Our Testimony

Posted on by korgrocker

“Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things?”
John 3:10-12 NLT

Who was Jesus referring to when He said, “we tell you what we know and have seen”? Was it Him and His disciples? Or was He introducing the royal “We”, referring to the Trinity, God the Father, Jesus Himself and the Holy Spirit? Jesus was, I think, telling Nicodemus about the testimonies about Himself in Scripture, and the direct revelation from God Himself. Nicodemus would have been very much aware of the prophecies from the old Hebrew prophets – after all, Jesus acknowledged that he was a “respected Jewish teacher”. There are many testimonies in the Old Testament that we can interpret with the benefit of hindsight, but to someone living in Israel, there would have been a fog of misunderstanding and misinterpretation much influenced by the traditions and the political environment prevalent at the time. The testimony contained in the Scriptures about the coming of the Messiah was extensive – some scholars have counted up as many as 400-500 prophecies referring to Jesus’ first coming. But unfortunately Nicodemus and his peers would have overlayed on this their human interpretations and expectations. Jesus went on to say to Nicodemus that his lack of belief about the earthly interaction between God and man through Jesus was a blockage to his understanding of the spiritual Kingdom that Jesus was announcing.

Jesus had a testimony underpinned by Scripture and so do we. There is only one theme and that is all about Jesus and His saving grace. Yes, there are variations on the theme but there is one common denominator – what Jesus has done for us. But isn’t it strange that the most important event that can ever happen to a human being is often never spoken about. When pressed to give an answer, so many Christians say the bare minimum with an air of embarrassment, as though being a believer is something to be ashamed about. It is important that we have a testimony ready-prepared, shrink-wrapped to tell those around us. Jesus spoke about this as recorded in Matthew 10:32-33, “Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven. But everyone who denies me here on earth, I will also deny before my Father in heaven“. A public declaration of our faith might open the way to ridicule and ostracisation, but there are bigger issues at stake than how we might feel. 

The psalmist wrote, “I will tell everyone about your righteousness. All day long I will proclaim your saving power, though I am not skilled with words. I will praise your mighty deeds, O Sovereign Lord. I will tell everyone that you alone are just. O God, you have taught me from my earliest childhood, and I constantly tell others about the wonderful things you do. Now that I am old and grey, do not abandon me, O God. Let me proclaim your power to this new generation, your mighty miracles to all who come after me” (Psalm 71:15-18). To those of us who are “old and grey” the clock is ticking, and the lights of our promised land are starting to appear on the horizon. But right up until our last breath we will never stop praising Jesus and telling those around us of His wonder and grace. 

Dear Father God. We have a testimony to proclaim about You and all that You have done for us through Jesus, Your Son. Please give us opportunities to relay our testimonies to this new generation, our children and grand-children, those following in our footsteps. For Jesus’ sake. Amen.

Words of Eternal Life

Posted on by korgrocker

“The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.” “How are these things possible?” Nicodemus asked. Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things?””
John 3:8-10 NLT

I wonder what Nicodemus was thinking during his time spent with Jesus that evening two thousand years ago. The conversation was following a path that he never expected. A cosy chat turned into a teaching session that blew Nico’s theology right out of this world. He had never considered the concept of being born again spiritually, but here was a man who he acknowledged had been sent by God to teach the Jewish people, and who was now telling him things that he was struggling to get his mind around. His anguished response “How are these things possible?” just about summed up his dilemma.

Jesus introduced Nicodemus to Kingdom truths that did not fit into his theology and he was confronted with the need to accommodate new God-ideas. Ideas that would set him at odds with his leadership colleagues, and that would change his life forever. He was probably thinking that if he believed what Jesus was saying then his ability to teach the truth was incompatible with traditional Jewish beliefs and compromised his role as a teacher. We never found out what happened after he left Jesus but perhaps he started to introduce what he learnt to his Bible classes. A subtle change in direction perhaps. But we don’t know. 

Over my years as a Christian I have found that God has gently introduced me to truths about Him and His kingdom, and how they must impact my life day by day. Verses from the Bible suddenly illuminate with His life and message. Revelations from Holy Spirit-inspired spiritual nuggets of gold that highlight the difference between the two kingdoms, the kingdom of this world, and the Kingdom of God. A crossroad on my journey to eternal life is exposed, and so often one way seems to go round in a circle and I find myself back to that point, the same crossroad, in my journey once again. 

