Rights – Being a Pilgrim

“Then the Pharisees who had been sent asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?”“
John 1:24-25 NLT

More questions for John, this time concerning his apparent intrusion into an area the Pharisees considered to be their religious “”right”. They claimed exclusive rights over all things spiritual in Israel and tried very hard to stop anyone trying to take over part of what they do. Apparently, baptism was not something new to the Jews. They used immersion in water as a ritual act of cleansing when a Gentile converted into Judaism. But John’s baptism was applied to the Jews themselves, as a public declaration that they had repented of their sins. Not something the religious authorities would have been pleased about because they considered that their exclusive territory.

Should we pilgrims have been baptised, by full immersion as those in the early church were? Peter’s first recorded sermon included this verse, “ … Each of you must repent of your sins and turn to God, and be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit” (Acts 2:38). The reference, “be baptized in the name of Jesus Christ for the forgiveness of your sins” implies full immersion in water, a public declaration of faith and one that clearly transitions a person into the Kingdom of God. It is also something very significant in the life of a believer because, in times of stress and doubt, their heritage can be referred back to. Baptism is a spiritual event just as significant as any other identity document.

John was asked, “what right do you have to baptise?”. In some countries today, there are very few “rights” let only being able to be a believer in Jesus. We mustn’t forget that many will consider it a privilege to be able to express our religious and social freedom in a Western nation. In John the Baptist’s day, the rights of an individual were few, being impacted by poverty, the Romans and by the religious authorities. But John wasn’t fazed by that and he just got on with what God had commissioned him to do – “prepare the way …”. We pilgrims also have a task before us, and one that is likely to be impacted by the conversion ban legislation that is slowly, but inexorably, passing its way through the UK parliaments, central and devolved. In the Anglican and Presbyterian denominations here in the UK, there is a restriction on who can officiate at services, but believers in Christ are all “ordained” in their own right – ” … you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light” (1 Peter 2:9).

So what “rights” do we pilgrims have, in our spiritual and religious duties? There is nothing complicated here. We just get on with what God has asked us to do. It may not be easy. For some it may be dangerous, for others inconvenient. It may cost us our money and time. But the Holy Spirit will lead and guide us – that is God’s “right”. There is a higher law at work and one that, when followed, could lead us to our own “cross”. The Creator God of this world had the “right” to send His Son, Jesus, to save the world. We pilgrims have dual citizenship – we are citizens of the nation in which we were born, but we are also citizens of the Kingdom of God. The authorities may remove or amend our “rights” in our natural kingdoms, but they cannot touch our “rights” as children of God at all. And we know which kingdom will prevail in the end.

Father God. Only You can determine our true rights. Through Jesus we are privileged citizens in Your Heavenly Kingdom for ever and ever. Amen.

“But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”
Romans 6:22-23 NLT

Those of us who are working get paid for our services. We call it a wage or a salary. But the principle is the same – we provide a service to someone and get paid in return. Sadly, governments want to break into what should be a simple business transaction and take their cut – we call it income tax – but we end up with enough money, hopefully, to pay our bills and provide for ourselves and our dependent families.

It doesn’t matter what we do because there is always a consequent response. So we work and get paid. Of course, someone can volunteer to do work and not get a monetary reward, but they will get their “wages” in other ways. In a wider sense, everything that we do will have some sort of payback. If we do something kind for someone else, such as doing the shopping for an elderly neighbour, then they will be blessed by our work. And we receive our “wages” spiritually, because we are doing what God has asked us to do. Jesus said one of the greatest commandments was loving your neighbour, as recorded in Matthew 22:39, “A second is equally important: ‘Love your neighbour as yourself.” So a law of cause and effect is in play here. Jesus said in Luke 6:38, “Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back”.

But we now come to what Paul said about sin. He said “the wages of sin is death”. Sin has a root, which is rebellion against God. When this happens, the sinner is doing or thinking something that contravenes God’s design for them. Sin has two serious consequences – a sinner cannot be in God’s presence, and a sinner will not enjoy God’s covering and protection. I often go to Psalm 91 – here are the first four verses, “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him. For he will rescue you from every trap and protect you from deadly disease. He will cover you with his feathers. He will shelter you with his wings. His faithful promises are your armour and protection“. Notice that only those with the right qualifications of living close to God will receive the assurance of finding His rest and safety. At a time of danger, a mother hen will cover her chicks with her wings. A lovely picture of God’s protection for His people. Another encouraging verse about God’s care and protection for His people can be found in Isaiah 41:10, “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.”

Those who sin and who never repent and turn to God will one day receive the wages for their rebellion and sin. They will find eternal death in a place where they don’t want to be. But Paul continues to write about the “free gift of God”. Which is “eternal life through Christ Jesus our Lord”. We all love gifts, don’t we? And yet most people will choose sin and eternal death rather than turn to God and receive His free gift of eternal life.

I was often puzzled by the propensity of some of my workmates to choose to be rebellious and awkward when asked to do something by the boss, purely because they thought it violated their “rights”. Without a knowledge of a bigger picture and the goal to which the company was heading, they thought they knew better. They chose to go a different way, often with consequences they had not foreseen. Regarding sin, it is of course someone’s “right” to continue their evil ways, but such people choose to ignore the consequences.

How better it is to listen to God and follow His ways, assuring a future that starts with the free gift of salvation and continues with a life eternally spent in a wonderful place we call Heaven.

Dear Father. What else can we say other than “thank You”? Amen.