The Apostle’s Freedom

Posted on by korgrocker

“Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.”
1 Corinthians 9:1-2 NLT

Paul is still referring to the issue about meat offered to idols, even though we have started a new chapter in 1 Corinthians. He now refers to his authority, rights, and freedom as an Apostle. He suggests that he is no one special, even though he has “seen Jesus our Lord with [his] own eyes”. However, Paul claims that he is just as “free” as anyone else, implying that with such freedom, he can make the right choices. Paul also makes the point that the Corinthians are living proof of his status as “the Lord’s Apostle”, even if he isn’t to other churches that someone else founded. Perhaps he detected that there were some, even in the Corinthian church, who perhaps thought that, as he wasn’t one of Jesus’ original disciples, then he wasn’t a “proper” apostle, but from the Acts 9 account, we know that this wasn’t true. Paul was very aware of his origins, as he wrote later in 1 Corinthians 15:9, “For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church“. What a memory this must have been for Paul to carry for the rest of his life. Those times when he arranged for the arrest of the new believers in Jesus, tearing families apart, putting people in jail, sowing despair and anguish everywhere he went. Thankfully, Jesus intervened directly in his life and commissioned him to take the Gospel to the Gentiles. There was a man called Ananias in Damascus, and he received a word from Jesus about Saul, who was blind and probably suffering from shock after the encounter with Jesus just a few days before. We read what Jesus said to Ananias in Acts 9:15-16, “But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. And I will show him how much he must suffer for my name’s sake””. Suffer Paul did, but he remained firm in his faith and ministry right until the executioner’s axe descended, ending his life. 

Paul claimed, rightfully, that through Jesus he had been set free from the shackles of sin and death. He knew that it didn’t matter what happened to him, because one day, sooner or later, he would leave this life and be with the Lord. In fact, he wrote to the Philippians, saying, “I’m torn between two desires: I long to go and be with Christ, which would be far better for me” (Philippians 1:23). But while present on this earth, Paul highlighted that through the freedom he had, he could make right choices, and one of them was that he would never eat meat again if it made a fellow believer stumble in their faith. 

We pilgrims, too, are in a position of freedom, but not freedom as the secular world around us believes. If we asked a random person in the street if they were free, they would probably look at us very strangely, and if we received a response at all, it would be something along the lines of “Of course I am”. However, an unbeliever often fails to understand what real freedom truly means. In Paul’s day, slavery was common, and the slaves were owned by someone, with no freedom to do what they wanted. They would be at the beck and call of their master or mistress, with severe penalties for those who disobeyed. 

There were some Pharisees present one day when Jesus was teaching the people. He had just made the claim that He was the Light of the World, and during His teaching we read what He said: “Then many who heard him say these things believed in him” (John 8:30). Then we read in the next two verses, “Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free””. The Pharisees objected to this statement because they claimed that they were free because they were descendants of Abraham. Still, Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” (John 8:34-36). A sinful person is not truly free because they are constrained by their sinful nature and therefore cannot make the right choices. 

In this life, our physical freedom is taken for granted because we have not been locked up in a prison somewhere with our liberty restricted. But Paul was not talking about this kind of freedom because he was referring to freedom in the spirit, the sort of freedom that can only be received through Jesus. One day, everyone will leave this life and will lose the opportunity to be free from the clutches of sin and death. Unless we believe in Jesus, we face a disastrous future, because one day our freedom will be taken away from us, and we will find that the reality of a life spent in sin will bring about a situation from which we will have no choice. Paul wrote in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord”. 

So Paul lived his life of freedom, making right choices, and the one he referred to in his letter to the Corinthians concerned his freedom to decide not to cause a fellow believer to stumble and fall into sin. We pilgrims have the same choice, and we prefer the needs of those around us over our own. In 1 Corinthians 9:22, Paul wrote, “When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some”. Sound advice from the Apostle, and advice that we would do well to follow.

Dear Lord Jesus, we thank You that You have set us free from the spectre and consequences of sin and death. Please lead us in Your ways because we have chosen to follow You forever. Amen.

Slaves of Sin

Posted on by korgrocker

“Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free.”
John 8:34-36 NLT

The old Bob Dylan song lyrically exposed the dilemma for mankind:
“You’re gonna have to serve somebody
Well, it may be the Devil or it may be the Lord
But you’re gonna have to serve somebody”.

