Living In Sin

Posted on by korgrocker

“I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother. You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.”
1 Corinthians 5:1-2 NLT

What a mess! A man in Corinth, presumably a member of the Corinthian church, had remarried and introduced another wife and mother to a family that included at least one male child, and this boy, now a man, and his new stepmother were having a sexual relationship. And not one apparently undertaken behind closed doors and in secret. The whole church knew about it, and the scandal was such that news of it reached Paul in Ephesus. Worse, the Corinthian church apparently condoned it. First of all, this was a situation that the Jews took extremely seriously, as we read in Leviticus 20:11, “If a man violates his father by having sex with one of his father’s wives, both the man and the woman must be put to death, for they are guilty of a capital offence”. In other words, in the days when this was written by Moses, stoning to death would have resulted. What was happening in Corinth was an incestuous relationship, and even the secular standards of those days in the Greek culture did not think this right. From a Christian perspective, this was a terrible situation because any sexual relationship outside of marriage was considered a sin. 

In Genesis 2:24, the basis of marriage was laid down as God’s order for husband and wife relationships. “This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one”. The writer to the Hebrews was also very clear about any sexual relationship outside marriage. Hebrews 13:4, “Give honour to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery”. This man in the Corinthian church was committing adultery with his stepmother, and Paul was angered enough to write to the people there. Adultery is defined as voluntary sexual activity between a married person and someone other than his or her spouse. It is included in what the Bible calls sexual immorality, and there are plenty of verses that warn against getting involved with such a sin. For example, 1 Thessalonians 4:3-6, “God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honour— not in lustful passion like the pagans who do not know God and his ways. Never harm or cheat a fellow believer in this matter by violating his wife, for the Lord avenges all such sins, as we have solemnly warned you before“.  

Jesus upheld the Law concerning adultery, but He went further in His definition of adultery. He said, “You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart” (Matthew 5:27-28). Jesus called out the men in these verses, but it equally applies to women as well. And He went on to include divorce in His definition of adultery. “But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery” (Matthew 5:32). But in these 21st Century days of provocative dressing, it is very hard for believing men and women to follow Jesus’ teaching and we need to call upon the help of the Holy Spirit to keep us pure and holy before God.

God gave us very strict laws about any form of sexual immorality, and that hasn’t changed since the days of Creation. So, it is a damning indictment of the Corinthian church that they allowed an adulterous and immoral sexual relationship to flourish within their midst. Paul was quite right to call it out and deal with it. His remedy was for the man to be removed from the church.

For Christians today, “living in sin” is prohibited. It is joked about in our society, but in reality, it is a serious situation. Records of marriages in recent years show that over 90% of them were between couples who were previously “living in sin”, perhaps indicating that such relationships outside of marriage have become socially acceptable in our secular societies. So what happens when one of these cohabiting couples comes to church, wants to become members, and the congregation finds out? There has to be an acceptance of them in love, of course (not accepting what they are doing, though), but the pastoral team will embark on a course of correction, involving repentance and restoration to the way God has ordained. But with an adulterous relationship that involves a couple who refuse to change their ways, there is no alternative but to ask them to leave the church or fellowship. Sad, but that is what our faith teaches.

As with any sin, restoration to a position of righteousness and holiness comes through repentance involving turning away from committing the sin any more. In Ephesians 4:30, Paul wrote, “And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption“. Just a few verses before, Paul also wrote,“Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy” (Ephesians 4:21-24). In God, we are a new creation, living for Him. This life is a training ground for what is to come. We can’t get to Heaven with one foot in the kingdom of the world and the other in the Kingdom of God. Look what Jesus said to the church in Laodicea, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm – neither hot nor cold – I am about to spit you out of my mouth” (Revelation 3:15-16).

But as with any sin, we pilgrims are always on the alert. Our adversary, the devil, prowls around like a roaring lion, and leading people, even believers, into sexual sins is one of his weapons. Remember the snake in the Garden – “surely God didn’t say …”?

Father God. We repent of all our sins, sexual or otherwise. And for those who are weaker in the faith and caught up in situations seemingly beyond their control, we pray for opportunities to help them and restore them to Your ways. In Jesus’ name, amen.

Punishment and Discipline

Posted on by korgrocker

“Some of you have become arrogant, thinking I will not visit you again. But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?”
1 Corinthians 4:18-21 NLT

There were some intransigent believers in the Corinthian church, arrogant people who thought they, and not Paul, knew what was best for themselves and their fellow believers. Apparently, they were great talkers, giving “pretentious speeches”, but without offering anything like the Holy Spirit’s power in their lives. So Paul gave them a choice, like any parent would do to a naughty child – punishment or change. In those days, apparently, children were disciplined with a “rod”, as was the case in this country up until relatively recent times. I can remember when I was at primary school, the headmaster kept a cane in a corner of his office, and, although only rarely used, it was a remarkably good deterrent. In Scotland, the teachers had a leather strap, or tawse, used for the same purposes. Today, legislation against smacking has been implemented, but a public display of physical punishment has been rare for many years. But Paul was never going to return to Corinth wielding a big stick. He was speaking metaphorically, of course, but making the point that there is such a thing as discipline for believers.

