The Lord My Protector

“I come to you for protection, O Lord my God. Save me from my persecutors—rescue me! If you don’t, they will maul me like a lion, tearing me to pieces with no one to rescue me.”
Psalm 7:1-2 NLT

The introduction to this Psalm seems to be focussed on someone called “Cush the Benjamite”. Perhaps David had been having some problems with him, whoever he was, but we don’t find mention of him anywhere else in the Bible. David again was writing about problems he was having with people around him, a recurring theme in the previous few Psalms. David prayed that God would save him from his “persecutors”, so presumably this man Cush was their ringleader. 

What was there about David that caused him to spend so much time anxious and worried, even physically sick, because of those who didn’t like him and who he perceived, rightly or wrongly, as wanting to do him harm? In Psalm 7:2, one of today’s verses, he even compared the attacks of these people as being like a mauling from a wild animal. Today, with our propensity to label people, we might assign a name to David’s reaction to others as being a “social anxiety disorder”. Perhaps he was very insecure, afraid of what others thought of him. And yet this was the rising royal star of whom songs were sung, “This was their song: “Saul has killed his thousands, and David his ten thousands!”” (1 Samuel 18:7). Fearless in battle, giant killer, musician, God-worshiper – all these terms were used about David, and yet here he was, so much apparently going for him, but praying to God for relief from his persecutors.

What can we pilgrims learn from these Psalms? From David’s pen flowed verse after verse asking God for protection, for healing, for rescue from enemies, and, as we read today, safety from his “persecutors”. David of course was doing the right thing by bringing his concerns to God. Peter wrote in 1 Peter 5:7, “Give all your worries and cares to God, for he cares about you“, but David, long before Peter wrote anything, knew that his Lord cared for him. But that didn’t stop him descending into the pits of worry and anxiety when the going got tough. We pilgrims won’t be immune from the cares of this world either. There will be times when we have to take a stand on an issue that will not win us any friends. It is not inconceivable that we may even have to stand in a court of law defending our actions over an important issue where the secular laws contradict God’s higher laws. Sometimes being a Christian will mean swimming against the tide of public opinion, but there is one factor that will sustain us through the hard times, and that is our status as children of God. We are citizens of God’s Kingdom, and it is to Him that we are accountable. 

The Psalmist wrote in Psalm 118:7, “The Lord is for me, so I will have no fear. What can mere people do to me?”. Sounds good to our ears, but there will be times when we succumb to our humanity and worry about what other people are saying about us. Pilgrims remain close to God, “trying to live at peace with everyone”, and weathering the storms of life as and when problems emerge. We stand firm, because God is on our side. He will protect our souls until the glorious day when we pass through the gates of Heaven into His presence.

Father God. You know the pain and distress that comes from living in this evil world, but, as Jesus said, You have overcome the world. Thank You that we have security in You, this day and forever. Amen. 

Persecuted for Jesus

“Do you remember what I told you? ‘A slave is not greater than the master.’ Since they persecuted me, naturally they will persecute you. And if they had listened to me, they would listen to you. They will do all this to you because of me, for they have rejected the one who sent me.”
John 15:20-21 NLT

How was it that when God sent His Son, Jesus, to His own people, the Jews, that they refused to recognise Him? They had all the Old Testament prophecies. They had the expectation that the arrival of their Messiah was imminent. And yet they rejected Him, and, worse, they persecuted Him. Everywhere Jesus went, there seemed to be a group of Pharisees and religious lawyers and leaders hanging onto His every word, looking for opportunities to kill Him. In John 10:31-32, we read, “Once again the people picked up stones to kill him. Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?””. Jesus’ claim “… Then you will know and understand that the Father is in me, and I am in the Father”” (John 10:38b) was a stumbling block for the Jews. In that culture, anyone who blasphemed God had to be stoned to death, as the Jews knew from Leviticus 10:16, “Anyone who blasphemes the Name of the Lord must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the Lord must be put to death“. When Jesus claimed to be God, people started to pick up stones, because He didn’t fit the stereotype of what they thought their Messiah would be like, and therefore this “Man” was blaspheming.