The same dilemma accompanies sinful man – we are either slaves of sin or we are slaves of righteousness, there is no grey area or other option.  Of course, this applies spiritually, and our default state is as a sinner. No-one is ever born a righteous person. Romans 5:12, “When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned”. So Jesus makes a truthful statement in that sinners are slaves to the sins they commit. Mankind has to face the reality that, without some action, they will remain slaves to sin for all their lives, until there comes that point when it is too late to implement a remedy. To the Pharisees in the crowd, there wasn’t a problem, because they were ancestors of Abraham, and had never been slaves of anyone. But as we know, Jesus was talking about a spiritual principle. Paul, an ex-Pharisee, got it, and put it very well in Romans 5:18-19, “Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous”.

So how does the Son set us free from our slavery? The answer came in John 3:3. In His conversation with Nicodemus, “Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God””. If a natural birth results in a sinful existence, then we have to experience a second spiritual birth, into the righteousness of the Kingdom of God. John 3:5, “Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit””. There are two births for every child of God, and Jesus told the crowd around him that they were all enslaved in their lives of sin. However, there was a remedy – by believing in Him they would be released from their slavery.

These were timeless words from Jesus. They applied when He first made them as He was surrounded by a hostile crowd, resistant to any form of change or correction or alternative to what they believed. But His words have hung in the air ever since, fruit to be plucked by a sinful soul desperate for freedom. That was us pilgrims one day, but we must never forget those truthful words of Jesus, in case we look back and see the sinful world beckoning. The devil won’t give up, ever. 

Father God. Thank You for Your escape plan for sinful man. It’s all about You, Jesus. Amen.

Free or Slave

Posted on by korgrocker

“For you are free, yet you are God’s slaves, so don’t use your freedom as an excuse to do evil.”
1 Peter 2:16 NLT

Here is a paradox, if ever there was one! How can we be enslaved and free at the same time? But from a spiritual perspective, we are either slaves to sin or slaves to righteousness. We can’t be both. Romans 6:16, “Don’t you realise that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living”. The problem is that we look at the word “slave” from a natural perspective and an image forms in our mind consisting of prison cells, or chains, or oppressive authoritarian controls. Here in the West we consider ourselves to be free to do what we want, and consequently we are not slaves. But is that really the case? We are bounded by the laws of the land, which are mostly there for the benefit of the citizens, but we can also be restricted by our natural abilities, or lack of them. For example, someone who has lost the use of their legs, forcing use of a wheel chair, may consider that they are slaves of their disability. 

Peter, in our verse today, was writing about spiritual freedom. And his fellow Apostle Paul wrote in Romans 6:17-18, “Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living”. Paul really had a gift of clarity, and in Romans 6:19 we read, “Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy”. And Romans 6 finishes with the well know reason for why we need to choose very carefully who or what we allow ourselves be enslaved to. “For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord” (Romans 6:23). 

The internet throbs with testimonies of people in slavery but who are really some of the most free people we are likely to meet. People living in prison camps, or being persecuted with their homes burnt down, or excluded from all but the most menial of jobs. People who are trafficked to other countries where they are forced to work long hours as slaves. A quote from gotquestions.org, “Slavery has come to mean degradation, hardship, and inequality. But the biblical paradigm is the true freedom of the slave of Christ who experiences joy and peace, the products of the only true freedom we will ever know in this life”.

In John 8 we read what Jesus said about slavery. “Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free” (John 8:34-36). In Christ we have the freedom we were designed to have. A life enslaved to sin is a life counter to God’s creation plan, but a life enslaved to God guarantees us a life that will never end. A final word for us pilgrims from Romans 6:4, “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives”. Faced with such a stark choice, we pilgrims have chosen the way of eternal life. There is no other way.

Dear Father God. We thank You that You have laid before us a choice, made possible through Jesus Your Son. Please help us to echo Joshua’s declaration, “…as for me and my family, we will serve the Lord”. Amen.

Children of the Promise

Posted on by korgrocker

“This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children. For God had promised, “I will return about this time next year, and Sarah will have a son.” This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins.”
Romans 9:8-10 NLT

We continue to work our way through Paul’s thesis on Abraham’s children. He was making a very clear distinction about the status of Abraham’s children and the special place enjoyed by the descendants of Isaac. In previous verses, Abraham’s other children, such as Ishmael, had no birth right to be a “child of the promise”. But what was this “promise”? 

