Weakness and Trembling

Posted on by korgrocker

“For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness—timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God.”
1 Corinthians 2:2-5 NLT

What sort of man was Paul? We know from his dramatic Damascus Road conversion that he became one of the most, if not the most, successful evangelists that Christianity has ever known. Prior to this he was a very zealous Pharisee, intent on the destruction of this new sect called the Way for good and all. Paul, then named Saul, first appears in the Bible in Acts 7:57-58 during the stoning of the first martyr, Stephen. “Then they put their hands over their ears and began shouting. They rushed at him and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul”. Paul was thought to have been born between 5BC and 5AD, and he was beheaded around 65AD in Rome. Although named Saul in the Hebrew, he had a Greek name, Paul (probably Paulus as he was a Roman citizen), and this appears in Acts 13:9, “Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye“. But there are many more details about Paul scattered through the book of Acts and the Epistles he wrote. It is his character and his assertation that he first came to the Corinthians “in weakness—timid and trembling” that seems to be at odds with this fiery man who terrorised the early Christians. 

Did Paul lack confidence or was he suffering from an illness of some kind when he first encountered what was to become the Corinthian church? In person he seemed to be less impressive than he would appear from his writings. In fact some in the Corinthian church had a complaint. 2 Corinthians 10:10, “For some say, “Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!”” In the culture of his day, and in that part of the world, public speeches were usually delivered with great oratorical skills, but Paul wrote, “Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit”. That implied that he had the skills to deliver a message in a clever way, calling on all his wisdom and knowledge, but instead chose not to, relying on the Holy Spirit to speak through his words. Paul presented a masterful speech in the presence of King Agrippa and the local governor Festus, which we can find in Acts 26, and at the end we read, “At this point Festus interrupted Paul’s defence. ‘You are out of your mind, Paul!’ he shouted. ‘Your great learning is driving you insane’”‭‭ (Acts 26:24). So although Paul had the capability, he was led by the Holy Spirit to say to the Corinthians just what was necessary. Jesus told the first disciples that when the Holy Spirit came,  ” … he will convict the world of its sin, and of God’s righteousness, and of the coming judgment” (John 16:8). We pilgrims should note that it is our responsibility to deliver the Message of the Cross and then allow the Holy Spirit to bring conviction.

But enough of Paul. What can we pilgrims learn from the way Paul presented the Message of the Cross? First of all was Paul’s dramatic conversion, and that left him with a deep love of Jesus, and all his zeal was then focused in spreading the Gospel. How is our love of Jesus? How zealous are we in carrying out the Great Commission? Questions that of course receive answers of all shades from different people. We know that our testimonies of the time when we met Jesus are each unique in their own way, but they all converge at the foot of the Cross, on that day when we believed Jesus’ message, what He had done for sinners, and that led to pilgrims everywhere putting their faith in God. I know some Christians who have come to that point in their lives, accepting the Message of the Cross, but who then stop there. People like that were around in Paul’s day, and he warned his protégé Timothy “They will act religious, but they will reject the power that could make them godly. Stay away from people like that!” (2 Timothy 3:5). Paul called such people as having a “counterfeit faith”. There is a question I have referred to before, and that is “if you were arrested for being a Christian would there be sufficient evidence to convict you”? There was more than enough evidence to convict Paul, and he suffered greatly for his faith.

How do we present the Message of the Cross, the Good News about Jesus, to those we meet? With Paul it was initially with “weakness and trembling”. It doesn’t matter what we know and what our background is. Paul wrote, “Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful” (1 Corinthians 1:26-27). And so when we talk to others about Jesus, doing “weakness and trembling” is ok. We may be rejected and vilified but that is ok too. So was Jesus, and He was the Son of God. Paul was even imprisoned and worse for sharing the Gospel. a simple message delivered through our “weakness and trembling” is all that is required.

Dear Heavenly Father. Thank You for Your presence in our lives and for helping us as we tentatively share Your Good News with those around us. We know that the time is short and we press on as Your Spirit leads to the next generation of believers. We love You Lord. Amen.

Preach the Gospel

Posted on by korgrocker

“Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! I thank God that I did not baptize any of you except Crispus and Gaius, for now no one can say they were baptized in my name. (Oh yes, I also baptized the household of Stephanas, but I don’t remember baptizing anyone else.) For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speech, for fear that the cross of Christ would lose its power.”
1 Corinthians 1:13-17 NLT

Paul was confident that he had a Christ-given mandate to preach the Good News, the Gospel of salvation through Jesus. We all remember the conversion that Paul experienced on the Damascus Road, where a Light, Jesus Himself, blinded him, and turned his life round with the question. “ … Saul! Saul! Why are you persecuting me?”” (Acts 9:4b). A man called Ananias was tasked with laying his hands on Saul, so that he could see again. He was obedient regardless of his fears – ““But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers in Jerusalem!” (Acts 9:13), and we subsequently read, “But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake”” (Acts 9:13-15). What a mandate Paul received! To be commissioned to take the Gospel “to the Gentiles and to kings“, the message coming straight from Jesus Himself. To the Galatian church, Paul wrote, “Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ” (Galatians 1:11-12). And suffer Paul did in the process of sharing the Gospel – just read 2 Corinthians 11, where we find a brief history of all Paul’s sufferings. He was imprisoned, whipped, beaten, stoned, and shipwrecked. He experienced hunger and thirst, and other privations that I hope and pray none of us will have to face. And all for the sake of carrying the Gospel into lands where the people were resistant to the message Jesus commissioned Paul to share. 

