The Enemy’s Traps

Posted on by korgrocker

“Who are those who fear the Lord? He will show them the path they should choose. They will live in prosperity, and their children will inherit the land. The Lord is a friend to those who fear him. He teaches them his covenant. My eyes are always on the Lord, for he rescues me from the traps of my enemies.
Psalm 25:12-15 NLT

When we think about traps, what springs to mind? A nasty-looking man trap, with a strong spring and bone-crushing teeth? A snare designed to catch an animal? A hole in the ground, disguised for the unwary to fall into? A minefield sown with explosives designed to kill and maim? Or an ambush with an enemy hidden but able to suddenly assault the oncoming soldiers? There are many physical devices that constitute traps and David was probably aware of them all. In those years after David despatched Goliath, Saul attempted on many occasions to trap him and kill him, but God always rescued him. And Saul wasn’t his only enemy. But it is rare to have a physical enemy in the UK today. We live in a time of relative security. There is no occupying force such as European countries outside Germany experienced in the last world war. There are no bands of marauders intent on harming us. There are, of course, those who are more subtle in their attacks, in the office with their snide comments and gossip, and in our schools using social media to denigrate and curse those less able to protect themselves. But traps for the unwary and naïve are commonplace, as ubiquitous as human beings. 

We also have a spiritual enemy, as we are aware. 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour“. Paul also warned us, as we read in Ephesians 6:12, “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places“. Just because we cannot physically see these “evil rulers” and “evil spirits” doesn’t mean that they don’t exist. There is much that we experience that we cannot see. For example, take the love of a family member, perhaps our spouses. We cannot weigh that on kitchen scales or box it up and pop it into our briefcases before we travel to work. Jesus said in John 3:8, “The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit”. We can’t see the air around us, or the winds that are so prevalent over most of Scotland, where I live. But we know that the air we breathe is there, invisible but ever-present. 

Our enemy the devil has a number of weapons at his disposal. He is a master at finding within us our weak spots and, once there, he will pick away bringing depression and destruction. And even more so in the case of believers, because he wants to destroy our relationship with our wonderful Father God. There are many ways in which he can do this, but three come to mind. 

Think about past hurts. The effects of things that happened in our childhood. Perhaps an abusive parent caused us harm. Or being brought up in a one-parent home, yearning for a father. In our fostering days, my wife and I saw at first hand the impact of alcohol addiction in families, with children in care physically harmed by their parents’s excesses and addiction. Or more recently, perhaps a broken friendship or schism in family relationships left an indelible memory in our minds. On that topic I know of four siblings who fell out over something trivial and because of it one of them never spoke to his three sisters for the rest of his life, a time period extending for over thirty years. He died a bitter man. Past hurts linger in our memories, and impact our behaviour and emotions, if we let them. Thank God that He has redeemed our minds through the blood of Jesus. The memories may remain, but they have been redeemed because we are children of God. Jesus said, “ … Come to me, all of you who are weary and carry heavy burdens, and I will give you rest” (Matthew 11:28). 

Another common attack from the devil is through pride. Have we ever been wronged or have wronged someone else, and, because of our pride, we wait for the other party to make amends? Proverbs 16:18, “Pride goes before destruction, and haughtiness before a fall“. Another Proverb, “All who fear the Lord will hate evil. Therefore, I hate pride and arrogance, corruption and perverse speech” (Proverbs 8:13). The kind of pride that stems from self-righteousness or conceit is sin, and God hates it because it is a hindrance to seeking Him. Those who are proud individuals, so full of themselves, will find themselves tagged as “wicked”, as we read in Psalm 10:4, “The wicked are too proud to seek God. They seem to think that God is dead“. Pride will divert us from God’s ways because it is a sin. Pure and simple.