Jesus’ message to His people was so counter to their culture that they couldn’t accept it, especially as they didn’t recognise the Man who was delivering it as being God’s Son. But then they had the problem of all the miracles that Jesus performed. The introduction from Nicodemus, when he came to see Jesus late one evening, was recorded in John 3:2, “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you”“. Here was a Jewish leader who knew Jesus had something special, but he was trying to reconcile in his mind his expectations from a culture steeped in the Jewish Law against what was unfolding day by day before his eyes. We’re grateful for Nicodemus, because in response to his seeking after the truth, we received Jesus’ mission-defining verse, John 3:16.

So, Jesus was persecuted by His own people. But He carried on with His mission, preaching to crowds of people as the arrival of the Cross got ever closer. But Jesus warned His disciples that they too would be persecuted, and it would be a natural thing for unbelieving people to do. Sin and wickedness is deeply rooted within human beings and was then as well. Any message that confronted man’s natural state would end up with a push back, so violent that it would sometimes lead to death. In the early days of the church it wasn’t long before the persecution of the disciples, now Apostles, started. Acts 4:3, “They arrested [Peter and John]and, since it was already evening, put them in jail until morning.” And then in Acts 5:26a, 40b, we read, “The captain went with his Temple guards and arrested the apostles, … They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go”. The disciples were indeed persecuted, as Jesus had warned them. And in these early days of the church, this was just a start.

Fast forward to today, and we can see what is happening in the world. Persecuted Christians abound. They have committed no crime other than to believe in the Lord Jesus for their future. A visit to the website “Open Doors” will introduce the scale of the problem. But, we pilgrims have to accept that persecution is part of our mission as we share our faith with others. We must expect people to ridicule us, to ostracise us and even attack us as we go about our business of being salt and light in our communities. But we remember that there is a great reward awaiting us one day. We are in the process of storing up treasure in Heaven, and all those who attack us will one day be held to account. The scales of justice will one day have to be balanced. 

After being flogged we read, “The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus” (Acts 5:41). We do not expect physical “floggings” but many in the secular societies in which we live will look for opportunities to harass us, pushing back as we share God’s words of love and grace. Some have questioned our effectiveness and missional believers if we don’t suffer any persecution, no matter how little it is. In fact, would the world around us recognise us as men and women who have been with Jesus? Hmmm…..

Father God. We have treasure inside of us that we must expose for the benefit of those round us. The Gospel is indeed Good News, as is the message about Your Son Jesus. Amen.

Hated Disciples

“If the world hates you, remember that it hated me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.”
John 15:18-19 NLT

Isn’t it strange, that the disciples, who did so much in those early days and years as they went around preaching the Gospel and healing the sick, would end up being hated. Men who anxiously and diligently tried to connect people with a loving God who wanted all men to join Him. Paul wrote this to Timothy, “ …  God our Saviour, who wants everyone to be saved and to understand the truth. He gave his life to purchase freedom for everyone. … ” (1 Timothy 2:3-6 extracted), and John 3:16-17 deserves a mention, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him“. Our God, who has given more for mankind than we can ever get our minds around, ends up being hated, and His followers as well. Men and women, who ever since, have tried to share the wonderful news about Jesus with so many but instead have been rejected, hated, and even killed. What would an alien think, looking on from outer space, at a situation where human beings hated the very One who created them, and in the process hated those who tried to reconcile them to their loving Heavenly Creator God. They would look, I’m sure, for another cause of such irrational behaviour.

Our helpful alien would perhaps find another life source that was causing the problem. Paul wrote in 2 Corinthians 4:4, “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God”. Blinded minds. Minds filled with devil-inspired strange thoughts and ideologies. Minds filled with lies and wickedness. Minds reprogrammed to hate God and anyone who wants to acknowledge Him and follow Him. Minds that are even repudiating the very consequences of their God-denial, boastfully rejecting even the very concept of judgement for their sins and wickedness, a judgement that has to take place in our moral universe. And in it all the believers in God, lovingly fronting up His gracious presence, are hated, despised and even killed. History is punctuated by many Christian martyrs, murdered for the “crime” of believing in God and trying to help others to believe in Him too. 

