Former Friends

You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols. Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you.
1 Peter 4:3-4 NLT

Friendships develop wherever people meet. At school, college or university. In the workplace. In the gym or at a sporting event. An endless list, but there is something implicit within humans that naturally makes friendships. A common factor is often the lifestyle or interests of the people who meet. I can remember making friends with a lad at school who had similar interests to me. We took apart an old valve portable radio to see if we could repair it. We failed, unfortunately, but forged a friendship in the process. We human beings are relational people and it is very rare to find someone who can be fully satisfied with just their own company. 

Peter wrote that friendships made while enjoying a mutual debauched lifestyle would not survive if one of the friends became a Christian. Straight away, the bonds that previously sustained the relationship would cease to exist, because the believing friend would stop doing the things that previously held them together. A friendship founded on a shaky foundation of course, and one that could not survive for long if the mutual focus was removed. In Peter’s letter, “godless people” were enjoying wild living that was inherently sinful. They enjoyed a hedonistic leisure time, seeking enjoyment by sinful means. Peter was writing to believers who were once part of this lifestyle and who were now being slandered by their “former friends”. I’m sure many of us pilgrims who became believers in adulthood, know exactly how they would have felt. 

The Christian faith is counter-cultural and those who are not believers resent what being a Christian means. Worldly people know of course what is right and what is wrong. There is enough of God within them through their consciences to discern the difference. So when they find someone they know, who was perhaps quite close to them, and who has decided to turn their back on their mutual lifestyles of parties and drinking, of “immorality and lust”, and other sinful ways, they resent them. Their believing friend becomes a former friend because what had united them has been removed.

Jesus had friends. We can read about them in John 15. It’s in that wonderful chapter where Jesus describes Himself as the True Vine. He expresses His love for His disciples, a love that isn’t natural in form and content, but it is the same love which Jesus’s Father loves Him with. John 15:9, “I have loved you even as the Father has loved me. Remain in my love“. And verse 12 continues, “This is my commandment: Love each other in the same way I have loved you“. Then, in John 15:14-15 we read, “You are my friends if you do what I command. I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me“. 

We can only aspire to be friends with Jesus if we are prepared to do what he has asked us to do, which is to love our friends as Jesus has loved us. I’m sure we agree that if our former friends, those who are still living a sinful lifestyle, are slandering us, it will be difficult to love them as Jesus loves us. But that is the mark of a Christian. To love the unlovely. To love our enemies. To have compassion on those heading for a lost eternity. In our own strength we have no chance of fulfilling this commandment. But with God’s help it is very possible. When slandered by the Jewish authorities, Jesus didn’t respond. Instead, He even prayed for the men who were hammering the nails into His hands and feet. That’s love.

Dear Father God. Please help us to befriend those who cause us harm. By so doing we do Your will. Amen.

Chasing Desires

“So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God. You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.”
1 Peter 4:1-3 NLT

In his writings, Peter paints a picture of a restlessness driven by sinful desires. He writes about anxiety, evil, immorality, lust, feasting, drunkenness “and their terrible worship of idols”. We can just imagine a painter or sculptor of old representing such scenarios though his artistic medium. But Peter acknowledges that “godless people” enjoy doing these things. There is something about “sin” that is attractive and appealing, and is very hard to give up. Good people today might point out that these were symptoms of Peter’s generation and that they don’t apply to them. But as any street pastor will say, High Streets late on a Saturday night will find people enjoying alcohol-fuelled revelry. “Feasting and drunkenness and wild parties” were not just features of Peter’s society.

Peter reminds his readers that they have finished with sin. Rather, they must be “anxious to do the will of God”. Of course they are, because it is not possible to follow God’s ways and the ways of the world. Putting it bluntly, one way leads to eternal life and the other to eternal death. There couldn’t be a starker choice between two extremes. Jesus taught much about life in His Kingdom being so different to life in the kingdom of the world. The dichotomy between them is illustrated in His teaching about money, which is a worldly commodity. We read in Matthew 6:24, “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money“. 