In Hebrews 12:5-6,  we read, “And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the Lord’s discipline, and don’t give up when he corrects you. For the Lord disciplines those he loves, and he punishes each one he accepts as his child””. I don’t know about you, fellow pilgrims, but I can’t remember recently ever hearing a sermon based on these verses. Hardly something we would like to hear from the pulpit, I’m sure, but these verses are in the Bible for a reason. So, why would God ever need to discipline us? In the case of the Corinthian church, perhaps divine discipline was required to focus the minds of the rebellious talkers on the basics of their faith, with a view to changing their thinking. And so it might be with any believer. We all have a tendency to continue in sin and rebellion against God, and sometimes God allows something to happen that puts a stark choice before us. He pushes us to a point where we have to decide to follow Him, regardless of the potential pain and His ways, or continue in sin, taking the easy way out. But what choice do we make? A true Christian will submit to the disciplining process and come through all the stronger for the experience. Sadly , though, many will abandon the faith, the pull of sin and the world too strong to resist. It is difficult to know what form God’s discipline will take until it happens, but the Holy Spirit will reveal to us what we need to know and do.

The writer to the Hebrews continues, “As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father?” (Hebrews 12:7). Even without physical punishment, a child growing up in a loving home will experience some form of discipline and punishment, such as the loss of privileges. As the old Proverb says, “Those who spare the rod of discipline hate their children. Those who love their children care enough to discipline them” (Proverbs 13:24). Sadly again, this proverb, containing so much sense, is rejected because of its reference to a physical remedy, and missing the whole point that discipline has a root in love. The next verses in Hebrews explain the reason why God disciplines his children. “If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all. Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?” (Hebrews 12:8-9). The last thing God wants is the prospect of having a spoilt, rebellious child joining Him in Heaven, and so He brings discipline through His love and grace.

Back in the Corinthian congregation, what would Paul’s threat of a rod of punishment look like? The implication is that he could use a demonstration of the Spirit’s power to bring about correction and change. We know that Paul moved in the gifts of the Holy Spirit, and they were demonstrated to the church there in Corinth. He wrote in 1 Corinthians 2:4-5, “And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God”. The contrast was stark. Paul used the gifts of the Holy Spirit to give authenticity to his preaching, but the arrogant Corinthians preferred to talk with “pretentious speeches” without power. The signs and wonders through the Holy Spirit were widely known in those First Century days. And even in my life as a believer, I have been in congregations where a word of knowledge has publicly exposed something that is wrong in a church or even calling out someone in the congregation, resulting in much soul searching and squirming in seats!

Paul said to his Corinthian “children” that he would come either with a rod or “with love and a gentle spirit”. But in reality, his love for the people there would have underpinned anything he had to say and do. God never acts in a harsh way, and it is always with love that his discipline is delivered. And so it was with Paul.

So, fellow pilgrims, are any of us going through a difficult time at the moment? Is God seemingly far away, and our prayers difficult and unanswered? Are we struggling with an issue that we seem to be unable to overcome? Well, it is always possible that through our circumstances, God is disciplining us. We need to get on our knees and repent and ask for His forgiveness, bringing before Him the issues that we are finding so difficult, praying for guidance and a straight path through our dilemma. Hebrews 12:11, “No discipline is enjoyable while it is happening—it’s painful! But afterwards there will be a peaceful harvest of right living for those who are trained in this way”. And the previous verse reminds us that ” … God’s discipline is always good for us, so that we might share in his holiness”. God desires children who are righteous and holy, like His Son, Jesus. There is no other way we can enter Heaven overburdened with the worldly baggage of sin and unrighteousness.

Dear Heavenly Father. A sobering thought this morning, and one which our souls recoil from experiencing. But we thank You for Your love and discipline, because it prepares us for life eternal with You. Amen.

Living By God’s Power

Posted on by korgrocker

“Some of you have become arrogant, thinking I will not visit you again. But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?”
1 Corinthians 4:18-21 NLT

Do we believers talk a lot about the things of the Kingdom but fail to leverage the power available to us through the Holy Spirit? I think we probably do, because there is a disconnect between what happened in the early church and what is happening today. When was the last time we had a prayer meeting that was so powerful that the building shook, for example (see Acts 4)? When was the last time we were in a meeting where the power and presence of the Holy Spirit were so evident that healings occurred, a crescendo of praise erupted spontaneously, and everyone spoke out in tongues? Of course, the Cessationists claim that all this would have finished with the death of the Apostles, because they believe that certain spiritual gifts, particularly those considered miraculous or revelatory, ceased to be active after the first century. They believe gifts like speaking in tongues, prophecy, and healing are not meant for the church today. In contrast, we have the Continuationists (like me) who believe that the miraculous gifts mentioned in the Bible, such as healing, prophecy, tongues, and miracles, are still given by the Holy Spirit to believers today and should be actively sought after and practised in the church. Whichever position we follow will have a profound effect on how we view and believe the Bible. Take, for example, 1 Corinthians 12, a chapter where Paul taught about the Spiritual Gifts. A Cessationist might be comfortable with the Holy Spirit gifts of service, enabling us to help each other (vs 4-7), but they would start to become a bit uneasy when it comes to verses 9-10, “The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said”, and in the end they would get a black marker pen out and find themselves redacting parts of these verses, because they don’t believe they apply today. After all, if they don’t believe what is written in the Bible, then they may as well remove the bits they disagree with, or treat the Holy Scriptures as nothing more than a good read or a history book detailing the life of the Jews and the early Christians.

