Humility

“Lord, my heart is not proud; 
my eyes are not haughty. 
I don’t concern myself with matters 
too great or too awesome for me to grasp.”
Psalms‬ ‭131:1‬ ‭NLT‬‬

David is back in the writer’s chair. Scratching away with a quill pen on parchment or something similar – no ancient keyboards available. His thoughts for this Psalm have turned to humility. A quality much respected by God – we read in James 4:6, “And he gives grace generously. As the Scriptures say, “God opposes the proud but gives grace to the humble.”” In this Psalm, David declares that he is not proud, and neither is he arrogant. These are both qualities that are accepted, if not respected, in our worldly societies today but are anathema to the Kingdom of God. David continues by saying that he doesn’t get involved in matters that don’t concern him, or that he knows nothing about. As we delve down into the substance of this verse, perhaps there are uncomfortable feelings starting to emerge deep within us. When have we been found guilty of being too proud to ask for, or accept, help? Even when we desperately needed it? When have we looked down on others, thinking that we are so much better than them? And in our societies, everyone has an opinion. We pontificate on just about every subject that comes into our minds. 

I can run the country better than our politicians”. 

“The Covid emergency would be nowhere near as bad if the public health authorities listened to me”. 

“The boss doesn’t have a clue about the best way to make widgets”. 

The list of our arrogant declarations knows no bounds. 

David continues in this Psalm by sharing what works for him – he told himself to “calm down”. The analogy with a weaned child is interesting – perhaps a child leaving behind their need for a mother’s milk is like us leaving behind our dependence on others for our spiritual sustenance, instead encouraging us to work out for ourselves our relationship with God and His Word, feeding our souls with the richness of God’s food. And in His Word we will find what God really thinks of pride and arrogance.

Paul wrote these words in his Roman epistle, “Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us.” (Romans 12:3 NLT). Hmmm…

So to our inevitable question – how does this Psalm help the 21st Century Pilgrim? By encouraging us to look to Jesus. Back to Paul again. He wrote to the Philippian church (2:5) – “You must have the same attitude that Christ Jesus had.” If we follow Jesus and His example of how to live, we can’t go wrong. So we pray, “Please help me, Lord!”

Unity

“Let me be united with all who fear You, 
with those who know Your laws.
Psalm 119:79 NLT

“Let me be united with all who fear you” sounds like a noble goal. Nothing to disagree with there, I think. I would think we Christians all “fear” God, in the fullest meaning of the word. And we all know His laws because we read the same book, the Bible. So it’s not hard to pray the prayer, “Let me be united“. But then a niggling thought pops up in my mind. What about Christians in other denominations who perhaps interpret Bible verses differently to me? Or what about those brothers and sisters who discount parts of the Bible because they don’t think they are applicable 2000 years or so after they were written? What about the denominations that involve a liturgy I find strange and archaic? Or what about that dear sister who told me she doesn’t read the Old Testament because there is too much violence and bloodshed? Am I united with them? Hmmm…

There can be a problem because, although we all start from the same position in reading the same Bible, legalism, liturgies and licence all start to erode our very roots. The problems can even start with dissension over which version of the Bible we should use. I know someone who will only use the original King James Version of the Bible, writing off all other versions as heresies. And then how the Scriptures are interpreted pushes us further apart. Many different denominations have emerged based on misunderstandings and misinterpretations, disagreements and differences. As an example, in 1843 the Church of Scotland split into two denominations after years of wrangling, to become the original Church and the Free Church. Apparently, one third of the ministers in the Church of Scotland started a new denomination because of a row over what was perceived at the time as state interference in the Church. But it didn’t end there – the Free Church split in two in 1900, into the United Free Church and the original Free Church. The reasons for such historical events are fading into the mists of time, but it would be inappropriate to offer judgement over what went wrong. Having been part of a church split some years ago, I know such events can be unavoidable when legalism and liturgies become more important than a relationship with our gracious and loving God. As we allow worldliness and secular principles to creep into our churches, diluting and destroying the pure Word of God, we inevitably end up with problems.