We pilgrims must indeed face into the sober fact that we are hated by those around us, to varying degrees, and depending on where we live. We dare to be different, following a different path, refusing to bow our knees to different faiths, beliefs and ideologies. We tramp on in our life journey, taking every opportunity to live in God’s Kingdom, following His ways, and turning our backs on a world that doesn’t know Him. We are beacons of hope in a hopeless world. We season our communities by our presence and our willingness to show others a better way. Our faith will hopefully not lead to a premature death, but it will impact our standing in a worldly pecking order in our jobs and communities. We stand up against the issues of the day such as abortion, gender, conversion therapy, and similar legislation that opposes and encroaches on the sanctity of God’s order. And in the process we are arrested, hassled and hated. Not for us pilgrims the compromise adopted by some denominations to accept secular values instead of maintaining the purity of the faith.

Jesus warned His disciples about what was to come, but we read what he said in John 16:33, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world”. Whatever we experience in this life will be of no consequence when we stand before Jesus and hear those words, “Well done …” What a God! What a Saviour! 

Thank You Lord, the One who made being children of God possible. Amen.

Jesus and His brothers

“After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. But soon it was time for the Jewish Festival of Shelters, and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” For even his brothers didn’t believe in him.”
John 7:1-5 NLT

It is said that we can choose our friends but not our family. Jesus’ brothers, we are told, didn’t believe in Him, a sad situation, because we would have expected Him to have some family support. Jesus must have felt very alone, because, apart from a select few of His closest disciples, He was generally rejected. And that in spite of all His miracles and His Words of eternal life. Sarcastically, Jesus’ brothers suggested that He went to Judaea and “show [Himself] to the world”. That is, they said, “If [He] can do such wonderful things”. 

The Jewish Feast of Tabernacles was one of the three most important events in the Jewish calendar, and one in which all the males were commanded to go to celebrate the release of the Jewish slaves from Egypt. It took place in Jerusalem, and lasted for seven days, with everyone living in tents. Jerusalem would have been heaving with so many people and, to His sarcastic brothers, this would have been the ideal time where Jesus would have achieved the maximum audience to hear His message. Some theologians think that Jesus was born about the time of this Feast, which took place somewhere around the end of September or beginning of October, and not the December date we use to celebrate His birth. Other theologians claim that Jesus’ Second Coming will happen during the Feast of Tabernacles. But in it all the Feast of Tabernacles was important to the Jewish faith. 

But, in deciding not to attend the Feast, Jesus was prioritising His mission and ministry over expectations voiced by others. There was, for Him, a real risk in attending Jerusalem at that time, because the Jewish leaders were looking out for Him, potentially to do Him harm, even, as John recorded, that they were “plotting His death”

I’m sure that we pilgrims have experienced animosity, ridicule and even persecution from those nearest and dearest in our families, and particularly when we first made a decision to follow Jesus. But there is only one way into Heaven. Speaking to His disciple Thomas, ”Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). We pilgrims take the long view, caring more about where we will spend eternity than the sensitivities of our friends and families. Of course, we pray for our brothers and sisters and others in our families, hoping that they too will come to believe in Jesus. But it is a hard place, finding ourselves in a lonely place in our families, ostracised for our belief in Jesus. But in our distress, we find comfort from our loving Heavenly Father. Every time we pray, there are at least three others present – God, the Father, Jesus, and the Holy Spirit. Who can ever want for me?

Dear Father God. We know that in You we are never alone. You are always by our sides, just a thought and prayer away. Thank You. Amen.

