Excommunicated

Posted on by korgrocker

““Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.” “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.”
John 9:30-34 NLT

The man born blind was put under a lot of pressure by the Pharisees. They kept asking him about how he had been healed in the hope that they could trip him up and satisfy their antagonistic position against Jesus, perhaps by exposing some sort of trickery or even downright lies. But Mr Blind-no-more was having none of their nonsense and he sealed his doom, as far as the Pharisees were concerned, by saying, “If this man were not from God, he couldn’t have done it.”  The Pharisees were probably not used to anyone pushing back against their judgements and after accusing him of being “a total sinner” they “threw him out of the synagogue”. 

A synagogue was, and still is in some respects, the Jewish centre of their cultural, communal and, spiritual identity, and they even had emotional attachments to it. So to be expelled from it was a big deal in Jesus’ day and it meant the individual concerned joined a group of dissenters, perhaps even with a criminal element, people who found themselves excluded from fellowship with most of their friends and neighbours. The people in Mr Blind-no-more’s community would have divided into two camps – those who perhaps sympathised with him and supported him but were afraid to say anything, and those who sided with the Pharisees and shunned the man, perhaps in the hope of receiving Pharisaical favours. But for Mr Blind-no-more, being excommunicated from the synagogue would have meant a painful social isolation just at the time when he needed support and inclusion.

The Pharisees had little in the way of sanctions that they could apply against anyone who disagreed with them, so to them the nuclear option of being thrown out of the synagogue was all they had to fall back on. In the history of the Christian church, excommunication was also practised against those who upset the church hierarchy. Jesus set the basis for church discipline in Matthew 18, with the conclusion spelled out in verse 17, “If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.” Today,  being excommunicated is not considered much of a sanction, and in my experience matters of church discipline are resolved between the person, or people, concerned and the elders, or they resign from membership. Sadly, in some denominations, some people who object to, or disagree with, certain matters of church doctrine, are more likely to be accommodated for their views, resulting in a dilution of the church’s integrity and purity. 

We pilgrims, however, have the benefit of having a personal relationship with God. We have no need to rely on a priest or synagogue leader for access to God’s throne. There is no excommunication possible for a child of God. Paul wrote in Romans 8:38-39, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” We give God all the praise today.
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Dear Father God. We are Your children and we thank You that no-one can tear us away from You. Amen.

God Is Always Ready to Hear

Posted on by korgrocker

“Then they cursed him and said, “You are his disciple, but we are disciples of Moses! We know God spoke to Moses, but we don’t even know where this man comes from.” “Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know where he comes from? We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. Ever since the world began, no one has been able to open the eyes of someone born blind. If this man were not from God, he couldn’t have done it.””
John 9:28-33 NLT

Mr Blind-no-more wasn’t afraid to stand up to the Pharisees, unlike his parents. The Pharisees argued that because they didn’t know where Jesus had come from, then His miraculous act of healing lacked validity. They maintained that it couldn’t have been God, or anyone representing Him, who performed the miracle, because whoever did it should have first checked things out with them and obtained their seal of approval. The Pharisees’ view of God was boxed in by their interpretation of the Law of Moses. But Mr Blind-no-more had a different logic. He said that regardless of the Pharisees’ opinion, which was, “If this man were not from God, he couldn’t have done it.” He went further by turning the Pharisees’ logic around and said that regardless of where Jesus had come from, He must have come from God to perform such a miraculous healing. 

In the middle of the exchange, Mr Blind-no-more said that “God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will”. Such a view was commonplace in the legalistic environment of those days, that God listened to those who were for Him, and He didn’t listen to those who were against Him. So according to the Pharisees, if Jesus was a sinner, the miracle, if it happened, couldn’t have been from God. 

Does God only listen to the prayers of a righteous person? If we believe that then we are doing what the Pharisees did – we have put God in a box. God is compassionate, loving, and gracious, and He will do what He considers to be right. And if He answers the prayers of someone who doesn’t believe in Him, then that is His prerogative. Quite why such a person would pray to Him is perhaps academic, because there are unbelievers’ prayers heard by God in the Old Testament. In Genesis 21 we can read the story of Hagar and her son Ishmael. Or the people of Nineveh in Jonah 3. In times past, desperate people have cried out to God for relief from their situation. Sometimes He answered. In. 1 John 5:14, we read, “And we are confident that he hears us whenever we ask for anything that pleases him.” Perhaps that verse also applies to anyone, believers or not, who pray in accordance with His will. 

