The Lord’s Honour

“For the honour of your name, O Lord, forgive my many, many sins.”
Psalm 25:11 NLT

There is something sobering about the thought that we could besmirch the name of the Lord. How could we? How could we sully the name of God, the One who has done so much for us? How could we drag God’s name down to the same level as ourselves? But many do. The phrase of surprise, “Oh my god”, is ubiquitous in the UK today and it has brought down God’s name to the same gutter populated by blatant sinners who have no intention of asking God for forgiveness for their sins. Most of these people deny the presence of God anyway. The “god” of such people is the god of this world, satan. But David was concerned about honouring the Lord, not just in a private sense but also publicly before the world of his day. 

How did David know that he had “many, many sins”? Probably because he lived a life close to God, and therefore the gulf between the sinless Lord and sinful David was very visible to him. I have known several people who claim to be “good” people and see no reason as to why they should repent of anything. They pay their taxes. They don’t steal from shops. They don’t try and avoid paying for train or bus fares. They are polite and respectful to their neighbours and fellow workmates, and even keep to speed limits (more or less). But they, like everyone else, fall into Paul’s net, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). And David was very aware of what “God’s glorious standard” was, purely because he spent so much time with his Lord. The people of Jesus’ day initially embraced Him and His miracles, enjoying having a stomach full of bread and fish, and perhaps seeing a loved one healed of a debilitating illness. But being in close proximity to the Son of God was an uncomfortable place to be because he was sinless, and because of that He exposed their sinfulness.

God’s standard for human beings is unreachable for those who want to achieve it in their own strength. Through Moses, God gave the Israelites a blueprint for how to become perfect in His sight. And yes, for a time, usually brief, the Jews of ancient days were able to live by the Law and they showed God the love He required. When Jesus was asked about the greatest commandment, “[He] replied, ‘You must love the Lord your God with all your heart, all your soul, and all your mind'” (Matthew 22:37). That was the purpose of the Law, but Paul wrote, “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit” (Romans 8:3-4). “For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God” (Hebrews 7:19). 

But we pilgrims know all about trying to reach God’s perfection through our own strength. So many Christians think that they can tick the right boxes by going to church on a Sunday, laudable though that is. But what about on a Monday morning, when they have to get up for work? A husband growls at his wife for something trivial. The wife snaps back and a row develops, and the time spent in God’s presence the previous day quickly evaporates into the mundane human world of sin and wickedness. We pilgrims, however, and like David, “have confidence in a better hope, through which we draw near to God”. We do that in our daily lives, living in the light of our confessed sins, and doing our utmost to walk in repentance. Isaiah wrote, “For our sins are piled up before God and testify against us. Yes, we know what sinners we are. We know we have rebelled and have denied the Lord. We have turned our backs on our God. We know how unfair and oppressive we have been, carefully planning our deceitful lies” Isaiah 59:12-13). 

With David we cry out to the Lord for forgiveness for our “many, many sins“. It doesn’t matter if we feel our sins our trivial or great, insignificant or noticeable. Before God, all sins are significant and need to be repented of before the Man on the Cross. His blood will cleanse us from all sin, and grant us His righteousness.

Dear Lord. We humbly thank You for the forgiveness granted us so freely. We worship You in praise and adoration today. Amen.

Peter’s Death Foretold

“A third time he asked him, “Simon son of John, do you love me?” Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.” Jesus said, “Then feed my sheep. “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.””
John 21:17-19 NLT

John records in these verses that Jesus foretold the kind of death Peter would experience at the end of his life. No chance of a peaceful slipping away in his sleep. Peter’s death was to be something he didn’t want to experience. For the rest of his life Peter had the spectre of a violent and painful death hanging over him, but he never flinched from his mission. But he always had the option of keeping his head down and keeping out of harm’s way, avoiding upsetting anyone. Jesus had warned His disciples about what was to come in Matthew 24:9, “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers”. In John 17:9-10 we read, “My prayer is not for the world, but for those you have given me, because they belong to you. All who are mine belong to you, and you have given them to me, so they bring me glory“. But the disciples, apart from Judas, never stopped following Jesus and they were all present in that Upper Room the day that the Holy Spirit came.

