Our Identity

“Once you had no identity as a people; now you are God’s people. Once you received no mercy; now you have received God’s mercy.”
1 Peter 2:10 NLT

‭‭Our identity is made up of our memories, feelings, experiences, and relationships, but it will also be influenced by external factors such as fashion, music, and politics. But we mustn’t also forget the spiritual influences that shape our concept of God and His ways. I was brought up in a Christian home, with parents who took me to church each Sunday. I still remember those early years with the pews and hassocks, the musty smell, the prayer book, the stained glass windows, and the wonderful hymns that still resonate with me today. In those days I had a children’s Bible full of wonderful stories – David and Goliath, the crossing of the Red Sea, Jesus feeding the five thousand and walking on water. In those primary years I also went to a Sunday afternoon Sunday School, run by an elderly couple in a Gospel Mission hall. We sung some great choruses. The teacher sometimes used flannelgraph to illustrate the stories. Precious memories, because they shaped much of what I am today.

In our societies we can look around and sometimes recognise the identities of the people we meet. Mainly, of course, by the way they dress, but also by the way they behave. But such preconceived opinions are mostly not helpful, because we can erroneously compartmentalise people into a category that turns out to be false. The old prophet Samuel fell into such a trap when he had been sent to the house of a man called Jesse to anoint one of his sons as the next king of Israel. The first son impressed him, and we read in 1 Samuel 16:6-7, “ … Samuel took one look at Eliab and thought, “Surely this is the Lord’s anointed!” But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart””. 

‭So how would I describe my personal identity? I think we would all find that a difficult, and perhaps painful, question to answer. And one that is very personal to each one of us. To define an identity, we need something to identify with, and the obvious place to start, for pilgrims such as us, is with the Bible. God’s Word defines our identity. We are now children of God. We have just read the verse that we are “royal priests”. And we end up with an identity as a child of God that defines us, even if sometimes we fail to live up to its ideals. 

Peter started the verse today by saying that, in our pre-Christian days, we had “no identity as a people“. Any identity we claimed to have had would in fact be worthless from God’s perspective. Anything blighted by sin and wickedness is not a worthwhile identity to have. But now we have an identity as “God’s people”.

There is an extremely counter-cultural verse right at the beginning of the Bible, that defines our identities and rubbishes most of the secular ideologies around us. Genesis 1:27, “So God created human beings in his own image. In the image of God he created them; male and female he created them“. This verse, above all others in my opinion, is life changing once its impact is accepted and taken on board. It must break His heart to see rebellious people, who reject the truth that He made them in His image. And all those people promoting a plethora of genders immediately come to grief. How can we reject the fact that God has made us? What else can we do other than repent of our sin and rebellion and embrace the Master Craftsman, who designed every cell in our bodies? 

Father God, we repent of our sin today, in the knowledge that only You have the true answer to our identity questions. Please help us, we pray. In Jesus’ name. Amen.

The Called Ones

“But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.”
1 Peter 2:9 NLT

Peter wrote “he called you out of the darkness into his wonderful light”. Did we pilgrims hear a call when we decided to believe in Jesus? Was that a call or a decision? And did we feel we were in a dark place? Of course, for some this is exactly how it happened. Perhaps a person was living a normal life when, suddenly out of nowhere, everything collapsed like a house of cards. A marriage broke up. The illness of a loved one was announced as terminal. A job was lost. Many things can conspire to disturb the status quo and leave us in a dark place. Dark because there seems no way out. For other people the darkness of their previous lives only becomes exposed when they find themselves living in the light of God’s presence. After they make that so important decision to follow Christ. 

So, was it a call we heard? We read in Matthew 4:19-22 the calling of the first disciples. “Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” And they left their nets at once and followed him. A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. They immediately followed him, leaving the boat and their father behind.” Then there was the “calling” of Zaccheus. Luke 19:5, “When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”” Those “callings” were dramatic and immediate. But on 21st Century Planet Earth, Jesus is not physically present to do the calling. He has delegated the task to us pilgrims. We get a glimpse of how this might work from the calling of Levi (Matthew). Jesus called him to follow Him, and the first thing he did was to hold a party. We read in Luke 5:29, “Later, Levi held a banquet in his home with Jesus as the guest of honour. Many of Levi’s fellow tax collectors and other guests also ate with them”. The natural thing for Levi to do was to introduce his friends and acquaintances to Jesus. 