Sadly today we in the UK are living in an increasingly secular society. And the names of God and His Son are only used in expletive phrases. People fail to believe that he exists, their minds blinded by the enemy and his servants who come up with all sorts of theories (for example, evolution?) that try and explain the world around us. And instead of turning to God when circumstances dictate, they even turn their back on Him and some even go to occultism for a remedy. It must break God’s heart to see such happenings, as it did in Genesis 6:6, “So the Lord was sorry he had ever made them and put them on the earth. It broke his heart”. But there will come a day when God will be universally acknowledged. Philippians 2:9-11, “Therefore, God elevated him to the place of highest honour and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father”.

We pilgrims love the Lord. We are His children and we know that He listens to our prayers. Of course, every cry for help will not always be answered in the way we desire, because we live in a fallen and sinful world, but God is always there for us in our times of trouble. And by faith in Him, we are overcomers, rising above our circumstances. 

Dear God. We thank You that You always hear our prayers. And whatever our circumstances we acknowledge that You have our interests at heart. We praise You today. Amen.

Disciples

Posted on by korgrocker

““Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?” Then they cursed him and said, “You are his disciple, but we are disciples of Moses! We know God spoke to Moses, but we don’t even know where this man comes from.””
John 9:27-29 NLT

We pilgrims associate being a disciple with following Jesus, and this consists of two parts – our personal development to become more like Jesus through applying His teaching in our own lives, and by spreading the Good News about Him to all we meet, as the opportunities arise. But discipleship isn’t just restricted to following Jesus. It is possible to become a disciple of anyone who attracts us by their teaching and ways of life. In Jesus’ day many people became disciples of the Pharisees, following their rigid and unloving ways without question. And in turn, the Pharisees claimed to be disciples of Moses. However, Mr Blind-no-more had become a bit irritated by the Pharisees because they were determined to find some flaw that would enable them to reject his testimony. But he was having none of their nonsense and he accused them, perhaps sarcastically, of wanting to become disciples of Jesus, like he had become. The Pharisees’ response was astonishing – John recorded that “they cursed him”. Hardly the behaviour of people who claimed to be religious leaders and examples to the people.

The Pharisees in our verses today declared that they were disciples of Moses. We know much about Moses from the Old Testament accounts and he is thought to have written the first five books of the Bible, probably with the help of a scribe like Joshua. He was the only person who ever spoke to God face to face, and God’s teachings, messages and laws formed the basis of the Jewish faith. But unfortunately the Pharisees had turned this into a matter of following the letter of the Law rather than its intent. Moses wrote what God commanded in Deuteronomy 6:4-5, “Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength”. But in common with many followers of religions, the Pharisees picked out the bits they liked and ignored what they didn’t. 

The Pharisees claimed that they didn’t know where Jesus had come from. With the benefit of hindsight we know of His origins today, and with a bit of effort, the Pharisees could have found out as well. But they weren’t interested. As far as they were concerned, Jesus was preaching a message that conflicted with their views. To accept that message would mean abandoning their way of life and take a leap of faith that was beyond their collective abilities or desires. 

We pilgrims are disciples of Jesus and we do our best to follow Him. But the road to our promised land is far from easy, and the teachings Jesus left us with us are seemingly impossible except for two factors. The Holy Spirit resides within each one of us and, as Jesus said in John 16:13, He will lead us into all truth, not just in the future but in the present as well. The second factor is God’s grace, always there when we stumble and fall. Being disciples in our own strength and coming up to God’s standard is well-nigh impossible, but with God and all His resources there to help us it becomes a joy. We don’t know what the future holds for us disciples but we journey on, following in the Master’s footsteps.

Disciples we are, and we obey the Master’s command to make disciples, as we read in Matthew 28, “Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28:18-20). Introducing another person to Jesus is a humbling privilege and one that causes great joy in Heaven.


