A Brother With Two Sisters

Posted on by korgrocker

“A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair. Her brother, Lazarus, was sick. So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.””
John 11:1-3 NLT

Chapter Eleven in John’s Gospel introduces Jesus’ friends, Lazarus and his two sisters, Mary and Martha. They lived in a place called Bethany, a village located about two miles from Jerusalem on the slopes of the Mount of Olives. So it was quite close to Jerusalem and someone walking from there would take about forty minutes. We know little about the three siblings, but a story was about to unfold that had earth-shattering consequences. The account in John doesn’t appear in the other Gospels, although references to Mary and Martha do. But we do know that Jesus was friends with this small family unit, and probably stayed with them as often as He could. 

We know a little about Mary, because she “poured the expensive perfume on the Lord’s feet and wiped them with her hair”. John 12:3, “Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.” And we know a little more about the two sisters from the account in Luke 10, where Martha bustled around preparing a meal for all the hungry guests – Jesus and His disciples – while her sister, Mary, chose to sit at Jesus’ feet, listening to His teaching. This is a well know story often referred to today, with some women identifying either with Martha or Mary in the course of their Christian journeys.

Lazarus became sick. With what we don’t know, but it was important enough for his sisters to send a worried message to Jesus. But the picture emerges in our minds of this ordinary Israeli family, living in a house large enough to accommodate guests. Lazarus and his sisters were probably at the younger end of the age spectrum, but there is no mention of parents or other relatives. Circumstances conspired to leave them, apparently reasonably well off, as three siblings living together on their own. John provided just the bare minimum of facts about this family unit, leaving us to try and fill in the gaps. 

But we pilgrims can relate to the concerns of being ill, and especially if a person close to us is unwell. A parent with a sick child. A wife with a sick husband. A Mary and Martha with a sick brother. Part of life as a human being living on Planet Earth is having to deal with sickness. This wasn’t God’s plan when He created the human race. Instead, we live in a world corrupted by sin, and under the power of the “god of this age”, and because of that we will experience illnesses, all the way from a common cold through to the ravages of cancer. When Jesus came He offered eternal life to all who believed in Him. This wasn’t an infinite natural life extension but eternal spiritual life. Yes, there were well documented occasions, such as in the account we are reading today, when Jesus healed the sick and even raised the dead. Today, there are still miraculous healings that take place through God’s servants and these are all down to God and His compassion.

There was a bond between Lazarus, Martha and Mary that was strong and able to withstand what would be coming to them in the days and weeks ahead in John’s account. But we pilgrims need to be on our guard because the devil excels in breaking up families, and especially Christian families. The devil will want to destroy anything that God has created and ordained. We know from Genesis 2 that God ordained marriage between a man and a woman – “This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one” (Genesis 2:24). From the man/woman union comes a family, and family life, and two of the Ten Commandments confirm the importance of the family. The sibling family residing in Bethany were perhaps unusual, but they demonstrated a familial bond that was important.

In a spiritual sense, we are part of a much larger family, made up of the children of God. The devil will want to divide and conquer the church of which we are a part, so we need to be on our guards. And that is the message today as we explore the account of Lazarus, Martha and Mary, and what was about to happen in Bethany.

Dear Father God. You designed the family unit and put within us Your family dna. You too are a part of a family unit, together with Jesus and the Holy Spirit. We pray for our families and know that even if we aren’t in a family unit, You are there with us. We are so grateful. Amen.

Stay Alert

Posted on by korgrocker

“Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.”
1 Peter 5:8-9 NLT

We may not like to think about this, but we pilgrims have an enemy. We may feel safe and secure in our Western societies, but look on in alarm at the wars and strife taking place in other parts of the world. As I write today, the war in Ukraine continues unabated, and the response by Israel to the Palestinian terror attacks is working out on the world stage, dominating the media. Even God’s chosen people, the Jews, are under attack and many of them fear for their lives. Who or what causes so much hatred and distrust between individuals and nations? Well, we have the answer in today’s verse – our “great enemy, the devil”. Peter wrote that he “prowls around like a roaring lion”, spreading evil and wickedness wherever he goes. The churches that Peter was writing to were themselves experiencing persecution of terrible proportions, and his encouragement contained both a warning and the means to combat it.

