Tongues and Prophecy

“But one who prophesies strengthens others, encourages them, and comforts them. A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church. I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.”
1 Corinthians 14:3-5 NLT

There is a supernatural dimension to being a Christian. Through their relationships with their Heavenly God, Christians, believers in Jesus Christ, have access to a Heavenly toolkit of gifts that are just gobbledegook to a secularist, or an atheist who doesn’t believe that there is a supernatural element to human life at all. The average man (or woman) in the street may have a vague sense that there is another spiritual world, but it is largely inaccessible to them, mainly because they don’t really believe it exists. Such a person may look at a horoscope, or even just for a bit of fun, consult a card, palm, or tea leaf reader at a fair or other event. They may think that a person continues to live in a spirit form after they die, and is now in a place where they can look down on the world they left behind. They may even be fascinated by TV programmes made about ghosts, UFOs, aliens, and other supernatural beings or events. Still, in it all, they don’t really believe that there is a spirit world out there, because they can’t discern what it is by their five physical senses – sight, hearing, taste, smell and touch. Sadly, there are even people who call themselves Christian, people usually of a more liberal theological persuasion, who deny that there is anything spiritual and who have relegated the Holy Spirit to a vague feeling inside when they do something wrong or when they feel pleasure in a religious event. 

All of this brings us back to Paul’s emphasis on the Holy Spirit gifts, and, in the verses in 1 Corinthians 14 we are considering today, the gifts of tongues and prophecy. In most established denominations today here in the West, there will be no public declarations in tongues or prophecy. The liturgies don’t allow room for it, as the order of service is set out in a prayer book. Prayers are already in place, Bible readings included, and recommended hymns are sung, all to satisfy the demands of a religious day in the annual calendar, with content determined many years before. So what about a spontaneous prophecy or, horror of horrors, a message in tongues? There’s no place for that. But things were different in the Corinthian church, where the use of the spoken gifts of the Holy Spirit was commonplace to the point of excess. So Paul was trying to introduce some common sense and rationality into the proceedings there. 

Paul distinguished the gift of tongues into that which was for personal edification, and that for public hearing, but only if an interpretation followed it. It is clear from what Paul wrote that the more common tongue-gift was for personal use, because he recognised its value. Paul continued to write that he wished “you could all prophecy”, for the simple reason that a prophetic word was of value for building up the church. 

We need more of the
Holy Spirit and His gifts

In our Charismatic and Pentecostal churches today, there is room for the use of public tongues, interpretation and prophecy. Or there should be, because such churches are founded on the Word of God and know about the Holy Spirit’s gifts. More than that, they believe that the spiritual gifts are just as much for today as in the First century AD. But in these days where persecution is on the increase, we need more of the Holy Spirit and His gifts to encourage His church and build us all up, and the gift of prophecy is an important part of God’s plan for His church.

Dear Father God. Thank You for the good gifts that You have given Your children. As we aspire to receive more of You and more of Your gifts, we pray that Your encouragement, liberally laced with Your grace, love, and mercy, is poured out without limit. In Jesus’ name. Amen.

Faith, Hope and Love (1)

“When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever—faith, hope, and love—and the greatest of these is love.”
1 Corinthians 13:11-13 NLT

In the context of the verses we are considering today, we find that love is the essential quality required to enable the spiritual gifts to function. Paul started 1 Corinthians 13 with the thought that no matter how effective a person was in their Holy Spirit gifting, unless they loved others, anything they did, even in God’s name, would be ineffective and pointless. Love of others, true agape love, is the foundation upon which the spiritual gifts are able to function. It is the “glue” that binds believers together and enables God to bring Heaven into our earthly lives. But take away love and the whole Christian faith becomes pointless, indeed no more than a clanging bell peeling from a church tower on a Sunday morning, calling the believers to an empty void in a loveless building. There will come a day, Paul reminded the Corinthians, when the spiritual gifts they enjoyed so much would no longer be required, because once in Heaven there would be no need for them. In Heaven will be found Perfection, and Jesus Himself would eclipse any partial or incomplete experiences of the gifts. Sadly, there are some who believe the Perfect has already come in the form of the Bible, God’s Word, but how can that be possible? There is only One who is Perfect, and He is Jesus Himself. A man-made object, the Bible, even if it contains writings produced under the influence of the Holy Spirit, can never be totally perfect because it, too, only reflects God’s message in a way that is sometimes puzzling and dark. 

