The dictionary describes a promise as a declaration assuring that someone will or will not do something. We shouldn’t make promises lightly, but sadly, many do and then break them, if it suits them better. Or promises are made rashly without thinking of the consequences or how they can be implemented. Sometimes people make promises just to get themselves out of a hole, with no intention of fulfilling what they had promised. The days of a word being a bond are long forgotten. But to answer our question, Paul was referring to all promises, not just vows for or to God.

God has made many promises. In fact, the Bible is full of them. Take for example Isaiah 41:10, “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand”. Or how about Isaiah 43:2, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you“. Here’s a verse from the New testament, “Give all your worries and cares to God, for he cares about you“. (1 Peter 5:7). The Apostle John wrote in 1 John 5:14-15, “And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for.”‭‭ For those of us concerned about our countries, 2 Chronicles 7:14 is a verse worth camping around for a while. “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land”. 

But we shouldn’t think that God only promises good things. Right back in Genesis 3:17, we see the consequences of Adam’s sin, “And to the man he said, “Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it”. And ever since, mankind has found life hard. Because of Adam’s sin, human beings in subsequent generations found themselves unable to easily access the plentiful supply of food originally planned by God.

But these are not just divine words, implanted in the Bible to make us feel good. These are promises God has made, and if there is one thing that God is incapable of doing, it is that He is unable to break a promise. If God has said He will do something in His Word, the Bible, then He will keep that word. We need to heed everything God has promised.

But Paul highlights the wicked behaviour of those who make promises and then break them. Why would that be a character trait of “sinful, wicked people” (Romans 1:18). The very cohesion of society relies on people behaving in a way that builds it, not breaks it down. And promises are one of the roots of a secure society. One of the promises that is broken far too readily is the one made in a marriage ceremony. Here in the UK, over four in ten marriages end up in divorce. A tactic of our enemy, the devil, is to break up families because he knows that broken families can contribute to broken societies. Marriage was ordained by God. We receive a glimpse of God’s heart in Paul’s letter to the Ephesian church. In Ephesians 5:31-32 we read, “As the Scriptures say, “A man leaves his father and mother and is joined to his wife, and the two are united into one.” This is a great mystery, but it is an illustration of the way Christ and the church are one”. A broken marriage promise strikes at the very heart of God’s plan for His church. But for those despairing in a broken relationship, God’s light and guidance will bring illumination and the right course of action. There is always hope, no matter how hopeless things might appear. God will always bring forgiveness to a penitent sinner.

We pilgrims must be careful in making promises, treating them as being sacrosanct. They are not something we should make lightly. A man or woman who keeps their word oils the wheels that keeps our families and communities together. In many ways we are living in the light of a promise. One day we will be welcomed into God’s presence in Heaven. A promise He made and will never break.

Dear Father God, we worship You and thank You for the loving promises You have made to each one of us. Please help us too, to keep our promises and extend Your promise of Good News to all we meet. In Jesus’ name. Amen.

Refusing to Understand

“They refuse to understand, break their promises, are heartless, and have no mercy.”
Romans‬ ‭1‬:‭31‬ ‭NLT

Paul’s rant about those who “thought it foolish to acknowledge God” continues with a damning indictment of their deeds. He lists four qualities that define a mindset befitting wicked and sinful people. 

He firstly says they “refuse to understand”. But what is there that they are closing their minds to? How often have we had a response to some comment or other like “but you just don’t understand”? Perhaps the person, who is apparently being misunderstood, is in the process of some action that is not normal behaviour or is responding strangely to some question or action undertaken by another. A problem easily cleared up most of the time, but what Paul is referring to is the action of wicked people in closing their minds to any explanation or idea that does not fit in with their sinful mindset. For example, walk down any High Street and ask a random person what they think about God. A person prepared to stop and discuss would be a rare response. Mostly, the person would just walk away or even come up with an angry retort. “They refuse to understand” fits their position very well.

In Isaiah 6:9-10, God said to the prophet, “And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’ Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing.” Why was Isaiah given an apparently impossible task? To try and evangelise a people whose hearts had been hardened to the extent that they did not understand anything concerning God anymore. Where is the merciful God in all that?

The answer comes in Romans 1:28, “Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking …”. If God abandons them they will lose the ability to hear Him and His words of love and grace. And for most no amount of pleading or evangelising will be able to break into a heart that “refuse[s] to understand”. That was the situation in Isaiah’s day, and such behaviour is still with us today, as it was in Paul’s times.

So what is the remedy for our serial refusers? Will they never be able to turn to God and embrace His words of eternal life? Will they never be able to experience His love? To say so would be to adopt the same position as them, refusing to understand the grace of God. God’s grace can melt the hardest heart. It can penetrate into the very inner core of our beings, as we read in Hebrews 4:12, “For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires”. Even for those He has abandoned there is hope.

So what do we pilgrims do, when faced with an apparent brick wall of unbelief and a refusal to respond from those we love in our families and communities? We persevere. We pray. And we believe in faith that God will find a chink in the armour that protects the hardest of hearts. It happened with me, and I’m sure that it has happened to many of my readers today. Through God’s grace, He revealed Himself to me one Saturday night, penetrating a heart hardened by wrong thinking, by a “refusal to understand”. 

Is there someone reading this today who has a heart that fails to understand God’s love and grace? Who thinks it might apply to someone else but not to them? Through Jesus and His sacrifice at Calvary, we have access to a loving God, but only if we open our hearts before Him and repent of our wickedness and sin. And His love, grace and mercy will flood in, opening a door into a new world of hope.

Dear Father God. Please help us to persevere in our prayers for our loved ones. We name them before You today, in faith that the word they need is, right now, on the way to them. Thank You. Amen.