But firstly, we must consider who the devil is looking to devour. The devil is against anything to do with God. The devil was thrown out of Heaven for his pride and rebellion, and, because God is so much stronger then he is, he is having to make do with his next priority – God’s precious creation, mankind. So perhaps it would be a good place to start with who the devil is not devouring on Planet Earth. Obviously those people who deny the existence of the devil wouldn’t bother him. They are no threat to him at all. Then, anyone who hates the Jews, God’s chosen people, with their antisemitic language and behaviour, and acts of terrorism, won’t trouble him – in fact he is probably using this group to help him do the devouring. Then there are people who accept that he exists but who don’t cause him any difficulties because of disinterest or even acceptance. As I write this, it is coming up to the season of Halloween and the shops are full of scary outfits and pumpkins. The devil loves it because these people are just advertising his presence. And that leaves God’s children, the “born-again” believers who are willing and spiritually resourced to take the fight to the devil’s kingdom and tell people in his bondage about how to get free. That’s us pilgrims. As an aside, there are many Christians who don’t bother the devil very much at all. Christians who perhaps warm a pew in a church service on a Sunday every few weeks but do little else in God’s Kingdom. Hmmm…

When Jesus came to this world, He became a prime target for the devil. After all, if he could get the Son of God to sin then that would be a major coup. In Luke 4:1-2 we read, “Then Jesus, full of the Holy Spirit, returned from the Jordan River. He was led by the Spirit in the wilderness, where he was tempted by the devil for forty days. Jesus ate nothing all that time and became very hungry”. Jesus was both human and divine, man and God, and the devil tried to tempt Him through His humanity. We can read the three subsequent temptations of Jesus in the next few verses in Luke 4. In Hebrews 4:15 we read, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin”. And that’s the point. I’m sure Jesus suffered many temptations in His short life here in this world, but he withstood them all and never sinned.

The devil will always find a point of weakness in us, and will try and exploit it if at all possible. But we pilgrims need to stand firm in our faith. We note that Jesus used Scripture verses to counter the devil’s accusations, and so must we, by making sure we are using the Bible well. It contains all the resources we need to be able to withstand the devouring tactics of the enemy.

Father God. We pray for Your protection from the attacks of the enemy and deliverance from evil. In Jesus’ name. Amen.

God’s Household

Posted on by korgrocker

“For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News? And also, “If the righteous are barely saved, what will happen to godless sinners?” So if you are suffering in a manner that pleases God, keep on doing what is right, and trust your lives to the God who created you, for he will never fail you.”
1 Peter 4:17-19 NLT

Chapter 4 of 1 Peter contains practical instructions and help for a generation suffering greatly for their faith, and who may have been struggling in it all to make the transition from the kingdom of darkness to the kingdom of light. And he was fully aware that for some people it was easier to give up the faith than to continue in it. In the previous few verses, he encouraged those who had suffered, or were still suffering, insults and even “fiery trials” for their faith in Christ, with the thought that they were blessed, and that His glorious Spirit rested upon them. But now, as a gentle warning, he wrote that judgement is waiting. 

But we pilgrims know that judgement is for unbelievers not believers. Revelation 20 contains the account of the Great White Throne and the books being opened. At this event “ … the dead were judged according to what they had done, as recorded in the books”(Revelation 20:12b). That was not the judgement Peter was referring to; he was writing about “God’s household”, which consisted of His children and not the unbelieving majority in that society, who were not God’s children, and who were those who would eventually end up facing that terrible event before the throne, waiting fearfully for the verdict, Guilty! 