There is another key word that is often lacking in inter-denominational rivalry and dissent. And that is “grace”. How do I view people in other churches? With a judgemental attitude, or with God’s eyes of grace-filled love? Do we think our liturgy is better than theirs? Do we think we are right and they are wrong? I have for a number of years had a niggling thought that God is less concerned about which denomination I attend than about my heart attitude in worshipping Him “in Spirit and truth” (John 4:23). The reality is that I need to look kindly, lovingly and graciously at other Christians, whatever their denomination. A dear Christian couple recently told me about the abusive attitudes they had experienced from evangelical Christians over their Roman Catholic roots. Unfortunately these attitudes are all too common and can be seen working out in sectarian disturbances between Protestants and Catholics.

But whatever our denominations, God loves all His children; one day we all will stand before Him to give an account of our lives. Paul wrote in 2 Corinthians 5:10 (AMP), “For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives–the use or misuse of his time, opportunities and abilities].”  Another Hmmm…. I think.

So in a sense, the Psalmist in this verse, Psalm 119:79, has opened a “can of worms”. Church unity is often talked about and joint services are sometimes held between denominations, but this is not what the Psalmist was talking about. Christians are bound together by a fundamental belief that God sent His Son Jesus to this world, born of a virgin, living a life as a human being but without sinning, to bridge that gap between God and man, and ultimately to die for the forgiveness of our sins. Paul wrote about unity in several of his Epistles. Here’s one verse from 1 Corinthians 1:10 (AMP), “But I urge you, believers, by the name of our Lord Jesus Christ, that all of you be in full agreement in what you say, and that there be no divisions or factions among you, but that you be perfectly united in your way of thinking and in your judgment [about matters of the faith]”. Though he was writing to one particular church, I believe the principle applies across all churches.

So how does our 21st Century pilgrim cope with and respond to other Christians in the cause of unity? With grace and love. Just as God does. We might not want to hang our coats on their liturgical pegs, but we love them anyway. There is no other way.

Blessing Others

May all who hate Zion
    be turned back in shame.
May those who pass by not say to them,
    “The blessing of the Lord be on you;
    we bless you in the name of the Lord.”

Psalm 129:5,8

There is something significant about speaking out blessings. Or withholding them if appropriate. There is power in the spoken word. We can bless people in different ways. Practically by an act of kindness. Verbally by a kind word. But there is something special about speaking out a blessing from God. In fact, it is so special that we don’t want to waste the words or the sentiments on people who would not appreciate it. In this Psalm, the writer mourns the ill-treatment that Israel has been subjected to, and reminds his readers not to bless those who hate them, their treasured Zion, and who are wicked.

But the society in which the Psalmist lived was well used to speaking out blessings on each other. And this is something we need to do more of in our societies today. Not only can a blessing be just that when spoken over God’s people. It can also be a form of encouragement for people who are harassed, lonely, miserable, and neglected. People who we meet in the street, the supermarket checkout, the petrol station, or, as I have found recently, the electric vehicle charge points in a car park. The blessing we speak out need not be anything more than a kind word, or a “good morning”. Just something that shows a fellow member of our society that we care for them. That’s a real blessing from God. 

There is a lovely blessing recorded in Numbers 6. It is so significant that I added it to my business card. I speak it out over all my readers today.

“The Lord bless you
    and keep you;
the Lord make his face shine on you
    and be gracious to you;
the Lord turn his face toward you
    and give you peace.”

The Lord’s Blessing

“How joyful are those who fear the Lord— 
all who follow His ways! 
You will enjoy the fruit of your labour. 
How joyful and prosperous you will be! 
Your wife will be like a fruitful grapevine, 
flourishing within your home. 
Your children will be like vigorous young olive trees
as they sit around your table. 
That is the Lord’s blessing for those who fear Him.”
Psalms‬ ‭128:1-4‬ ‭NLT‬‬

An idyllic scene, with words such as “wife”, “children”, and “home” intermingled with feel-good words such as “fruit”, “joyful”, “prosperous” and “blessing”. No sign of negative words casting an opposite picture. Is this cameo of family life a bit like a fairy tale, from a story book, or is it a practical reality? Is it perhaps a reflection of family life in the more misogynistic days of pre-Christian Jewish society, and without relevance in our 21st Century Western society?

There are two keys here in these few verses that are timeless, and applicable in all societies, past, present and future. The first is having a “fear” of the Lord. This isn’t the negative place of cowering, petrified, before a more powerful and malignant being. It is having the respect for God, believing and acknowledging that He is who He says He is. The Creator of the Universe. The Giver of life. Our loving Heavenly Father. The all-powerful, omni-present Lord of all. But it is more than just having the head knowledge of God being there. It also involves aligning our lives to His, helped by His Spirit, with a righteous standing before Him through the blood of Jesus. And that brings us on to the second key – we have to follow His ways. This is the process of translating the head knowledge we have about God into a personal and changed life, where we cast aside our selfish desires and take on board God’s desires.