Here’s another way the devil will attack us. Anger is something that he will use to destroy us. We may be in a discussion with someone, but the conversation isn’t going our way, and we suddenly explode in anger. Or another driver cuts in front of us in a traffic queue and something inside us wells up in anger. Sound familiar? James 1:19-20, “Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. Human anger does not produce the righteousness God desires”. Of course, there are times when we must get angry, particularly when God’s name is being discredited or an injustice violates His world. Jesus got angry, as we read in Mark 3:5a, “He looked around at them angrily and was deeply saddened by their hard hearts …”. We too must use our feelings of anger to motivate us to correct the injustices of life, by prayer and deed. At the moment the Scottish and UK Parliaments are discussing a law to approve assisted suicide, something that we pilgrims should become angry about, but we must channel our anger in a righteous way by perhaps writing to our lawmakers and in prayer that God will correct the wrongs being perpetrated by godless men and women. But what we must do is never let anger control us, because it will lead us into sin with potential and terrible consequences. 

There are many ways in which the devil will attack us, setting traps for the unwary. But we must regularly examine ourselves and turn to Ephesians 6, where we will find a blueprint for rebuffing the attacks and traps of the enemy. And as David did, we keep our eyes fixed firmly on the Lord. We read in Philippians 4:7, “Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus“. 

Dear God. We pray for Your protection to hedge us around, keeping us safe from the attacks of the evil one. And in our prayers we pray for the protection of our families as well. In Jesus’ name. Amen.

Controlling Anger

Posted on by korgrocker

“Don’t sin by letting anger control you. Think about it overnight and remain silent. Offer sacrifices in the right spirit, and trust the Lord.”
Psalm 4:4-5 NLT

There is much to be angry about in today’s society, just as there was in David’s. Today, as we interface with the fellow members of society around us, we inevitably come up against situations that have the potential to make us angry. We watch a news report, or read a social media post, and feel the anger starting to well up within us. Operating a motor vehicle can always have the potential to initiate a personal angry episode, as we observe the behaviour of other drivers. But it’s ok to be angry – we just need to make sure it doesn’t get to the point where it controls us. To be clear, if the anger we feel is negatively influencing our attitudes and actions, then it is controlling us, and that is sin.

Jesus became angry one day with the behaviour of the people in the synagogue. We can read the account in Mark 3:3, 5, “Jesus went into the synagogue again and noticed a man with a deformed hand.  … He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored!” But Jesus didn’t let His anger about the unbelief present in the people control Him. Instead, it led to a sadness about how or why people should have hearts hardened against the wonderful miracles that were possible with God. And His anger resulted in a positive outcome, particularly for the man with the deformed hand. On another occasion, Jesus became angry with a situation that had brought so much distress to the people He loved. John 11:33, “When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled“. Again, Jesus didn’t let His anger control Him. Instead He did something about the situation that turned mourning into joy. John 11:43-44, “Then Jesus shouted, “Lazarus, come out!” And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!””. 

The Psalmist David brought us good advice in Psalm 4 about anger. When faced with a situation that causes us to be angry, he wrote, don’t react straight away. Instead, go away and think about it, preferably overnight. Get before God and ask for His perspective, and trust Him to bring about a righteous conclusion. When we become angry about something we face, perhaps an injustice or similar, we should ask God what he wants us to do about it. And if it is beyond our ability to bring about a remedy, then we should pray and ask God to deal with it. But if we do that, we should really leave it with Him, and not repeatedly pull the situation back, chew over it, and get angry again. David’s advice was timeless – we should, in the “right spirit and trust the Lord”.

Father God. When we face into the injustices of life, please help us to channel our anger righteously and in accordance with Your will and purposes. In Jesus’ precious name.. Amen.

Unjust Treatment

Posted on by korgrocker

“For God is pleased when, conscious of his will, you patiently endure unjust treatment. Of course, you get no credit for being patient if you are beaten for doing wrong. But if you suffer for doing good and endure it patiently, God is pleased with you.”
1 Peter 2:19-20 NLT

Have you ever noticed that people respond or react in a bad way when they are accused of something that is false, or when they experience an injustice? For example, if someone pushes in front of them at a supermarket checkout queue, or in roadworks on a motorway. A schoolchild accused of a misdemeanour that was not their fault, and so on. We could construct a list that is endless, because we have all experienced at one time or another an injustice at the hands of another person. So how do we respond in these circumstances? The natural reaction is to lash out, probably angrily. To push back against the accusing person, sometimes violently. This is how fights develop, especially when alcohol-fuelled. 

