Diversity

“Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not!”
1 Corinthians 12:29-30 NLT

Paul finally makes the point that there has to be a variety of gifts in the Body of Christ, a point he earlier made in 1 Corinthians 12:17, using the analogy of a human body. “If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?” For a human body to function, all the different organs have to work together to ensure that the body works as it should. Such a point is so simple that it is often overlooked when applied to the Body of Christ. In my experience, there has been a tendency for certain people, particularly in independent Charismatic churches, to desire an up-front ministry. This seems to be the case with musicians, or aspiring musicians, who think they have a gift for being a worship leader. However, in other examples, there have been some who wish to be an elder, or even a pastor or teacher, when they neither possess the required gifting nor is there a vacancy to fill. Paul reminded the Corinthians that not everyone would have the same gifts, implying that if they did, this would result in a lopsided and dysfunctional church. In fact, Paul’s final word on this issue, in reply to his several “Do we all have ..” questions, was rather scathing – “Of course not!”.

There was an occasion when the mother of two of Jesus’ disciples, James and John, asked Him a favour. ““What is your request?” [Jesus] asked. She replied, “In your Kingdom, please let my two sons sit in places of honour next to you, one on your right and the other on your left”” (Matthew 20:21). Jesus used this as a learning example to teach His disciples about servanthood. He went on to say, “ … “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave” (Matthew 20:25b-27). In John 13, we read about the occasion when Jesus taught His disciples about servanthood by washing their feet. We know the story well, and He finished by saying, “You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you” (John 13:13-15). 

We return to the Holy Spirit’s gifts of ministry, as listed by Paul. There is an attitude of heart behind each one of them that starts with servanthood, with the understanding that a particular ministry is not for the person’s benefit, but for the benefit of the church. And in the act of service, there is a need to put others before oneself. With a diversity of gifts, the church is able to function, but then only with the right attitude of serving the body in the best way possible. 

“God does not call those who are equipped; He equips those whom He has called.” 

Smith Wigglesworth

We pilgrims must ask ourselves what our particular gifts are, and couple this with what God requires for the place where He wants us to be. There may not be a position vacant for the particular gift we think God has given us, but there may be a place where we can serve. I always remember the story of Smith Wigglesworth, a Pentecostal evangelist active in the first half of the twentieth century. He spent many years giving out hymnbooks before he was called to the ministry, in which he was so effective. Moses spent forty years caring for his father-in-law’s sheep before, at the age of eighty, God called him to return to Egypt and lead the Israelite slaves to the Promised Land. Sometimes we have a tendency to get ahead of God, when instead He wants us to develop our character to the point where our gifting will become effective. So we pray and ask God to lead and guide us in His ways, always in the knowledge that He knows what is best for us.

Dear Father God. We thank You for the diversity of the gifts that populate Your church. Please help us find the place where You want us to be an effective member of Your Body. In Jesus’ name. Amen.

Appointments

All of you together are Christ’s body, and each of you is a part of it. Here are some of the parts God has appointed for the church: first are apostles, second are prophets, third are teachers, then those who do miracles, those who have the gift of healing, those who can help others, those who have the gift of leadership, those who speak in unknown languages.”
1 Corinthians 12:27-28 NLT

At the end of a long chapter about spiritual gifts, written in reply to a previous question from the Corinthians believers, Paul lists “some of the parts God has appointed for the church”. God gives each believer at least one gift through the Holy Spirit, who, as we know, dwells within each believer as a result of their salvation. In much of 1 Corinthians 12, Paul used the analogy of a human body to make a comparison with the Body of Christ, the church. And we now get to the point where Paul emphasises to the believers in the Corinthian church that they all constitute the Body of Christ. Just in case any of them felt left out, he wrote that each member of the church is a member of the Body, without exception. 

“If the Holy Spirit left our church, would we notice any difference?”