We pilgrims have responded to the call of Jesus in our lives. Did we hear a “call”? Perhaps it was something less tangible, but the Holy Spirit within us was the key. We read in John 16:8 about the work of the Holy Spirit, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment”. We today are commissioned to tell the world about Jesus and His saving grace. But the Holy Spirit does the “calling” in our hearers’ lives. To facilitate the process, perhaps we, like Levi, should also hold a party, with Jesus the guest of honour.

Who have we shared the Good News about Jesus with lately? Do our lives measure up to promote the Gospel? Or are they just like anyone else’s? Do we have the message on the tip of our tongues, ready to share at the first opportunity? The world about us has lost its way, becoming confused by so many unnecessary issues. Confusion about gender, education, origins, finances – the list seems endless. But it is only we called ones who have the answers. The darkness around us needs the light, the light that can only be found through God. Who else will light up the world around us, if not us pilgrims?

Father God. You are the Light of the world, but we are Your reflectors. Please help us to shine with the light of Your presence. In Jesus’ name. Amen.

Royal Priests

“But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.”
1 Peter 2:9 NLT

Peter started this verse by reminding his readers that they are not like those who have stumbled over the Rock, who is Christ. They are not like those who are disobedient to God’s Word. Instead he reminded them that they are a “chosen people”. We remember the incredible Scripture in Ephesians 1:4, “Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes”. God is of course eternal and He looks down on history in a timeless fashion, so He could see all those who would respond to the tugging in their hearts, pulling and calling them to a relationship with Himself. These are they whom He has chosen. And we pilgrims, who have responded to the call, are “chosen people” as well, warmed within with a glow that can only come from the indwelling Holy Spirit. 

But Peter continues with the news that this “chosen people” are “royal priests”. A few days ago we considered the verse, “And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God” (1 Peter 2:5). But Peter introduces the thought that the priests are “royal”. But when we think about it, we priestly pilgrims are nothing else. As children of the great King we are of course royalty. Princes and princesses. So why do we so often behave as though we are ordinary people, citizens of the secular society in which so many of us live?

Peter goes on to add that we are “royal priests” in a “holy nation”. It gets better and better. Chosen, royal, holy – it all is building a picture of very different people. People who are of a different world. God’s world. His kingdom. 

So should we pilgrims be dressing in a purple robe, cut like that of an Anglican priest, so that everyone knows who or what we are? Must we wear a very visible uniform to shown everyone who we belong to? Such garments are ubiquitous in society today, so we recognise nurses, airline cabin crew, police officers and many besides. Surely “Christian” is worthy of the same? This is where it gets a bit daunting, because do we want to be that visible? The uniform we wear reflects on our employer, or, in our case, on God Himself. Are we therefore worthy of being called a “royal priest”? Would our dress and our behaviour be representative of our calling and the Great King Himself?

Jesus warned His followers that they must be very visible as His disciples but there are consequences for those that are not. We read in Matthew 10:32-33, “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven”. In other words, as “royal priests” we must behave appropriately. Not only must we never be ashamed of our relationship with Jesus, we must also always be prepared to promote Him and our faith as well. That’s what a priest does. I know from my own experience that it can make things difficult in our work places if we publicly declare our faith. If a swear word was uttered in my presence, it was quickly followed by an apology. When I walked into a meeting room there was an awkward silence before the conversation went in a different direction. Thankfully the company in which I worked was large enough to have a Christian fellowship where we could pray and share together. It would otherwise have been a very lonely place.

We “royal priests” have work to do. The society around us look on, searching for ways in which we apparently compromise our faith, so that they can point a finger and accuse us of being no better than anyone else, of just being hypocrites. The world around us expects more from us than even God does. But we, by God’s grace, move onwards and upwards, day by day, always looking for opportunities to share our faith. In 2 Corinthians 2:14-16, Paul wrote, “ … Now he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume …”. So, fellow pilgrims, we need to be careful of what perfume we use. A Heavenly infusion or one tainted by the world around us?

Dear Father God. As we move on in our faith, step by step, please help us to become more like Your Son, Jesus, so that we can truly spread You and Your presence in our communities, schools and workplaces. In Jesus’ name. Amen.  