If the accusation is correct and we have been found out for a misdemeanour, then some form of punishment or correction might be justifiable. That is the basis of our justice system. So if we are caught speeding, then points on our licences and a fine are an apt punishment for the oversight, and will help us remember that there is such a thing as a speed limit. If a schoolchild is given a punishment exercise for not doing their homework then there can be no complaint. Peter wrote you “get no credit for being patient if you are beaten for doing wrong”. In other words, God will just let things take their course. He will forgive a repentant sinner of course, but there may be consequences imposed by our earthly masters or authorities.

Peter wrote that “God is pleased when, conscious of his will, you patiently endure unjust treatment”. Jesus, of course, taught exactly that. We read what He said in Matthew 5:39-42, “But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow”. And Jesus Himself exemplified His words, as we read in Matthew 26:67-68, “Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, jeering, “Prophesy to us, you Messiah! Who hit you that time?”” Jesus never reacted. He stood submissively enduring terrible abuse. But He was of course conscious of His Father’s will and acted accordingly. In fact He went even further, when, in terrible pain, He prayed for His executioners, as we read in Luke 23:34a, “Jesus said, “Father, forgive them, for they don’t know what they are doing“.

We pilgrims will, I’m sure, never have to suffer as Jesus did. But we will be faced with many an injustice here on earth. Perhaps we need to remember those four letters WWJD – What Would Jesus Do. So before we let out a tirade of righteous anger, let’s pause a moment. Take a deep breath, and lift up our eyes to Heaven. And imagine how pleased God will be if we just turn away.

Dear Heavenly Father. Thank You for such invaluable guidance. Please help us to live the way Your Son did. In His precious name. Amen.

Grace and Peace

Posted on by korgrocker

“And you are included among those Gentiles who have been called to belong to Jesus Christ. I am writing to all of you in Rome who are loved by God and are called to be his own holy people. May God our Father and the Lord Jesus Christ give you grace and peace.”
Romans‬ ‭1‬:‭6‬-‭7‬ ‭NLT

The structure of Paul’s letters is not something we use today. We are more likely to end our missives with sentiments such as “grace and peace”, rather than start them. But why did Paul think the Roman Christians needed these qualities. Both of these words define necessities for the human soul. Without them conflicts within and without us will lead to destruction. Medically, illnesses and conditions like heart attacks and strokes, can be caused by reacting to the situations around us without grace and internal peace.

Take for example a modern phenomenon called road rage. The occurrences of anger that is invoked when another driver behaves in a way that we think is dangerous, or unfair. Such events happen in road works, when another driver thinks he can jump a queue of traffic, cutting in dangerously and forcing another driver to brake suddenly. Without a supply of grace, the driver who thinks he has been wronged may react with anger, resulting in a rise in blood pressure and risking a stroke or some other heart-related ailment. There were no road rage incidents in Ancient Rome but there would have been other occasions where a similar response would have been common.

So what is “grace and peace”? Taking grace first, the Cambridge On-line Dictionary has several meanings, but the one closest to what we’re interested in is “approval or kindness, especially (in the Christian religion) that is freely given by God to all humans“. That definition is for something that theologians refer to as “common grace”, demonstrated by verses such as Matthew 5:45b, “… For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike“. In those terms, there is no advantage to being a Christian – God’s common grace covers all that mankind needs for life, and it extends to everyone. However, there is a much nobler definition of grace, and that extends to God’s willingness to forgive everyone of their sins if they believe in Jesus’s sacrificial death at Calvary. There He took on Himself the sins of mankind, exchanging them for His righteousness. And now those who repent of their sins before the Cross will experience the grace of God. A common acronym is God’s Riches At Christ’s Expense. So Paul asked that “God our Father and the Lord Jesus Christ” gives us grace. We need it for our continuing relationship with God and we need it for living redemptively with those around us. And more of it, please God!