Dear Lord Jesus, we are humbled by the awesome opportunity of being Your disciples. We pray for the strength to stay the course until we reached the goal all disciples strive for. In Your name we pray. Amen.

“Didn’t You Listen”

Posted on by korgrocker

“So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.” “I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!” “But what did he do?” they asked. “How did he heal you?” “Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?””
John 9:24-27 NLT

What made the Pharisees think that Jesus was a sinner? After all, how could the Son of God ever be accused of such a thing? The reason was that the Pharisees had their own definition about sin, and for them it was founded on the Law of Moses and their many Rabbinic rules and regulations, correct or otherwise, that they had derived from it. They didn’t like Jesus’ claim that He was the Son of God and therefore they accused Him of the sin of blasphemy. The problem for them, however, was His miraculous signs and wonders, and that His teaching that the only way to eternal life was through Him and not just by observing their laws. The last thing the Pharisees wanted was to lose their religious control over the people.

Mr Blind-no-more quite correctly pointed out to the Pharisees that their accusation of sin against Jesus was irrelevant. They had been told that the man was born blind, but could now see, and it was all because Jesus put mud on his eyes. The side issue of accusations of sin didn’t change the facts, although this introduced another problem for the Pharisees – how could someone who claimed to be God’s Son, and the Messiah who they had been waiting for, be a sinner? 

In desperation, the Pharisees asked Mr Blind-no-more a second time about what happened, just in case they found a new snippet of information that resolved their dilemma. But this time they received a tetchy response. “I told you once. Didn’t you listen?”.Unfortunately for them, the man then put his finger on the issue staring them in the face – if this healing happened as they had been told then they had no choice other than to acknowledge Jesus’ claim for who He was, and become His disciples. No human being could ever have healed a man born blind unless God was behind it. 

We pilgrims have seen the risen Lord, and believe in Him. We are His disciples but we remember the life-changing moment when we made that decision for Christ.  We weren’t anyone special. We weren’t religious leaders like the Pharisees. But regardless of the consequences, we took that step into the Kingdom of God, a place that, for many, is fraught with danger and difficulties. A new believer would perhaps be marginalised in their workplaces. Or in danger of attack from their neighbours who follow a different faith. A child of God pursues a path towards holiness and turns his or her back on the pleasures of sin. For many though, taking that leap of faith is too much and, like the rich man in the parable of the Rich Young Ruler, they walk away. It is their choice but God will never give up on loving people. His grace is available right up until the moment when they take their last breath. 

We don’t know if the Pharisees in our account of the blind man and his healing ever became believers in Jesus. We know of course about Nicodemus, from an earlier chapter in John’s Gospel. But neither do we know about those people today who stubbornly all their life have refused to accept Jesus’ gracious invitation to believe in Him. We don’t know what happened in those last moments of their life. I am always touched and greatly encouraged about the last moments of the thief on the cross. We read in Luke 23:40-43, “But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? We deserve to die for our crimes, but this man hasn’t done anything wrong.” Then he said, “Jesus, remember me when you come into your Kingdom.” And Jesus replied, “I assure you, today you will be with me in paradise.”” We pilgrims must never give up on our friends and family. We don’t know what will happen in their last moments of life, and we pray for them in faith that God will answer our prayers.

Dear Father God. You are so patient and kind, loving us graciously as we thrash about ignoring or avoiding Your gaze. Please forgive us, we pray. Amen.

He Is Old Enough

Posted on by korgrocker

“The Jewish leaders still refused to believe the man had been blind and could now see, so they called in his parents. They asked them, “Is this your son? Was he born blind? If so, how can he now see?” His parents replied, “We know this is our son and that he was born blind, but we don’t know how he can see or who healed him. Ask him. He is old enough to speak for himself.” His parents said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. That’s why they said, “He is old enough. Ask him.””
John 9:18-23 NLT