Insults

“If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God rests upon you.”
1 Peter 4:14 NLT

Being insulted for their faith was a common problem for the Christians in Peter’s day. Much is recorded in historical accounts of those early years of the Way, the new movement initiated by God Himself through His Son, Jesus. Those new converts turned the world upside down, challenging the status quo and spreading the Good News about Jesus wherever they went. But it came at a cost. We have already considered the “fiery trials”, the persecution experienced by Christians, that frequently resulted in their martyrdom. But there has always been a low level of persecution – name calling, awkwardness in the workplace, and so on – throughout the centuries, then and since. The worldly societies have always resented Christians because they proclaim a life of selfless purity that challenges the selfish and sinful behaviour so prevalent within the cultures of the day. Today, superficially, society seems more tolerant of Christians here in the West, that is, until they emerge from the shadows and make a statement that counter-culturally upsets a “sacred cow” otherwise deemed acceptable. Take the issue of abortion, for example. The Uk society is quite accepting of Christians having a different Bible-based point of view, until they do something about it by standing and praying outside abortion clinics. Then the insults and mistreatment start. 

The question often asked is, “If you were arrested for being a Christian, would there be sufficient evidence to convict you?” The Christian faith is one that, by its very nature, has to be visible to society around us. If it isn’t then we need to ask ourselves if we are truly bearing “the name of Christ”. Jesus said in Matthew 5:14, “You are the light of the world—like a city on a hilltop that cannot be hidden”. But as we know, the godless societies in which we live do not like the “light” that believers shine with. It exposes the dark and evil ways of the society around us and we who shine in this way will attract insults just as the early Christians did in Peter’s generation. However, Peter encourages his readers with the reality (through faith) that any insults directed to them because they are Christians who “bear the name of Christ“, will find that they will receive Heavenly blessings and rewards. In fact, Peter stated that if they were insulted for their faith then it is an indication, even a proof, that the Holy Spirit is with them.

In the evangelical endeavours of those early believers, they promoted a Gospel as Peter himself preached in his Acts 2 sermon. He said, “ … Each of you must repent of your sins and turn to God, and be baptised in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit”. Four things that marked a true conversion, transforming a person from darkness to light. Following their repentance, turning to God, and water baptism, they then received the Holy Spirit. So the presence of God’s Spirit with them and moving in power in their fellowships, would have been a common experience. But fast forward to today. Modern evangelists have perhaps in many cases watered down the Gospel Peter preached and instead have moved the focus away from God’s righteousness to His love. Without the power of the Holy Spirit, who brought the blessings that Peter and the early believers experienced, the Gospel, that is the Good News about God and His Son Jesus, will have little effect and impact.

We pilgrims must always be aware that sharing our faith will often result in insults from those who don’t want to hear our messages of hope. But deep down inside each one of us is a compelling desire to tell others what Jesus has done for us. We can’t keep it inside. We can’t help sharing it. We do so in the knowledge that Jesus commissioned us to, “ … Go into all the world and preach the Good News to everyone” (Mark 16:15). But we know that when we expose others to the Gospel, the Holy Spirit is within us, and Jesus looks on, uttering a big “Yes” as the hearers face the reality of their sins.

Dear Lord, please help me to show the people with whom I share Your message Your love and attention in a way that they have never seen before. In Jesus’ name. Amen.

Fiery Trials

“Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world.”
1 Peter 4:12-13 NLT

We Western pilgrims can’t personally identify with the “fiery trials” Peter was writing about. Those early believers courageously stood up for their faith, withstanding all types and severities of persecution; some even experienced long and drawn out deaths. The first martyr was Stephen. He accused the Jewish leaders of disobeying God’s law, and we pick up the narrative in Acts 7:56, “And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honour at God’s right hand!” Then they put their hands over their ears and began shouting. They rushed at him and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul. As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died”. A sad end for a Godly man, but an end that brought glory to God. Stephen was not the only martyr by a long way. Those early believers in Peter’s generation were stoned, torn apart by animals in the public games, crucified, beheaded and so on. They were ostracised in their communities, prosecuted for trumped-up misdemeanours and generally suffered greatly for believing in the same God that we do today.

However, in other parts of the world today, “fiery trials” are still being experienced by Christians. Believers in Asian and African countries particularly are suffering greatly. Pakistani Christians are being violently attacked; I have just read about an Iranian pastor who has been sentenced to a long prison sentence in Iran’s notorious Evi prison; in fact, according to Open Doors UK, 5,621 Christians were murdered for their faith last year, and that’s only the deaths that they have been able to discover.