Faith, Hope, and Love

There are three eternal qualities that will last forever, even surviving the journey across the Great Divide, death itself. They are faith, hope and love, Paul wrote, and although essential to us pilgrims, they are qualities despised and ridiculed by the secular people around us, who have been prevented from seeing the truth that emanates from Jesus Himself. The devil hates these three qualities, and he will do everything he can to destroy and disrupt, because he knows that once a believer applies them in their lives, he has lost them forever. 

Faith we know everything about, because it is through faith that we have become believers. “A biblical definition of faith reaches beyond mere belief—the simple acknowledgement that God exists—into the realm of trust. Genuine faith involves abandoning all human reliance on self-efforts and placing total dependence upon God’s character, His actions, and His promises, as revealed in His Word” (quote from Gotquestions.org). We all know the verse in Hebrews 11:6, “And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him”. We pilgrims have that faith, I know, because we are believers in Jesus, who died in our place as a punishment for our sins. How can we ever thank Him for that? But our faith extends further as we apply God’s promises in our lives. This world will throw us many situations that threaten to overwhelm us, but through our faith in God, we are overcomers, applying it and affirming that He is who He said He is. 

Dear Father God. Many will ridicule and even attempt to turn us away from You, but we thank You that through Jesus, we have the strength and determination to be overcomers and stay faithful to You. We declare that we have the faith we need to know that You are who You say You are, and we stand on that foundation today and every day. In Jesus’ name. Amen.

Childish Reasoning

“When I was a child, I spoke and thought and reasoned as a child. But when I grew up, I put away childish things. Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely. Three things will last forever—faith, hope, and love—and the greatest of these is love.”
1 Corinthians 13:11-13 NLT

At first sight, was Paul saying to us that the spiritual gifts were “childish things”? Looking back over the previous chapters, we find theology that has shaped much of modern Christianity, with its references to the Holy Spirit and His spiritual gifts given to believers, gifts that have continued the ministry of Jesus and His presence to believers ever since. So, saying that the gifts were “childish” could not be further from the truth. In the context of this chapter, we see that Paul was referring to the time of perfection, a time when the use of spiritual gifts such as prophecy and tongues will no longer be necessary. So, who or what will “perfection” be? It can only be the time when Jesus returns. Eventually, the church will mature to the point that we reach the “fullness of Christ.” This will happen only after He arrives, but it is the course we currently pursue. The gifts are needed to help, edify, and encourage us until He comes; then they will no longer be required.

So, the childish reasoning in 1 Corinthians 13:11 refers to Paul comparing the time of a child growing up, when their worldview is totally different to that of an adult. We know that, of course. A small child has a simplistic and protected view of the adult world around them, reaching conclusions that change as they grow up. For example, a small child will believe in a fantasy called Santa, going along with the deception of writing letters and putting out signs in the street. He or she will hang up their stockings and go through the charade for a while until reality dawns and the bubble bursts. But they then continue the story for the benefit of younger friends and siblings. As a small child, I had no idea of the politics of the post-war years, but, in hindsight, I can remember my parents being concerned by events that had the potential to suck them back into more conflict. Today, my worldview is totally different from what it was as a child.

The gifts of knowledge and prophecy
provide only a partial glimpse

The season of the gifts of the Holy Spirit will come to an end one day. Now we see “puzzling reflections in a mirror” or, as the King James translation puts it, “through a glass, darkly”. The gifts of knowledge and prophecy provide only a partial glimpse of the world that God sees, but I’m sure that God, as with a child, protects His people from seeing more than they should. There was the story of Habakkuk, who cried out to God about the injustice, the violence, the evil and misery that was taking place in his day. But God knew that this prophet could be trusted to handle the message of what was about to happen. Grim and devastating times were on the way, and God said to Habakkuk, “I am raising up the Babylonians, a cruel and violent people. They will march across the world and conquer other lands” (Habakkuk 1:6). But Habakkuk knew that what God was about to do was righteous, and he said to God, “O Lord my God, my Holy One, you who are eternal— surely you do not plan to wipe us out? O Lord, our Rock, you have sent these Babylonians to correct us, to punish us for our many sins” (Habakkuk 1:12). The vision horrified Habakkuk, and after hearing God’s plans, he finally wrote, “I trembled inside when I heard this; my lips quivered with fear. My legs gave way beneath me, and I shook in terror. I will wait quietly for the coming day when disaster will strike the people who invade us. Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation!” (Habakkuk 3:16-18). 