I often think about Peter’s response to Jesus in John 6:68, “Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life””. That was the message for Nicodemus and he had a choice about what he was going to do with the words that he heard. At the crossroads we all experience, perhaps we cry out that the way God wants us to take is too hard. But God is in no hurry and, as He did with the Israelite slaves in the wilderness, patiently leads and guides us to the promised land. Moses set before the Israelites a spiritual T-junction, as we read in Deuteronomy 30:19, “I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live!” We have a part to play for our future – life and blessings, or death and curses. What choice will we make today, I wonder?

Dear Father God. Please help us to make the right choices in life, no matter what it costs. In Jesus’ name. Amen.

Blowing in the Wind

Posted on by korgrocker

“Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. So don’t be surprised when I say, ‘You must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.””
John 3:5-8 NLT

Jesus was a Master at using everyday objects and events to explain spiritual truths. His explanation of new birth to Nicodemus starts off all very logical. He said, “Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life”. A natural life, and a spiritual life. Both within each person who has been created in God’s image. But then Jesus uses the analogy of the wind to explain that there is a mystery about being born of the Spirit. 

In the last week or so there has been a lot of wind in Scotland. Several storms have crossed the country, wreaking havoc in their path. Trees downed, slates and tiles blown off roofs. Travel arrangements disrupted. And everyone has been aware of the noise generated by the flow of air around buildings and trees. In fact any solid object above ground has felt the effects of the wind. Jesus explained to Nicodemus that the wind can be heard but not seen. The wind is a continuous entity with no beginning and end. No-one knows where it starts or finishes. Of course we can see or feel the impact of the wind. A piece of paper blows down the road. A tree sways backwards and forwards, perhaps creaking or rubbing against its fellows. When driving over an exposed section of road we can feel the gusts tugging at the steering wheel. Trying to walk or cycle against the wind is well nigh impossible sometimes. 

When applied to the Holy Spirit and His work, the analogy of wind fits very well. We cannot see the Holy Spirit but we can see the impact He makes on the people in whom He is working. Lives changed. Prophecies forthcoming. Even miracles and God-induced events. And our spiritual birth comes about by the Holy Spirit working in our lives. In John 16:8 we read, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment“. That’s the wind of the Spirit blowing through the world. Sometimes He brings a storm and revival breaks out. At other times He gently blows through receptive hearts bringing change and a touch from God. But like the wind, we can’t see it directly. But we see the effects. So do we pilgrims look a bit wind-blown today? If not, then we only have to ask the Holy Spirit to come.

Father God. We pray for the wind of Your Spirit to blow away every cobweb in our hearts and lives, leaving us pure and presentable to You. In Jesus’ name. Amen.

Reproduction

Posted on by korgrocker

“Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?” Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life”.
John 3:3-6 NLT

Nicodemus just didn’t get what Jesus was saying. The concept of spiritual birth was beyond his comprehension. So he made the contemptuous and sarcastic statement about repeating his physical birth in all its natural ways. But Jesus responded with two interesting facts about God’s Kingdom – the entrance qualifications are that someone has to be born both physically and spiritually. If either requirement is missing then membership of the Kingdom of God is not possible. Jesus said that a person has to be born by the natural process created by God – “Now Adam had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced a man!”“ (Genesis 4:1). But then Jesus said there was another birth through the Holy Spirit that gives birth to a spiritual person. This process happens as described by Paul in Ephesians 2:8-9, “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it“. Paul also told the Corinthian church in 2 Corinthians 5:17, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!“

We humans are both spiritual and natural beings. To be a citizen of the Kingdom of God, we have to fulfil both the entrance qualifications, and this is only possible while we are alive. A person who hasn’t yet been born can’t apply to be a member of God’s Kingdom and neither can someone who has died. We have a relatively short opportunity to be obedient to God’s call in our natural lives. Once they have passed it is too late to apply. The Apostle Peter succinctly set out the application process in Acts 2:38-39, verses that are heavily underlined in my Bible. “Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. This promise is to you, to your children, and to those far away—all who have been called by the Lord our God”. 

We pilgrims heard the “call”. We received the “gift of the Holy Spirit” when we were saved, when we made that momentous decision to follow Jesus for the rest of our lives. And through that Gift we were born again, spiritually,  into God’s Kingdom. A simple process on the face of it, but so profound. And so important because, unlike our natural citizenship to our countries into which we were born or adopted, the Kingdom of God is an everlasting Kingdom that will never end. And so when our natural bodies die we live on spiritually. John 3:36, “And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment“. 

The people in this world have a stark choice, and doing nothing, deferring a decision, is not an option. We can choose to be born spiritually in God’s Kingdom or we can turn our backs on the most important choice we will ever make in this life. We need to propagate that message at every opportunity. It’s very serious!