The key word Jesus used was “enslaved“. In a conversation with some of His followers, “Jesus replied, “I tell you the truth, everyone who sins is a slave of sin” (John 8:34). In Galatians 5:1, Paul wrote, “So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law“. He repeated what Jesus said in John 8:36, “So if the Son sets you free, you are truly free“. I have included the words of the old Bob Dylan song in blogs before, but the words of the chorus are profound.
But you’re gonna have to serve somebody, yes indeed
You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord
But you’re gonna have to serve somebody

By default, people gravitate to being sinful. Their fleshly desires prevail over that other small voice within, and “the evil things that godless people enjoy” are the result. And they end up enslaved to a lifestyle that is against what God desires. But all that changes when we meet Jesus. Suddenly, all the sinful desires we have are exposed by His light and we realise what they are. The Holy Spirit exposes our sinful lives and helps us realise that God’s way is the only way. We become “anxious to do the will of God” and start to apply and enjoy the freedom we gained when we repented of our sins and believed in Jesus.

Living God’s way is a lifetime task. One that He helps us with, but one in which we can so easily get caught out when our old sinful nature emerges into His light. In Ephesians 4:21-24, Paul wrote, “Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy“. The theologians call this process sanctification. We are being made holy by following God’s ways. And one day we will be truly perfect, set free from our sinful lives for all eternity.

Dear Father God. We don’t want to chase after sin, but so often we get caught out. Please help us day by day, as we journey through the sinful minefields of life. In Jesus’ holy name. Amen.

Being Ready to Suffer

Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],”
1 Peter 4:1 AMP

“Since Jesus went through everything you’re going through and more, learn to think like him. Think of your sufferings as a weaning from that old sinful habit of always expecting to get your own way. Then you’ll be able to live out your days free to pursue what God wants instead of being tyrannized by what you want.”
1 Peter 4:1-2 MSG

We pilgrims chose a hard way when we became believers in Jesus. You see, He suffered much in His short life because He did what was right. Isn’t that strange? We expect bad people to suffer for doing bad things, but a good person suffering for doing good things is a paradox that leaves us wondering. To take an example, Jesus was in the synagogue one sabbath and noticed a man with a deformed hand. Any deformity in those days was serious because there was no social or medical safety net to counter the deficiency. But the Pharisees were hypersensitive about any form of what they considered to be “work” on the Sabbath, even if that “work” was a good deed. They knew Jesus was a healer, and they looked closely to see what He would do. We read in Mark 3 what Jesus did next. “Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him” (Mark 3:3-4). Reading on, “He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus” (Mark 3:5-6).‭‭‭‭ That’s suffering for doing good. Jesus wasn’t afraid to be counter-cultural in His generation, calling our hypocrisy and doing the good works His Father required. But He suffered for it.

In 1 Peter 4:1, the Apostle Peter wrote that we pilgrims, Christians everywhere, should be prepared to follow in Christ’s footsteps, and in the process also not be afraid to call out the hypocrisy or evil of the day, both inside and outside the church. One good example is about the practice of abortion. God values life highly and we know from Psalm 139 that life starts at the point of conception. If Jesus was around in the flesh today, would He not be calling out this evil practice, with love and compassion for the sinner of course? Should we be doing likewise even if it means suffering in some way? Sadly, Christians generally desire a quiet life, and prefer to go with the flow when it comes to confronting evil deeds in society.

Equally sadly, there are practices going on in the church that go against Biblical teaching. The acceptance of secular societal practices around sexuality and gender has become accepted in most Western Christian denominations. Calling them out will lead to suffering, both within the church and within the society in which we live. But I’m sure that Jesus would have dealt very severely with such problems, should they have been an issue in His local synagogue. 

Peter wrote that we should be “willing to suffer for doing what is right and pleasing God“. That is a big ask but one we pilgrims have to face into with courage and Bible-infused conviction. We will never be able to change the society around us by sitting back and hunkering down, waiting for the day when we can transition to Heaven. Counter-culturally we will reach out to the disadvantaged around us, doing good deeds as needed. But we too will stand up for what is right in societies intent on doing wrong. We will not be popular for doing so. We will be reviled and abused. But God will be pleased, and that’s all that matters.

Dear Father God. Please help us to courageously make a stand for You and Your Kingdom as You lead and guide us through the moral and ethical minefields in our societies. Please help us to become involved in issues You want to address, even if it will mean suffering in some way. In Jesus’ name. Amen.

Christ in Heaven

Now Christ has gone to heaven. He is seated in the place of honour next to God, and all the angels and authorities and powers accept his authority.
1 Peter 3:22 NLT

After the resurrection of Jesus, He spent time with His disciples for a few weeks and then there came that day when they all went to the Mount of Olives, one of their favourite places. The disciples asked Jesus when He would free Israel and restore His Kingdom – we can read the account of what happened in Acts 1. But after His final words we read from the Acts 1 account, “After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”” (Acts 1:9-11). We of course do not know where exactly in the Heavens Jesus went to, but from Peter’s words in 1 Peter 3:22 we know that God the Father is there, together with “all the angels and authorities and powers“. We note that Jesus didn’t rise into Heaven as a spirit, but bodily as His disciples watched Him. So we can draw the conclusion that he is still in that body now, but without all the limitations that an earth-bound body has.