One thing we pilgrims will have realised is that being a Christian does not make life any easier. In fact, it will probably make it harder. Jesus, in His long John 17 prayer said to His disciples, “I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I’m not asking you to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do” (John 17:14-16).

Peter wrote that believers shouldn’t be surprised when they are persecuted. In fact, he encourages them with the thought that the persecution, the “fiery trials”, that they are experiencing makes them “partners with Christ in his suffering”. Matthew 16:24-25, “Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it”. In fact, if we are finding that the life of a believer is hassle free, then perhaps we should question our commitment. Following Jesus is not an easy life choice, because it involves setting aside our own personal selfish desires, and instead choosing to live life the Jesus way. Jesus asked the question, “ … what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” (Matthew 16:26). But we know that with God on our side, we are assured that whatever trials we are facing into, if we persevere we will come out the other side unscathed, and closer to God than ever before. He loves us, His children. And He will never leave us to fend on our own. Every prayer that we utter has four people present, God, the Father, Jesus, His Son, and the Holy Spirit. And us of course. An invincible combination I think we must agree.

Dear Heavenly Father. We pray that You will strengthen us to live faithfully for You, right to the end. In Jesus’ name. Amen.

Slaves

“You who are slaves must submit to your masters with all respect. Do what they tell you—not only if they are kind and reasonable, but even if they are cruel. For God is pleased when, conscious of his will, you patiently endure unjust treatment. Of course, you get no credit for being patient if you are beaten for doing wrong. But if you suffer for doing good and endure it patiently, God is pleased with you.”
1 Peter 2:18-20 NLT

We pilgrims read verses written to slaves with perhaps a thought that they don’t really apply to our Western societies. Occasionally a news report surfaces here in Britain highlighting the plight of a person trafficked to our shores and exploited for the benefit of another person. But much goes on that we apparently don’t know about, not only because someone in slavery doesn’t wear a badge defining their status. But there are estimates that, worldwide, there are 50 million people in slavery today, and a web search will soon reveal the extent of the problem. We know, of course, about the efforts of politicians in the 19th century, men and women who ceaselessly campaigned to have the slave trade stopped here in Britain, with the trade finally abolished in 1807 and existing slaves freed in 1833. 

In the early church, slavery was rampant, and conditions for the slaves were dire. Cruelty was common and the lot of a slave was not pleasant. Of course, the Jewish slaves were very well treated and they had rights, as we can read in Exodus 21. “If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom” (Exodus 21:2). But most slaves in those days were treated as no more than possessions, to be treated in any way their owners desired.

But Peter wasn’t dealing with the rights and wrongs of slavery. He was focused on the behaviour of those who were Christian slaves. The essence of the Gospel was unity and the common bringing together of people of any status in life under the headship of Christ. Paul wrote in Galatians 3:28, “There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus”. The same applies in our relatively slave-free society today. Our churches are made up of people from all walks of life. Rich and poor. Blue collar and white collar workers. Young and old, married and single. And people from all races and nations. We are indeed all “one in Christ Jesus“.

Peter wrote a hard message to those early Christian slaves. They had, he wrote, to treat their masters with respect, even if it wasn’t reciprocated. If they were treated badly, and didn’t react unsubmissively, then God would be pleased with them, Peter wrote. It was a difficult message for the slaves to take on board. But one having to be accepted amongst Christians all over the world, then and now. People may not be enslaved in the same way as they were in Peter’s world, but as they suffer persecution for the sake of their faith, God is pleased with them. They are banking treasure in Heaven, and one day there will be a celebration as it is cashed in.

Dear Father God. We will one day hear You say “Well done”, as we stay the course through this life. We praise and worship You today. Amen.

Authorities

“The authorities are God’s servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God’s servants, sent for the very purpose of punishing those who do what is wrong. So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.”
Romans 13:4-5 NLT

What is right and wrong? God has wired us with a conscience, and wrongdoing, any act violating it, will initiate feelings of guilt. But how do we know objectively what actions are acceptable and what aren’t? Adam was the first man and, until the episode with the forbidden fruit, he had done no wrong. Was his perfect, sin-free life before the fall governed by his conscience? But because of the Fall, and the introduction of sin into this world, we have to be taught the difference. This comes, initially, largely from our parenting. As babies, we soon picked up the difference between right and wrong from our mums and dads, and as we grew up in our societies, our consciences became fine-tuned to do what is good. Well, that is the ideal. But Paul wrote the verses today perhaps as a catch all, reminding his readers that if the authorities find they have been misbehaving, there will be consequences. 