Dear Father God. You created us in Your image, and we have a “hole” within us that only You can fill. Thank You that You care for us. Amen.

Kingdom of God

Posted on by korgrocker

“After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.””
John 3:2-3 NLT

In a recent post (“Child of God“) we considered the apparently contentious concept of being “born again”. John mentioned it in John 1:13, “They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God“. But here we have a late night conversation between a Pharisee called Nicodemus and Jesus. Nicodemus starts off with a complement, but Jesus cuts through the fluffiness with a response that blows Nicodemus away. Jesus said that there was only one way to “see the Kingdom of God” and that was by being born again. 

The concept of the Kingdom of God was something very familiar to the Jewish nation. They were waiting for the arrival of the Messiah who they expected would establish a Jewish kingdom on earth with God as their King. They had read the prophecies in the Old Testament. We too can read them, for example, Daniel 2:44, “During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever“. Such prophecy fuelled the expectation of the Jews but here they were under the yoke of a cruel occupying nation, the Romans. Their expectation of a physical Kingdom of God seemed a long way off, and we know that Jesus came to bring a different Kingdom, a spiritual Kingdom, membership of which entailed the process of being “born again”. We know that the state of Israel was finally established in 1948, a physical kingdom at last, but one day it will be the centre of the spiritual Kingdom of God. 

So we fast forward to 21st Century Planet Earth. What does this “Kingdom of God” mean to us pilgrims? Although we would love to see God rule and reign over His creation in a physical way, it is the spiritual Kingdom that we have the opportunity to be a part of. This is a Kingdom where God rules and reigns over the people who are within it – including us pilgrims. So the implication is that all those who have rejected God, (the default position of mankind), will not be able to be a part of this God-Kingdom. But we who have read to the end of the Book know that Jesus came the first time to establish the spiritual Kingdom, and will come a second time to establish the physical Kingdom. 

As we follow the discourse between Nicodemus and Jesus, we find some time-honoured truths that are life changing. Truths that have divided the church. But right at the heart of the issue of citizenship of the Kingdom of God is being “born again”. God cannot have anyone in His Kingdom who does not want that spiritual relationship with Him. So we reach out to our Heavenly Father today, assured of our salvation, basking in His love and grace. There is no better place to be.

Heavenly Father. We worship You this day and every day. Amen.

Nicodemus

Posted on by korgrocker

“There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.””
John 3:1-2 NLT

A Jewish leader, a Pharisee called Nicodemus, emerges in the account in John, and we can read an important conversation between him and Jesus. Nicodemus emerges again in various places in John’s Gospel, but through it all he seemed to be a man who probably became a disciple of Jesus, albeit secretly.

The Pharisees were legalists who believed that their salvation could be attained by following the Law, every jot and tittle of it, and including all the additional rules and regulations the Jewish rabbis had developed over the years since Moses gave them the tablets of stone. So why would Nicodemus want to talk to this itinerant preacher called Jesus? After all His ministry was a threat to the cosy club the Pharisees had built for themselves. But Nicodemus had observed the teaching and miracles of Jesus and something stirred within him.  Could this man really be the Messiah the Jews had been waiting for? Perhaps he thought he would go and find out secretly, one to one with Jesus.

He probably did well to find Jesus available for the conversation, and he started respectfully by acknowledging Jesus was a rabbi, and that God had sent Him to teach the people. The miracles, he said, were the evidence needed to endorse Jesus’ ministry. But what was he hoping to gain from the conversation? Perhaps he was hoping that his position of being a leader in the Jewish faith would be endorsed and that he would find special favour. Or perhaps he just wanted to know more about Jesus and His background and faith so that he could gain some insight into Jesus’ future ministry and who He really was.

There are many today who would like to know more about Jesus. People have vague ideas about who Jesus was, perhaps gained from nativity scenes or memories of childhood Sunday school lessons. Perhaps they have puzzled over the liturgies in Christian marriage and funeral ceremonies. As an aside, I can remember at my daughter’s wedding one of the guests, a niece of my wife’s, asked why the minister kept mentioning Jesus in the service. Some people have preconceived ideas about Jesus perhaps fuelled by negative press reports about an errant priest or off the wall sect. But whatever the occasion, the devil has come along and has snatched away any curious thoughts about Jesus. 