Today, we have many churches, some thriving, some in the process of being born, but, sadly, others coming to a point where they will soon die and disappear, all much as we would expect from human life. Churches are organic entities, kept alive by the power of the Holy Spirit within them, and when they deny His presence, their life starts to dwindle. Someone once asked, “If the Holy Spirit left our church, would we notice any difference?” And it is true – churches get locked into a liturgy and become a sort of religious social club, lacking any particular relevance in today’s world. Paul wrote to Timothy with a warning about such Spirit-less churches, “They will act religious, but they will reject the power that could make them godly. Stay away from people like that!” (2 Timothy 3:5). 

Next, in the verses we are considering today, Paul went on to list “some of the parts God has appointed for the church”. We should note that he did not supply a complete list of the gifts given to the Church, but just those that are more obvious. There is one notable up-front role missing, and that is the role of a pastor. In Ephesians 4:11-12, Paul wrote, “Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ”. However, it would neither be helpful nor necessary to provide a long list of all the functions and jobs necessary in a church or fellowship. Each body of believers is unique, as is a human body, and although some roles are common to all, many more are a reflection of the local needs. The Amplified version of 1 Corinthians 12:28 reads, “So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues”

We should also note that any one role is no more important than any other. God does not do favouritism. So, an apostle is no more important than a teacher, who is no more important than a helper or administrator, or even the person who cleans the toilets. All roles are necessary for the church to function in the way God intends. 

The church is God’s hands, mouth, and feet in this world—the body of Christ:.

Some might ask the question, “What is the purpose of the Church”? A quotation from “gotquestions.org” might be helpful. “So, what is the purpose of the church? Paul gave an excellent illustration to the believers in Corinth. The church is God’s hands, mouth, and feet in this world—the body of Christ. We are to be doing the things that Jesus Christ would do if He were here physically on the earth. The church is to be “Christian,” “Christ-like,” and Christ-following”. To do all of these things, we need Holy Spirit gifts functioning in the church. Without them, the Body of Christ will not survive for long. And we remember we all have at least one gift to edify the Body of Christ.

Dear Father God. Through Your Son Jesus, You have established Your church. We thank You for the gifts given to our churches and fellowships, and pray that Your church will continue to grow, for Your glory. Amen.

Suffering Members

“In fact, some parts of the body that seem weakest and least important are actually the most necessary. And the parts we regard as less honourable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, while the more honourable parts do not require this special care. So God has put the body together such that extra honour and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honoured, all the parts are glad.”
1 Corinthians 12:22-26 NLT

We all know what it is like to have a suffering body part. Someone recently asked what the purpose of the little toe on our feet is, to which the answer was “to establish that the furniture is in the right place”. We’ve all stubbed our toes at one time or another, and we know how painful it can be. Any part of our body can tell us when it is suffering, because we have an inbuilt nervous system that alerts us when and how the suffering is occurring. In fact, it is extraordinary how complex and complete the human body is, but why would we be surprised? God doesn’t build imperfect human beings. Sin and evil will distort and destroy, harming us in the process, but God’s design is, and always has been, perfect. Paul, quite correctly, wrote that when a part of the body is suffering, then the whole body suffers. Our sore toe will affect our walking, and it will constantly remind us that it has been damaged. Today, a whole vast industry has emerged, designed to alleviate the suffering we experience with painkillers or medical procedures, but none of it can replace what God intended in the first place.

The body of Christ can also experience suffering. The church I currently attend has a member who recently had his fourth heart attack, and he is now severely medicated and largely immobile. He is hurting, his wife is hurting, and the church suffers with them. Another lovely man in the church recently lost his wife, and his grief was shared by the congregation, who rallied around him with love and encouragement. However, often the suffering stems from other unnecessary and avoidable factors, such as hurtful words, gossip, and similar issues. Some people may suffer unnecessarily because they think something is going on when it isn’t. However, when suffering occurs, it is painful to the person concerned, and it will also impact the church, because hurting people often stay away. They suffer in silence.