If someone presented to us the Gospel and we were warned that this would lead to physical harm and even death, would we have accepted Jesus and believed in Him? Today, many evangelists present a Gospel of a loving God, saying that by believing in Him we will receive eternal life. John 3:16 is their text, but correct as it is, they fail to present the other facets of God’s character. His sinlessness, purity, holiness, justice, righteousness and so on. God is complete and highlighting just one of His attributes is a dangerous path to follow, both for themselves and the people who respond to it. It is only be receiving the whole counsel of God that we will be able to be truly saved. How do we do that? By reading the Bible, God’s Word, by prayer, and by going to church to fellowship with God’s people. It will take us a lifetime to even just scratch the surface of finding out who God is, but he is patient and kind and will help us every step of our journeys. 

Dear Father God. We too, like Peter have wobbly moments. Thank You for Your patience and loving kindness, and for the Holy Spirit who helps us day by day. Please forgive us for our sins, for the things we should have done but haven’t, and the things we have done but shouldn’t. In Jesus’ name. Amen.

Once is Sufficient

“Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.”
1 Peter 3:18 NLT

This verse has to be one of the most important and profound verses in the Bible. It is just tucked away in the middle of Peter’s first letter, and added almost as an afterthought. “Christ suffered for our sins once for all time”. We of course know well the verse John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life“. But we should note what this verse doesn’t say. It does not imply that Jesus repeatedly came to Planet Earth. He came but once. And Peter very clearly said that His coming and suffering was for all time, implying past, present and future, and all for the forgiveness of our sins. God’s timing was impeccable. We read in Romans 5:6,8, “When we were utterly helpless, Christ came at just the right time and died for us sinners. … But God showed his great love for us by sending Christ to die for us while we were still sinners“. 

In some inexplicable way, God has ordained that His Son’s sacrifice was sufficient to cover all of mankind’s sins, past, present and future. His grace is so extensive that it utterly blows our minds! We just cannot fully understand what that means. Just for one person, forgiving all the sins he or she has ever committed is an act of love and grace not usually expected. Paul, in Romans 5:7, made that clear, “Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good“. Perhaps we can get a glimpse of what this means by the story of Barabbus. He was a Jewish revolutionary, some would label him a terrorist, intent on trying to oust the hated Roman occupiers in Palestine. His capture and trial decreed that he would be put to death, most probably by crucifixion. But imagine how he felt when the crowd demanded that he was released and Jesus crucified in his place. That is how we sinners must feel. We knew that because of our sins we were facing into the certainty of an eternity spent in hell. The only option we might have felt justified in doing was to follow the Jewish law as closely as possible, in the hope that it would be enough to get us into Heaven. But even that would not have been good enough. Paul wrote, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23). The sobering reality is that God sets the bar too high for human beings to reach it.

God’s gracious plan was to send Someone else, His very own Son, to die instead of us, taking on Himself the punishment for our sins. A universal and sufficient sacrifice once for all time. But the offer of forgiveness of sins and Jesus’ righteousness will not be on the table forever. There are two critical dates, neither of which we know anything about. The first is the date of our death, because after this repentance and forgiveness for our sins will not be possible. The second date is when God brings this age to an end and brings about the Revelation 20 events. But in the meantime all who are still alive and  breathing have the opportunity to grasp the most profound and important event we are ever likely to experience. We pilgrims have grasped it with both hands. In the meantime, we have an opportunity to plead with those we know to grasp it too. Jesus never sinned and yet He was put to death so that our sins would be dealt with. And because of that single act of grace and sacrifice, He gave us His righteousness. The Divine Exchange. There is none better.

Dear Father God. Jesus came once and for all to deal with our sins. We are really grateful. Amen.

Cleansed From Sin

“You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”
1 Peter 1:22 NLT

The process or practice of cleansing implies the removal of dirt. So we cleanse our natural bodies by taking a bath or shower, and after a towelling to remove the excess water we are then clean. The dirt in our natural lives comes from contact with the environment in which we live, and an outdoor person will accumulate dirt and grime from their activity or journey. Which parent hasn’t had a child who returns home with muddy knees or a dirty face? Out comes the sponge and water, followed by howls of protest as the dirt is removed. 