Notice that Paul wasn’t tasked with anything else in his journeys. He was not a pastor or teacher, and the baptising of converts he left in the hands of others. This was not a part of his mission, and Paul was crystal clear in only doing what Jesus had asked him to do. He was solely a missionary and evangelist, and in addition we are grateful for his diligence in writing follow up letters to the churches and fellowships that he founded, thus providing invaluable theological insights that help us in our pilgrimage to Glory. Perhaps Paul was comfortable with the thought that baptism wasn’t essential to ensure a person was saved. He wrote to the believers in Rome, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved” (Romans 10:9-10). Baptism is a public declaration that a person makes, of his belief and faith in Jesus, but the penitent thief on the cross next to Jesus never had the chance to be baptised, and yet was soon to join Jesus in “Paradise”. 

Paul also was wary of what he called “clever speech”. We have all heard preachers who are good with words, men and women whose sermons are strong on rhetoric but lacking in power. Speakers to whom people travel far to hear what they have to say, but the leave their presence unchanged. Paul avoided such an accusation, and allowed the purity of Christ’s message to hit home with the power of the Cross of Christ. Paul had an extremely good knowledge of the Old Testament and used that to good effect in his discussions with people in the towns and cities he visited. In Thessalonica Paul found a synagogue and there we read, “As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah“” (Acts 17:2-3). In the next city, Athens, Paul’s address before the Athenian council was a masterpiece. He started, ” … Men of Athens, I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about” (Acts 17:22-23). Quite simply he got their attention by connecting their culture with the message of the Cross of Jesus. No clever speech, just Holy-Spirit-inspired words to a sceptical audience, and at the end of his preach we read, “but some joined him and became believers. Among them were Dionysius, a member of the council, a woman named Damaris, and others with them” (Acts 17:34). 

We pilgrims are also commissioned to preach the Gospel. The world around us is full of people heading to a lost eternity and that is the last thing that God wants for His creation. There was a time when many disciples left Jesus because they couldn’t accept His message. We pick up the account in John 6:67-69, “Then Jesus turned to the Twelve and asked, “Are you also going to leave?” Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God”“. Peter hit the nail on the head when he spoke up on behalf of all the disciples, because he realised that only Jesus could give eternal life. That is our message to the lost souls around us and we pray for opportunities to tell them the Good News. Someone once condensed the Gospel into, “Hell is hot, Heaven is real and Jesus saves”. That is the Gospel in a nutshell. We don’t have to enter into intellectual discussions and debates about Christianity and what it means. We instead allow the Holy Spirit within us to give us the words that we already know, but which are tailor-made to touch our listeners with what God wants them to hear. We mustn’t forget though that although we share Jesus’ words of eternal life, it is the Holy Spirit who brings conviction in the hearts of our hearers. John 16:8, “And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment“. 

Father God. You are not only the Source of the Good News, but You are the Good News, We thank You that You cared enough for us to send someone to introduce us to Jesus and we pray for opportunities to do the same. In Jesus’ holy name. Amen.

God’s Gracious Gifts

Posted on by korgrocker

“I always thank my God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way – with all kinds of speech and with all knowledge – God thus confirming our testimony about Christ among you.”
1 Corinthians 1:4-6 NIVUK
“I always thank my God for you and for the gracious gifts he has given you, now that you belong to Christ Jesus. Through him, God has enriched your church in every way—with all of your eloquent words and all of your knowledge. This confirms that what I told you about Christ is true.”
1 Corinthians 1:4-6 NLT

Now that the greetings are out of the way, Paul thanks God for the Corinthian church. In spite of all its problems, and the difficulties that Paul knew he had to address, Paul could straight away see the good and the potential in these people. And he thanked God for them. Such a view of people, imperfect sinners that we are, is God’s view through His grace “given [us] in Christ Jesus”. That is the most precious gift God has given mankind, one that is eternal and all encompassing. One that is the only possible way to reconcile mankind to God, and that is Jesus, His Son. When we think of gifts, our materialistic minds immediately picture something valuable that we have been wanting for a while. But such a gift is only temporal and will disappear, because it will be left behind when we leave this earth. The only lasting gift is Jesus, because it is only through Him that we can receive the greatest gift of all time – eternal life in God’s presence. And it is all about Jesus and His grace. 