In Matthew 26:64 we read, “Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven””. There are other Scriptures too that record Jesus’ place seated at the right hand of God. And then there is the amazing record of a conversation between Father and Son as recorded by David in His prophecy in Psalm 110:1, “The Lord said to my Lord, “Sit in the place of honour at my right hand until I humble your enemies, making them a footstool under your feet””. However, there is one Scripture that records Jesus standing next to His Father, which we read in Acts 7:56, “And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honour at God’s right hand!”” I can just imagine Jesus getting to His feet and cheering Stephen on as he finally called the Jewish leaders to account for their dreadful involvement in Jesus’s death and the other crimes Stephen accused them of. 

So Jesus may be in Heaven but He is still with us through His Spirit. He told His disciples that after He had returned to Heaven ” … I will send you the Advocate —the Spirit of truth. He will come to you from the Father and will testify all about me” (John 15:26). We read in Acts 2 the spectacular event that happened ten days after Jesus’ ascension. “Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability” (Acts 2:2-4). Nowhere in the Bible can I find a reference that documents the Holy Spirit’s return to Heaven, so we must assume He is still with us.

In Acts 1:11, we read that one day Jesus will return to this planet. We can read some specifics in Revelation 19 and Zechariah 14. But we don’t know when this will be. But with His Spirit within us, we are in a truly favoured time. Jesus Himself may be in Heaven, but He is still with us, day by day, hour by hour, as we continue our pilgrimage through our earth-bound lives.

Dear Father God. Not for us a dead religion with a god who died. We worship the living God, who is still with us today. Thank You. Amen.

The Resurrection

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

To a Christian, the “resurrection of Jesus Christ” must be another of the most significant events in human history. Of course, many will dispute this, but in the context of eternity, few could argue otherwise. It is the foundation stone, the Cornerstone even, to the believer’s faith. Paul wrote in 1 Corinthians 15:13-14, “For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless”. Without the resurrection our “faith is useless”

Nearly two thousand years ago, Jesus, the Son of God, was crucified. A man innocent of any crime except that He dared to challenge the spiritual authority of the Jewish leaders. John wrote, “He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him” (John 1:10-11). It is astonishing that His life ended up in the way it did. But this was all part of God’s plan. He looked down from eternity at the world’s events and selected a time when His plan would come to fruition. Paul wrote in Romans 5:6, “When we were utterly helpless, Christ came at just the right time and died for us sinners”.

So why is the resurrection so important to the faith of a believer? This act of God demonstrates that He is capable of raising a dead person, and not only that, giving Him a resurrected body with special powers. Because of that we can have confidence that through our faith in Him, we too will have a resurrected body one day. God’s power over life and death is absolute.

We should note that the evidence for the resurrection of Christ is indisputable. Paul wrote, “I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him” (1 Corinthians 15:3-8). There have been reports of sceptical lawyers who have examined the evidence for the death and resurrection of Jesus, and have concluded that there is sufficient proof to stand in a court of law. 

Jesus knew what would happen to Him. He said to Martha just after Lazarus had died, “ … I am the resurrection and the life. Anyone who believes in me will live, even after dying” (John 11:25). Because we pilgrims believe in Him we too will live with Him after we die. The Apostle John wrote about the significance of Christ’s life. “And this is what God has testified: He has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have God’s Son does not have life” (1 John 5:11-12).‭‭ Paul wrote that death has been conquered and the new bodies we will one day receive will never die. “Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?”” (1 Corinthians 15:54-55).

‭‭We pilgrims are a favoured and God-valued people. We have stumbled on a priceless treasure, one without limit. One that can extend to all. Why won’t unbelievers become believers, grasping this priceless offer with both hands? Probably because they take the short term view, valuing a sinful life over the consequences of believing in Jesus. The devil blinds their eyes and silences the inner whisper that leads them to Christ. But their intransigence won’t stop us reaching out to them anyway. Jesus died and rose again for everyone, not just us.

Dear Lord. We pray today for our loved ones, that they too will come to know Your wonderful love and grace. Please help them we pray. Amen.