“I will be joyful in the God of my salvation!

We pilgrims may cry out to God with a similar complaint. The world around us is still riven with injustice, violence, sin and evil, and there will come a time when God will say enough is enough and deal with it. Jesus gave John a Revelation of what was to come, and it makes grim reading. As in Habakkuk’s day, most people will disregard the warnings and carry on living their lives of evil and wickedness until the final calamity occurs. God said to Habakkuk, “This vision is for a future time. It describes the end, and it will be fulfilled. If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed” (Habakkuk 2:3). 

The End Times,
seen “through a glass, darkly”

The End Times knowledge that we have is only a partial glimpse of what is to come. Prophetic messages have added to the mystery and uncertainty, but they all lack the detail and timing that only God knows about. We see at present only “puzzling reflections in a mirror” that provide a hint of future events. If you like, we have a childish view of the End Times, with only as much as God has chosen to reveal to us, perhaps for our own protection. But one day, and many think it will be soon, Jesus will return, bringing perfection with Him. And so we pilgrims look for opportunities to warn the people around us, as Habakkuk did by writing God’s message on tablets (Habakkuk 2:2) for messengers to carry to the people of Israel. We meet people in the office and on the street, and have the opportunity to invite them into Jesus’ kingdom. The time is short, folks, so we must be prepared, as we look forward to the time when we will grow up and see what God sees.

Dear Father God. You are our loving Parent, who looks after His children. We thank You for Your grace and love, and we give You all the glory for what You have done and will be doing soon. In gratitude and in the name of Jesus, we pray. Amen

Love is …

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.”
1 Corinthians 13:4-7 NLT

We read the list of qualities that describe true agape love and wonder how we can ever live up to them. But intuitively, we know that if we behave with love towards our fellow human beings, we will transform our sad and troubled world into a Utopia, a perfect society, with ideal laws, government, and social conditions, free from suffering, conflict, and greed, all because it is based on God’s Kingdom principles. But Paul wrote about love to the Corinthian church, which at the time seemed to reflect the opposite of God’s Kingdom living with its selfish behaviour. Earlier, we considered 1 Corinthians 6, where Paul remonstrated with the believers in Corinth for taking each other to secular courts to settle disputes. Then we read in 1 Corinthians 11:20-21, “When you meet together, you are not really interested in the Lord’s Supper. For some of you hurry to eat your own meal without sharing with others. As a result, some go hungry while others get drunk”. They had turned the Lord’s Supper into a meal of sorts, with those who were able to bring food and drink refusing to share it with those who were poor and lacked the necessary resources. Where were Paul’s teachings on love in all of that?

These are verses that should be applied to our relationships with family members, both natural and spiritual. We should examine the way we treat others through the lens God has provided, as seen through Paul’s eyes, of the qualities required of believers everywhere. There is much to be written about each listed feature, but little to be gained by such an approach. All believers are obliged to sit down and dwell on how they treat others in the light of 1 Corinthians 13. I recall a family wedding that I attended, where the mother of the bride recited these verses during the ceremony. They sounded great and struck a chord of agreement with those present witnessing the marriage service, but what happened afterwards is another story. As we think of people we know, we often find many who irritate or hurt us. We know the boasters, the arrogant, the proud and the ignorant. We read the papers and soon find reports of injustices. Further afield, we read of wars and strife, intolerance and persecution, betrayals and so on. Enough to provide a stark comparison of opposites – God’s way of love and the devil’s way of pursuing evil and hatred. 

But isn’t it strange that we always look to others to love in the way Paul described? Instead, we should look inward at ourselves. Human beings are quick to observe what others are doing wrong, but rarely apply the same rules to themselves. We sit in judgment of others but forget what Jesus said in Matthew 7:1-2, “Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged”

In our churches and fellowships, there will be many opportunities to apply 1 Corinthians 13:4-7 to the relationships we have with others. Jesus summed up the driving force behind these verses with His words in John 15:12-13, “This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends”. And so today, we look beyond the faults of others and instead ask ourselves how Jesus would have behaved. After all, His love was such that He truly laid down His life for His friends. But more than that, Jesus loved the world so much that He died for everyone, past, present and future. Why? So that He could spend eternity with them, and save them from eternal life in a place without Him. That’s love, perfect love, just as Paul described and more. 