If the world hates you, remember that it hated Me first

Jesus Christ

In Paul’s day, there was widespread suffering, especially among the early Christians. The Jews hated them. The Gentiles ridiculed and avoided them. Their businesses and families became the brunt of social ostracisation, and they suffered because of their faith. But Jesus warned of such things in words to His disciples, recorded in John 15:18, “If the world hates you, remember that it hated me first”. Jesus also said, “For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing a holy service for God” (John 16:2). So, we can imagine what the topic of conversation would be on a Sunday morning, as the believers assembled and shared their experiences, their suffering. Do we think that the rest of the believers would turn their backs on the suffering ones? Of course not. They would all suffer together. 

Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world

Jesus Christ

But we have much encouragement from the Scriptures. Paul wrote in Romans 8:18, “Yet what we suffer now is nothing compared to the glory he will reveal to us later”. Peter wrote, “In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation” (1 Peter 5:10). But one last word from Jesus, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world” (John 16:33). Yes, we might experience many trials and sorrows and much suffering in this world, but we remember that we are not of the world but for a short time are having to live in it. One last thing. What we suffer cannot compare to what Jesus experienced. In the garden of Gethsemane we read what He went through, “He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine”” (Matthew 26:39). Jesus was facing into the most horrific event that could be faced – He was about to take onto Himself all the sins of the world, past, present and future. That was a “cup of suffering” that we will never have to face.

If God is for us, who can ever be against us?”

So, fellow pilgrims, take heart, as Jesus said. Paul wrote, “What shall we say about such wonderful things as these? If God is for us, who can ever be against us?” (Romans 8:31). Who indeed!

Dear Father God. Anti-Christian sentiment is rife in our Godless societies. Secularism is the new religion, and Your children are suffering because of it. Please strengthen us, we pray. In Jesus’ name. Amen. 

Dignity and Honour

“In fact, some parts of the body that seem weakest and least important are actually the most necessary. And the parts we regard as less honourable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, while the more honourable parts do not require this special care. So God has put the body together such that extra honour and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honoured, all the parts are glad.”
1 Corinthians 12:22-26 NLT

Several themes emerge in Paul’s analogy, which compares the human body to the body of Christ, the church. The first is that there are body parts that don’t seem all that important, implying that they might be expendable. These parts are quite weak, Paul wrote, but in fact they are amongst the most necessary. What did Paul have in mind here? If we let our imaginations roll for a moment, we can think of internal organs within us that we are not aware of but which are essential for life. Ask anyone who has had an operation to remove their bowel after cancer and now has to live with a stoma bag. They might not have been too aware of the value of their bowel before, but they certainly will now that they are without it. There are other body parts that we may not be aware of until they start to malfunction or become diseased. 

Paul continued with a second category of body parts that he deemed to be “less honourable” in his culture. In fact, they still are today, with society demanding that, for example, our sexual organs are covered up, “clothed with the greatest care”. These parts of the human body “should not be seen”, Paul wrote. But we don’t cover up our hands, even though these parts of our body are important as well. If we stop for a moment and consider the society in which Paul lived, we know that modesty and dignity in public places were the norm. The dress code applied from the neck down and was equally applicable to both men and women. Today, in strict Muslim countries, women are obliged to go to extraordinary lengths to avoid showing any part of their bodies. In our Western culture today, however, the same doesn’t seem to apply, with body exposure taken to limits that would have filled Paul with absolute horror. 

But moving on from the human body analogy, we apply Paul’s comments to the local expression of the body of Christ, our churches or fellowships. We have the honourable parts on display for everyone, such as ministers, pastors, or elders involved in public ministry. But there are also those who work away in the background, so invisible that people generally don’t know that they are there. Apart from those who perform the necessary practical functions, such as cleaning the toilets and handling administration, there are those involved in spiritual roles, including our prayer warriors and counsellors, for example. There are others, such as those who give of their finances and other resources, and those who are the church’s encouragers, always with a word that builds up and ensures that other ministries continue to function. Remove any of these people, and the church will be poorer for the loss and suffer. In fact, if the essential behind-the-scenes people disappear, the church might even get to the stage where it can no longer function and therefore has to close. 

Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it”.

Matthew 16:18.

