Trust Not Disgrace

Posted on by korgrocker

“O Lord, I give my life to you. I trust in you, my God! Do not let me be disgraced, or let my enemies rejoice in my defeat. No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others.”
Psalm 25:1-3 NLT

David starts Psalm 25 with a declaration of intent, that he has given his life to God. This is something that all believers must do, but only rarely do we hear this in a testimony. The Apostle Paul was very clear about his commitment to God; in Philippians 1:1a, Paul introduces himself, “This letter is from Paul and Timothy, slaves of Christ Jesus. …“. A slave is someone who belongs to another and who puts his master’s needs above his own. Jude said the same in Jude 1:1a, “This letter is from Jude, a slave of Jesus Christ …”. Those early apostles knew the importance of giving their lives to God because there is no other way of faith. We talk about being “sold out for Jesus” but do we really know what that means and the impact it will have on our lives? Paul did, and we read about what it meant for him in 2 Corinthians 11:23 and the following verses. “Are they servants of Christ? I know I sound like a madman, but I have served him far more! I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again”. Of course, not everyone will be asked to make the sacrifices that Paul did, but giving our lives to Jesus is a necessary part of discipleship. Paul wrote, “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him” (Romans 12:1). 

The KJV translation of Psalm 25:1 reads, “Unto thee, O LORD, do I lift up my soul“. In some ways this perhaps gives the impression that in the lifting up of our souls, we still have hold of them, able to take them back when the lifting has been completed. But that is not what David intended, and he devoted his life totally to God. When we devote our lives to Jesus, we also trust Him to know what is best for us. Don Moen wrote a song some years ago and the chorus goes, “Trust and obey, for there’s no other way, To be happy in Jesus, but to trust and obey“. We used to sing it. We felt the warm glow inside. But what happened on Monday morning? Giving our lives to the Lord and trusting Him with them is a big ask, but one that we need to consider and apply if we’re going to be true disciples and followers of the Master. 

David, however, asked for something in response to his commitment and trust in the Lord. He asked Him to keep him from disgrace. David was probably once again in a perilous place, with his enemies around him looking for an opportunity to boast about how they had overcome him or how they had made him look stupid, undermining him before his people. So a simple prayer flowed from his pen to God – he wrote “my God”, perhaps emphasising the personal relationship that he had with the Lord. But we pilgrims have enemies, as David did. Peter warned us in 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour”. Note that this may not be a direct attack but one that could be routed through his earthly assistants, who we will find whenever we do something bold and significant for Jesus. The Bible on our desk in the office may invite a sarcastic comment or two. A public testimony will invite threats and abuse. And we must always be aware that once we have come out as a Christian, those around us, confronted by the Holy Spirit living in us, will look for opportunities to make us objects of disgrace. But David was certain that no-one who trusts in the Lord will ever be disgraced. And neither will we, as we stand firm and see God work in whatever situation is confronting us.

David wrote, “disgrace comes to those who try to deceive others”. That is what will happen to those who try and accuse us and rejoice over our defeat. There is always that temptation for us to respond to the cutting remarks and abuse of others within our own strength, but we remember what Jesus said to His disciples, and to us by extension. “And when you are brought to trial in the synagogues and before rulers and authorities, don’t worry about how to defend yourself or what to say, for the Holy Spirit will teach you at that time what needs to be said” (Luke 12:11-12). So when we are facing those who confront our faith, we must pause for a moment and wait for the Holy Spirit’s answer. It will come, as we trust in the Lord. He will never allow us to be disgraced. 

Father God. We know that we try to hang onto our lives and live them on our terms. But today we repent and commit ourselves to You once again, and put our trust in You, the One who is worthy of all the praise and all the worship. Amen.

Free or Slave

Posted on by korgrocker

“For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.”
1 Peter 2:16 NLT

Here is a paradox, if ever there was one! How can we be enslaved and free at the same time? But from a spiritual perspective, we are either slaves to sin or slaves to righteousness. We can’t be both. Romans 6:16, “Don’t you realise that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living”. The problem is that we look at the word “slave” from a natural perspective and an image forms in our mind consisting of prison cells, or chains, or oppressive authoritarian controls. Here in the West we consider ourselves to be free to do what we want, and consequently we are not slaves. But is that really the case? We are bounded by the laws of the land, which are mostly there for the benefit of the citizens, but we can also be restricted by our natural abilities, or lack of them. For example, someone who has lost the use of their legs, forcing use of a wheel chair, may consider that they are slaves of their disability. 