Similarly, peace is something much needed in our pilgrimages through life. We’re not talking just about peace as being the opposite of war. Again, our dictionary defines peace as being, “the state of not being interrupted or annoyed by worry, problems, noise or unwanted actions“. But this only partially applies to what Paul was talking about. Philippians 4:7 reads, “Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus“. Godly peace involves faith in God Himself. A faith that is built on the foundation that God is who He says He is, and that He keeps His promises. A faith that will sustain us through all the trials and tribulations of life. A faith that, through Jesus, we will one day be able to spend eternity with Him in Heaven. Now that is real peace. In John 14:27, Jesus said, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid“. Now that is real peace. More of it, please God!

Paul, in asking that God gives us grace and peace, was calling down a blessing as essential to the lives of believers as the food we eat. Real soul food that we need for our spiritual lives. Food that will sustain us through our earthly lives. And we need a constant supply of it. Day by day. And the amazing thing is that God’s grace and peace is unlimited. We only have to reach out and accept the gifts so tenderly offered to us by our loving Heavenly Father. Gifts far more precious than any shiny earthly bauble.

Dear Father God. We are so grateful that You know exactly what we need for a godly life, and have made provision for us to receive it. We purchase our soul-food direct from Heaven through the blood of Your Son, Jesus. Thank You Lord. Amen.

The Second Death (2)

Posted on by korgrocker

“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practise magic arts, the idolaters and all liars – they will be consigned to the fiery lake of burning sulphur. This is the second death.”‭‭
Revelation‬ ‭21:8‬ ‭NIVUK

“But as for the cowards and unbelieving and abominable [who are devoid of character and personal integrity and practice or tolerate immorality], and murderers, and sorcerers [with intoxicating drugs], and idolaters and occultists [who practice and teach false religions], and all the liars [who knowingly deceive and twist truth], their part will be in the lake that blazes with fire and brimstone, which is the second death.”
Revelation‬ ‭21:8‬ ‭AMP‬‬

In the last blog we unpacked what God was saying about the cowardly and the unbelieving. And we now move onto to consider the “vile” and “the sexually immoral“. Other translations use words such as “corrupt”, “abominable” or “dirty-minded“. The Amplified version of Revelation 21:8 expands the meaning to include all those, “who are devoid of character and personal integrity and practice or tolerate immorality”. 

Sexual immorality is often seen as a grey area, depending on, or influenced by, societal attitudes, liberal theologians, or just downright ignorance. Many have a “if it feels good just do it” attitude. Thankfully we have the God-view as recorded in the Bible. A good place to start is perhaps 1 Corinthians 6:18-20, “Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. Don’t you realise that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honour God with your body.” Earlier in 1 Corinthians 6, we read this, “Don’t you realise that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality”. Some try and rationalise their behaviour by saying that society has changed since the First Century, and the restrictions and attitudes that were the norm then don’t apply today. The old philosopher, Solomon, writing in Ecclesiastes, noted, “History merely repeats itself. It has all been done before. Nothing under the sun is truly new. Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new.” (‭‭Ecclesiastes‬ ‭1:9-10). The Biblical teaching about sex, morality and ethics is just as valid today as it was two thousand years ago. 

Sadly today we have some of our churches and denominations embracing sexual attitudes and customs that are directly in contravention with Biblical teaching. “We have to move with the times”, they say, and in the process they consign themselves to obscurity and, ultimately, the fires of hell. And our political leaders are even introducing legislation that directly opposes the morals and practices that are deeply embedded in our Christian faith. God’s words to John in Revelation 21:8 make it very clear that those who choose to select the Scriptures they like and reject those that they don’t, thus trying to justify their sinful behaviour, will be heading for the second death. 

God also mentioned to John about the fate awaiting “murderers“. I can hear many breathing a sigh of relief because they have never murdered anyone. But before they adopt the moral high ground, Jesus too said a few words about murder. We read them in Matthew 5:21-22, “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.” It’s not just the act but also the attitude, the thought, that constitutes murder. 

We pilgrims must always honestly and soberly assess what we are thinking and doing. It is so easy to get sucked into societal thinking and end up diluting the purity of our faith. Whether it is sexual temptations or murderous thoughts, we must be remember the warning Peter included in his first epistle, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.” (‭‭1 Peter‬ ‭5:8). We all have our weaknesses. We must bring all our thoughts and deeds under God’s spotlight and allow the Holy Spirit to help us “stand firm…” in our faith. 