How old is “old enough”? In orthodox Jewish practices, a boy reaches manhood at the age of 13, and a girl at the age of 12. We find Jesus in the Temple at the age of 12 – we read in Luke 2, “And when He was twelve years old, they went up to Jerusalem according to the custom of the feast. …. And He said to them, “Why did you seek Me? Did you not know that I must be about My Father’s business?”” (Luke 2:42, 49). In Exodus 30:14, the age of 20 was proposed as the minimum age allowing someone to present a sacred offering. In modern UK society, there are various age restrictions. At 14, a teenager can get a part time job. At 16, they can claim benefits, drive a moped and order a passport. 17 is the age when a driving licence for a car can be obtained. At 18, alcohol can be purchased and you are allowed to vote or get married without a parent’s permission. At 21, all age restrictions are removed and adulthood is reached. But in all this, there is a big difference between what is permitted and what a young person is capable of. One thing there is no restriction on is the age when a child or adult can decide to follow Jesus. Many children make a decision for Christ in their primary years and set the scene for the rest of their lives from that point. 

In our account in John 9, the parents of Mr “Blind-no-more” failed to take any responsibility for their son’s healing and the events that followed. They gave the Pharisees the facts as they knew them, that their son had really been born blind, that they were not involved in his healing, and, they said to the Pharisees, “Ask him. He is old enough to speak for himself”. This puts Mr “Blind-no-more” at least at an age of more than 13, but in reality the impression was that the man was a mature adult, who was forced to beg for a living. John also records that the parents of the man were afraid of being excluded from the synagogue, something that could have had a serious and detrimental effect on their ability to do business and be an effective member of that society. The Pharisees had one trump card in their hold over the people, and that was synagogue membership, and they leveraged this by saying that anyone who went on to believe in Jesus and affirm that He was the Messiah would be excommunicated. 

We pilgrims, like everyone else, are on a journey through life. However, we have one clear distinction over unbelievers, in that we are citizens of the Kingdom of God. We are God’s children, and can enjoy all the benefits that Kingdom membership brings. God has children of all ages, and no-one is excluded because they aren’t old enough. In Matthew 19:13-14 we read, “One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him. But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children””. There has always been a special place in God’s heart for children. Anyone who is old enough to understand about Jesus and what He did for us can decide to follow Him, and there is no fear of being rejected at the foot of the Cross because of age. God will never turn away a repentant sinner, regardless of how old they are. 

Father God. We thank You for the Gospel and how it includes everyone regardless of age, race, skin colour, and ability. Whatever our age was when we came to believe in Jesus, we know that You never rejected us. Thank You. Amen.

“Blind-No-More”

Posted on by korgrocker

“Then they took the man who had been blind to the Pharisees, because it was on the Sabbath that Jesus had made the mud and healed him. The Pharisees asked the man all about it. So he told them, “He put the mud over my eyes, and when I washed it away, I could see!” Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.”
John 9:13-16 NLT

We don’t know how many Pharisees were present when the man who had been blind was brought before them. We don’t know his name and for centuries he has only been identified by his healing, not by who he really was. In Old Testament times names were often granted to children to mark an occasion or message appropriate to what was happening at the time. In Hosea 1 we read of children being born to Gomer being assigned names as part of Hosea’s prophetic message to his fellow people. Names such as “Not-loved” and “Not-my-people”. In times nearer our own we have seen names granted for a profession, such as “Lamb” for a butcher or “Gardener” for someone who has that job. So perhaps the new name for the man at the centre of this account should be “Blind-no-more”. But whatever we call him, the people, his friends and neighbours, were so confused that they took him to the Pharisees, especially because they were very sensitive to anything that might be construed as working on the Sabbath day. That spitting on the ground and making a little mud ointment should be classed as “work” is perhaps an indication of the hold the Pharisees had over the general population. 

Mr “Blind-no-more” must have been getting fed up with repeatedly having to tell people what had happened to him, even those who had previously heard his account. This act of healing by a Man who preached a message counter to that of the Pharisees had introduced so much confusion amongst them that we are told there was “a deep division of opinion”. 