As a Continuationist, I have no problem in accepting these verses, and those written anywhere else in the Bible about miracles and healings, prophecies and tongues, and in fact, I have personal experience of the Holy Spirit moving in healings and miracles. Some years ago, my daughter was totally healed of a brain illness with a prognosis so poor that my wife and I were told to expect, and prepare for, the worst. But she recovered through God’s grace and healing power, and her hospital medical notes were completed with the comment “this is nothing short of a miracle” written by an unbelieving medic. Today, through her, we have two grandchildren and three great-grandchildren (so far), bringing blessings upon blessings. We serve an amazing God, who loves us and cares for us.

Paul wrote to the Corinthian believers that there was no use in all their “pretentious speeches” and accompanying arrogant talk because there was a lack of God’s power at work. But what does “living by God’s power” really mean? In our own lives, God has supplied all that we need for life in His Kingdom. 2 Peter 1:3, “By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself through his marvellous glory and excellence”. We may not have the riches and means to live a prosperous life in our natural years, but God has supplied all that we need for life in His Kingdom. There is a difference. Jesus said to the church in Smyrna, “I know about your suffering and your poverty—but you are rich! … ” (Revelation 2:9a). Here was a fellowship of believers who had little financially but who were rich with the resources and power of the Holy Spirit. Also, our needs have been met by God with all the resources of God being placed at our disposal. In our earthly lives, we are in the middle of a battle described by Paul in Ephesians 6:12, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms“. And Paul continued to describe the whole armour of God, set out to replicate the physical armour of the Roman soldiers to whom he was chained. We know the passage of Scripture, with the defensive items followed by one offensive weapon – ” … the sword of the Spirit, which is the word of God” (Ephesians 6:17b). And finally, Paul exhorts us to “pray in the Spirit”

Are we pilgrims living in God’s power, so freely available to all those who believe? Or are we in a place of fear and anxiety, depressed by world events, and hoping that Jesus comes soon? We pilgrims are made of stern stuff, solid in our faith, and dependable in times of crisis. Psalm 112:6-7 is a pillar in our faith, “Surely the righteous will never be shaken; they will be remembered for ever. They will have no fear of bad news; their hearts are steadfast, trusting in the Lord“. We share Scriptures like Psalm 105:4-5, “Look to the Lord and his strength; seek his face always. Remember the wonders he has done, his miracles, and the judgments he pronounced“. We can all recall the difficult times when God came through for us, and we strengthened ourselves with prayers of “do it again, Lord” when faced with a crisis. It is a tragedy that so many pilgrims can be stoics, gritting their teeth when troubles come against them, and sometimes hoping against hope that the Lord will return soon. But, folks, we have access to God’s power, and when we live by it, we are in a different world. Even when the world and society are falling apart around us, we can stand strong and firm, living in the power of God.

Dear God. Your power is limitless. Please forgive our lack of faith and help us to grasp all You have us with both hands, as we walk day by day in his sad and bad world. In Jesus’ name, amen.

The Kingdom of God

Posted on by korgrocker

“Some of you have become arrogant, thinking I will not visit you again. But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?”
1 Corinthians 4:18-21 NLT

We citizens of the Kingdom of God, pilgrims on a journey to Glory, are living a different life from those around us, unbelievers who are still firmly and solely citizens of the kingdom of the world. We pilgrims have transitioned from a worldly life to one that is pleasing to God and aligned with His values and requirements. And the two kingdoms are so different, often with the expression of opposites. So someone great in the kingdom of the world’s eyes, such as a successful businessman, an autocrat or a political leader, is least in God’s Kingdom, where a servant assumes the greatest slot. But the biggest difference is that God’s Kingdom is spiritual. The first verse in Jesus’ Sermon on the Mount reads, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). (Note that “Kingdom of Heaven” is synonymous with “Kingdom of God” – Matthew was written for a Jewish audience and the name of God was so sacred that Jews would not refer to it directly.) But before we get ahead of ourselves, we need to define what the Kingdom of God is. One definition is, “the kingdom of God is [the] spiritual rule over the hearts and lives of those who willingly submit to God’s authority. Those who defy God’s authority and refuse to submit to Him are not part of the kingdom of God; in contrast, those who acknowledge the lordship of Christ and gladly surrender to God’s rule in their hearts are part of the kingdom of God” (quoted from gotquestions.org). At His pre-crucifixion trial, Jesus was asked by the Roman governor, Pilate, if He was the King of the Jews. In response, “Jesus said, ‘My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place’” (John 18:36). Jesus truly was (and still is, by the way) the King, and we echo what Thomas said when he met the risen Jesus, “’My Lord and my God!’ Thomas exclaimed,” (John 20:28). 

So, how do men and women today become citizens of God’s Kingdom? Jesus gave Nicodemus the answer in John 3:3, 5-6, “Jesus replied, ‘‘I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” …  Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life“”. Men and women are naturally born into the kingdom of the world, a world riddled and polluted by evil, wickedness and sin. Although the Bible does not claim that the devil is the king of this world, Jesus did say that he was the ruler. John 12:31, “The time for judging this world has come, when Satan, the ruler of this world, will be cast out”. And that is why this world is such an unpleasant place to live in. The only people who are comfortable living in this world are those who are sinful and conforming to the world’s evil ways. But God’s people experience a second birth, through the Holy Spirit. Nicodemus was greatly puzzled by this and couldn’t get his mind around the concept, the reality, of a different type of birth. Jesus said that worldly people could not understand how being reborn in the Spirit was possible (John 3:8 – “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit”), but He went on to describe what the door into His Kingdom, the Kingdom of God, looked like – “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him” (John 3:14-15). Right at the start of His public ministry, Jesus explained to Nicodemus that there was a day coming when He would be lifted up on a cross, crucified by the Roman authorities at the behest of the Jews, and taking on Himself the punishment that we sinners deserved. The Kingdom of God is an eternal Kingdom and one where its citizens will live for all eternity. 