Dear Father God. Again we thank You for reminding us of the things we must avoid. We thank You for Your grace and patience. Please help us to “Stay alert” as Peter advised. In Jesus’ Name. Amen.

Anger

Posted on by korgrocker

“And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil.”
‭Ephesians‬ ‭4:26-27‬ ‭NLT‬‬

Paul moves on to the problem of anger. He quotes Psalm 4:4, “Don’t sin by letting anger control you. Think about it overnight and remain silent“. There were many circumstances in Paul’s world that caused anger, much as there are today. The Psalmist, David, knew the problems of being angry many years before Paul echoed his agreement. And we look around us and find how destructive anger can be. For example, in our days, so called “road rage” attacks frequently grab the news headlines. A driver getting angry with what he perceives as another driver’s bad driving. Words and actions can quickly get out of hand leading to terrible outcomes. 

Unlike lies, though, which we considered in the previous verse, anger can lead to a right outcome in the right circumstances. But we have to channel our anger into righteous ways. I get angry when I see the current news reports of atrocities committed in Ukraine, but the feelings of anger drive me to prayer. Jesus became angry when He observed the lack of faith by the people and leaders in the synagogue – the story is in Mark 3. We read, “He looked around at them angrily and was deeply saddened by their hard hearts…”. Jesus felt anger as do we, but He gave us a model to emulate. He channelled His anger into a healing.

Closer to home, a bad driver fails to make me respond. And I don’t react any more to a queue-jumper in a supermarket. I’m sure you, my readers, behave the same. But sometimes something happens that does make us angry, creating the opportunity for a negative reaction. Being wrongly accused of something we haven’t done. Having a row with a spouse. Experiencing an injustice committed by a neighbour or workmate. All these things can provide a basis for anger. And David’s advice in Psalm 4, echoed by Paul in our verses today, was to be careful we don’t react wrongly through anger, instead dealing with the issue before we go to bed and then overnight allowing the Holy Spirit to bring into play God’s perspective. The last thing we need or want is for the devil to gain a hold over us. 

In our pilgrimage through life we will come across much that makes us angry. There will be situations we meet that seem tailor-made to press a button inside of us marked “Anger”. You know – it’s a red button that will set off a series of events or emotions seemingly beyond our control if it’s pressed. We all have one. And even if we don’t think we do, the devil will find it and press it, given the chance. So Paul’s advice was timely, relevant and appropriate. If anyone had an excuse to become angry it was Paul, imprisoned for his devotion and service to Christ. But he channelled his anger into prayer and writing letters. Recording for posterity life-truths for our benefit, even many years later. Thanks Paul.

The Silent God

Posted on by korgrocker

“O God, do not be silent! 
Do not be deaf. Do not be quiet, O God. 
Don’t you hear the uproar of your enemies? 
Don’t you see that your arrogant enemies are rising up? 
“Come,” they say, “let us wipe out Israel as a nation. 
We will destroy the very memory of its existence.””
‭Psalms‬ ‭83:1-2, 4‬ ‭NLT‬‬

Feelings of fear and anxiety are rising up in Israel. The Jewish people see their enemies amassing their military assets just over the border. They hear other reports of enemy alliances, conspiring to eliminate the Jews from the face of the earth. And they are fearful. You can just imagine the talk on street corners, in the pub, over the dinner tables. Ratcheting up the feelings of worry and helplessness, as they look up the road or at the horizon, scanning for signs of the coming of war. The menfolk taking their swords and spears out of the rafters, polishing and sharpening, but hoping they won’t be needed. And then along comes Asaph the writer of this Psalm. “Wake up, God!” was his cry. And he forensically lays out before God the scale of the problem. The military intelligence. The predicament God’s people were in. As if God wasn’t aware of what was going on. And Asaph continues with some graphic details of what he wanted God to do about the situation. Some theologians have concluded that this Psalm may have been a prophesy about Israel’s Six Day war in 1967. But however the situation appears today, Israel was in a pickle.