The Baptismal Flood (2)

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

From a cursory glance at 1 Peter 3:21, we might misconstrue what Peter meant when he wrote, “that water is a picture of baptism, which now saves you”. Of course he did not mean that people must be baptised to be saved. That would contradict many other Scriptures, for example the salvation of Cornelius and his family. In Acts 10 we can read the story of their salvation, which came as Peter preached, followed by the baptism in the Holy Spirit, evidenced by the Gentile family speaking in tongues. Lastly they were baptised.

Peter wrote that the ritual of baptising someone in water will only wash away dirt. He was of course describing full immersion baptism – Scripture does not describe a process of sprinkling a few drops of water on a baby’s head and calling it “baptism”. Peter then went on to write that the act of baptism is “a response to God from a clean conscience”. So what he was saying was that after a person repents of his or her sins and is saved, the act of baptism is a response to God.

As far as Noah and his family were concerned, they escaped the flood through their faith in God. Peter painted a picture demonstrating their salvation from drowning, meaning they were effectively “baptised”. And he could see forward to the day when Jesus was resurrected following his death. 1 Peter 3:21 is one of those verses that require a bit of meditative thought to extract what the meaning really is.

We pilgrims, believing followers of Jesus, will most likely have been baptised in water. The word “baptise” in the Bible originally meant the full immersion of a person, and in the church today the symbolic act of baptism is a public declaration of the washing away of sins, and the alignment of the person with the death (going down into the water) and resurrection (the subsequent rising up out of the water) of Jesus. In Acts 2:38 we read, “Peter replied, “Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit”. David Pawson calls these four events the normal Christian birth. He uses the acrostic RBBR – Repent, Believe, Be Baptised and Receive the Holy Spirit. After Peter’s Acts 2 sermon, we read, “Those who believed what Peter said were baptised and added to the church that day—about 3,000 in all” (Acts 2:41). That must have been an amazing baptismal service!

God flooded the earth to a depth of 22 feet above the highest mountain peaks (Genesis 7:20) and all those who failed to believe in Him perished by drowning. But Noah and his family were saved through their faith in God, being baptised into a new life on a very different world. We pilgrims have experienced the symbolic repeat of this event, and through our faith in God we too have become citizens of a very different world, the Kingdom of God. Noah was joined by his family. We too need to ensure that our families join us in God’s wonderful Kingdom, which extends throughout our remaining lives on Planet Earth and onwards into an eternity with Him.

Dear God. Thank You for our salvation. Amen.

The Baptismal Flood (1)

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

We have this picture from Peter of Jesus preaching in the spirit to the spirits of an imprisoned generation of people who all perished in the flood. This was a catastrophic event triggered by depths of human depravity not seen since. In the days of Noah there appears a picture of, as the NLT headlines it, “A World Gone Wrong”. It appears that angels, “the sons of God”, started to have intercourse with human women, resulting in a race of giants. How that was possible, with a spiritual being mating with a human being, is beyond our understanding, but we can read the story in Genesis 6. In Genesis 6:5-6 we read, “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. So the Lord was sorry he had ever made them and put them on the earth. It broke his heart“. That poignant phrase “It broke [God’s] heart” tells us a lot about how much God loves and cares for us, and how disappointed He becomes with human behaviour. In Geneses 6:7 we see His decision about what to do, “And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them””. But there is a “But” starting the next verse, “But Noah found favour with the Lord”‭‭. We must thank God because He always has a plan, no matter how bad things are. He always has a “but”!

There follows in Genesis 6 the instructions for building a boat. This was an awesome act of faith, because no-one had ever seen a boat before; apparently this happened in the days before there were any areas of open water. It took Noah a hundred years to build that boat and miraculously God filled it with pairs of animals and then eight people – him and his family. Then came the flood, the account of which we can read in Genesis 7. After the water had receded, we can read how Noah and his family finally left the boat. After this comes another poignant verse, in Genesis 8:21 – God said to Himself, “ … I will never again curse the ground because of the human race, even though everything they think or imagine is bent toward evil from childhood. I will never again destroy all living things”. Did God send Jesus to preach to the spirits of all those who drowned in the flood because He wanted then to understand why He did it? Certainly in those days mankind had not received God’s Law so perhaps the people drowned in the flood failed to understand the consequences of their sins. But we speculate. 