We pilgrims have read this account of the miraculous healing so many times that we are in danger of becoming desensitised to the wonder of it. This was really a big deal, because someone who was born blind not only lacked functioning eyes but also they lacked that part of the brain that processes the visual images into a form where they could be understood. At an early age a child starts to see the world around him and their brain develops with the need to interpret what they see. And then think about the connection between different parts of the brain – consider what is involved in seeing a ball coming towards us and having the eye/hand co-ordination to catch it. Perhaps healing the blind man’s eyes was only a part of the miracle that happened to him that day. And so we stand in Mr Blind-no-more’s shoes and try and imagine how he felt. John’s account was a dispassionate précis of what had happened, factually correct, but I imagine Mr Blind-no-more was euphoric, excited and rushing around telling everyone what had happened to him. He wasn’t concerned that this had happened on the Sabbath day. Neither was he concerned about what other people were saying about it. As far as he was concerned, “He put the mud over my eyes, and when I washed it away, I could see!” And so we take a step back, looking on at the scene that was unfolding before us, marvelling at God’s power, grace, compassion and love.

Dear Lord Jesus. We read that this miraculous healing took place so that the power of God could be seen in the blind man. And we indeed give God all the glory for this, and the many other occasions when You Brough healing to a lost and hopeless people. Thank You for Your love and compassion. Amen.

Eye Contact

Posted on by korgrocker

“He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing! His neighbours and others who knew him as a blind beggar asked each other, “Isn’t this the man who used to sit and beg?” Some said he was, and others said, “No, he just looks like him!” But the beggar kept saying, “Yes, I am the same one!” They asked, “Who healed you? What happened?””
John 9:7-10 NLT

A blind person has many disadvantages and amongst them is the lack of ability in making eye contact with someone they are conversing with. For those of us with normal sight, eye contact is something we take for granted, not always appreciating how important it is when we interact with someone. We receive non-verbal feedback, helping us to understand what is being said. Maintaining eye contact demonstrates confidence, giving weight to what we are saying. So often we look into another person’s eyes and it is as though we are looking into their very souls. But a blind person cannot achieve the same results in a conversation unless they learn to compensate in some other way.

Our eyes are a primary source of information, feeding our minds with all that we see. Jesus said, “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is” (Matthew 6:22-23). We need to process all that comes in through our eyes in a healthy way, discerning what is bad for us so that we can filter it out and leave the good. Eyes that focus on sinful images will end up darkening our souls and shutting out the good things we need to focus on.

A blind person in many ways is unable to allow bad things to enter their eye gate. They can’t watch pornography, or movies that are unwholesome. But their lives are the poorer for being unable to see the good things in life. A sunrise or sunset. The wonderful beauty of flowers in Spring. God created us to have eyes that see all that He has made. 

In the account of the blind man, the man’s neighbours were finding it hard to recognise him, because he was now engaging them with his eyes. Whereas before he looked anywhere except at them, he was now focusing on their faces and this new ability transformed him so much that his neighbours were having difficulty recognising him.

God sees all and we cannot escape his gaze. He sees right into our souls, knowing every detail of our lives. And we can look into His face, in faith that the contact through our eyes is a part of our communication with Him. John’s spiritual eyes saw amazing scenes in Heaven, as we read in Revelation. And we too can enjoy a glimpse of Heavenly realms, through the reading of Scripture. Unless our eyes read the Bible we will learn nothing about God and His ways. And in faith we pray, “seeing” with our eyes the positive outcome of our prayers. But in our spirits what are we seeing today? If very little we lift up our eyes and make eye contact with our Heavenly Father. There we will find all we need to see.

Dear Father God. Thank You for all Your good gifts, all Your answers to our prayers, and for Jesus, our wonderful and gracious Saviour. Amen.

Born Blind

Posted on by korgrocker

“As Jesus was walking along, he saw a man who had been blind from birth. “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?” “It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him.”
John 9:1-3 NLT

The disciples asked a question that has perplexed generations of people – why are some people born with a physical problem? Jesus was walking somewhere with His disciples, and they asked Him for an explanation for the poor blind man’s disability. In those days it was common to think that a disability was a judgement for sin. Therefore it followed that the man who had been born blind was guilty of some terrible sin or other, and, if not him, perhaps his parents were at fault. But in their limited understanding and fuelled by a natural curiosity and desire to solve a mystery, the disciples asked the Master. Surely He would know what the problem was and why it happened.