The Ultimate Fate

“Yes, you who trust him recognise the honour God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.”
1 Peter 2:7-8 NLT

The context is that, as prophesied by the Old Testament prophets, the Messiah is to become the “cornerstone”, the “rock that makes them fall”. But when Peter wrote these verses, the Messiah had already come, and His coming produced a dichotomy that has been with us ever since. The choice is dramatic and stark – people either choose to follow God or they reject Him. They are either obedient to His Word, or they are not. There are consequences to both choices; eternal life or eternal death. Heaven or hell. There is no middle ground. No grey area between them.

When it comes to obeying God, there are those who truly and diligently search the Scriptures and sincerely do their best to follow Him, applying His Word to their lives. Such obedience is based on our love for God. “Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them” (John 14:23). Then there are those who go through the motions, claiming to be Christians, but who do not have a heart to follow Him. Jesus spoke about such people in Luke 6:46, “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?” The Pharisees fell into this group of people who externally claimed they were obedient to God. They diligently obeyed the Law, and claimed that because of that they would get to Heaven. Their self-righteousness was what Isaiah warned about in Isaiah 64:6, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind”. 

The disobedient, those who have rejected God and His Word, are in a perilous place. As Peter wrote, “they [will] meet the fate that was planned for them”. Jesus said to Nicodemus, “God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son” (John 3:17-18). Judgement is the consequence for all those who fail to believe in Jesus and follow His ways, for those who are disobedient.

So what is the consequence of the judgment Jesus warned of? For the answer to that we turn to Revelation. The Apostle John wrote what he saw in his vision. “I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. … And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire” (Revelation 20:12-13,15). That was what Peter was referring to when he wrote “the fate that was planned for them”. A daunting thought but strangely one that most people I know in my community have apparently disregarded. 

So what do we pilgrims think? It’s not altogether healthy to live under a mantra of fear, fear of what might happen to us. But we are in a relationship with our loving Heavenly Father. John wrote in his first letter, “We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them” (1 John 4:16). A couple of verses further on John wrote, “Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love” (1 John 4:18). As we live and move in obedience to God and His Word we have nothing to be afraid of.

Dear Father God. Thank You for Your love and grace. We worship You today. Amen.

The Rock of Stumbling

“Yes, you who trust him recognise the honour God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them.”
1 Peter 2:7-8 NLT

In these two verses, Peter again quoted from the Old Testament. The first was a verse from Psalm 118:22, “The stone that the builders rejected has now become the cornerstone”. This Psalm was very much associated with the Passover celebrations and encouraged the congregation to “Praise the Lord” – “Hallelujah!”. The Passover was all about the time when the Israelite slaves were released from the Egyptians and when they embarked on their long journey in the wilderness before they reached the Promised Land. So there was much to thank God for and the Feast of Passover was celebrated every year. But dropped into the middle of this Psalm was the verse about the cornerstone. A thought that a common item, such as a stone used for building, was thrown away by the builders because they thought it unsuitable. A prophetic glimpse that Jesus remembered and wove into the parable of the wicked farmers. They were the leaseholders of a vineyard, and when the landlord, the owner of the vineyard, sent servants to collect his rent, they were beaten up, even killed. Jesus continued the story, “Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’ “But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ So they grabbed him, dragged him out of the vineyard, and murdered him” (Matthew 21:37-39). Jesus was of course foretelling His death, and He reminded the Pharisees, to whom the parable was aimed, that they were rejecting their Messiah, the Cornerstone, by quoting Psalm 118:22, “Then Jesus asked them, “Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see‘” (Matthew 21:42).

Peter went on to quote another Old Testament scripture, Isaiah 8:14. Referring to the Lord Himself, we read, “He will keep you safe. But to Israel and Judah he will be a stone that makes people stumble, a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare”. The context of this verse was a warning about the Assyrians. The Jews had become complacent and Isaiah prophesied that they will come to grief as a result of the Assyrian invasion because they had turned away from God. Isaiah 8:13-14a, “Make the Lord of Heaven’s Armies holy in your life. He is the one you should fear. He is the one who should make you tremble. He will keep you safe … ”. The people were exhorted to trust God for their salvation, but for those who didn’t, they will trip over Him, falling to their destruction.