To the Corinthian believers, Paul wrote, “For the Kingdom of God is not just a lot of talk; it is living by God’s power“, but we will unpick that in the next blog. In the meantime, we have to understand the reality that living in God’s Kingdom in the spirit, while living in the world’s kingdom in the natural, will introduce tensions and conflicts for which God’s power is essential to be able to overcome. We pilgrims have a dual nationality. Paul was conflicted by a life in two kingdoms, and he wrote, “For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me” (Philippians 1:21-23). I have met Christians who are terrified of the thought of dying. All sorts of fears surface, such as leaving loved ones in a state of pain, sorrow and grief, but also the fear of the unknown, with questions around what the dying process for them will be like. Along with such thoughts come the doubts and sometimes a lack of faith bubbles to the surface. But Paul was so convinced about where he would end up after his physical death that he would have been more than happy if Jesus had whisked him away from this planet like Enoch (Genesis 5:23-24, “Enoch lived 365 years, walking in close fellowship with God. Then one day he disappeared, because God took him“). 

We pilgrims have been born again by the Holy Spirit and now live for God in His Kingdom. It’s a wonderful life and one where we enjoy the presence of God in our lives day by day. And one day, we will experience an infinitely better life with Jesus forever.

Dear Heavenly Father. We are so grateful for Your plan that involved sending Jesus, Your Son, to die for our sins. We now live in Your Kingdom as Your valued children, and we look forward to the day when our life on this planet will be replaced by a life spent for all eternity with You. Amen.

Pretentious Speeches

Posted on by korgrocker

“Some of you have become arrogant, thinking I will not visit you again. But I will come—and soon—if the Lord lets me, and then I’ll find out whether these arrogant people just give pretentious speeches or whether they really have God’s power. For the Kingdom of God is not just a lot of talk; it is living by God’s power. Which do you choose? Should I come with a rod to punish you, or should I come with love and a gentle spirit?”
1 Corinthians 4:18-21 NLT

Can we remember those days as a young child, having been caught out for some misdemeanour, or having been sent home from school with a bad report? Our mother said, “Wait until your father gets home!” and there was then a long wait, full of dread, as we anticipated a major telling-off or worse. Possibly, sanctions would follow, such as a loss of liberty, a favourite toy or some other punishment. Well, Paul said to the Corinthians that some naughty children amongst them reckoned that he was too busy elsewhere to return and bring correction and discipline. These “arrogant” people thought that without Paul with them, they could continue in their pretentious ways without fear of getting a telling off and being made to look the small people that they really were inside. 

Why was Paul feared so much by the Corinthian congregation? After all, he was only a man and wasn’t even very good at preaching, so they thought. But we find that Paul had one attribute that they couldn’t dispute, and which provided authenticity to his presence. 1 Corinthians 2:1-5, “When I first came to you, dear brothers and sisters, I didn’t use lofty words and impressive wisdom to tell you God’s secret plan. For I decided that while I was with you, I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than relying on clever and persuasive speeches, I relied solely on the power of the Holy Spirit. I did this so you would trust not in human wisdom. Still, in the power of God”. The power of the Holy Spirit was something that would have filled them with dread. His was the opposite approach to those “arrogant people” who were giving puffed up speeches full of their own claims and arrogance, but were nothing more than hot air. It was one thing to claim greatness. Still, another to prove it by “the power of the Holy Spirit“.

Of course, there would have been those who claimed that God was full of grace and love and would never do anything harmful to anyone. But I wonder if the story of Ananias and Sapphira had reached the Corinthians? Perhaps it had, and the news would have filled them with dread. Acts 5: 3, 5, 10, “Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. …  As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified.  … Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband”. Those present when all this happened, we are told, were terrified. I expect they were, because in those days, such a manifestation of the Holy Spirit’s power gave an incredible weight to the Word of God, and His expectation for integrity and honesty in the hearts and deeds of believers everywhere. On the positive side, there was the account of the lame beggar, healed at the Temple’s Beautiful Gate, an account we can read in Acts 3. But despite all this, there were still some in the Corinthian church who must have had little respect for the Holy Spirit and instead displayed an arrogant tendency to make “pretentious speeches” before the rest of the congregation. It is one thing to claim greatness but another to prove it through the Holy Spirit’s power. 

Perhaps those arrogant and pretentious members of the Corinthian church would have done well to read a couple of Scriptures, which they would have had access to, because they are both in the Hebrew Bible. Proverbs 16:18, “Pride goes before destruction, and haughtiness before a fall”, might have been a good one to remember. Another we find in Hannah’s prayer in 1 Samuel 2:3, “Stop acting so proud and haughty! Don’t speak with such arrogance! For the Lord is a God who knows what you have done; he will judge your actions”. But Paul said that the final arbiter was the answer to the question – did “they really have God’s power”? It is not by their words that they would be judged, but by their actions.