Dear Lord Jesus. You loved us so much that You died for us, so that through You our sins would be forgiven. Amen.

Tongues and Love

“So you should earnestly desire the most helpful gifts. But now let me show you a way of life that is best of all. If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.”
1 Corinthians 12:31-13:3 NLT

a noisy gong or
a clanging cymbal

In the Corinthian church, it is believed that the believers there regarded highly all the tongue-speakers and those who could interpret the messages that came through the speaking in tongues. But Paul, at the start of 1 Corinthians 13, pointed out that such a gift was worthless unless it was used in a way that showed love for others. He was saying that no matter how good and accurate the message was, if delivered in a hurtful way that showed a lack of love, then it would not have any useful impact on the life of the church, or for the intended recipient, come to that. In fact, he was saying, it might have the opposite effect to that intended. Paul went further to describe how anyone, even with a perfect understanding of “God’s secret plans” or with a faith so deep that mountains could be physically moved, if they had no love for those around them, then their knowledge and faith were worthless. And he continued to labour his point with a reference to those who did wonderful philanthropic acts or even sacrificed themselves; this was also worthless without love. 

In our churches and fellowships today, there is not the same prevalence of the use of spiritual gifts. For example, it has been some years since I have heard a public message in tongues followed by an interpretation, even though I currently attend a Pentecostal church. However, in the days of the Corinthians, this was apparently commonplace to the extent that messages were coming one after another. There are those, of course, who deny that speaking in tongues today is valid, and a friend of mine who attends a Baptist church told me that should anyone bring such a message in tongues, then they would be closed down straight away. But the gift of tongues did not end in the first century, as some believe. In a place called Azusa Street, in Los Angeles, the Pentecostal movement was birthed, and tongue speaking was a feature of the revival there in the early part of the 20th Century. Since then, tongues in a public setting have been present from time to time, such as more recently in the Charismatic Renewal of the 70’s and 80’s, and should not be discounted. God is sovereign, and He will grant gifts as He sees fit to individuals who are open and willing to obey the move of the Holy Spirit within them. 

Love and the spiritual gifts
go hand in hand

However, the point Paul was making concerned love, agape love, which must essentially infuse our churches and fellowships. Anything else that happened, no matter how spiritual and wonderful it was, was of no good without love. I suppose, though, we could turn this around and equally say that a church with only love and no manifestations of the spiritual gifts was equally impoverished. Before believers can show love to one another, there needs to be a pastor and teacher showing them the why and the how. Biblical teaching is a necessary part of growing in love. Similarly, a prophetic message, whether from the pulpit or through the gift of prophecy, may highlight a situation where a manifestation of love is required. An evangelist is another gift of the Holy Spirit to the church, motivating the congregation to show Jesus’ love to the world beyond the church walls. And of course, we must not forget that the person in a wheelchair or in pain with an illness of some kind needs the love expressed through the Holy Spirit’s gift of healing and miracles. Love and the spiritual gifts go hand in hand and will work together to build up the church, making it more like Jesus intended.

So if we pilgrims were to gauge our prowess in love and the spiritual gifts on a scale of 1 to 10, where would we be? Good question, I’m sure you agree, but perhaps a difficult and painful one to answer. It’s much easier not to ask at all. We pray for God to continue to work in our lives. Yes, we will fall down from time to time. Yes, we will occasionally bottle it when a prophetic word comes to mind. Yes, we will fail to love someone as we should. But God will never give up on us, and He cheers us on when we fall. As we keep close to Jesus, we will find help in our hour of need.

Dear Father God. It is hard sometimes to love the unlovely, but that is what You have asked us to do. Please help us, we pray. Amen.

Diversity

“Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not!”
1 Corinthians 12:29-30 NLT

Paul finally makes the point that there has to be a variety of gifts in the Body of Christ, a point he earlier made in 1 Corinthians 12:17, using the analogy of a human body. “If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?” For a human body to function, all the different organs have to work together to ensure that the body works as it should. Such a point is so simple that it is often overlooked when applied to the Body of Christ. In my experience, there has been a tendency for certain people, particularly in independent Charismatic churches, to desire an up-front ministry. This seems to be the case with musicians, or aspiring musicians, who think they have a gift for being a worship leader. However, in other examples, there have been some who wish to be an elder, or even a pastor or teacher, when they neither possess the required gifting nor is there a vacancy to fill. Paul reminded the Corinthians that not everyone would have the same gifts, implying that if they did, this would result in a lopsided and dysfunctional church. In fact, Paul’s final word on this issue, in reply to his several “Do we all have ..” questions, was rather scathing – “Of course not!”.