So what about today? What is the message in all this for us pilgrims? Just as it was in those days long ago, God is always there for us. He is the solution to our problems. As we trust in Him we will find security and safety. The world may rage around us, going to and fro between secular ideologies, staggering from one conflict to another, and if we get caught up in all of that we too will “trip” over the Rock that is God. Instead of being a solution He will become a problem to us. Instead of a foundation to keep our souls safe for eternity, we will find that failing to trust in the Rock will lead to our eternal destruction. Back to Isaiah 8, “Look to God’s instructions and teachings! People who contradict his word are completely in the dark. They will go from one place to another, weary and hungry. And because they are hungry, they will rage and curse their king and their God. They will look up to heaven” (Isaiah 8:20-21).

Back to Psalm 118, the Hallelujah Psalm. We remember when we wake every morning, “This is the day the Lord has made. We will rejoice and be glad in it” (Psalm 118:24). Let us vow not to stumble over any “rocks” in our path today.

Father God. We thank You that in the storms of life You are always there for us, the Rock on who we stand. Amen.

Jerusalem

As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honour, and anyone who trusts in him will never be disgraced.””
1 Peter 2:6 NLT

In his letter, Peter quoted Isaiah 28:16, “Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken.” Isaiah’s prophecy in his chapter 28 was scathing about the rulers in Jerusalem, and he foretold their fate. Isaiah could see coming a time when there would be a righteous Ruler in Jerusalem but his prophecy is still to be fulfilled of course. Other prophets foretold of Jesus ruling in Jerusalem – we can read their prophecies in Zechariah 14 and Jeremiah 3. We refer to this coming of Jesus as His second coming, because we already know about His first coming, as a baby, born in a stable located in Bethlehem. Some 50 days after the resurrection, Jesus went out with His disciples to the Mount of Olives, located just outside Jerusalem, from where He ascended into Heaven. But Jesus is returning to this world, and we read about His return from the angels’ message in Acts 1:11, ““Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”” We knew this was at Jerusalem, because the next verse in Acts reads, “Then the apostles returned to Jerusalem from the Mount of Olives, a distance of half a mile”. Jesus Himself foretold of His return to Planet Earth in Matthew 24:30, “And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.

But why Jerusalem? Surely there are better places for Jesus to return to? Places where He could be a “cornerstone” far more effectively. Jerusalem is riven by conflict between Jew and Gentile, Israeli and Palestinian, Muslim and Jew. There are many more peaceful places on earth, we could argue. But it will be as God has ordained it. And we also need to remember that one day there will be a New Jerusalem that Jesus Himself foretold about, as recorded by John in Revelation 3:12, “All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.” In Revelation 21:2 we read, “And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband”. The names Jerusalem and Zion are synonymous and the author of the Hebrews wrote, “No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect” (Hebrews 12:22-23). 

There is something special about Jerusalem. It figures greatly throughout the Bible as God’s home and one in which we too will live one day. Whether we consider it as a physical place or a spiritual condition, we must never discount it, and must always be obedient to the Scripture, “Pray for peace in Jerusalem. May all who love this city prosper. O Jerusalem, may there be peace within your walls and prosperity in your palaces. For the sake of my family and friends, I will say, “May you have peace.” For the sake of the house of the Lord our God, I will seek what is best for you, O Jerusalem” (Psalm 122:6-9). There is much strife in 21st Century Jerusalem, but God will one day answer our prayers.

Dear God. We pray for the Holy City Jerusalem today, that peace will reign and Your Word upheld. In Jesus’ name. Amen.

Spiritual Sacrifices

“You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honour. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.”
1 Peter 2:4-5 NLT

The Jewish religion was based on the sacrifice of animals and other items on the altars located firstly in the Tabernacle and later in the Temple in Jerusalem. Sacrifices were typically for an offering for sin, such as we read in Exodus 29:36a, “Each day you must sacrifice a young bull as a sin offering to purify them, making them right with the Lord … ”. But Jesus became an eternal sacrifice for all sins and His death on Calvary sealed the New Covenant between God and man. The prophet Jeremiah foretold of the New Covenant, as we read in Jeremiah 31:33, ““But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people””.