In every walk of life, there is an authority somewhere. In our employment, we have our employers. In Paul’s days, slaves were common, and they had their masters and mistresses. The civil authorities are there ensuring the cohesion of society. There is spiritual authority to take into account as well, for those of us who are God-followers. We read in Hebrews 13:17, “Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit”. 

We pilgrims also have authority. Controversially perhaps in these “enlightened” days, in a marriage context, we read, “For a husband is the head of his wife as Christ is the head of the church. He is the Saviour of his body, the church” (Ephesians 5:23). Jesus gave His disciples authority, as we read in Luke 10:19, “Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you”. 

In Paul’s writings, he emphasises that submitting to the authorities will leave us with a clear conscience. But that is where issues could emerge. What if the civil authorities are imposing something that is in direct conflict with God’s Word, in the Bible? In that situation we have to follow what God says, because He is the higher authority. That is something that gets many people in our persecuted world in a lot of trouble. In North Korea, just to have a Bible, or even a portion of it, could result in imprisonment. In many countries, to worship and pray, if discovered by the authorities, could result in all sorts of sanctions or even punishments. The first person martyred for his faith, Stephen, was murdered because he dared to stand up to the religious authorities of his day.

But when Paul wrote that the Roman Christians must obey the authorities, I’m sure he had in mind the routine, hum-drum, subservience to ordinary laws, that were there to keep them all safe and functioning in their society. I don’t know about you, but there are some I don’t like. Others I don’t feel comfortable about. But we pray for the authorities, that God will help them get it right. And looking at recent events in the UK, I’m sure He is working behind the scenes, bringing answers to our prayers.

Dear God. Thank You that You listen when we pray, and bring good, and a resolution, out of apparently hopeless situations. But in those times when things don’t work out as we would like, please give us the grace to obey the authorities. For Jesus’ sake. Amen.

Bless the Persecutors

“Bless those who persecute you. Don’t curse them; pray that God will bless them.”
Romans 12:14 NLT

In 1955 a man called ‘Brother Andrew” started smuggling Bibles into communist countries, and founded an organisation called “Open Doors”. The work grew, and “Open Doors” has for over six decades supported persecuted Christians all over the world. They maintain a “watch list” identifying the most dangerous places to be a Christian, and their statistics are sobering. They estimate that 360 million Christians worldwide suffer high levels of persecution and discrimination for their faith – that’s a staggering 1 in 7 believers. In the top fifty of persecuting countries are North Korea, Pakistan, Iran, Afghanistan and far too many others. But , as an aside, we should also note that in many of the countries where Christians are not persecuted, the church is in decline.

Paul echoed the words of Jesus by asking his readers to bless their persecutors. Jesus’ teaching can be found in Matthew 5:10-12, “God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way”. He also taught His followers to pray for their enemies, as recorded in Matthew 5:43-44, “You have heard the law that says, ‘Love your neighbour’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!”

Christians are counter-cultural in their faith, turning round the expected norms in society, turning them into something that challenges natural human behaviour. There has to be a Higher Power to make this happen because we mortals are wired by sin to respond so differently. How was Jesus able to pray for those Roman soldiers as they hammered crude iron spikes through his hands or wrists. Amidst the normal screaming responses there would be curses ringing through the air. Luke 23:33-34, “When they came to a place called The Skull, they nailed him to the cross. And the criminals were also crucified—one on his right and one on his left. Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice” (emphasis mine). The answer was that He was, and is, God and man, but in His humanity He was able to show us the way. What other religion has a God who came to this earth, taking on human flesh, thereby showing how much He loves us? The hardened Roman soldiers were challenged by Jesus’ response to the nails and His death, as we read the comment of the Roman centurion, “When the Roman officer overseeing the execution saw what had happened, he worshiped God and said, “Surely this man was innocent”“(Luke 23:47). 