The world as we know it has always seemed to be gripped by strife. Both within and without nations. And the pettiest of situations seems to ignite a response far beyond reason. There seems to be something within human beings that reacts badly when provoked. Pride, individual and national, rears its ugly head. Political leaders stir up dissent, stoking the embers of nationalism into flames of strife. And before people can take stock of what is happening, another unnecessary war erupts, with death and destruction following.

As Christians, how should we respond to social unrest, to wars, to nationalistic threats, to all types of aggression? Jesus’s teaching was clear. He counter-culturally taught about loving enemies. Going the second mile. Giving in to aggressive acts. Because by doing so we would then display God’s love for people through us. Difficult I know, but we have to take the long view. Perhaps one day how we have responded in love to an aggressive situation will birth the seed of a new life in Christ. So we bring our natural feelings of anger to the Cross, asking God to deal with them, and the situation that is bothering us. We pray for our enemies, for those around us intent on creating mayhem and stirring up trouble. We pray for those in society, in our communities, who seem unable to understand or accept that their behaviour is hurting their fellow neighbours and friends. We pray for our governmental leaders, that God’s will would prevail in their lives and in their political acts. And we allow God to deal with the people, the nations, as we gaze forward to the new Kingdom, that’s coming, that’s just over the horizon.

Anger

Posted on by korgrocker

“Don’t sin by letting anger control you. Think about it overnight and remain silent.”
Psalm 4:4

In the middle of this Psalm, David suddenly remembers the destructive force of anger. Earlier in the Psalm he has been musing about people who are making false allegations against him.  He mentions the destructive forces of their lies, potentially ruining his reputation. But he is confident in his God, who he knows will hear him when he calls, who will answer his prayers, who will always be there for him. And that is all that matters to him. But there must have been something welling up within him, pushing back against the mayhem, tempting him into a reaction fuelled by anger. David reflects on the controlling tendency of angry thoughts and actions, and he knows it will lead to sin if allowed to proceed unchecked. 

Anger is a common problem with society and for anyone living within it. We can get angry over all sorts of things. A thoughtless driver who cuts in front of us in a queue of traffic. A bad mannered person reaching across us in a supermarket for the last packet of Tea Cakes or Snowballs (specialities much prized in Scotland). A husband or wife upset about their spouse not agreeing with their plans. The list is endless. But anger in itself is not wrong. Jesus Himself became angry on several occasions, we are told in the Gospels. One example is in Mark 3:5, “[Jesus] looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored.” Jesus had every right to be angry with the behaviour of the Pharisees. But He didn’t sin through it – He dealt with the issue and moved on. 

That is how we too must behave. When anger knocks at the door of our hearts, we must deal with any issues if we can. Otherwise we must follow the Psalmist David’s advice and “Think about it overnight”. Things will look different in the morning.

Emotions

Posted on by korgrocker

“Sing to the Lord, all you godly ones! Praise His holy name. For His anger lasts only a moment, but His favour lasts a lifetime! Weeping may last through the night, but joy comes with the morning.” Psalms‬ ‭30:4-5‬ ‭NLT‬‬

These two verses in Psalm 30 capture the positive conditions of singing, praising, favour and joy. But they also include the negatives of anger and weeping. As humans we have the ability to encounter and experience many different emotions, both in our own lives and in the lives of others. Some people seem to swing from one extreme to another in their pilgrimage through life. Others seem much more emotionally stable. And in our interaction with society we encounter situations and circumstances that can invoke both negative and positive emotional responses, requiring serious personal time to process and resolve.

There is much about people that will cause God to become angry. But we are His creation. He made us with the ability to make choices, and as we observe society around us, we see the many consequences of choices, both good and bad. Some choices we make will inevitably make God angry. But He is gracious and merciful, quick to forgive and forget the sins of His repentant people. For those who have chosen to be amongst His “godly ones”, there is the exhortation to sing out His praises. And in the bubble of His favour the sorrow and weeping is replaced by morning joy.

How do you “feel” this morning? Full of joy? If not, start singing His praises and enjoy His favour. Saying that, sing His praises anyway. We can’t praise God too much.