We pilgrims can learn much from these verses at the end of 1 Corinthians 4. It does not matter what we say in our Christian lives. Those around us will soon sniff out a fraud. Someone who acts all religious on a Sunday morning will soon be caught out if they act in a worldly way in the office on a Monday, with foul and unedifying speech and demeaning behaviour. Arrogant claims are just a puff of wind and will soon be discerned by the Godly. In the presence of brothers and sisters in Christ, such arrogant people can have a disruptive and negative effect, leading to division, quarrelling and strife. Factions will develop, and before soon, a church will start to disintegrate. It is just as well today that the Holy Spirit’s power is not manifested in an Ananias and Sapphira way, because with such a manifestation, much of our national religious denominational structure would collapse overnight. Imagine the chaos, the anxiety, fear and soul-searching! But that is not to say that God will not achieve His own ends in other ways. There may be nothing so dramatic (however, it would be foolish to discount such a move of God, by the way), but He is patient and kind in this season of grace, and nothing will get in the way of His will and purposes for His church. Remember that one day we pilgrims will form part of the Bride of Christ, wedded to Jesus forever (Revelation 19:7-9). 

In Philippians 2, Paul set out the true way that we believers should behave and present ourselves in our churches and fellowships. Philippians 2:3-5, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had“. No “pretentious speeches” were ever heard from the lips of Jesus, and none should come out of our mouths either. 

Dear Father, we need Your help. Our humanity gets in the way of our spiritual desires, and we all have a tendency to act in a worldly way. Please forgive us and lead us on the path of true righteousness. In Jesus’ name. Amen.

“Imitate Me”

Posted on by korgrocker

“So I urge you to imitate me. That’s why I have sent Timothy, my beloved and faithful child in the Lord. He will remind you of how I follow Christ Jesus, just as I teach in all the churches wherever I go.”
1 Corinthians 4:16-17 NLT

On his second missionary journey, Paul left one major city, Athens, and moved to another, Corinth. There he made the acquaintance of another tent maker, Aquila, and his wife Priscilla, fellow Jews who had been evicted from Rome by the Roman emperor at that time, Claudius Caesar. After opposition from the local synagogue, Paul, with the help of his colleagues Timothy and Silas, started the Corinthian church in the house next door. And in Acts 18:11, we read, “So Paul stayed there for the next year and a half, teaching the word of God”. Paul reminded the Corinthians that he was their spiritual father because he introduced them to Jesus through the Message of the Cross, the Good News of salvation through Jesus. Knowing Paul, the grounding in the faith that they received would have been faultless, but the Corinthians became proud and arrogant, and Paul wrote, referring to their spiritual state, “You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you” (1 Corinthians 4:8). 

The Corinthians must have been drawn into error from somewhere other than their leaders, because Paul and Apollos would have taught them correctly. They had the Old Testament Scriptures to refer to, of course, but it takes very little to skew and distort the Gospel, particularly as our enemy, the devil, is alive and active, just as much as today. It might be worth asking ourselves the question, “Would we have behaved in the same way, had we been in that congregation?”. So, we too must also be on our guard, because it is easy to become lop-sided in our faith. As an example, I was once in a church in my early days as a believer, where the pastoral care and relationships amongst the Christians there were excellent, so good in fact that I, as a new Christian, had a feeling that new people might have a detrimental effect on the church. How did that happen? There was a wealth of good teaching on edifying and growing the believers there, but perhaps teaching on evangelism was given insufficient weight, or, more likely, I ignored it. Thankfully, my perspective has changed, and I have much to thank my spiritual fathers for. Paul was sure of his teaching, and he commended Apollos as well for his, so the faults Paul outlined, of a congregation prone to judgment, factionalism, quarrelling and general arguing, did not start with them. Paul wrote this letter during his third missionary journey, probably from Ephesus, as reports of what was going on in Corinth reached him. 

Paul told the Corinthians to imitate him. There is much in that because Paul was a teacher and they were his audience. He was saying that they must look at what he was doing, and follow not only his teaching but also consider the practical aspects of his life. They had taken the good bits from his sermons and ignored those parts that they weren’t too happy about. To imitate Paul, they had to consider that their lives would not necessarily be comfortable any more. Paul suffered much to share the Gospel, and not just with them. Paul wrote, “Even now we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us” (1 Corinthians 4:11-12). Their comfortable lives would have to be cast aside because there was a new order in play. Instead of being what they had always been first, their world had to be turned around so that Christ was their first priority. I used to know a lovely man who was a blacksmith by trade. He was first and foremost a believer, and that governed his life. Every spare moment of his life was devoted to serving Jesus, and his business cards had his name followed by “Christian and Blacksmith”. There was no doubt in the minds of his customers where his loyalties lay. 

The same principle applies today to us pilgrims. Because we are diligent followers of Christ, we are always prepared and ready to put Him first in our daily lives. No more self-first and God second. It’s God first, and everything else follows. Paul urged the Corinthians to pattern their lives after his. This was not pride and ego at work. Paul was not trying to set himself up as a kind of cult leader. He was not asking to be called by the title of “father,” or demanding any other honour. He did not want to take the place of Christ in their lives. Instead, he was describing the pattern of Christian discipleship. He was saying to the Corinthians, “I have taught you what to believe, now follow my example of how to live it out.” Paul said to Timothy, “Don’t let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity” (1 Timothy 4:12). Paul wanted the Corinthians to follow the example of his lifestyle described in the previous verses. There, he described himself and the other apostles as leading lives of poverty, considered as foolish by the world for Christ’s sake, and mistreated for their association with Him. Instead of retaliating or running away, though, they followed Jesus’ example by doing good to those who treated them badly. Paul wanted the Corinthians to do as he did, to give up chasing wealth and trying to gain the respect of the unbelievers in their culture and to serve Christ first and above all.