What a tragedy that the Son of God Himself should be marginalised and forgotten about. Or reduced to a swear word in a conversation. But we pilgrims know differently. We have heard the Voice of God and have responded on our knees in repentance. We have worshipped the God-Man Jesus, acknowledging who He is and all that he has done for us. Like Nicodemus, there was probably a day when curiosity blossomed into our faith in Jesus. We don’t know what really happened in Nicodemus’ life later on but we know what will happen in ours. That’s all that matters. And from that faith, we tell others, introducing them to Jesus.

Dear Lord Jesus. Once again we thank You for coming to this errant world, riven by evil and sin. But You were, and are, the answer. We worship You today. Amen.

Human Nature

Posted on by korgrocker

“Because of the miraculous signs Jesus did in Jerusalem at the Passover celebration, many began to trust in him. But Jesus didn’t trust them, because he knew all about people. No one needed to tell him about human nature, for he knew what was in each person’s heart.”
John 2:23-25 NLT

In Genesis 1:27 we read, “So God created human beings in his own image. In the image of God he created them; male and female he created them“. Now, God is perfect in all His Being, and the implication of this verse is that His design for mankind was also perfection. Of course, we know that mankind cannot access or claim anything of God, but by being created in His image, we are wired with an understanding of who God is and show at least some representation of His ways. There is nothing bad or sinful in God. But sin came along, as we know, for our enemy, satan, destroyed what God intended. Human nature had become corrupted and is still corrupted today.

So against this backdrop Jesus declared His message of God’s Kingdom. And to support what He said He did many “miraculous signs”, and we read that “many began to trust in Him”. But the account in John continues, “But Jesus didn’t trust them, because he knew all about people.” Jesus knew who He could trust and who He couldn’t. There was no-one better than Him who knew what was in a person’s heart. As God He knew the end from the beginning. But that didn’t stop Jesus preach the news of the Kingdom of God – He knew that some would believe though most wouldn’t.

We pilgrims have heard the message that Jesus preached, brought to us by faithful men and women who themselves were Kingdom people. And we became part of Jesus’ Church, one of the living stones we read about in 1 Peter 2. But have any of us ever noticed that sometimes a new member of our church or fellowship, after a few weeks or months, disappears and we never see them again? They hear something that they are not sure about, or disagree with, and as a result decide that they will find another church or decide that Christianity is not for them. There are many who would want to follow Jesus for the good bits, but turn their backs when they hear something that might mean they have to change their ways. Human nature kicks into self-preservation mode, taking the person back into the kingdom of the world with all its ways.

Dear Father God, through Jesus’ sacrifice at Calvary, we can come to You with all our baggage and all our sinful ways. And we pray that Jesus’ redeeming blood will cleanse our hearts. You promised to put a new heart within us, a new nature restored to Your image. And we thank God that through Jesus’ righteousness You see hearts that can be trusted. Amen.

A Miraculous Sign

Posted on by korgrocker

“But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.” “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.” “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.”
John 2:18-22 NLT

Of course, the Jewish leaders, the Temple mafia, weren’t too happy about Jesus clearing out the merchants from the Temple courts. After all, He was removing a lucrative source of income from them, because as the ordinary people were overcharged for the sacrificial animals and money changing, the profits made their way into the leaders’ pockets. The leaders were facing into a conflict of interest in a way. They knew that the Temple’s integrity was being compromised, contradicting God’s requirements, but they also enjoyed the profits from the market place. Perhaps they tried to rationalise their actions by claiming that they were providing a service to those who had travelled to Jerusalem to offer up their sacrifices. But in the end they decided to ask Jesus from where He had received the authority to do what He had done. A miraculous sign from God was their requirement. The miracles of healing the sick weren’t enough. Neither was the teaching Jesus performed in the Temple. Perhaps they were looking for a written message, much like the writing on the wall that we read about in Daniel 5:5, “Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king’s palace, near the lampstand. The king himself saw the hand as it wrote.” But Jesus provided a cryptic answer, “Destroy this temple, and in three days I will raise it up.” Of course, the Jews took Him literally, without realising that Jesus was referring to His own “temple”, His body. 

We pilgrims have the authority to do God’s work. In Matthew 28:18-19, we read, “Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit”. Jesus has delegated to us, His followers, His authority to preach the Gospel, making disciples (of God) and seeing miraculous signs confirming the message of Good News (Mark 16:20). We don’t have to do this in the churches that are dotted around our country. There are no sacred buildings around as copies of the Jewish Temple. We exercise the authority given to us in the workplaces, the schools, cafes and supermarkets. In fact anywhere, where there is an opportunity. And we don’t need a sign from Heaven to confirm the authority we have. That sign happened on a Cross at a place called Calvary.