We pilgrims, in fact everyone since the flood, must be grateful that God never thought again about destroying mankind because of their sin. This is a deserved punishment yet to come, but in the meantime God sent His Law through Moses, as He waited for just the right time to implement the most wonderful and amazing plan ever conceived for the salvation of mankind – the arrival, life, death, and resurrection of Jesus, God’s only Son, for our sins. We know the plan, because we can look back on it’s execution with grateful hearts. The Old Testament prophets could see it coming, but never experienced it. So on our knees today, what else can we do than thank our wonderful Heavenly Father.

Dear Father God. We thank You for Your plan, and for Jesus, who so willingly did Your will. We praise and worship You today. Amen.

Spirits in Prison (2)

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

In a previous blog we asked ourselves three questions – what was the message that Jesus preached, what happens to our spirits after we die and why select just this particular group of spirits. We have considered what happens to our spirits when we die, and concluded that they go to one of two “compartments” in a place called Hades or Sheol. This is the holding place for spirits pending God’s final act of judgement, and believers end up in a compartment called Paradise and unbelievers in another compartment which seems to be a most unpleasant place, and is perhaps a taste of what hell will be like. 

But now taking the first question, what message did Jesus preach? Theologians seem divided on this and some have concluded that He made an announcement to a group of either demons or humans from the time of the flood. But what would be the point of an “announcement”? God will provide that soon enough on Judgement Day. Another suggestion is that Jesus preached in the spirit through Noah at the time of the flood, but they rejected His message. Yet another possibility is that Jesus preached the Gospel to a generation, now represented by their spirits, that otherwise could rightly complain that they were short-changed and unfairly treated. But literally, Peter wrote that there were people who were disobedient to God during the time leading up to their drowning in the flood and Jesus preached a message to them.

While on earth, Jesus devoted His teaching to the message of salvation through repentance of sins. The mechanics of how that message would apply to the spirits of dead people is a mystery, but there is no other logical explanation. The fact that His audience were imprisoned indicates that they were in a place that wasn’t the Paradise promised to the penitent thief. C S Lewis wrote a book called The Great Divorce which fictionally described a spiritual holding place, “hell”, from which the spirits, or “ghosts”, were given the opportunity to travel to Heaven, where salvation became an option for them. But it was of course fictional without any Scriptural basis.

We don’t know anything more about Jesus preaching to spirits in Hades, so we must draw our own conclusions. But we do know about the preaching Jesus did while He was here with us on Planet Earth. Faithful disciples recorded His many messages, often illustrated in a way that everyday people in His generation could understand. And Jesus underpinned His messages with practical deeds, such as healing the sick or raising the dead. As far as we aware, there is no post-death opportunity to hear the Gospel message in the world of spirits. If there was, what was the point of Jesus delegating the preaching of His Word to His followers? And people would become even more complacent than they are. Acts 1:8 reads, “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth””. We pilgrims are at the sharp end of spreading God’s grace and love to those around us. The Holy Spirit will bring conviction of sin and repentance. So we must be ready and willing to share all that God has done for us.

Dear Father God. Please bring us to people who don’t know You. Please prepare the ground we pray and give us just the right words to say. For Jesus’ sake. Amen.

Spirits in Prison (1)

“So he went and preached to the spirits in prison— those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood. And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.”
1 Peter 3:19-21 NLT

These are verses that can cause people difficulties, and there are several theories about what they really mean. We know from 1 Peter 3:18b that Jesus was “ … raised to life in the Spirit” so taking these verses literally we conclude that in the period between His death and resurrection Jesus, in spirit form, preached a message to a select group of spirits who were imprisoned in some way. We therefore have to ask ourselves what was the message that Jesus preached, what happens to our spirits after we die and why select just this particular group of spirits.

After we die, the Bible indicates that our physical bodies are of no further use and can be disposed of. However, our spirits continue to live and go somewhere. The popular expectation is that Heaven is the final destination for people’s spirits – most people, regardless of what faith they have, if any, like to think that their loved ones, and themselves, will end up in Heaven after they die. Others assume that unbelievers end up in hell, but Scriptures tell us that this was a place created for the devil (Revelation 20:10). Unbelievers, unrepentant sinners, are not sent there until after the Great White Throne judgement we read about in Revelation 20. But the most likely place for spirits after we die is a place called Hades or Sheol. This is a holding place for spirits until they receive their new bodies. Hades seems to be compartmentalised with a part reserved for believers called paradise. We know that from the words Jesus spoke to the thief next to Him. Luke 23:43, “And Jesus replied, “I assure you, today you will be with me in paradise””. We also read Jesus’ parable about Lazarus and the Rich Man, where Lazarus is in a place of comfort but the rich man is in a different place of anguish. ““Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, … The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’” (Luke 16:22,24). 