From God’s Gift of grace, flow many other gifts, and all because Jesus, when He left this world, gave us His Spirit, the Holy Spirit, who dwells within each one of us. Paul noticed that it was through this Gift of Grace, that the church in Corinth had been enriched, and he mentioned in his letter that they were an eloquent group of people blessed with the right words to say from a knowledge base enhanced by their experience of Jesus. There is a noticeable difference between a church or fellowship moving in the light of God’s gifts, and one that isn’t. Someone mischievously once asked a church if they would notice if the Holy Spirit had left them. It was a sobering thought for the congregation, but a good question though and one that many a church would do well to dwell upon. Pope Leo XIV, in his first public address after his recent election, emphasised the Holy Spirit’s role in guiding the Church and the lives of believers. A extract from his inaugural sermon to over 80,000 people went like this, “But when the Holy Spirit comes [people] receive a new way of seeing things, an interior understanding that helps them to interpret the events that occurred and to experience intimately the presence of the Risen Lord. The Holy Spirit overcomes their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works“. Is that our experience of the Holy Spirit in our churches and fellowships? It seemed to be in the Corinthian church, at least to start with, and here was Paul reminded the believers there of the gracious gift of the Holy Spirit. But we pray too that the words from Pope Leo don’t just resonate with the Roman Catholic estate, but also stretch into churches everywhere, and especially those that have chosen to try and compromise with a society that has sadly fallen out of step with the truth and purity of God’s Word. The Holy Spirit can’t dwell in such a place.

What about us pilgrims? Have we become complacent and find that we are missing the excitement of the first days when the Holy Spirit transformed us inside? When we felt a bountiful supply of joy and love welling up within us? Or do we daily go out very consciously aware of the Holy Spirit empowering us and equipping us for all that we expect to meet, in the office, or in our contacts with random people we are going to meet? The Pope has got it, because he knows that the Holy Spirit transforms lives today, just as He did when He visited the gathered disciples in that Upper Room, with a sound like a roaring wind accompanied by tongues of fire. The Pope painted a picture straight from Scripture, of the Holy Spirit being the Healer, the Overcomer, the Anointer, and the One who provides strength and courage in an age of despair. And the result? We pilgrims, full of the Holy Spirit, can go out and “proclaim God’s mighty works” just like the early disciples did, shaking up the status quo in the Middle East in the process. 

Something the Pope said struck a chord with me. He said that the Holy Spirit shatters internal chains. So many people go through their lives stuttering along, held back by the state of their inner beings. Even we pilgrims can be suffering from fears, anxieties, depression, poor mental health, and many other things that modern psychologists fix a label to. Aspergers, ADHD, PTSD, and other acronyms define a person who can then be tempted to stay in that state, comfortable to remain compatible with the diagnosis, behaviour defined accordingly. But that is not how God sees us. We won’t have any of these conditions in Heaven, because there will be no more sickness, no more pain. So why are we children of God comfortable with them in the few years before we cross the Great Divide? With the Holy Spirit within we have no need to be chained to such conditions.

God’s gracious gifts can all be traced back to the Source, Jesus. He is the greatest gift of all. Ephesians 2:4-5, “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved”. God has given mankind all the resources and gifts they need to be able to be His children. So when we have a tendency to opt out of living God’s way, we must remember that the Holy Spirit is within us, resourcing us to face down all that this evil world throws at us.

Dear Father God. Through Your Spirit we have all the gifts for life that we need. Please help us to use them well and effectively, enabling us to be the pilgrims You have called and chosen. In Jesus’ name. Amen.

The Teachable

Posted on by korgrocker

“Show me the right path, O Lord; point out the road for me to follow. Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you.”
Psalm 25:4-5 NLT

David asked the Lord to teach him, but what was the curriculum and method of the teaching? After all, David was skilled in most of what he put his hand to. Perhaps there’s a hint in the previous few words, “Lead me by Your truth”, because the teaching that David required was to be based on God’s truth. There is more information in Psalm 86:11, “Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name”. The curriculum for learning God’s ways must be unlimited, so how long would it take to complete the course?

A prerequisite before we apply David’s request for God’s teaching to our own lives is that we must be teachable. How open are we to receive any sort of teaching let alone that from God? How did we get on at school or college? Can we accept correction or embrace new ideas? And do we rely on someone else to deliver us teaching in a form we can understand and accept? Or, do we individually ourselves rely on the master Himself to teach us through the Holy Spirit within us? If we are to learn God’s ways we must be teachable, and prepared to stick the course even when there going gets tough. There was a time when Jesus’ teaching was too hard for some of His disciples. About His teaching, “Many of his disciples said, “This is very hard to understand. How can anyone accept it?” Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you? … At this point many of his disciples turned away and deserted him” (John 6:60-61, 66). So, we must be open to what God has for us because He wants us to become more like Him. Paul wrote, “For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters” (Romans 8:29), so if God chose us to be like His Son, Jesus, then we had better be prepared for much teaching. 

In a secular setting, to be taught about anything, we need to go one of two routes; either a formal educational path delivered and monitored by teachers and tutors, or a self-help route, where the student uses published resources to learn what is required. There may of course be a combination of both in certain educational environments, but there is then usually an exam followed by a certificate or diploma for the successful candidates. But in the Kingdom of God, things are different. We went to be taught the ways of God but the course curriculum will be different for each one of us. But the bottom line is that we want to be more like Jesus and to get there we have to follow and obey His teachings. “Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me” (Matthew 16:24). A secular education has one major difference to being educated by God and that is about ourselves. In the world an education does not ask anything of us and we can continue to live our lives as we always have done, sin and all. In the Kingdom of God, being taught costs us our lives because we have to hand them over to God. That’s what taking up a cross is all about. There is one other thing that we must be aware of and that is the length of the course. We do not embark on, for example, a two year diploma in whatever. Instead the course we enrol on for lasts for the rest of our lives. And one day we will cross the Great Divide and receive our diploma, hearing the Master Himself say “well done. ….”. 