There is a cost to being a Christian. We are a counter-cultural people who say “no” when the secularists around us say “yes”. We stand in the gap protecting those who are defenceless and without hope. We share the good news about Jesus with those who are heading for a lost eternity, hoping and praying that the seeds we plant will bear the fruit of salvation. And we imitate Paul and follow Christ’s teaching, holding our worldly gifts and assets with open hands, always ready to bless those who curse us, always shining like beacons in a world of darkness. That is what being a Christian is all about. Paul’s life was far from comfortable, but he was faithful to the end, despising the comforts of those around him, allowing nothing to divert him from his mission. We all do not have a calling like Paul, but a calling is what we have, and we allow nothing to get in the way of what God wants us to do. 

Father God. We commend ourselves to You once again because we are here to serve You and Your people. Please lead and guide us in the paths You wish us to take. In Jesus’ name. Amen.

Spiritual Fathers

Posted on by korgrocker

“I am not writing these things to shame you, but to warn you as my beloved children. For even if you had ten thousand others to teach you about Christ, you have only one spiritual father. For I became your father in Christ Jesus when I preached the Good News to you. So I urge you to imitate me.”
1 Corinthians 4:14-16 NLT

Is Paul on an ego trip here? He was claiming to be the Corinthians’ “spiritual father” because it was he who brought the Gospel to Corinth and started a church there. Other men (and presumably at some point women), may have taught them about Christ, but Paul reminded them that he was the one who started it all. Paul was, however, only doing what Jesus had asked of all of us – “Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28:19-20). Even though Paul would not have heard Jesus’ words at the same time as the rest of the disciples, he had a personal revelation of Jesus, and he also spent time with the other Apostles and early disciples, learning what he could. But why did Paul have to remind all the Corinthians of his pedigree? It was because they had moved into error by neglecting their own missions, and they were squabbling over who was the best teacher. 

The use of the word “father” can be a bit contentious in a religious sense because Jesus explicitly told His disciples, and by implication us as well, never to give anyone such a title. As recorded in Matthew 23:9, Jesus said,  “And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father“. But there are references in the New Testament to the Apostles having spiritual children. Peter made such a reference about Mark in 1 Peter 5:13, “Your sister church here in Babylon sends you greetings, and so does my son Mark“. We know enough about Mark to know that he wasn’t naturally related to Peter, so the reference must have been spiritual. And of course we have the reference to Timothy being Paul’s son “in the faith” – “I am writing to Timothy, my true son in the faith. May God the Father and Christ Jesus our Lord give you grace, mercy, and peace” (1 Timothy 1:2). And another Apostle, this time John, referred to the church he founded as his “children” – “My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous” (1 John 2:1). But in all these cases, there is never a reference to anyone in the congregations calling their mentors “father”. 

The references to parents and children may seem a bit strange until we understand that there is a birthing process in operation. Jesus clearly spelt this out in John 3:5-7, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again’”. I suppose it must be a natural conclusion because just as a physical birth resulted from a mother and a father, there is an analogy that a spiritual birth also has a parent. Perhaps we can also extend the analogy to include a “foster parent”, a man or woman who nurtures the young disciples through their early years in the faith. The whole principle of Christian discipleship involves a parent/child spiritual relationship, and the new disciples grow up in the faith and have their own “children” as well, thus fulfilling Jesus’ command to “go and make disciples” everywhere. And of course, we are aware that the ultimate “parent” is God Himself, 

A few years ago, I thought much about my spiritual parents, several men and women who, at various stages in my spiritual life, brought instruction and assistance. Their’s was a solid grounding for me, and I have had the opportunity to thank each one personally for their persistence and patience in keeping me on the “straight and narrow” pathway . Sadly, three wonderful parents are dead now, but their legacy – for me and others – still lives on. Being a parent can be a thankless task sometimes, as any natural parent will testify, but we are all spiritual parents in one degree or another to the “children” we encounter. 

We mustn’t forget the role of spiritual siblings, our brothers and sisters in Christ. For their benefit, we have all been provided with a spiritual gift designed to build each other up in the faith. 1 Corinthians 12:4, 7, “There are different kinds of spiritual gifts, but the same Spirit is the source of them all. … A spiritual gift is given to each of us so we can help each other”. Note that all Christians are provided with such a gift, and any believer who may be unsure should seek God through prayer to determine what their gift is. 

It is sad that in society today, being “born again” has such negative connotations, but it is an essential part of entering the Christian life. Being “born again” will divide cultural Christians from true Christians. Cultural Christians are those who want to live a good life (commendable, of course) but without the relational connection with God. Yes, they may go through the motions, singing the hymns and saying the prayers, but they have never come to that point where they submit to Christ through true repentance, trusting God for their future and handing their lives over to Him, and in the process being birthed through the Holy Spirit. The devil hates “born-again” Christians because he knows he has no jurisdiction over them, but there is no other way for a believer to start his or her walk of faith. We who are “born again” must never forget and respect our “spiritual fathers“, thanking them through Jesus for their faithfulness and love, teaching and spiritual nurturing.

Dear Father God. Thank You for the spiritual birthing process, because without it there was no way we could enter Your Kingdom. We pray too that You reveal to us clearly what Your gift is for us, so that we can benefit those around us. In Jesus’ name. Amen.