The Psalmist was convinced that a life of God-fear and God-following would transform his life. and he wanted to share his wonderful experience with others, through the words in this Psalm. Words that will change lives, not just individually, but in our families as well. Transformed lives functioning as God intended. That’s where I want to be, Folks.

Children

“Children are a gift from the Lord;
    they are a reward from him.”
Psalm 127:3

Solomon continues with his thoughts in Psalm 127. He now muses over the blessings of having children, calling them a reward from the Lord. At first glance, we might take this as read, not digging too deeply into what it actually means. I suppose in those days with no welfare state, a house full of sons and daughters would be a blessing. As well as supporting the family, sons were useful for protection and security, particularly in their parent’s older years. But can they fall into the category of being a “gift” and a “reward” from the Lord? And what about in society today, in an overpopulated world?

There can never be a negative answer to that question. My own two children have been a source of many blessings. Those early years were a constant stream of good experiences as we grew up together as a family, ever closer, always learning. And as the years have rolled by, we have laughed together but also on occasion cried together, united as a family in the way God intended. 

But sadly, in recent years, Western nations have increasingly become engaged in the practice of infanticide. Call it abortion if you prefer. To me, the Biblical position is clear – life starts at the moment of conception. But we must never get caught up in a judgemental way; God loves each and every person caught up in their individual tragedies, and it is our duty to dispense His love and grace whenever we can. Bringing light and love into traumatised people’s lives.

We also need to pray for those desperately sad people who want to bring children into this world, but are unable to do so for some physiological reason. Good parents, devastated that they cannot fulfil their potential. And we also need to pray for the parents who lack the skills to bring up children, perhaps because they were badly parented themselves. And we have another societal problem with single parent families, where one of the parents has moved on, leaving a torn family and traumatised partner. We pray. O Lord, how we must pray.

Father God, today we thank You for the gift of children to those of us who are parents. And we pray for those of us who one day will be parents, or want to be parents, that you will reward them also. Help those people, Father, who are struggling in their parenting. We pray for those people who are single or unable to be parents, Father. We ask that You become their parent, enfolding them with Your presence and love, leading them to families as it says in Your Word. We pray this in the Name of Jesus. Amen.

Hard Work and Worry

“It is useless for you to work so hard
    from early morning until late at night,
anxiously working for food to eat;
    for God gives rest to his loved ones.”
Psalm 127:2 NLT

Another gem from Solomon’s pen. Our capitalistic and materialistic society is based to a large extent on greed, because we are encouraged by our “work ethic” to get better paid jobs, or work longer hours. And by so doing we end up earning more money which we can then spend on more “stuff”. A cynical point of view? Perhaps. But Solomon was pointing out that we sometimes get our priorities wrong, becoming driven by anxiety, just to obtain food to eat. His was a different, poorer, society of course, and food was a basic commodity often in short supply. But we so often, in these modern and enlightened days, hassle along, driven by our own efforts, instead of realigning our priorities to God’s ways. 

Jesus picked up this theme in Matthew 6:25-27, “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?” On my early morning prayer walk today, just as it was getting light, hundreds of geese flew overhead, silhouetted and just visible against the greyness of an overcast sky. The ragged V’s, the honking and squeaking. A corporate outing of beautiful birds heading for their next feeding grounds. Jesus was right – their Heavenly Father created them to heed His voice about the supply of food. And Jesus brought into His teaching the concept that we have our priorities all wrong. Instead of pursuing the business of our amazing Creator God, enjoying the abundant life that He has provided for us, we worry and hassle after more mundane things, like what we will eat or what we will wear. Jesus said we are “far more valuable” to God than birds so why do we worry? 

God has promised us rest. Hebrews 4 starts, “God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it.” But what is the rest Solomon mentioned, and the writer of the Hebrews epistle alludes to? The rest promised by God to Christians is in two parts – the peace of our relation with God in this life, and eternal life with Him in the life to come. So when we worry we are effectively preferring to trust our own efforts, thereby rejecting God’s offer of rest. 