Jesus also told us that we must be teachers. Matthew 28:19-20, “Therefore, go and make disciples of all the nations, baptising them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age”. As disciples ourselves we are taught by God’s Word, through prayer, and through the pastors and teachers who lead our churches and fellowships. And we communicate what we have learnt to those around us, those who have perhaps started on the course a bit later than we did. Are we pilgrims teaching anyone? Before we go down the tubes, admitting that we aren’t, don’t forget that as we shine in our families and communities, we are unconsciously teaching them. But we must be prepared nevertheless, to sit down with a friend or family memory and share the Word and our testimony with them, praying with them and encouraging them. We tell them our stories about Jesus and all that He has done for us, helping them too along the narrow way that leads to glory.

Dear Lord, we praise you for being the author of all truth and thank you for our ability to be able to learn. Please help us humbly pursue wisdom and learning for your glory and to serve others. Lead us by your Spirit, we pray. In Jesus’ name. Amen.

The Overflowing Cup

Posted on by korgrocker

“You prepare a feast for me in the presence of my enemies. You honour me by anointing my head with oil. My cup overflows with blessings. Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever”.
Psalm 23:5-6 NLT

We continue out journey through Psalm 23 with the thought about a cup. In this context, we’re not considering a tea or coffee cup, receptacles made of clay or something similar, an ornately decorated item with a handle glued to the outside and glazed and fired in a kiln. In my mind the cup used would have been more like a goblet, used for wine drinking, and with connotations of grandeur because of its contents. For fear of being poisoned, kings and royalty used someone they trusted to supply them with wine, employing them as cup-bearers. Nehemiah had this role, being engaged by King Artaxerxes (Nehemiah 1:11). The “cup” fits in well with the feast prepared earlier for David, food and drink supplied by the Lord, David’s “Good Shepherd”. We earlier read, “In Jerusalem, the Lord of Heaven’s Armies will spread a wonderful feast for all the people of the world. It will be a delicious banquet with clear, well-aged wine and choice meat” (Isaiah 25:6). Our imaginations consider the plates full of our favourite foods with the best of wines to supplement the experience of being a guest at the ultimate banquet with the Lord Himself. 

However we consider the spiritual aspect of the cup, and why it is overflowing. To David, the cup wasn’t full of wine but instead overflowing with blessings. We look through Psalm 23 and we find that it is all about being blessed. Green pastures, peaceful streams, God’s presence as he journeys and His protection and comfort available through the dark valleys, and here we are at a banquet with an overflowing cup of blessings. The culmination of a poetic description of living a life connected to God.

The cup overflowed with blessings, and in the Bible there is sometimes an association made between the contents of a cup, normally wine, and the Holy Spirit. On the day of Pentecost, the outpouring of the Holy Spirit gave the impression of drunkenness.  Acts 2:13, 15, 17-18, “But others in the crowd ridiculed them, saying, “They’re just drunk, that’s all!” … These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that. … ‘In the last days,’ God says, ‘I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams. In those days I will pour out my Spirit even on my servants—men and women alike— and they will prophesy“. What a blessing that day was! Not just a cup full for David, but many cups full for the believers there in that upper room. In those days of poor sanitation, an alternative was necessary, and wine was the commodity often suppled. Jesus drank wine, much to the embarrassment of teetotal Christians (“Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom” (Matthew 26:29)). Perhaps Jesus was alluding to the Heavenly Banquet yet to come. We also remember that Jesus’ first miracle was the turning of water into wine at a wedding feast in Cana of Galilee. 

We also remember another liquid that would have been drunk from cups – water. In John 4 we read about Jesus’ encounter with the Samaritan woman, who had come to draw water from a well outside the village of Sychar. Jesus told her, “ … Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life” (John 4:13-14). Not long after, Jesus spoke out in the temple at the Feast of Tabernacles, “On the last day, the climax of the festival, Jesus stood and shouted to the crowds, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart’”” (John 7:37-38). 

But David wasn’t thinking about wine or water when he said “My cup overflows with blessings”. His heart was full of gratitude to the Lord, who had supplied all his needs, not in a grudging or stingy fashion, but so bountifully that the cup wasn’t big enough to hold all the blessings supplied. But that is our God. Most of the time the problem isn’t that God lacks supply, but that we lack demand. I’m not talking about physical blessings, financial or otherwise, but the spiritual blessings that continually pour from Heaven filling our cups and more. Ephesians 5:18-19, “Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts“. The Holy Spirit is ready and willing to fill our hearts, but how willing are we to allow Him? What is the state of our “cups” today? Are they full to overflowing or are they only a quarter or half full? Or even empty and dry, dusty with a lack of use. An infilling of the Holy Spirit will not cost us any money (although a man called Simon tried that, as recorded in Acts 9:18). But it cost Jesus everything, His life. We only have to ask, and keep on asking, because God is always willing to provide all that we need. Jesus made it all possible that day on Calvary’s hill, and God’s overflowing blessings of the Holy Spirit haven’t stopped pouring into the cups of believers ever since. 

Dear Heavenly Father. The cup You supply will never run dry. We drink deeply and hold it out for more. Thank You Lord. Amen.