In Genesis 17, we read about how God appeared to Abraham and made a covenant with him. The first two verses read, “When Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life. I will make a covenant with you, by which I will guarantee to give you countless descendants””. And then in Genesis 17:19 we read, “But God replied, “No—Sarah, your wife, will give birth to a son for you. You will name him Isaac, and I will confirm my covenant with him and his descendants as an everlasting covenant”. The covenant, or promise, that God made with Abraham was to be implemented through his son Isaac. And in Genesis 17:7-8 we see what the promise was all about, “I will confirm my covenant with you and your descendants after you, from generation to generation. This is the everlasting covenant: I will always be your God and the God of your descendants after you. And I will give the entire land of Canaan, where you now live as a foreigner, to you and your descendants. It will be their possession forever, and I will be their God”.

God specifically said to Abraham, in response to his question about Ishmael, that this son would not be a part of the promise. And, by implication, neither would his other children. Isaac was the man through whom God was to build a mighty nation; all pure-blooded Jews, like Paul, were descended from him. Note that this covenant is eternal, everlasting and one that God will never abandon, no matter how much His chosen nation rebels.

What an incredible position, and responsibility, this put the Israelite nation under. Specifically chosen by God under the terms of an “everlasting covenant”, to be His chosen people. But here it would stay, as an interesting historical fact, if it wasn’t for Jesus. God’s plan was that His Son would come to this world and, through His sacrifice at Calvary, widen the “promise” to include all who believed in Him. Paul joins up the dots in his letter to the Galatians. We read in Galatians 4:22-23,  “The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife. The son of the slave wife was born in a human attempt to bring about the fulfilment of God’s promise. But the son of the freeborn wife was born as God’s own fulfilment of his promise”. Paul goes on to describe how Isaac was the spiritual fulfilment of God’s promise, and he continues to write, “And you, dear brothers and sisters, are children of the promise, just like Isaac” (Galatians 4:28).

Are we pilgrims guilty of the same action as Abraham, trying to hurry God along, or presuming a course of action outside His will? It is always tempting to rationalise a course of action when we should instead be patient, and full of faith that God will bring about what He promises.

So we pilgrims are included in God’s spiritual kingdom, as “children of the promise”. This doesn’t, of course, bring us under the Jewish Law – in Galatians 5:1 Paul wrote, “So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law”. God through His wonderful grace, of which we are totally undeserving, has adopted us into His family has His children. And just as God promised to Abraham that his descendants would be given the land of Canaan, we spiritual “children of the promise” look forward to our inheritance in Heaven. We don’t know when that will be, but it will come to pass one day, perhaps sooner than we think.

Dear God. We look forward to receiving our inheritance in our coming promised land. Please help us to live out our lives dedicated to You, running the race to reach the finishing line. In Jesus’s name. Amen.

The Workers (2)

Posted on by korgrocker

“As slaves of Christ, do the will of God with all your heart. Work with enthusiasm, as though you were working for the Lord rather than for people.”
Ephesians‬ ‭6:6b-7‬ ‭NLT

We are “slaves of Christ”. The word “slave” is perhaps not the most popular way to describe us pilgrims. It has so many negative connotations, still lingering in our DNA, a stain left there due to the practices of our ancestors. Even today, examples of slavery, occasionally bubble up to surface in a media report. Sad tales of unfortunate people locked into a situation because the hold another person has over them. There are even tales of “slavery” occurring in a marriage, an unhappy husband or wife locked into a relationship from which there seems no escape. 

So what does it mean to be a “slave”? First of all, we have to realise that slavery in Paul’s day had good and bad points. Of course, the bad included the loss of freedom and potential abuse, but in many cases the slave was treated as part of the family. He or she was fed, had the clothes they needed and a bed to sleep in. And we read in the Old Testament, about slaves who came to the end of their tenure and were due to be released, but chose instead to stay with their masters (Deuteronomy 15).

But to be a “slave of Christ”? Are there any bad points? The paradox we have is that as Christians, we are called “slaves of Christ” but in so being, we are set free. Free of sin and its consequences. Free of the worldly and dark practices so endemic around us. To be enslaved to God means we live in His ways, live with His people, submit to His will, and enjoy His protection. We are His possessions and have been elevated from the mundane into a position of royalty as part of His family. We are sons and daughters of the living God. So, back to our question – there are no bad points of being enslaved to Christ.

I remember an old Bob Dylan song and the chorus goes like this, “But you’re gonna have to serve somebody, yes indeed, You’re gonna have to serve somebody. Well, it may be the devil or it may be the Lord, But you’re gonna have to serve somebody”. In this life we will never be truly free in the absolute sense because we are bounded by our capabilities and our life-choices. If we don’t follow God then we are following the devil – there is no other choice, no other way. We can never escape from either – if we are not following God and His ways then, by default, we are following the devil and his ways. We may think we are following neither but the reality is as the song says – we will be enslaved to either God or the devil.