Life At The Bottom

Posted on by korgrocker

“You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you. Instead, I sometimes think God has put us apostles on display, like prisoners of war at the end of a victor’s parade, condemned to die. We have become a spectacle to the entire world—to people and angels alike. Our dedication to Christ makes us look like fools, but you claim to be so wise in Christ! We are weak, but you are so powerful! You are honoured, but we are ridiculed. Even now, we go hungry and thirsty, and we don’t have enough clothes to keep warm. We are often beaten and have no home. We work wearily with our own hands to earn our living. We bless those who curse us. We are patient with those who abuse us. We appeal gently when evil things are said about us. Yet we are treated like the world’s garbage, like everybody’s trash—right up to the present moment.”
1 Corinthians 4:8-13 NLT

Paul sets out a stark contrast between his life, living for Christ, and the life of the Corinthians, who displayed middle-class affluence and contentment. We can imagine such a scenario today, with the congregation arriving for the Sunday morning service at a quaint, post-card picture, type of church building in a similarly quaint English country village, with expensive houses skirting the village pond. Neatly manicured gardens and a graveyard, and well-dressed people in all their finery walking through the postern gate leading up to the church door. That was the image Paul was presenting about the Corinthian church. They were living like kings, he said. But compare that to a city-centre church today, with homeless men coming to the building for a bit of warmth and a hot meal if it is available that day. Their clothes were ragged and filthy, hair unkempt and dirty hands. Such a contrast. It is sad that such a situation is happening in our society today, but there have always been rich and poor people since the earliest times. 

Paul set out the conditions under which he was living as a worker for Christ. He compared weakness and power, honour and ridicule, hunger and plenty, homes and homelessness, blessings and curses, unclothed and clothed, and finally, he said he and his fellow workers were being beaten and treated like “the world’s garbage”. He and his fellow workers were truly living their lives “at the bottom”. So why did they do it? Paul had at one time so much going for him, as a Pharisee with a career in tent making. He could have had a comfortable living, much as the Corinthians had, should he have so chosen. But Paul had an encounter with the risen Jesus on the Damascus Road that transformed his life and turned it around. No more comfortable suburban life for him because he had been commissioned to take the Gospel to the Gentiles, and nothing was going to divert Paul from his mission. 

Paul points to himself and the other apostles of Jesus to show the contrast between their lifestyles and attitudes and those of the Corinthians. He wants the believers in Corinth to see the true path of those who live as servants of Christ. Paul writes that God has made him and the other apostles an exhibit of life at the bottom, in terms of earthly values. Instead of living as kings, as the Corinthians seemed to be trying to do, Paul and the other apostles lived as condemned men living on death row. Their lives were on display as a spectacle for all to see in both the natural and supernatural worlds. Both angels and men were watching how poorly they lived in human terms and made judgments about their choices. Paul had sacrificed much in his missionary service, and he wanted the Corinthians, and by implication, us pilgrims as well, to know that life being lived God’s way and in His Kingdom would not always be a comfortable existence.

Dear Father God. Living in Your Kingdom is not an easy choice. Jesus said that in this life we would have trouble, but we take heart, as did the early disciples, that He came to overcome the world. In deep gratitude, we move on step by step, towards our eternal home with You. Amen.

Reigning With Christ

Posted on by korgrocker

“You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you.”
1 Corinthians 4:8 NLT

Paul suggested with a bit of sarcasm that the Corinthians had begun to “reign in God’s Kingdom” without involving Paul and Apollos and, presumably, other leaders sent to bless this wayward congregation. They had developed this line of thinking because they thought they were already receiving the future blessings of Heaven in their earthly lives, not understanding that they had much to learn and consequently receive. God had graciously provided all the spiritual gifts they needed, as Paul said in 1 Corinthians 1:7, “Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed“. So perhaps the Corinthians thought that they didn’t need anything more, but Paul administered a good dose of realism with 1 Corinthians 1:26-27, “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong“. But their worldly behaviour in judging the merits of Paul and Apollos exposed a reality gap between what they thought they had become and what they really were. These were just ordinary people saved by God’s grace, but still needing the basics of God’s teaching so that they would grow up to become the people of the Spirit that God desired. 1 Corinthians 3:1-3, “Dear brothers and sisters, when I was with you, I couldn’t talk to you as I would to spiritual people. I had to talk as though you belonged to this world or as though you were infants in Christ. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world?” The Corinthians seemed to have become so arrogant that they believed that they were “reigning with Christ” already, not realising that their worldly behaviour was getting in the way of God’s purposes.

So what does “reigning with Christ” really mean? In Romans 5:17, we receive some insight that provides an answer: “For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!” Unbelievers live in a kingdom where death reigns. Romans 5:14, “Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come”. Because of Adam, sin always brings death. Death became king. It ruled the lives of every person born from Adam, and it still rules our societies today. Until the point when we pilgrims became believers in Jesus, we too were living in the kingdom of this world, living in a place that was without hope and subject to a curse that would result in our ultimate “death” in a place we call hell. Of course, we are referring to spiritual death, and we know that through Jesus, life will reign supreme and eternal. Through His grace, we are reigning in God’s Kingdom, and it is all about Him, Jesus our Saviour. In other words, receiving God’s justification by placing our faith in Christ not only frees us from the kingdom of death, it allows us to rule in the kingdom of life alongside Jesus, as the very children of God.