There was an occasion when the mother of two of Jesus’ disciples, James and John, asked Him a favour. ““What is your request?” [Jesus] asked. She replied, “In your Kingdom, please let my two sons sit in places of honour next to you, one on your right and the other on your left”” (Matthew 20:21). Jesus used this as a learning example to teach His disciples about servanthood. He went on to say, “ … “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave” (Matthew 20:25b-27). In John 13, we read about the occasion when Jesus taught His disciples about servanthood by washing their feet. We know the story well, and He finished by saying, “You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you” (John 13:13-15). 

We return to the Holy Spirit’s gifts of ministry, as listed by Paul. There is an attitude of heart behind each one of them that starts with servanthood, with the understanding that a particular ministry is not for the person’s benefit, but for the benefit of the church. And in the act of service, there is a need to put others before oneself. With a diversity of gifts, the church is able to function, but then only with the right attitude of serving the body in the best way possible. 

“God does not call those who are equipped; He equips those whom He has called.” 

Smith Wigglesworth

We pilgrims must ask ourselves what our particular gifts are, and couple this with what God requires for the place where He wants us to be. There may not be a position vacant for the particular gift we think God has given us, but there may be a place where we can serve. I always remember the story of Smith Wigglesworth, a Pentecostal evangelist active in the first half of the twentieth century. He spent many years giving out hymnbooks before he was called to the ministry, in which he was so effective. Moses spent forty years caring for his father-in-law’s sheep before, at the age of eighty, God called him to return to Egypt and lead the Israelite slaves to the Promised Land. Sometimes we have a tendency to get ahead of God, when instead He wants us to develop our character to the point where our gifting will become effective. So we pray and ask God to lead and guide us in His ways, always in the knowledge that He knows what is best for us.

Dear Father God. We thank You for the diversity of the gifts that populate Your church. Please help us find the place where You want us to be an effective member of Your Body. In Jesus’ name. Amen.

The Same Spirit

“The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptised into one body by one Spirit, and we all share the same Spirit.”
1 Corinthians 12:12-13 NLT

We pilgrims look around us in our Christian setting, and sometimes we ask about our value. By that I mean, how do we fit in with this fellowship of believers? Perhaps when times get a bit tough, do we look at other churches, thinking that we might be a better fit there? As with any group of people, cliques can develop, and friendships can be exclusive. Generally, people tend to gravitate towards those around them who share similar interests or backgrounds, often excluding those who do not. But Paul, perhaps sensing that this might be a problem in the Corinthian church, wrote to them using the analogy of the human body, which is composed of many different parts and functions. There seemed to be four different major groups in Corinth – Jews, Gentiles, slaves, and free people. However, Paul wrote that, regardless of these differences, they comprised one body because they had all been baptised by the same Spirit, and all shared the same Spirit, implying that, despite their differences in status, they were all essential members of the Body of Christ.

The church I attend has members from diverse backgrounds. Our pastor was originally from Senegal. We have several families from Nigeria, a number of indigenous Scots, and even one or two who were born South of the Scottish border. We have those who are retired and those who work. Those who live in social housing and those who are fortunate enough to own their own homes. School children and adults. But we all comprise a single fellowship because we have all been “baptised into one body by one Spirit, and we all share the same Spirit.

In a conference recently, Gavin Calver, the CEO of the Evangelical Alliance, shared that the men in his church went out for a meal together, and the proprietor of the establishment was struck by the diverse nature of the men present. It wasn’t just the age range, which was from teens to someone in their eighties, but the different nationalitles represented were nearly as numerous as the number of men present. But all the men there had one thing in common – they were united by the same Spirit.

We must remember that God does not prefer one person over another.

But there will be glory and honour and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favouritism”.

Romans 2:10-11

“”Then Peter replied, ‘I see very clearly that God shows no favouritism. In every nation he accepts those who fear him and do what is right”

Acts 10:24-25

So all believers everywhere can be assured that, before God, they all have equal standing. 

So such a perspective must be considered by all believers who make up the local church or fellowship. When worldly and sinful attitudes perhaps emerge and cause unwelcome partiality, we must remember before God that He loves all our fellow worshippers, regardless of who they are or where they have come from. And we must be inclusive with them all because they have all been “baptised in the same Spirit”. It is the same Holy Spirit who is within each believer.