Anointing With Oil

Posted on by korgrocker

“You prepare a feast for me in the presence of my enemies. You honour me by anointing my head with oil. My cup overflows with blessings. Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever”.
Psalm 23:5-6 NLT

The custom of anointing with oil was an important part of the Jewish faith, and the first mention of anointing oil appears in Exodus 25:6, “olive oil for the lamps; spices for the anointing oil and the fragrant incense“. In Exodus 30 there are detailed instructions supplied for how to make anointing oil, with choice spices to be added to the olive oil base. Its use was described in verses 30-32, “Anoint Aaron and his sons also, consecrating them to serve me as priests. And say to the people of Israel, ‘This holy anointing oil is reserved for me from generation to generation. It must never be used to anoint anyone else, and you must never make any blend like it for yourselves. It is holy, and you must treat it as holy“. But the oil David described in Psalm 23 was not of the priestly anointing variety. David will have remembered that occasion when he was anointed with oil, and we can pick up the story in 1 Samuel 16:1, “Now the Lord said to Samuel, “You have mourned long enough for Saul. I have rejected him as king of Israel, so fill your flask with olive oil and go to Bethlehem. Find a man named Jesse who lives there, for I have selected one of his sons to be my king””. We can read how David came to be selected as the future king in the intervening verses, but we then come to verses 12-13, “So Jesse sent for him. He was dark and handsome, with beautiful eyes. And the Lord said, “This is the one; anoint him.” So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah“. So perhaps when David wrote Psalm 23 he remembered that time when he was honoured before his father and his brothers. 

Olive oil was an essential commodity in Israel in those days, being used as a base for food as well as oil for lamps, but it came to be regarded as a symbol of the Holy Spirit. David was anointed as king of Israel and we are told that when that happened “the Spirit of the Lord came powerfully upon David from that day on”. Jesus told a parable of ten virgins or bridesmaids in Matthew 25, with five of them having planned ahead for the wait for the bridegroom with an ample supply of oil for their lamps, and the others not having enough. For some reason the bridegroom was delayed and the oil for the five “foolish” bridesmaids ran out, meaning that their lamps went out as well. They had to go out and try and buy some but unfortunately for them the groom arrived back before they did and doors were locked. Their knocking at the door got them no where, because the groom denied even knowing them. It’s an important story because it reminds believers everywhere that they need to be ready for Jesus’ return, even if it is delayed. And if we add into the mix that oil is a symbol of the Holy Spirit, then it perhaps indicates that only those who are filled, and who are continually being filled, with the Spirit will be truly ready for the Second Coming of Jesus. 

The Apostle James made a connection between the Holy Spirit and prayer for the sick which we can read in James 5:14, “Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord“. Apart from that, there seems to be no clear reason why anointing with oil should be necessary in these years of our Lord. But the principle remains in spiritual planes, as the Holy Spirit anoints us with His presence. 

Are we pilgrims filled with the Spirit? There are some who minimise the presence of the Spirit and who fail to honour Him and His gifts in the way the New Testament describes. In John 1:32-33 we read about the anointing of the Holy Spirit, or as referred to in the Scriptures, the baptism in the Holy Spirit. “Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. I didn’t know he was the one, but when God sent me to baptise with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptise with the Holy Spirit”. Jesus is the Baptiser, the One who anoints all believers with the oil of the Holy Spirit. In Acts 1:4-5 we read, “Once when he was eating with them, [Jesus] commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. John baptised with water, but in just a few days you will be baptised with the Holy Spirit””. I firmly believe that Jesus still baptises us with His Spirit because He is still alive and working in the lives of men and women everywhere. I can find no Scripture verse that conflicts with this view.

So today, we believers, pilgrims on the journey to Glory, have an opportunity to once again receive the anointing of the Holy Spirit, as we reach out to God. Luke 11:13, “So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him”. Ask away, folks. God won’t say no.

Dear Father God. We pray for a fresh infilling of Your Holy Spirit in us today, and every day. In Jesus’ name. Amen.

The Enemies

Posted on by korgrocker

“You prepare a feast for me in the presence of my enemies. You honour me by anointing my head with oil. My cup overflows with blessings. Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever”.
Psalm 23:5-6 NLT

Who are these enemies, and why are they worthy of mention in this otherwise God-focused Psalm? David’s Psalms make frequent mention of his enemies, For example, Psalm 3 starts, “O Lord, I have so many enemies; so many are against me“. We could be forgiven for thinking that David went about his life permanently looking over his shoulder in case there was some malign attacker coming after him. We know that there were nations around Israel who were hostile to David, nations such as the Philistines and the Moabites, and there were also enemies of David within Israel, people such as Saul and David’s son Absolom. So David wasn’t short of an enemy of two, and it caused him no end of distress. Often David was upset because the hostile words directed towards him maligned his Lord as well. Psalm 3:2, “So many are saying, “God will never rescue him!”” In his next Psalm David railed against enemies intent on destroying his standing in his community. He wrote, “How long will you people ruin my reputation? How long will you make groundless accusations? How long will you continue your lies?” (Psalm 4:2). At other times, David’s enemy would seem to be himself. The first three verses of Psalm 6, “O Lord, don’t rebuke me in your anger or discipline me in your rage. Have compassion on me, Lord, for I am weak. Heal me, Lord, for my bones are in agony. I am sick at heart. How long, O Lord, until you restore me?” In the light of God’s holiness, perhaps he was regretting his sinful humanity. Or he may just have been physically sick. But in it all, David had enemies, and he was looking forward to the day when God’s favour was publicly displayed for all to see. In a sense, it happened in his time on Planet Earth because David turned Israel into a strong and prosperous nation, in full view of the nations around him, the “feast” being a description of God’s blessings and provisions. Or perhaps David was also looking forward to another time when he would be living “in the house of the Lord forever”. But whatever the context, David was musing on the thought that it would be nice if he was vindicated in full view of all those who otherwise tried to do him harm, physical or verbal.