Thankfully, we in the West don’t suffer much for our faith. Not like those in other countries, who spend large parts of their lives in prison. Who experience beatings or rapes. Who lose their homes and jobs. The persecuted Christians are in good company. We read in Hebrews 11:36-39, “Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground. All these people earned a good reputation because of their faith, yet none of them received all that God had promised“. 

But we pilgrims can pray for our persecuted brothers and sisters. We can regularly return to the Open Doors website to find up to date information for prayer. And we can pray for ourselves as well, because here in the UK there are dark clouds already forming on the horizon. There is a new ideology emerging with adherents who want to cancel anyone who don’t agree with them and their extreme views. They want to close our churches because what we preach is to them an existential threat, and they are lobbying politicians to get them to introduce legislation that will make it illegal to pray with, or for, someone who, for example, wants to go against God’s order and change gender. Even if the person concerned has asked for prayer. Christian leaders are being pressurised to officiate at same-sex marriages; some have already capitulated. Liberal “Christians” are reinterpreting the Bible to suit society’s increasingly strident anti-God requirements. Christians are being sacked from their employment because they wish to wear a cross or other religious artefact. Persecution is here, folks. But we pray for our societies, and our misguided leaders, that God will bless them. Why? Because Jesus has asked us to. 

Father God. We pray that Your people will rise up and stand firm against the dark forces that are coming against us. Please help us, Lord. In Jesus’ name and for His sake. Amen.

Suffering

“Yet what we suffer now is nothing compared to the glory he will reveal to us later.”
Romans 8:18 NLT

Paul compares the suffering being experienced by both him and the early Christians with the wonderful benefits of the future life spent with God. The persecution suffered by the first followers of the Way is well documented, and it frequently included torture and death, particularly during Nero’s reign after the major fire in Rome. Paul himself suffered much during his missionary journeys, as we read in 2 Corinthians 11:23b-27, “… I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm”. Now that is suffering and those early Christians were not unaware of what Paul had been through, because many of them experienced physical and economical hardship as well. We Western Christians have never experienced persecution on that scale, and we hope we never will.

Having said that, however, persecution is growing in the Western societies. Secularisation is well advanced and Christians are being increasingly marginalised. Congregations are dwindling. In Scotland we are currently going through a leadership election for a new First Minister, and one of the candidates, a committed Christian, has received terrible abuse because of her beliefs – she has even been told that Christian beliefs are incompatible with government in 21st Century Scotland. Persecution in the West is more subtle. A creeping erosion of Christian values. Verbal and societal attacks on individuals who dare to speak out a defence of their faith are becoming increasingly common. Globally, Christian persecution is increasing, but we shouldn’t be surprised about this because Jesus Himself warned about such things – we read in Matthew what He said to His disciples about the end times. Matthew 24:9-10 reads, “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. And many will turn away from me and betray and hate each other”. Sound familiar?

But – thankfully, there is always a “but” – Paul reassured his readers with the truth that one day they will be with God in Glory. From the perspective of eternity, the time spent on Planet Earth is insignificant. A mere blip, a microcosm of time, too small to register. We don’t really know the extent of God’s glory. We can guess that it will be wonderful and amazing, even more so when we think that we too will share in it. We do know, though, that we cannot see God’s glory in this life. Moses was prevented from seeing even a glimpse of God’s face, as we read in Exodus 33, “But you may not look directly at my face, for no one may see me and live.” The Lord continued, “Look, stand near me on this rock. As my glorious presence passes by, I will hide you in the crevice of the rock and cover you with my hand until I have passed by. Then I will remove my hand and let you see me from behind. But my face will not be seen”” (Exodus 33:20-23).

We pilgrims must stay the course. We must not give up, no matter how much opposition and abuse we receive. In an age when many are falling away from the faith, it is even more important that we stand firm, on the Rock that is the Lord. 

Dear Father God. We know the You are the only dependable foundation in a world that is shaking. We cling to the Rock – there is no other way. Amen.