To understand the judgement Peter was writing about we need to turn to Hebrews 12:5-7, “And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child.” As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father?” God disciplines His children, like any earthly father would (or should). Any believer who responds to the Gospel and becomes a child of God, is deluded if they think that they can continue to behave in a sinful way. That’s not how it works. Of course, the Holy Spirit within us will gently help us in our journey through sanctification to glorification, pointing out areas in our lives that need to be cleaned up. But sometimes a stricter approach may be required, hence the reference to “discipline” and “punishment”.

There is also a requirement for Christians to judge what is going on within the church. In 1 Corinthians 5:12-13, Paul wrote, “It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”” Jesus also taught about sin against another believer in the church, and we can read what He said in Matthew 18:15-17.

But through all these heavier issues of sin, discipline, punishment and judgement, there must be an overriding influence of love and compassion. Paul gave some advice to the Corinthian church about a man who was causing hurt and trouble to them. And we read what he suggested in 2 Corinthians 2:7-8, “Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement. So I urge you now to reaffirm your love for him”. 

We pilgrims have many siblings, as we share and live together in God’s household. And as in any family, we, from time to time, will go astray, and follow a rabbit trail into dangerous places. Our siblings, our fellow believers, will gently bring us back before any form of judgement becomes necessary. There is a saying that a bad apple will soon make the whole barrel bad. I have been in a church where that has been a very real danger, but a diligent pastor has brought judgement into the situation, although, sadly, the person concerned has ended up finding fellowship elsewhere. God allows judgement to take place within a church so that unrighteousness can be avoided. And if we end up the focus of the discipline then we must see beyond the shame and pain and instead look up to our Heavenly Father, who cares so much for each one of us.

Dear Father God. Help us we pray, in those times when we have gone astray. For Jesus’ sake. Amen.

For This Reason

Posted on by korgrocker

“For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name.”
Ephesians 3:14-15 NIVUK

“Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again.’”
John 3:5-7 NLT

For this reason … what reason? Perhaps Paul considered the Ephesian church, that body of believers, as his “baby”, an infant birthed from his diligence in preaching the Gospel in a city dominated by its own particular deity, Artemis. A fellowship of baby Christians who he desperately wanted to be with, personally nurturing them with the love and grace of God. But they were having to stand firm on their own, dependent on God and His Spirit for all they spiritually needed. He couldn’t be with them, but he could pray. And there in that prison cell, Paul fell to his knees, to pray for the folks back in Ephesus. 

Paul knelt before his Heavenly Father. Humbly and fervently praying. And he went on in his prayers to think about the huge family God has. Every person in every family who call upon His name. All those who claim the surname of God. All those who have a “born again” birth certificate. And there in his attitude of prayer, Paul felt a glow of encouragement about how many there were in this wonderful family. There may have even been a faint sense of pride, quickly extinguished, as he went through the names of all the friends he had made, remembering the times when he introduced them into the Kingdom of God, right into God’s family. 

Nicodemus came for a cosy chat with Jesus, but right at the start, Jesus pointed out to him that we go through two birth experiences. A natural birth from our parents, a man and a woman. And a spiritual birth through the Holy Spirit. Jesus was quite explicit. He said to Nicodemus, “You must be born again“. We have no choice in being born naturally. But we do have a choice, sadly rejected by most people, of being born again of the Spirit. Something amazing happens, beyond natural, worldly comprehension, when someone is “born again“. But when it happens, through faith we are immediately adopted as a new member of God’s family. We read before about how we came to be members of God’s family. In Ephesians 1:5 Paul wrote, “God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure” So there you have it – through Jesus and His sacrifice for us sinners, we have, through faith in Him, been adopted into God’s family. The entry on our earthly kingdom birth certificate might be something like “John Smith”. But on our spiritual Kingdom birth certificate it might be “John God-son”. We have a dual nationality. One will end when we leave this world. The other is eternal; we will be in God’s family for ever. When we look at it in that way, perhaps we should be more attentive to the responsibilities of being a part of God’s eternal family. Hmmm…

There may be readers of my blog today who haven’t yet taken that step of being “born again”. If that is you, please get in touch. I would love to help you fill out your application for a new birth certificate.