Today, we pilgrims look around and, at least here in the West, we don’t have enemies as such. There are no marauding bands of reprobates, intent on doing harm to us. The most we will experience is the occasional abusive or malign social media post, if we are stupid enough to engage with Facebook or similar. Or perhaps someone will shake their fist at us if our driving falls below an acceptable level of competence. But then we pause to think. Paul wrote, “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places” (Ephesians 6:12). We will find these “evil rulers and authorities” both inside and outside of ourselves. Paul addressed his internal “demons” in Romans 7, “So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. …  I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. … But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me” (Romans 7:14, 21, 23). Perhaps we get a picture of an angel perched on one shoulder and a demon on the other, warring with each other as they whisper in each ear. There is a battle going on inside of us as we try to live sin-free in God’s Kingdom but our “old man” still insists on climbing out of his coffin, causing us to sin once again. And of course we remember that the devil is out to get us as well. 1 Peter 5:8, “Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour”. We pilgrims live in a hostile environment, our sinful humanity pulling us down, and the devil himself making it hard for us to get up again.

So, how do we pilgrims deal with our enemies, whatever their origin, spiritual or otherwise. The first step is to identify our foe, because often we will rationalise or ignore a problem. For example, sometimes a particular temptation comes our way and our sinfulness prevails and tries to tell us that perhaps just a peep at a particular picture won’t really matter. Or, “it’s not really a lie, because I want to protect another person”. 1 James 1:14-15, “Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death”. As someone once said – you cannot stop birds flying over your head but you can stop them nesting in your hair. Sometimes, the devil will oppress us. For example, something will happen that seems just plain “bad luck”. A car accident or a falling out over something trivial. A series of events that seem inexplicably linked. At such times we pray and ask God for protection and remember what Peter wrote in 1 Peter 5:9a, “Stand firm against him, and be strong in your faith ...”. And if the foe is a physical one, then we must exercise wisdom, avoiding situations that could be dangerous. For example, it makes little sense to walk in dark and lonely places late at night.

Paul helpfully wrote about the whole armour of God, in Ephesians 6. There he was in a Roman jail, chained to two Roman soldiers, and he couldn’t help noticing their armour, and from that he developed a word picture of the spiritual armour available to us. Ephesians 6:13, “Therefore, put on every piece of God’s armour so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm”. And we mustn’t forget Ephesians 6:18, “Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere“.

We pilgrims have enemies. It would be foolish to think otherwise. But we mustn’t become complacent. Instead we must be diligent praying for ourselves and for our families and loved ones. One day we will indeed sit down to a wonderful feast, and all those who have maligned us, spiritually or physically, will only be able to look on. It will be too late by then for them to join us at the table, and so we do what Jesus asked us to do while there is still time. Matthew 5:44, “But I say, love your enemies! Pray for those who persecute you!” It may be hard but until we release those who abuse us into God’s hands in prayer, we will be bound by their threats.

Father God. Please help us not to be complacent and fall into error because we forget about our enemies. We pray for Your protection for ourselves and for our loved ones. In Jesus’ name. Amen.

Peaceful Streams

Posted on by korgrocker

“The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honour to his name. Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me.”
Psalm 23:1-4 NLT

What an idyllic picture David paints, with his canvas containing green meadows and peaceful streams. We can all let our imaginations build our own versions of what he describes in our minds, personal pictures that would be largely based on our own experiences of farmland and the countryside. We can even visit an art gallery and there we will soon find a landscape or two that could have been lifted right out of Psalm 23. But David’s word picture was based on his own personal experience of the meadows and streams he visited while leading his sheep around the hills and valleys of rural Palestine. 

After the “green meadows” David moves on to the “peaceful streams” that make them green in the first place. Water, pure and clear, bubbling into a steady stream of peace, providing precious water for his flock to drink in a dry and dusty land. But David wasn’t writing about his sheep and their provision. He put himself into the position of being like a sheep with the Lord Himself being his Shepherd. The description of the meadows and streams provides a picture of a journey through a countryside that wasn’t all green and lush, a journey that David would have know well as he travelled with his flock. And here he is, walking along beside a stream of water, peaceful and pure.

We pilgrims are on a journey as well. There are times when we rest in a place of refreshing but other times when we journey onwards, never far from the life giving water that flows from God Himself. The Lord provides for us, body, soul and spirit. These days in the West it is unusual to find physical hunger, with most people having the wherewithal to be able to feed themselves. But spiritual hunger and thirst is a national disease of epidemic proportions, with most people unable to find the Source for which their souls and spirits yearn. There is something within each one of us that longs to be satisfied. God provides all that we need but most people try and satisfy themselves from a source that is man-made and ineffective. A source like alcohol or drugs. Sex or the occult. Sin has so twisted and screwed up people, and the world on which we live, that most will never find the way of true provision, the lush “green meadows” and the “peaceful streams” supplied by God for all to enjoy.