But that was all very well for the disciples, journeying as they were with the Fount of all knowledge, but what about today, as we read about babies being born with a physical problem. A hole in a heart. Debilitating conditions such as cystic fibrosis. Missing limbs, or deafness. Or blindness like the man in the account we are reading. The list is endless and anguished cries of pain from distressed parents must often reach the heavens and beyond. The sad situation when a new life with so much potential is born struggling even to make a start in this world of ours. And some mums do feel guilt. They rack their minds to try and make some sense of it all, in case they had done something they shouldn’t have done during those formative weeks and months with the new born baby in their wombs. Some parents even shake their fist at God in a frustrated and angry attempt to focus blame.

We pilgrims look at someone with a disability, and wonder about the cause. But we forget that disabilities are a matter of degree. We all have, to some extent, a disability. Poor vision needing correcting glasses. Insulin for type 1 diabetics. Many suffer from mental health issues such as anxiety or depression. It is thought that over ten million people in the UK have arthritis. So a disability is just a matter of degree. With the man born blind, we read that his disability “happened so the power of God could be seen in him”. Another reason for having a disability could perhaps be for the outworking of the scripture in 1 Corinthians 1:27, “Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.” But in it all, we know that no disability appeared in God’s plan for mankind. He created perfection, but sin destroyed what God intended. The consequence of living in this fallen world is before us every time we experience the aches and pains and sicknesses that so commonly afflict us.

In 1 Corinthians 15:53 we read, “For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.” One day God will transform our human bodies, complete with all the imperfections we know so much about and many of us have to live with, into a resurrected body, a perfect body just like Christ’s. And we will join together in the worship of our wonderful Creator, enjoying Him and our new bodies.

Dear God. We understand the impact sin has had on this world, and we thank You for Jesus, who came to overcome the works of the being who has brought so much distress to this world. We believe in Jesus, our Lord and Saviour. Amen.

Father Abraham

Posted on by korgrocker

“Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.” The people said, “You aren’t even fifty years old. How can you say you have seen Abraham?” Jesus answered, “I tell you the truth, before Abraham was even born, I Am!” At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple.”
John 8:56-59 NLT

The people with Jesus in the Temple failed to realise that Jesus was indeed the Son of God, partially divine and partially human. It was just too much for them to get their minds around. In the past, visitations to the Jews from Heavenly realms had taken place through obviously supernatural figures like angels. Such occasions were either on a personal, one to one basis, such as to Zechariah by the angel Gabriel – “While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. … Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news!” (Luke 1:11,19). Sometimes a Heavenly visitation was to a group of people – consider the shepherds in Luke 2:9, “Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified,”. In the Old Testament, we read the passage about how the Lord Himself appeared to Abraham – “The Lord appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day” (Genesis 18:1). Isaiah received a vision of the Lord in the Temple, as we read in Isaiah 6:1, “It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple.” But in these and other occasions, it was clear to the person or people there at the time that they were receiving an indisputably Heavenly visitation, if not from God Himself then one of His angelic messengers.

But here we have an ordinary looking Man teaching in the Temple and engaged in a dispute with a group of religious leaders about His pedigree and His message. Jesus was not wearing a luminous glowing robe. His presence was not that of an angel. He was as Isaiah prophesied in Isaiah 53:2b, “ … There was nothing beautiful or majestic about his appearance, nothing to attract us to him.” But unlike Abraham, the people failed to discern that the Person before them was from God. Jesus was a divisive Person; people either believed in Him and followed Him as His disciples, or they rejected Him, rationalising that He was an imposter or worse. There was of course the sitting-on-the-fence position where the people were unsure about Jesus, but were almost convinced – “they said, “would you expect the Messiah to do more miraculous signs than this man has done?”” (John 7:37b). 

According to the Apostle Paul, Abraham was the father of the Jews. Romans 4:1, “Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God?” Paul went on to write that Abraham didn’t rely on his good deeds for his salvation. Romans 4:3 “For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”” There was much in the Genesis account of Abraham and his faith that pointed forward to a Descendant who would fulfil God’s promise to mankind. In Genesis 18:1 we read that the Lord appeared to Abraham, and some theologians believe that this was a pre-incarnate appearance of Jesus Himself.