Just as the Old Testament priests were responsible for offering up sacrifices to God, we pilgrims of the new Covenant “offer spiritual sacrifices that please God”. So what are these “sacrifices”? One go-to Scripture is in Romans 12:1, “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him”. Then we have the sacrifice of praise, as we read in Hebrews 13:15, “Therefore, let us offer through Jesus a continual sacrifice of praise to God, proclaiming our allegiance to his name”. In the Old Testament, incense was offered up as a sacrifice, and this is often associated with prayer. We read in Psalm 141:2, “Accept my prayer as incense offered to you, and my upraised hands as an evening offering”. 

We pilgrims offer up sacrifices to God that consist of our prayers, praises, worship, our bodies – in fact everything we do we can turn into a sacrifice to God, as we do it in His name. That is what a living sacrifice is all about. We lay ourselves willingly on the altar before Him, remembering the words of the old hymn, “Take my life and let it be consecrated, Lord, to thee“.

Dear Lord. We offer up our sacrifices of praise today in deep gratitude for Your grace and love. Amen.

Holy Priests

“You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honour. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.”
1 Peter 2:4-5 NLT

When we mention the word “priest” what comes to our minds? An Anglican will form a picture of a person, usually a man but it could be a woman, wearing a long robe and other accoutrements, who stands at the front of the church leading the service in accordance with the liturgy and worship service of the day. For Roman Catholics a similar picture might result, but the “priest”would also be available for other duties such as confessions. But whatever religion we follow, the “priest” is a minister who purports to teach and lead his adherents, with a sacred involvement in his parish and consequent liturgical duties, and looking after the spiritual needs of the community. 

In the book of Hebrews, we read about the ultimate High Priest, Jesus. Hebrews 7:16, “Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed”. The writer, or writers, of the Hebrews letter wrote about the connection between the priests of the Jewish religion, and the High Priest of the New Covenant, Jesus. In Hebrews 8:6, we read, “But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises”. Just as in the Old Covenant, the priests stood between God and man, Jesus, in the New, ministers “a far better covenant with God” because He is God. We pilgrims now each have access to the throne of God. No more earthly priests required. This is made clear in Hebrews 10:19-22, “And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.”

We pilgrims have an important role as the “holy priests” that Peter wrote about. We are part of God’s “spiritual temple” and we are responsible for sharing the “good news” about Jesus and His saving grace. There is no more important job for a priest. All the liturgical flummery we find in some denominations will probably not help a person find God. Rather, it might even put them off. But sharing what God has done for us will be a matter of life and death. Our personal testimonies of God’s grace, love and mercy are priceless and worthy of a “holy priest” in the Kingdom of God.

Dear Lord Jesus. We are indeed Your representatives here on Planet Earth, priests in Your kingdom. Please help us to become more like You, day by day. Amen.

The Living Cornerstone

“You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honour. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God.”
1 Peter 2:4-5 NLT

I recently looked on as a man in the village where I live was laying the foundations for a new house. He approximately dug out the foundations, and poured the concrete, before the arrival a few days later of the builders. But the bricklayers were delayed until they knew exactly where to start building. The surveyors had some fancy equipment that they used to measure and mark the orientation of the walls and finally the builders made a start on the first corner. The knew that they had to get the foundations right, because it was from them that the future of the house would depend. 

Jesus is “the living cornerstone of God’s temple” Peter wrote. But what is this temple? We can find the answer very helpfully and clearly in Ephesians 2:19-22, “So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit”. God’s temple is made up of all the believers in Him. There are no unbelievers in His temple.  Jesus taught twelve men about His kingdom and they founded the temple, or what we call the church, but we remember that Jesus sets the standard for the whole “building”. He is the “living cornerstone”

The Old Testament prophets were well aware of the foundational role of the Messiah, still to come. We read in Isaiah 28:16, “Therefore, this is what the Sovereign Lord says: “Look! I am placing a foundation stone in Jerusalem, a firm and tested stone. It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken”. 

As we look around us we find that there are many other spiritual foundations other than the one we know and love, the one that “God’s temple” is built upon. Building ourselves into a spiritual temple based on anyone other than Jesus will result in a chaotic collapse when the storms of life come against it. Jesus warned the Pharisees of the danger of rejecting Himself as the Cornerstone, as we read what Jesus said in Mark 12:10-11, “Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see’”. 