So as pilgrims in today’s war-torn world, struggling through the devil’s minefields on our way to our promised land, we must remember our status as royal sons and daughters of God our loving Father. Sin has defined our environment but we don’t have to be enslaved by it. Christ has set us free.

The Cave

Posted on by korgrocker

“I cry out to the Lord; I plead for the Lord’s mercy.
I look for someone to come and help me, 
but no one gives me a passing thought! 
No one will help me; 
no one cares a bit what happens to me. 
Then I pray to You, O Lord. 
I say, “You are my place of refuge. 
You are all I really want in life. 
Bring me out of prison so I can thank You. 
The godly will crowd around me, 
for You are good to me.””
Psalms‬ ‭142:1, 4-5, 7‬ ‭NLT‬‬

David was going through a time of personal examination and contemplation, as he was hiding in a cave somewhere. It might have been the Adullam cave mentioned in 1 Samuel 22, but regardless of its location, David was in a cave. He daren’t show his face anywhere because we read that his enemies had set traps for him. But as usual with David, when in a place of stress and loneliness, he turned to God. He knew that with God in his life, he was never alone. And in addition, he also knew that nothing else in his life had any importance, an attitude he retained all his life. It was quite something that with all his regal trappings, he could cast them aside as of no importance compared to the riches he had in God.

The Apostle Paul said in Philippians 4:12, “I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.” And the verbal exchange between Jesus and the young man, as recorded in Mark 10, exposed the difficulty encountered by people who have lots of “stuff”. When Jesus suggested that he sold and gave away all he had, we read, “At this the man’s face fell, and he went away sad, for he had many possessions.” Like David, we must ensure that we have the right attitude to what we have. We must hold what we have with an open hand.

David also expressed disappointment that nobody cared about him. That is a natural attitude in times of depression and loneliness. The long hours waiting for a knock at the door or the phone to ping. David equated the lonely place with being in prison. But he wasn’t really alone because he reassured himself that God was his place of refuge. And he knew that once he was out of the cave, he would find Godly people. When we too decide to leave the “cave” of our depression and loneliness we must look for, and find, God’s people. Sadly, many people, by choice, prefer a life of isolation, mentally and physically, rather than embrace the love and caring of God and His people. 

David asks God to bring him out of his prison, the cave where he was languishing. In what “prison” are we incarcerated today? We have already mentioned loneliness and depression, but there are many other “caves” where people find themselves, often through no fault of their own. Places where circumstances have left people in a place where they didn’t want to be. At such times we can invite God to be with us in our “prison” and be assured that He will lead us out into freedom. Jesus said, as recorded in Luke 4:18, “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,”. Everything Jesus said was true and trustworthy. He promised a life of freedom. John 8:36, “So if the Son sets you free, you will be free indeed.” Amen?

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Set Free from Fear

Posted on by korgrocker

“I prayed to the Lord, and He answered me. He freed me from all my fears.” Psalms‬ ‭34:4‬ ‭NLT‬‬

What makes us afraid? With some it is the dark. With others it is spiders, or snakes or some other small animal. In today’s Covid-ridden world it is the fear of contracting the virus. In North Korea Christians are afraid that the authorities will find out about their faith. Some people are afraid of what others think about them, or what they are saying about them on social media. The list is endless. And any fear can be paralysing. Debilitating. Life changing. Some fears are irrational, the result of childhood conditioning. But others are very real and can lock people into a prison with no release in sight.

The verse we are reading in Psalm 34 gives a chink of light to those gripped in the clutches of fear. It says that through our relationship with God we can bring our fears into His presence through prayer, and, in expectant faith, we can receive His answer. A gentle touch. Reassurance. Encouragement. And before us He will open fear’s prison doors and release us. And the mental prison we have built in our minds will evaporate like the morning dew before the warmth of His love. But this can be a continuing process because fearful humans have a tendency to rebuild their prisons during unguarded moments, entering once again the familiarity of their prison cells. The Bible has many verses about fear and God gives us much encouragement through His Word. Let’s read together another great verse about fear this time from the Amplified Bible version. “Even though I walk through the [sunless] valley of the shadow of death, I fear no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort and console me.” Psalms‬ ‭23:4‬ ‭AMP‬‬

So today, I reach out to God for His help with my fears, and I encourage You to do the same. And our loving Heavenly Father will answer our prayers. And set us free.