So we conclude that after we die, our spirits end up in a holding place, compartmentalised in accordance with our response to God while we were still nalive. Those who repented of their sins and believed in Jesus will end up in a compartment called Paradise, and those who haven’t will end up in a compartment that will probably be a foretaste of what hell will be like. And there is no possibility of a transition between the two. But these are my personal theories, gained from a rather sparse selection of Scriptures – everyone must draw their own conclusions.

Thankfully, God has provided for us a way to avoid the hell-like part of Hades. Jesus came to Planet Earth so that, through Him, our sins would be forgiven. Peter, in his Pentecost day message, and in response to the question, “What should we do?”‭‭‭, said, “ … Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit“. It is important to note that the repentant thief had not been involved in any of the Jewish liturgies of his day. To bring it up to date, he hadn’t been to a Bible study or a prayer meeting. He hadn’t responded to an altar call given out by some trans-national evangelist. Instead, with his dying breaths, he came to a place of repentance and assured himself a future with Jesus in Paradise. All human beings have the same choice. Some may think it unfair that after a life of crime he should receive such a reward. But that is God’s grace. “All have sinned …” Paul wrote, and God will forgive everyone who come to Him. We pilgrims have made the right choice, but we cannot just leave it there. Many people around us have still to make the same decision that we did. Who are we praying for? Who are we telling of our hope in a Heavenly future? The harvest is ready, folks.

Dear Father God. We pray for guidance about who we should pray for, and witness to. We know that Jesus came to this world to save sinners, and is still doing it through His people. We pray for more “divine appointments” as we go out and about in our communities. In Jesus’ name. Amen.

Once is Sufficient

“Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.”
1 Peter 3:18 NLT

This verse has to be one of the most important and profound verses in the Bible. It is just tucked away in the middle of Peter’s first letter, and added almost as an afterthought. “Christ suffered for our sins once for all time”. We of course know well the verse John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life“. But we should note what this verse doesn’t say. It does not imply that Jesus repeatedly came to Planet Earth. He came but once. And Peter very clearly said that His coming and suffering was for all time, implying past, present and future, and all for the forgiveness of our sins. God’s timing was impeccable. We read in Romans 5:6,8, “When we were utterly helpless, Christ came at just the right time and died for us sinners. … But God showed his great love for us by sending Christ to die for us while we were still sinners“. 

In some inexplicable way, God has ordained that His Son’s sacrifice was sufficient to cover all of mankind’s sins, past, present and future. His grace is so extensive that it utterly blows our minds! We just cannot fully understand what that means. Just for one person, forgiving all the sins he or she has ever committed is an act of love and grace not usually expected. Paul, in Romans 5:7, made that clear, “Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good“. Perhaps we can get a glimpse of what this means by the story of Barabbus. He was a Jewish revolutionary, some would label him a terrorist, intent on trying to oust the hated Roman occupiers in Palestine. His capture and trial decreed that he would be put to death, most probably by crucifixion. But imagine how he felt when the crowd demanded that he was released and Jesus crucified in his place. That is how we sinners must feel. We knew that because of our sins we were facing into the certainty of an eternity spent in hell. The only option we might have felt justified in doing was to follow the Jewish law as closely as possible, in the hope that it would be enough to get us into Heaven. But even that would not have been good enough. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). The sobering reality is that God sets the bar too high for human beings to reach it.

God’s gracious plan was to send Someone else, His very own Son, to die instead of us, taking on Himself the punishment for our sins. A universal and sufficient sacrifice once for all time. But the offer of forgiveness of sins and Jesus’ righteousness will not be on the table forever. There are two critical dates, neither of which we know anything about. The first is the date of our death, because after this repentance and forgiveness for our sins will not be possible. The second date is when God brings this age to an end and brings about the Revelation 20 events. But in the meantime all who are still alive and  breathing have the opportunity to grasp the most profound and important event we are ever likely to experience. We pilgrims have grasped it with both hands. In the meantime, we have an opportunity to plead with those we know to grasp it too. Jesus never sinned and yet He was put to death so that our sins would be dealt with. And because of that single act of grace and sacrifice, He gave us His righteousness. The Divine Exchange. There is none better.

Dear Father God. Jesus came once and for all to deal with our sins. We are really grateful. Amen.