Dear Father God. Who will we pilgrims meet today, who will need to hear the message of Good News? Please lead us to the place where You want us to be. In Jesus’ name. Amen.

Jesus @ Jerusalem

Posted on by korgrocker

“It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!” Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.”“
John 2:13-17 NLT

The previous verses place Jesus in Capernaum with His mother, brothers and disciples, so the next event in John’s Gospel was Jesus’ visit to Jerusalem for the Passover celebrations. In the Temple He found a sad scene of materialistic mayhem as the local merchants engaged in practices designed to supply pre-approved animals for sacrifice and converted money into the only coins acceptable to the Jewish priests. To the Jews, the Temple was a sacred place – just read the accounts of its inception and the dedication ceremonies that took place. Jesus must have made a fearsome sight, as He whipped His way towards clearing out all those who shouldn’t have been there.

The Jewish religion had become hijacked by customs, materialistic expediencies, that assisted the outward form of its practices but had totally missed the whole point of why the sacrifices were taking place in the first place. Religion had veered away from what God intended into a box-ticking process that must have broken His heart. In Hosea 6:6 we read what God said to His people. “For I desire and delight in [steadfast] loyalty [faithfulness in the covenant relationship], rather than sacrifice, And in the knowledge of God more than burnt offerings” (Amplified version). 

Today there can be a tendency to focus on denominational liturgies rather than the spirit that should be behind them. The more traditional facets of Christianity major on the recital of established prayers, and singing familiar hymns. Nothing wrong with this until liturgies replace relationship with God. Customs become more important than being in God’s personal space. 

We read that Jesus was passionate, zealous even, for the integrity of His Father’s house, the Temple. But we pilgrims know that our bodies are temples of the Holy Spirit. Paul wrote, “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honour God with your body” (1 Corinthians 6:19-20). Do we share Jesus’ passion for the temples in which we live? How do we treat it? The list of harms that we can do to our bodies, corrupting this sacred place, doesn’t bear thinking about. But before we embark on the latest diet fads and fancies, it’s not just about foods but about our attitudes to something special created by God in His image (Genesis 1:27). We pray that the Holy Spirit will guide us to the sacred rather than the secular.

Dear Father God. It is a sobering thought that You cared enough about us to install within us somewhere for You to dwell. Please help us to keep it sacred. In Jesus’ name. Amen.

Jesus’s Glory

Posted on by korgrocker

“This, the first of His signs (attesting miracles), Jesus did in Cana of Galilee, and revealed His glory [displaying His deity and His great power openly], and His disciples believed [confidently] in Him [as the Messiah—they adhered to, trusted in, and relied on Him]. After this He went down to Capernaum, He and His mother and brothers and His disciples; and they stayed there a few days.”
John 2:11-12 AMP

From the day He was conceived, Jesus had a latent glory. This had to be so, because He was the Son of God, after all.  The Amplified version of John 2:11 explains His glory as “displaying His deity and His great power openly”. But Jesus’ first miracle at Cana wasn’t some conjuring trick, as perhaps some people thought. It must have created quite a buzz, particularly to those in the know, such as the servants who were involved as the miracle developed and unfolded before them. The disciples must have looked on in amazement. But for them this probably confirmed to them that this was no ordinary rabbi – this was the Messiah Himself. And as the events of the next three years played out, they were more and more convinced that God had indeed come to live with His people.

The disciples, we are told in John’s account, believed confidently in Him as the Messiah. They trusted Him, and relied on Him. And they followed Him closely for the next three years, being taught the fundamental truths of the Kingdom of God. Step by step, parable by parable, miracle by miracle. Day after day on a whirlwind training course heading for their graduation on the day of Pentecost. That was when the believing was enhanced by the doing. As Jesus said to them, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” (John 14:12-14). That was the reality of life for the disciples – the potential of doing great things for God in Jesus’ name. 

We pilgrims must wonder sometimes if Jesus’ glory ended on a Roman cross, and after He returned to Heaven. It would have done if it wasn’t for the gift of the Holy Spirit that He gave to mankind. Have we received the transforming power of the Holy Spirit? Have we used this power in Jesus’ name to see great works? If not we only have to ask. Jesus said, “So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him”(Matthew 7:11). The gift of the Holy Spirit is there for the asking. And through the Holy Spirit’s power we can propagate the glory of Jesus to those around us.

Dear Father God. Thank You for the plan for the salvation of mankind, a plan that involved Your Son Jesus. We worship You today. Amen.