God’s Care

“Now I want you to know, dear brothers and sisters, what God in his kindness has done through the churches in Macedonia. They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity. For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will.”
2 Corinthians 8:1-3 NLT

There were three significant congregations in Macedonia in the First Century, all established by Paul on his second missionary journey. In Acts 16:9-10, we read, “That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there”. So off Paul and Silas went, boarding a boat at Troas, and then made their way to Philippi. There, they met a businesswoman called Lydia, and the Philippian church was subsequently established, although Paul and Silas suffered much pain in the process (Acts 16:22). 

Their next stop was in Thessalonica, where Paul preached in the local Jewish synagogue, reasoning with the people. His efforts were not universally accepted by a long way, but we read, “Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women” (Acts 17:4). But more troubles followed, and Paul and Silas left the city “that very night” and headed for Berea. As usual, Paul headed for the synagogue there and once again preached the Gospel. We read, “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth” (Acts 17:11). As an aside, there is a principle here that believers do well to follow. Whenever somebody delivers a message that doesn’t seem to sit right, the Scriptures, the Bibles we have, should be consulted to check out what has been said. In Berea, we see the result of Paul’s persuasive words, “As a result, many Jews believed, as did many of the prominent Greek women and men” (Acts 17:12). 

So the main churches in Macedonia were Philippi, Thessalonica and Berea, and their birthing troubles continued. The Gospel, the Good News about Jesus, His death, His resurrection and His Ascension, was life-changing, and the power of the Holy Spirit accompanying the preaching really shook up the religious, and particularly Jewish, status quo. The devil wasn’t going to concede ground without a fight, and he leveraged the instabilities of the Macedonian societies to his advantage.

The three churches were also very poor, Paul wrote, but they were also “filled with abundant joy” to the extent that they were insistent in giving sacrificially of their limited resources to support the poor in other places. Paul noted that they were not obliged to be so generous. No one had asked them to give that much of their money, but they gave “of their own free will”. There is a principle in going that is contrary to the ways of the world, and Jesus spoke about it. Luke 6:38, “Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back”. The graphic illustration was one His audience would understand, as it referred to seed, a common commodity in His day. 

So the Macedonian churches were experiencing many troubles and much persecution in a society hostile and resistant to the early Christians, and their countercultural teaching about Jesus. Paul wrote that they were being “tested”, a benign way of saying that people in the society around them were attempting to get them to revert to their old ways and abandon being followers of Jesus. The testing might have included being ostracised from their circle of friends, being hassled in the workplace, and other forms of pressure, but in it all, they stood firm, the troubles and testing producing within them the Holy Spirit fruit of joy, and abundantly at that. 

We pilgrims are a joyful people, aren’t we? No matter what comes against us, we turn to Jesus, who is the Source of all that we are and want to be. We might have difficulties and challenges with our health, our wealth (or lack of it), in fact, anything that is going on in our daily lives, that conspires to give us trouble and testing. We might be tempted to say, “What’s the point?” and turn away from our Christian lives in the hope that the hassles would evaporate. New believers often find that when they make a decision for Christ, their problems don’t go away. But they do find that through Jesus, they have a new hope and a future. Jeremiah 29:11, “For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope”. Instead of having no purpose in life, they find that they will eventually be admitted into Heaven to be with Jesus. Such a perspective is a factor in the “abundant joy” experienced by the Macedonians, and experienced by us pilgrims as well. We are now citizens of the Kingdom of God. We are His children, adopted into His family. Joy is the norm and not the exception.

For those believers struggling with their troubles, we glimpse God’s provision or grace and love in verses such as 1 Peter 5:7, “Give all your worries and cares to God, for he cares about you”. A verse short and succinct, but loaded with God’s care and provision for His children. Psalm 91 starts, “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him”. And it ends, “The Lord says, “I will rescue those who love me. I will protect those who trust in my name. When they call on me, I will answer; I will be with them in trouble. I will rescue and honour them. I will reward them with a long life and give them my salvation””. God doesn’t give empty promises. He does what He says, and we pilgrims can be assured that whatever we are facing, nothing will take away our joy, and His love for us. We end with Paul’s words to the Romans, “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord” (Romans 8:38-39). 

Dear Father, thank You for Your love and care for us. We will experience troubles in this life, we know, but we also know that You have us earmarked for a new life, free from all that causes us angst in this one. We pray that You protect us from the evil one, and don’t let anything steal away our joy. In Your precious name. Amen.