We pilgrims have a spiritual example through Abraham. Paul wrote in Romans 4 that the custom of circumcision, so significant to the Jews, makes no difference when it comes to the importance of faith in God. And we read in Romans 4:13, “Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith.” In the end it’s all about God and His grace and love for mankind. We are all accountable to God for the light that we have received. Man made customs and liturgies are meaningless without faith in God.

Dear God. Thank You for the man Abraham, who lived so long ago. His faith in You has encouraged all of Your children through the ages, and I pray that such faith continues to bless us as we continue out journey to our own promised land. In Jesus’ name. Amen.

Demon Possessed

Posted on by korgrocker

“The people retorted, “You Samaritan devil! Didn’t we say all along that you were possessed by a demon?” “No,” Jesus said, “I have no demon in me. For I honour my Father—and you dishonour me. … I tell you the truth, anyone who obeys my teaching will never die!” The people said, “Now we know you are possessed by a demon. Even Abraham and the prophets died, but you say, ‘Anyone who obeys my teaching will never die!’ Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?””
John 8:48-49, 51-53 NLT

The accusation that someone is possessed by a demon is only rarely heard in our Western cultures, if at all. Much was attributed to demon possession in Biblical days, society using it as a catch-all for a variety of unexplained physical, mental and behavioural attributes and conditions. To the crowd, heavily infiltrated by Pharisees and other religious leaders, Jesus’ counter-cultural claims and message were so unusual that the accusation of demon possession was, at least superficially in that culture, a logical choice. The crowd were doing what we often do – they tried to make sense of behaviours unexplained by any other cause. In our societies today we might conclude that strange and unusual behaviour is because of “learning difficulties” or some form of mental illness. But in Jesus’ day there was no reason why the crowd should level the accusation of demon possession at Him just because they disagreed with what He was saying. Jesus’ message was simple yet profound, and never the ravings of someone possessed. The dangerous thing for the people was that by levelling such accusations at Jesus, they were at risk of committing the unpardonable sin. Mark 3:28-29, “I tell you the truth, all sin and blasphemy can be forgiven, but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences”. Imagine the scene before the “pearly gates” as one of Jesus’ intransigent accusers arrived and tried to gain entry. The realisation of what they had done would have preceded a quick journey to a place where they would find out what real demon possession was all about!

To a crowd steeped in a religious culture that claimed salvation through obeying the Law of Moses and the plethora of rules devised by generations of rabbis, someone who claimed otherwise would have been most unwelcome, to the point that they might become associated with the devil, who, by definition, was anti-God. To a sincere law-believer of that day, such a person as Jesus was in danger of destroying their entire belief system, and their first instinct was to protect what they had. But the sad thing was that religious people of Jesus’ day had replaced God’s loving plans with a liturgy that excluded relationship with God and exchanged it for a life style devoid of the life that God intended. 

In 21st Century Western societies, people only rarely display anything that would warrant the claim or accusation of demon possession. But things happen that display the same stubborn behaviour in the face of messianic claims of a new way or alternative explanation. The ideological clashes between groups of fanatics over issues such as the climate or gender are perhaps a modern day demonstration of the same refusal to change demonstrated in the crowd before Jesus and such behaviour is still very much part of the human psyche. The same crowd who accused Jesus of demon possession would perhaps deny the holocaust ever happened in the mid-twentieth century. Or they would make other outrageous claims all in the name of their own particular “religion”.

How do we pilgrims cope in the face of new claims and better ways? We do what countless others have done – we turn to the Word of God. There we find truthful nourishment for our souls. And rather than accuse the ideological fanatics of demon possession, we reach out to them with a message of hope straight from the throne of God. They will probably reject both us and the message, even screaming accusations of demon possession, but, like Jesus, we patiently and lovingly repeat what we have said and then move on, leaving the consequences of their denials to the mercy of God. 

Father God. Please help us to stay close to You and listen constantly for Your voice in all we think and do. In Jesus’ name. Amen.