David knew all about the importance of being rooted in a “peaceful stream” somewhere. About God’s people he wrote, “But they delight in the law of the Lord, meditating on it day and night. They are like trees planted along the riverbank, bearing fruit each season. Their leaves never wither, and they prosper in all they do” (Psalm 1:2-3). God has supplied water for us to drink to satisfy our bodies, and He has supplied His Word to satisfy our souls. David could see the connection between people and trees, with those that are planted where they can access His life-giving water functioning just as He designed. Back in Genesis 2 we read about God’s plan, “The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil. A river flowed from the land of Eden, watering the garden and then dividing into four branches” (Genesis 2:9-10). One of the trees was the “tree of life” that supplied everything Adam needed for his existence. But that tree reappears in Revelation 22:1-2, “Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the centre of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations“. David could see God’s provision for him and he knew that he had to stay close to the “peaceful streams” because otherwise his spirit would soon shrivel and die, like a tree planted in the middle of a desert. 

In a sense we pilgrims are living between two trees. The tree of life in the garden of Eden and the trees of life planted either side of the “water of life” that flowed from the very throne of God. God has never stopped the water flowing. It flowed in Eden and it will flow from His very presence in the New Jerusalem that we read about in Revelation 21. We pilgrims know all about God’s life-giving water because of Jesus. In John 7:37b-39a He said, “ … Anyone who is thirsty may come to me! Anyone who believes in me may come and drink! For the Scriptures declare, ‘Rivers of living water will flow from his heart.’” (When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him. …)“.  God promised His supply through a prophetic message brought by Isaiah, “For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. They will thrive like watered grass, like willows on a riverbank” (Isaiah 44:3-4).

On the Day of Pentecost, the Holy Spirit came with a mighty roar and His presence has never left us ever since. We pilgrims each have living within us God’s Spirit, a Source of living water that Jesus first introduced us to in John 4:10, “Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water””. So in this period of living between the two trees, we pilgrims are the Source of the living water that mankind so desperately needs.

Where is God leading us today? Are we walking besides a “peaceful stream” or have we camped somewhere dry and barren? Perhaps we need to get up and get moving. We may be tired, perhaps resigning ourselves to a dry and waterless existence away from any thought of life-giving spiritual water. We may go through the motions of Christianity but denying its power, as Paul wrote. But there is something in God’s hands that will flow into our souls, empowering us and commissioning us for His Work. We can’t produce the fruit that God requires in a waterless desert. That’s the place where the God-deniers live, a place full of sin and evil. But we can walk by the “peaceful streams”, drinking our fills, and then visit the dry places to tell the inhabitants about Jesus. There is a world out there dying of thirst, but we know where there is water, the water that will refresh their souls.

Dear Father God, thank You for Your life-giving water, so freely given. Amen.

God is My Strength

Posted on by korgrocker

“O Lord, do not stay far away! You are my strength; come quickly to my aid! Save me from the sword; spare my precious life from these dogs. Snatch me from the lion’s jaws and from the horns of these wild oxen.”
Psalm 22:19-21 NLT

It is almost as though David has suddenly woken up and has now realised that God is there for him, able to save him from whatever caused his terrible vision of crucifixion. In distress and under attack he must have been, but he knew that God was his strength. But what did he mean by that? David spent much time with God, during those years looking after his father’s sheep. Instead of wiling away the time in pointless ways, David pulled out his harp or whistle, and worshiped God in the long hours. In those formative years, David learned much about God and how He helped him in times of need. We read the story of when Goliath was taunting the Israelite army and David ended up in front of King Saul. We can pick up the story in 1 Samuel 17:32, ““Don’t worry about this Philistine,” David told Saul. “I’ll go fight him!”” Saul’s response in the next verse emphasises David’s youth, ““Don’t be ridiculous!” Saul replied. “There’s no way you can fight this Philistine and possibly win! You’re only a boy, and he’s been a man of war since his youth.”” But the next three verses were very telling, “But David persisted. “I have been taking care of my father’s sheep and goats,” he said. “When a lion or a bear comes to steal a lamb from the flock, I go after it with a club and rescue the lamb from its mouth. If the animal turns on me, I catch it by the jaw and club it to death. I have done this to both lions and bears, and I’ll do it to this pagan Philistine, too, for he has defied the armies of the living God!” (1 Samuel 17:24-26).‭‭ David knew all about his capabilities because God had repeatedly been his strength in a time of need. David knew that when faced with a seemingly overwhelming and fearful opponent, such as a bear or lion, God was his strength, and his relationship was such that he knew God would help him defeat this Philistine. He said to Saul, “The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!” Saul finally consented. “All right, go ahead,” he said. “And may the Lord be with you!”” (1 Samuel 17:37).