So we work hard at the tasks God has given us – no place for laziness in His Kingdom – but within the context of experiencing His rest at the same time. Our priorities are clear. And peace descends, flushing away the cares of life.

Building

“Unless the Lord builds a house, 
the work of the builders is wasted. 
Unless the Lord protects a city, 
guarding it with sentries will do no good.”
Psalms‬ ‭127:1‬ ‭NLT‬‬

What are we building? Not many of us, if any, will be building a physical house with bricks and mortar, but we will be building something. Perhaps we are building a new life somewhere. Building a marriage. Building a family. A Pastor building a church. Building a career. The list is endless. But whatever it is, it is always good to hit the pause button and consider the question, “What am I building?” Coupled with this question is the thought, “What am I building on?” Foundations are key to a building’s longevity. 

Solomon, the Psalmist, was well equipped to talk about building something. He was a very successful King in Israel, David. So his advice to involve the Lord in the building process was valuable and appropriate.  Jesus taught about building in the parable about the wise and foolish builder. One built on a foundation of sand; the other on a foundation of rock. The wise man built on the words and principles taught by Jesus. But the foolish man didn’t. We can’t build anything that will last unless we involve God and His principles right at the start when we choose a foundation. And as the building develops, we involve God in that process, step by step. 

Sadly, as we look back over our lives, I suspect that many of us have started building something without God’s input. And perhaps ended up with a “folly” (the dictionary defines this as “a costly ornamental building with no practical purpose, especially a tower or mock-Gothic ruin built in a large garden or park”). Or we have ended up with a monster beyond our control. Or even an entity that soon disappears like a puff of smoke. But it’s never too late to get our building process, and what we are building, back on track. Sometimes we will have to start again. At other times God will show us a better way. Perhaps there is relevance in the advice given in Proverbs 16:3, “Commit your actions to the Lord, and your plans will succeed.” But whatever happens, we have a loving Heavenly Father who cares for us – He won’t abandon us to the folly of our ways if we reach out to Him and His grace.

Planting Seed

Those who plant in tears
will harvest with shouts of joy.
They weep as they go to plant their seed,
but they sing as they return with the harvest.
Psalm 126:5-6 NLT

What are we planting? I don’t mean physical seeds, like carrots for a crop later in the year. Or perhaps an orange pip, in the forlorn hope it will grow into a tree here in Scotland. No, we can plant lots of other things. Positive things like good advice. A school teacher instilling an education into often unwilling pupils. A minister preaching the good seed of the Kingdom from the pulpit. But we can also plant negatives in the way we speak to people, or the opinions we populate social media with. There has been many a child, or adult even,  driven into depression or a poor opinion of themselves, or worse, by bullies and trolls planting negative seeds about them on Facebook or the like.

When I read these two verses I immediately thought of the times parents plant seeds in their children. Seeds of good advice. Seeds of discipline. Seeds of life. And so often they are planted in tears, to a rebellious child or teenager exhibiting all the qualities of stony ground. Planting in tears. My wife and I fostered difficult children for many years. We certainly shed many tears as we tried to plant good seeds in lives so overgrown by the harvest from bad seed that there was little room for a good harvest. But with some, the good seed prevailed and we are in contact with several children, now grown up, who have produced a good harvest. Harvesting in joy indeed.

In our pilgrimage through life, we will come up against many attempts by others to plant seeds in us. Both good and bad. We need discernment and faith, to ensure that we only receive good seed. But we also need to be careful about what seeds we are planting in others.  The Bible is a book full of good seed. And we plant this seed in any opportunity that comes our way. Tell someone that Jesus loves them. Good seed. Tell someone that Jesus heals. More good seed. And these seeds will grow in someone’s heart, producing a harvest of great joy. We need to start in our spiritual potting sheds, culturing seeds through prayer, through Scripture, getting ready for the season of planting. Afterwards, we may never see the harvest – someone else will perhaps experience the joy. But we plant anyway. One day we may be very surprised seeing people in whom we tearfully planted seeds standing with us in Jesus’ presence. A good harvest worthy of a song or two?