Do we reign with Christ today? Romans 8:15-17 (MSG), “This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!” We pilgrims know the future because we have faith in God and His promises. But in the here and now, we receive a foretaste of what is to come, because we are co-heirs with Christ “Now if we are children, then we are heirs – heirs of God and co-heirs with Christ, if indeed we share in his sufferings so that we may also share in his glory” (Romans 8:17 NIV), but we note the added caveat – “sharing in [Christ’s] sufferings”. But what does this suffering look like? Well, for a start, we will be persecuted. It may be in a low-key way here in the West, or it may come to physical harm, as in other parts of the world. We will be ostracised in the office or in any other social gathering, considered as having “weird” beliefs. If we stand firm in our faith, it may reduce job opportunities and even exclusion from certain jobs. And we must also die to our previous sinful lives so that we can live a life of purity and holiness. 

If we wish to “reign with Christ” there is a cost, but ” … the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast” (1 Peter 5:10). Our life on this earth seems to have the potential to go on forever when a person is young, but the reality is that, compared to eternity, it is little more than a puff of wind. So, fellow pilgrims, let us reign together in God’s Kingdom, set free through the blood of Christ.

Dear Father in Heaven. Please help us in our lives today, as we reach out to You for the resources we need to be Your people of faith in a dark, sinful world. In Jesus’ name. Amen.

Wrong Thinking

Posted on by korgrocker

“You think you already have everything you need. You think you are already rich. You have begun to reign in God’s kingdom without us! I wish you really were reigning already, for then we would be reigning with you.”
1 Corinthians 4:8 NLT

It seems some sort of arrogant pride had crept into the Corinthian church, and the people there had come up with a new worship song – “We’ll do it our way”. They had this view of life that they had “arrived” at the Christian destination here on earth, a place called “Utopia”, where they had pleasures, possessions, and power. They didn’t think they had any need for preachers and leaders like Apollos and Paul, and they spent their time criticising and judging them rather than listening to what they had to say. But Paul said that the world they were reigning in, the one they thought was God’s Kingdom, was not one that he recognised. And so perhaps they were in danger of becoming a self-serving cult with no need of an outside influence. In fact, they had reached a situation without any accountability, and because of that, they were in danger of irrelevance and error. The ultimate place for such a church was as Jesus warned the Ephesians about in Revelation 2:5 – a church marginalised and irrelevant. “Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches”. Paul said that the Corinthian Christians were so self-reliant that they were acting as wealthy people who already had all they wanted instead of as people who would have much to gain from Christ. They were living as if they were kings, passing judgment on others and doing as they pleased when they pleased. They were not living as people under authority and in submission to God’s will.

Fast forward to 21st-century churches today, and what do we find? Western Christians have a huge obstacle, and that is their wealth. In an environment with no persecution, and one in which people go to church every now and then because it is the socially accepted thing to do. They go home to a nice house, food in the fridge, an expensive car in the drive, and no fear of a knock at the door and being hauled off to a gaol somewhere because of their beliefs. Back in the home, they “roast” the preacher during their Sunday lunch and cast judgments over his sermon. They live as though they are already kings, with no fear of the future, thinking that God Himself has that in hand. Of course, there will be mild but fearful thoughts of death one day, but in the meantime, “let’s eat, drink and be merry”. Jesus said some strong words to the church in Laodicea that we would do well to listen to today. Revelation 3:15-19 (MSG), “I know you inside and out, and find little to my liking. You’re not cold, you’re not hot—far better to be either cold or hot! You’re stale. You’re stagnant. You make me want to vomit. You brag, ‘I’m rich, I’ve got it made, I need nothing from anyone,’ oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless. “Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see. “The people I love, I call to account—prod and correct and guide so that they’ll live at their best. Up on your feet, then! About face! Run after God!” So many believers today have trouble discerning their spiritual lives, instead equating their “riches” with God’s favour. Of course, there may be an element of truth in that, but living a life God’s way will lead to riches that most worldly people know nothing about. Unless such people can see something before their eyes, they reject its existence. 

Regarding riches, Jesus warned His generation about the trap waiting for people to fall into. He said, “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be” (Matthew 6:19-21). As usual, Jesus put His finger on the very problem that exists in our society today. A timeless statement that has echoed down the centuries and generations since. And the sad thing is that so many people have nothing but think they have everything. God’s economy is opposite to that in the world’s kingdom. 

Paul was quite sarcastic with the Corinthians when he exposed their problem. Wrong thinking had crept into their church, bringing with it a view of Christianity that had abandoned the simplicity of the Message of the Cross. They had extracted the good bits about power and kingship and had abandoned the basics such as humility and openness to God’s teachings. Was it a universal problem in their church, impacting the whole congregation, or were there still some who were on the right path? In Matthew 6:33, Jesus said, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need”. Jesus said to the Laodiceans, “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. Those who are victorious will sit with me on my throne, just as I was victorious and sat with my Father on his throne” (Revelation 3:20-21). There was hope for the Corinthians just as there is hope for our churches today. Not every congregation of believers in our generation is afflicted with the Corinthian spirit. There are many who hear the voice of Jesus through their preachers and leaders, and such fellowships are growing spiritually and in numbers. But sadly, there are also others that are fading away, as the congregation slowly dies out. Paul warned Timothy about such a congregation in 2 Timothy 3:4-5, “They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religiously, but they will reject the power that could make them godly. Stay away from people like that!”

But we pilgrims are not like that. We pursue the God of the Bible and are obedient to all He says to us. When the messages from the pulpit are difficult to hear, then we get before God and ask for help, always with a humble spirit, expressing the willingness to learn. And day by day, we grow in the light of God’s grace, chosen and loved, and assured of our salvation.

Dear Father God. Is that a knocking we hear at the door of our hearts? We pray that we will always allow Jesus to enter and will never lock the door, keeping in shut before Him. In His precious name. Amen.