Psalm 22, however, paints a picture of a different enemy to that of a bear, lion or even a Goliath. In Psalm 22:12-13 he wrote, “My enemies surround me like a herd of bulls; fierce bulls of Bashan have hemmed me in! Like lions they open their jaws against me, roaring and tearing into their prey”. And while facing this terrible situation, David had a vision of what his enemies would do to him. He did what we all do – get bogged down in imagining the consequences and what might happen, before we think of God. And isn’t it amazing that even when our enemies or difficult situations haven’t yet appeared, we start imagining what might happen if they did. The “wee small hours”, while we are supposed to be asleep, can become an imaginary battleground, where we stand in a place of potential danger, like the carpet in the boss’s office, or before the bank manager, and it is there that we generate various scenarios in our minds of the worst possible outcomes, and before we know it, we are living every terrible moment as if we have lost our jobs or are having to face into the consequences of bankruptcy.

There is another Psalm that I have turned to in times of distress in the past – Psalm 91. we read, “Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day” (Psalm 91:3-5). A picture of God’s all-encompassing protection and salvation. But it was verse 7 that God revealed to me one day when the company I was working for had announced the necessity for redundancies. It reads, “A thousand may fall at your side, ten thousand at your right hand, but it will not come near you“. How that promise of God encouraged me, and I indeed was kept safe from losing my job.

The Apostle Paul, like David, also knew about God being his strength. We read in Philippians 4:12-13, “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength“. 

We pilgrims are convinced of God’s strength in every aspect of our lives. In fact, we know that God is so strong that He will bring us home one day regardless of our challenges and circumstances. What is there to fear? Yes, our fleshly nature sometimes rises up and gives us grief, but in the end God will prevail over all the odds. We are on the winning side, forever.

Dear Heavenly Father. You are a strong tower and we can always run to You in times of attack. We thank You today. Amen.

Trust In The Lord

Posted on by korgrocker

“Your victory brings him great honour, and you have clothed him with splendour and majesty. You have endowed him with eternal blessings and given him the joy of your presence. For the king trusts in the Lord. The unfailing love of the Most High will keep him from stumbling.”
Psalm 21:5-7 NLT

Just a simple statement lacking drama, almost written as an aside – “For the king trusts in the Lord”. It stands as the tip of an iceberg, with much implied explanation and background information hidden beneath it. The sentence doesn’t include the how or why of David’s trust. It’s just a statement of fact. But David’s journey to the point when he could state that he trusts in the Lord began at the moment when Samuel anointed him in front of his father and brothers – “So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on …” (1 Samuel 16:13). In those pre-Messiah days the Holy Spirit didn’t live in each of God’s people all the time; instead He visited and empowered chosen people for certain tasks when the need was there. So, for David to experience the indwelling Holy Spirit was remarkable. From that moment forward, David learned through his life experiences how to trust in the Lord. Day by day, battle by battle, crisis by crisis, and David went on to write that “the unfailing love of the Most High” would keep him from ever stumbling.

But what does it mean to “trust in the Lord”? Proverbs 3:5 provides a clue, “Trust in the Lord with all your heart; do not depend on your own understanding“. Our own understanding is flawed because so much of our humanity gets in the way. Our sins, wrong choices, lack of wisdom, and many other factors can all combine to skew our understanding and put us on a path that is far away from what God has planned for us. And, sadly, it is often the case that when we find ourselves in a place of difficulty, there through our own choices, we then turn to God for the guidance that we needed right at the beginning. Proverbs 14:12 reminds us, “There is a path before each person that seems right, but it ends in death“. 

To be able to trust in someone, we need to get to a place where we can find something in that person that inspires that trust. I trust in my wife of many years because I have come to know her and have experienced her wisdom on many occasions. I know her Godly ways and her willingness to spend long hours in prayer to find God’s will. So before any important decisions are made, I trust her to have the wisdom needed. But can I say the same thing about our politicians? But we won’t go down that rabbit trail today. There is only one way to say, as David did, that we trust in the Lord, and that is through spending time, a lot of time, with God, and trusting Him with everyday matters, in the process building up a relationship on which we can depend. We make sure that we honour and treasure our “Quiet Times” in God’s presence, reading His Word, and engaging Him in prayer. We bring before Him all the hassles and problems, the decisions to be made, our difficulties and stresses, that we face in the day ahead. 

God has made many promises to us. Let us consider one from Philippians 4:6-7, “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus“. In another Psalm David wrote, “Once I was young, and now I am old. Yet I have never seen the godly abandoned or their children begging for bread” (Psalm 37:25). God said that He will supply all our needs and, as David said, if we look around at our fellow believers we see that this is indeed a true statement. But we do see those suffering around us as the result of choices influenced by their own understanding, tainted as it is by sin and a lack of wisdom. We pilgrims search out God’s promises in His Word and apply them in our daily lives, finding that God is indeed unchangeable and true to His Word.

When we trust in God, we are handing control of our lives to the One who knows what is best for us. God sees the End from the Beginning, and when Jesus asked His disciples if they wanted to leave Him, Peter replied, “ … Lord, to whom would we go? You have the words that give eternal life” (John 6:68). There is no other way to complete our journey through life. There is no other ideology, or doctrine, or religion, that will assure us a place in the Home our spirits desire. Only God knows the way we need to take in our lives and we trust Him in the process.

Dear Father God. We proclaim our trust in You today and every day. We praise and worship You. Amen.