Dear Father God. We thank You that before You we are all Your children and have equal rights and responsibilities. We love You Lord, and give You the glory for the amazing way that You are building Your church. Thank You. Amen.

Tongues and Interpretation

He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.”
1 Corinthians 12:10-11 NLT

Of all the spiritual gifts, “tongues” is arguably the most contentious, both to unbelievers and even other Christians. Some people question why such a gift is of any use. Others say that it can’t be valid because all the gifts died out at the end of the Apostolic age. Still others ridicule tongue-speaking Christians as being deluded and even possessed by an evil spirit. But those believers of a Pentecostal persuasion know the benefit of this gift today, putting it up there in a prime position with which they can worship and praise God. Today, in many churches, the gift of tongues will be heard, either in a public setting or on the lips of believers in their private devotions and prayers. 

There are three manifestations of the Holy Spirit gift we call “tongues”. The first is the gift of being able to speak in other world languages. On the day of Pentecost, we read what happened in that Upper Room in Jerusalem. Acts 2:2-4, “Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability”. In this very public setting, the Holy Spirit’s gift of tongues was indeed miraculous, granting the believers the ability to communicate with other Jews in their native language. We read in the next few verses, “At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages! Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!”” (Acts 2:5-11). There are two things to note about this gift of tongues: firstly, it was manifested as a valid language, such as English, French, Urdu, and so on, enabling communication between people who would otherwise have had no clue what each was saying. Secondly, the messages spoken in these languages communicated “the wonderful things God has done”, giving God the glory that He deserves.  

The second use of the gift of tongues is in a public setting, where believers have a gift of bringing a prophetic message in a language or tongue that would be incomprehensible unless someone had a gift of interpretation. The use of this manifestation of tongues seemed to be misunderstood in the Corinthian church, as we read in 1 Corinthians 14. In verse 9 of this chapter, Paul wrote, “It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space”. In verse 13, Paul wrote, “So anyone who speaks in tongues should pray also for the ability to interpret what has been said”. Regarding the public use of tongues, Paul wrote, “So you see that speaking in tongues is a sign, not for believers, but for unbelievers. … ” (1 Corinthians 14:22a). 

The third use of the Holy Spirit’s gift of tongues is for personal edification. We read in 1 Corinthians 14:2, 4, “For if you have the ability to speak in tongues, you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit, but it will all be mysterious. … A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church”. Speaking in tongues as part of a believer’s personal worship will edify them, being as it is a spirit-to-Spirit form of communication. The believer’s spirit talks to God through tongues that bypass the believer’s thought processes. Romans 8:26, “And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words”. 

There are benefits, public and personal, in the Holy Spirit’s gift of tongues that many believers are missing out on. All believers have received the gift of the Holy Spirit, as we read in Acts 2:28, and that enables them, amongst other things, to speak in tongues. But the public manifestations of tongues are given to believers as one of the nine 1 Corinthians 12 gifts, to be used for the edification of the church. We thank God for His many gifts, for His love and kindness, and for equipping us for life in this outpost of His Kingdom on Planet Earth.

Dear Father God. We do indeed thank You for all the good things that You have provided for us. We worship and praise You today. Amen.

Discernment of Spirits

“He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.”
1 Corinthians 12:10-11 NLT
“and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues.”
1 Corinthians 12:10 AMP

Today, we look at another of the spiritual gifts listed by Paul in 1 Corinthians 12, namely the discernment of spirits. The Amplified version, as usual, is very helpful in expanding what this means. All believers have a certain ability to distinguish between right and wrong, particularly as they become more mature in their faith. However, some believers have the spiritual gift of discerning spirits—that is, the God-given ability to distinguish between the truth of the Word and the deceptive doctrines propagated by demons. But we must begin with one important principle – the authenticity of the Word of God, the Bible. There are many today who lack trust in God’s Word or who adopt a more liberal approach to what is contained therein. These are Christians who approach their faith with an emphasis on personal liberty, human reason, and worldly experience rather than strict adherence to the things of God. They interpret chapters and verses in the Bible from a more socially inclusive and tolerant worldview that incorporates suspect and even blatantly sinful ideologies, resulting in the re-evaluation and rejection of what God intended through His Word. 