Our spiritual lives become muddied by contact with the sinful scenarios around us. Our thoughts collect the grime of worldly and ungodly contact, and become sinful, corrupting our cleanliness. The Bible often uses examples of the connection between natural and spiritual washing.The Jewish priests, the Levites, were commanded to become clean, as we read in Numbers 8:6-7, “Now set the Levites apart from the rest of the people of Israel and make them ceremonially clean. Do this by sprinkling them with the water of purification, and have them shave their entire body and wash their clothing. Then they will be ceremonially clean.” Isaiah wrote “Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways” (Isaiah 1:16). In his Psalm of contrition, David wrote, “Wash me clean from my guilt. Purify me from my sin” (Psalm 51:2). He continued, “Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow” (Psalm 51:7). In the Old Testament there was this generally understood principle connecting physical dirt with our spiritual state. The concept of personal sin was associated with being dirty in God’s sight.

Moving on into the New Testament, the concept of cleansing from sin is still there. Ananias told Paul, “What are you waiting for? Get up and be baptised. Have your sins washed away by calling on the name of the Lord” (Acts 22:16). But in our verse from 1 Peter today, we read that we are “cleansed from [our] sins when [we] obeyed the truth”. What is this truth? Paul, in his letter to Titus, and referring to Jesus, wrote, “He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds” (Titus 2:14). The truth is that Jesus died for us, and shed His blood, to cleanse us from all our sins. 

The writer to the Hebrews made the link between the Old and New Covenants when he wrote, “Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins” (Hebrews 9:13-14). That was the truth that Peter was writing about. In 2 Corinthians 5:21, we read, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ”. 

So we pilgrims are now in a wonderful place. We are declared righteous in God’s sight, our sins washed away by the blood of Jesus. Peter finished this verse by appealing to his readers to “Love each other deeply with all [their] heart[s]”. That is the consequence of being obedient to God. We are now in the company of a host of fellow believers, who are also cleansed from all their sins. We are sons and daughters of God, individually and collectively. How can we not extend our love to them, in the same way as Christ has loved us? And we mustn’t forget that there is room in God’s family for more believers. 

Dear Lord Jesus. Your blood cleansed us from all our sin. An amazing truth and one that we grasp with all that is within us. Amen.

Christ’s Blood

“For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.”
Romans 3:23-26 NLT

Paul wrote “people are made right with God when they believe that Jesus sacrificed his life, shedding his blood“. We know of course of the historical fact that Jesus was crucified on a Roman cross at a place called Calvary, just outside Jerusalem. And we know as well that although Jesus could have called upon sufficient forces to save Him, He instead chose to die in that way, sacrificing Himself for the benefit of mankind. But why this mention of His blood? To find out more about this we have to turn to Hebrews 9, which clearly explains the importance of blood. In Hebrews 9:22, we read, “In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness”. Of course, we can claim that we are living in a new dispensation, the New Covenant through Jesus. But there is still an important connection with the Old Covenant emphasis on blood.

For the High Priest to be able to attain God’s presence, blood had to be offered for the forgiveness of sins. We read in Hebrews 9:7, “But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance”. Something significant had to happen to allow the contact with God, and this was the shedding of an animal’s blood. 

We read in Hebrews 9:11-12 that Jesus is now our High Priest. “So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever“. But we can’t stop there. The writer to the Hebrews continued, “Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins” (Hebrews 9:13-14). 

Jesus willingly offered Himself at Calvary, so that His blood could once and for all time, become the offering that God demands for our redemption. Through Jesus’ blood we can attain the righteousness that meets “God’s glorious standard“. And through faith in God’s free gift of grace, sealed for all eternity by Jesus’ blood, we have our salvation to look forward to on the day that Jesus returns. “God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus”. 

We pilgrims, of course, believe in Jesus. It is more than believing that Jesus came to this world. The devil and his minions all believe that. It is the belief that Jesus not only came to this planet to die at Calvary. It is believing that through His shed blood there we have redemption for our sins. Such a belief is life-changing. But what do those in our families believe? Or our friends and neighbours? once again, I encourage us all to share what Jesus did for us at Calvary. It’s too important a gift not to.

Dear Lord. How can we thank You enough. You faced into a terrible death for me and my fellow pilgrim brothers and sisters. We are so grateful. Amen.