Peter, in our verse today, was writing about spiritual freedom. And his fellow Apostle Paul wrote in Romans 6:17-18, “Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living”. Paul really had a gift of clarity, and in Romans 6:19 we read, “Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy”. And Romans 6 finishes with the well know reason for why we need to choose very carefully who or what we allow ourselves be enslaved to. “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23). 

The internet throbs with testimonies of people in slavery but who are really some of the most free people we are likely to meet. People living in prison camps, or being persecuted with their homes burnt down, or excluded from all but the most menial of jobs. People who are trafficked to other countries where they are forced to work long hours as slaves. A quote from gotquestions.org, “Slavery has come to mean degradation, hardship, and inequality. But the biblical paradigm is the true freedom of the slave of Christ who experiences joy and peace, the products of the only true freedom we will ever know in this life”.

In John 8 we read what Jesus said about slavery. “Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” (John 8:34-36). In Christ we have the freedom we were designed to have. A life enslaved to sin is a life counter to God’s creation plan, but a life enslaved to God guarantees us a life that will never end. A final word for us pilgrims from Romans 6:4, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives”. Faced with such a stark choice, we pilgrims have chosen the way of eternal life. There is no other way.

Dear Father God. We thank You that You have laid before us a choice, made possible through Jesus Your Son. Please help us to echo Joshua’s declaration, “…as for me and my family, we will serve the Lord”. Amen.

Total Obedience

Posted on by korgrocker

“For Moses writes that the law’s way of making a person right with God requires obedience to all of its commands. But faith’s way of getting right with God says, “Don’t say in your heart, ‘Who will go up to heaven?’ (to bring Christ down to earth). And don’t say, ‘Who will go down to the place of the dead?’ (to bring Christ back to life again).””
Romans 10:5-7 NLT

Paul continues with his apparent obsession with the Law. He quotes a bit of Leviticus 18 , thought to have been written by Moses, – “You must obey all my regulations and be careful to obey my decrees, for I am the Lord your God. If you obey my decrees and my regulations, you will find life through them. I am the Lord” (Leviticus 18:4-5). There is no middle way for the Law-followers. All or nothing. To be made righteous through obeying the Law, all God’s “decrees” and “regulations” had to be followed. The Law’s content, as originally given by God through Moses, wasn’t difficult. Much of it was common sense. So it should have been easy to understand. But the trouble is that human beings start to make things difficult. The Rabbis, the Jewish leaders, started to introduce additional rules and regulations, and expanded on what God had said in the original Mosaic Jewish Law books. This made the Law more difficult to follow, and the intent of the Law, in terms of reconciling a person to God, was lost. 

But before we pilgrims start to take the moral high ground and say that we would never get caught in such a trap, we need to look at our denominational liturgies and see how much they have strayed from the simplicity of the Gospel. For example, we have introduced prayer books, and a routine of worship by rote. The liturgy will have us bobbing up and down, and uttering pre-scripted responses and prayers, all the same, and repeated week after week. Before we know it we have replaced the spontaneity of relational worship to God with something that avoids us having to be engaged with the process. We sing the songs and hymns, enjoying the melodies, but not thinking about what we are singing. We sing songs with words like, “I will worship You with all of my heart (mind, strength)”. Really? Often our minds instead will be dwelling on yesterday’s football, or the meat in the oven. Or am I being too cynical?

Thankfully, God knows our feebleness. Our inability to keep our sin-soaked minds always focused on Him. Of course, we know how wonderful He is. We thank Him that His grace is unlimited. And we know that one day we will be amongst a great crowd of totally uninhibited worshippers. We read in Revelation 19:1, “After this, I heard what sounded like a vast crowd in heaven shouting, “Praise the Lord! Salvation and glory and power belong to our God”. What a time that will be! At long last we will be freed from the chains of humanity, able to worship God in the way that He deserves. But back to Planet Earth – by introducing spontaneity into our worship and prayers we get a brief glimpse of the wonders of Heaven. God doesn’t want us to be disengaged and so busy that we have no time for Him. Perhaps we need to look at our diaries and separate the essential from the indulgent. The last thing the enemy wants is for us to be close to our Maker. So he will load us up with busy-ness to keep us from true worship. 

Jesus said to the Samaritan woman, as recorded in John 4:23, “But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way”. God’s search hasn’t yet ended. He is always looking for faithful worshipers. Join me in reaching out to Him today, praying that we will indeed connect with our wonderful God in the way He desires.

Father God. You desire our worship, not because it is something You need but because it does something within us. Spirit to spirit we worship You today. Amen.