The spiritual gift of discernment of spirits is founded on what the Bible says, and, building on that, a believer moving in this particular gift will be able to feel that what is before them isn’t quite right. What they are being told might sound very plausible, and the person presenting it might even use Bible verses to support what they are saying, but that is where the Holy Spirit’s gift of discernment kicks in and sometimes exposes a lie that probably originated from something demonic. 

The Apostle John wrote, “Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here” (1 John 4:1-3). Immediately, the JW’s come to mind. They do not really believe the truth about Jesus being the Son of God and part of the Trinitarian Godhead, regardless of what they say, so straight away, they fall into the category of being a cult. 

Again, there are some Christians who believe the spiritual gifts died out with the Apostles, and they rationalise 1 Corinthians 12:10 so that their view is based on Scripture only. However, I believe the Holy Spirit can also bring direct revelation, helping believers and those around them to discern when something is wrong. This revelation will not conflict with what the Bible says, of course, but the Holy Spirit will bring to the believer’s attention something that leads them along a God-illumined path that discerns if the spirit behind what is before them is right or wrong. God is wonderful, and His gifts are limitless. 

Dear Lord. Thank You for Your gifts, and the Spirit dwelling within each one of us. We love You and worship You today. Amen. 

Prophecy

“He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.”
1 Corinthians 12:10-11 NLT

One of the Holy Spirit’s gifts is prophecy. According to the website bibleref.com, “Prophecy is usually described as delivering a message from God, perhaps with force and conviction. Some believe the gift of prophecy includes the supernatural ability to explain or describe things that cannot be known by the speaker beyond special revelation from the Holy Spirit. These might be things happening in the present or that will occur in the future”. However, a prophecy can also be speaking forth what God wants His people to hear, which may include the application of Biblical principles to the here and now. So, we sometimes have prophetic sermons delivered to address particular situations in a church or fellowship. Some years ago, I remember a particular message that proclaimed God’s displeasure with the behaviour of a certain group of people in the church who had a propensity to gossip. Prophetic words can often be uncomfortable to hear, but they are there to help God’s children change their ways and align themselves with God’s kingdom principles. 

Many Christians believe that, with the New Testament now complete, prophetic words that bring something new are no longer relevant or necessary. They believe that Old Testament prophets with their revelations of what was to come are not needed anymore, and in any case, anyone claiming to have a new revelation from God should be viewed with caution, particularly if their message requires an action that doesn’t conform to Biblical principles and teaching. So today, a prophet has become more of a teacher, expounding the Word of God sometimes in a forceful style that even shocks and challenges the congregation before them. Occasionally, a prophetic message will emerge that claims a certain event will happen at some time in the future, and the church needs to take appropriate action. These are occasions when God’s people need to pray and ask for confirmation and wisdom.

On an individual basis, a person may deliver what they claim to be a prophetic word to another person, and to facilitate this, some organisations have emerged onto the modern Christian landscape. In Glasgow, we have the “Global Prophetic Alliance”, and we read from their website, “Global Prophetic Alliance is inspiring, training and equipping the worldwide church in the power of the Holy Spirit to reveal the voice of God. Formed in 2009 by Emma and David Stark, we are a global prophetic equipping hub based in Glasgow, Scotland. Our ministers broadcast, train and equip the church to transform nations by the power of the Holy Spirit as a testimony to Jesus Christ”. It is important for any prophetic ministry to ultimately point to Jesus, and that is what they claim to do. However, I’m more concerned about organisations that offer a service that could be described as spiritual fortune-telling for individuals seeking guidance or reassurance in their lives. We pilgrims must be cautious and discern the times.

Each believer is given a spiritual gift, and as we know from the parable of the talents, it is important that these gifts are used for the glory of God. But it would be wrong to major on one particular gift to the exclusion of the others. We pilgrims are blessed with many gifts, and we must never lose sight of the fact that they are given to us for the building up of the church. They are not provided to us for our own benefit. I personally have benefited from Godly men and women bringing prophetic words into my life, words that have mostly been contained within a sentence or two, but they have enabled me to change direction in my walk with God. We all have blind spots, and the Holy Spirit’s gift of prophecy brings light into darkness and revelation when needed. 

Dear Father God. You have richly blessed us with all that we need for life through Your Spirit. Please grant us sensitive spiritual ears with which to hear Your Word, no matter how it is delivered to us. In Jesus’ name. Amen.