The Rule of the Wicked

“The wicked will not rule the land of the godly,
    for then the godly might be tempted to do wrong.”
Psalm 125:3 NLT

This is an interesting verse with its thought about the wicked ruling a nation of Godly people. Back in the Old Testament days, the nation of Israel was at times a Godly nation, and ruled by Godly kings. But at other times it behaved in a wicked way, and from the Biblical accounts we see a succession of wicked kings taking the people into ever deepening levels of depravity. And there were times when the nation of Israel had a wicked king, but it contained Godly people. As I write this, I remember the story about Elijah who, after the Mount Carmel experience, was afflicted by depression, and he called out to God to take his life, saying he was the only Godly person left. And God later reminded him that there were 7,000 people in Israel who hadn’t bowed the knee to Baal. Godly people shining as beacons of God’s light in an otherwise wicked nation.

Britain used to be a Godly nation, in that it was through the influence of Christianity that many of our morals and laws were established. But recent global surveys have indicated that the UK is one of the most irreligious countries in the world, with less that 30% of the population claiming to be religious. And in addition to that, people claiming to be Christians in the UK make up less than 10% of the population. So perhaps it could be claimed that the sentiments expressed in this verse do not apply in the UK – perhaps we are already in a situation where the Godless rule a largely Godless nation. The wicked rule.

There is the story in the Bible, told in Genesis 18, of Abraham pleading with God over His proposed destruction of Sodom. It is a sobering thought, that God will not allow wickedness to continue for ever, though the glimmer of light was that He wouldn’t destroy Sodom if a very small minority of the people were righteous. We don’t know the population of Sodom at that time, so the percentage of righteous to unrighteous people can’t be calculated with any confidence. Jesus had something to say about the role of Christians in society and we read His teachings in Matthew 5. He said that we are “salt and light” in our communities. In our families. In our nations. What does that mean? It means we take every opportunity to propagate the goodness and Gospel of God wherever we are. But He also reminded us that if we don’t we are like salt that has lost its saltiness. A worthless commodity.

But back to today’s verse. Obviously, the Psalmist lived in an age when there were wicked leaders. And it is the same in the world today. The righteous leaders have always been greatly outnumbered by the unrighteous. So the verse must have a prophetic meaning. One day God will bring about His rule and reign in this world. The Ultimate Righteous Leader will rule and there will be no more temptation for His Godly people. The most popular prayer, the Lord’s prayer, petitions God to bring His Kingdom and will to this earth. And every year, every day, every minute, brings it a little closer. Come Lord Jesus!

The Fowler’s Snare

“If the Lord had not been on our side
    when people attacked us,
they would have swallowed us alive
    when their anger flared against us;
Praise be to the Lord,
    who has not let us be torn by their teeth.
We have escaped like a bird
    from the fowler’s snare;
the snare has been broken,
    and we have escaped.
Psalm 124:2-3,6-7 NIV

Life was a bit grim in the Psalmist’s day. To be afraid of the peoples and nations around them, in fear of attack, was not a comfortable place to be. In fact, the Psalmist attributed his safety, and the safety of those with him, to the Lord being on their side. And he offered his praises to the Lord who saved him and his fellow pilgrims, something they remembered on their ascent to Jerusalem. But his use of the word-picture of a fowler’s snare is very descriptive. Birds were caught in those days by using some form of trap or net, where food was put out to attract them, and then the presence of birds either triggered the trap to operate, or it was triggered manually. We can only wonder if a similar trap was set out for the Israelites by their enemies, an ambush perhaps or some form of deception that became a trap for them.

We must never forget that we too have an enemy who sets traps for us. He baits the snare with some form of temptation, often something that we are particularly sensitive to. And we succumb to the bait and end up sinning, discouraged and frustrated. Feeling that once again we have let God down.

The Psalmist recorded that the snare had been broken and him and his people escaped. Our snares were broken by the amazing love of Jesus; He came to this world to take upon Himself all our sins. He lived amongst us and experienced the temptations that we experience. And even though He didn’t sin Himself, He was able to empathise with our plight. And as we know He provided the remedy at Calvary. We may be trapped in the enemy’s snare, but Jesus broke it and released us. So we join the Psalmist in praising God who has rescued us.

In our pilgrimage through life we will come up against many traps and snares. Some people never escape, and remain trapped for the rest of their lives. Lives stunted and violated by sin. People unable to realise their full potential in God. And all the time they never reach out to the One who has broken the trap. They never realise that they are free to walk out of it at any time. Their prison cell door is unlocked. We may be amongst them, so let’s reset our lives today, asking God to forgive us for whatever is keeping us ensnared, and then walk out into freedom. Into a fresh start with God. His love will always win in the end.