We pilgrims are ourselves “stones” that are being built in God’s temple, the church of Jesus Christ. There will be other “stones” around us, but as anyone who has watched a craftsman building a dry stone dyke knows, there are rough edges to be smoothed down to form the wall. So we “living stones” will find that being built into God’s “spiritual Temple” may be a painful process. But there is no other way to be a citizen of God’s Kingdom. Those Christians, people who profess a faith and belief in God, but who refuse to be a part of the church, will sadly miss out on the fullness that God has for them. After all, in Heaven we will be part of a great multitude of fellow believers, worshipping our glorious Heavenly Father. No solitude there!

“Living stones”, the “living cornerstone”, “spiritual temple”, “holy priests“. All these entities represent a new kingdom, totally foreign to our everyday world. But we note that this kingdom pleases God. As such we want to be a part of it. So, fellow pilgrim “stones” join with me in the praise and worship of the “living Cornerstone” Jesus Himself.

Dear Lord Jesus. We reach out to You today, grateful for the opportunity to be part of what You are building, a temple that will be finally completed on the day when You return. Amen.

Pure Spiritual Milk

“So get rid of all evil behaviour. Be done with all deceit, hypocrisy, jealousy, and all unkind speech. Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.”
1 Peter 2:1-3 NLT

Milk is a common food. It is freely available in many guises on supermarket shelves, and is still delivered to doorsteps in some places here in the UK. So we have skimmed, semi-skimmed and full fat. Then there is one of my favourites, a “gold top” variety approaching single cream in its consistency. We have the “lactose free” variants, for those with dairy intolerances.  I remember that when I was a small boy the milk wasn’t homogenised so a layer of thick cream formed at the top of the milk bottle, and was much prized when combined with the morning breakfast cereal. In recent years a variety of plant-based alternatives have emerged, based on soya, almonds and even oats.

There wouldn’t have been the same choice in Peter’s day, but milk then would have been available and his analogy for “pure spiritual milk” would have resonated with his readers. And Peter wasn’t alone – New Testament references also occur in the Hebrews letter and Paul makes mention in 1 Corinthians. So why is this connection between natural and spiritual milk such a good one? I have been blessed this year with two great-grandsons, and their mothers are both feeding them their own milk. And watching these babies thrive and grow is a joy to watch. The “newborn babies” in Peter’s letter would immediately create a picture in his readers’ minds of demanding children, not long born, and needing to be fed. The milk they crave for helps them live and grow.

We move onto the spiritual craving and ask ourselves if we are as demanding for the spiritual food as a new born baby is for their mother’s milk? And not any milk will do. Peter wrote that it should be “pure”. There is no other source of “spiritual milk” than the Word of God, the Bible. Just as a baby needs his or her mother’s milk, so a Christian needs to feed on the milk of the Word, the spiritual food that God has provided for us. And just as a baby graduates onto solid food one day, so must the new believer. Peter said that the “pure spiritual milk” will enable the new believer to “grow into a full experience of salvation”. It is interesting that Peter used the word “grow”. A new-born Christian cannot get off his knees of repentance and then carry on as before. He has to “grow”. Just as a baby starved of milk will fade away and die, so will a new believer die spiritually. There is no going back.

There are many helps available to encourage a new believer. Bible plans and notes. Apps for our smartphones to remind us of prayer. But new and quick fixes are not to be found.  Instant growth may be a modern expectation but there is no substitute for spiritual growth through the renewing of our minds. The Holy Spirit will lead and guide us. But in the end it is our self-will that applies. 

Peter also reminded his readers that the “pure spiritual milk” is necessary for the “full experience of our salvation”. Once again we are reminded that salvation is an on-going process. We were saved when we repented of our sins and believed in God’s saving grace (Justification). We are being saved as we consume the “pure spiritual milk” (Sanctification) and one day we will receive a full experience of salvation when Jesus returns (Glorification). No short cuts! But there’s no pressure. God isn’t a strict school master wielding a cane, expecting us to do well in exams and appear on the league tables of Heaven. We drink the milk. God will do the rest.

Father God. We thank You for Your Word, so necessary for feeding our inner beings. Please help us apply all the teaching and encouragement You provide for us. In Jesus’ name. Amen.