The Body of Christ is an integral unit, a living and breathing organisation that functions through the grace of God in love and mutual acceptance. Each church member has a role to play, and can do so with the assurance that God has put them where they are to be an active part of their church. In Matthew 16:18, and in a conversation with Peter, Jesus said, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it”. Peter is obviously long dead, but Jesus is still fulfilling His promise that His church will be built and nothing, not even the devil, will stop this from happening. And to ensure that this happens, Jesus has populated each local expression of His church with individual “body parts” to build it up. Some such parts are visible. Some are invisible. But they all work together, with Jesus as their Head. 

Dear Lord Jesus. You left us with a blueprint for the future of Your church. We thank You for the ministries that You have supplied, and we pray for our churches, that Your will would be carried out, for Your glory. Amen. 

We Need Each Other

“But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.””
1 Corinthians 12:18-21 NLT

Paul continues with his analogy, using the human body, with all its constituent parts, as a comparison to the body of Christ, the church. In the verses we are considering today, Paul notes the interdependence of the various parts of the human body, something that we take for granted. In fact, if most parts of the body are removed, both they and the body from which they have come will die. Take, for example, a stomach. Not a very nice and visible part of the human body, but if it is removed, then the person will die. Other parts can be removed without a terminal result, and the body will continue to live, although its capabilities will be restricted. All of this is implied in Paul’s analogy, and the same sentiments apply to our churches and fellowships today. 

Human beings need each other, whether we like it or not. We look around our congregations, seeing the diverse backgrounds, nationalities, ages, employment statuses, and all, and often wonder how such a motley crew could ever function in the way that God intends. But Paul wrote, “God has put each part just where he wants it”. Right back in Genesis 2:18, we read about God’s plan for Adam. “Then the Lord God said, “It is not good for the man to be alone. I will make a helper who is just right for him””. With the arrival of Eve, the basis for God’s plan for families was established. Genesis 3:20, “Then the man—Adam—named his wife Eve, because she would be the mother of all who live”. Over the page we read, “Now Adam had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced a man!” Later she gave birth to his brother and named him Abel. When they grew up, Abel became a shepherd, while Cain cultivated the ground” (Genesis 4:1-2). Families and communities are all parts of God’s plan for human beings. They can, of course, be separated from the body of people of which they are a part, but most will then suffer from loneliness, and their lives will be the poorer for it. 

Father to the fatherless, defender of widows— this is God, whose dwelling is holy. God places the lonely in families; he sets the prisoners free and gives them joy. But he makes the rebellious live in a sun-scorched land”.

Psalm 68:5-6.

From these two verses, we note some principles that apply to our churches and fellowships as well as our communities. 

Firstly, we note God’s interest in the disadvantaged, such as orphans and widows. James wrote about this in James 1:27, “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you”. In our fellowships, we will have those who are on their own, and not just the widows and orphans. God’s plan is for the church to look after them, because the disadvantaged are still part of the body of Christ. 

Secondly, there are prisoners among us, and God has promised to set them free. We are, of course, all redeemed sinners, set free from the consequences of our sins by Jesus’ sacrifice at Calvary. Galatians 3:22, “But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ”. But for the others still bound up by their sins, or those who are prisoners of addictions and other lifestyle choices, God will set them free with our help. And their joy will know no limits. 

Thirdly, we read that those who are rebellious and who may even leave their church or natural families will find themselves in a place where they don’t want to be, wallowing in their loneliness and misery. A “sun-scorched land” indeed. Such people may not want to be part of a family, particularly God’s family, but by leaving, they will be the poorer. After all, one day we will be in Heaven, and we are told that the souls there will be countless in number, a big family indeed!

So, in conclusion, we need each other. This is how God has designed us, and going against His design will not end well for us.

Dear Father God. Thank You for Your care and provision, particularly with respect to Your family, the church. Please help us to look out for one another at every opportunity. In Jesus’ name. Amen.

Body Parts

“Yes, the body has many different parts, not just one part. If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything?”
1 Corinthians 12:14-17 NLT

Paul uses the analogy of a human body to make his point that the body of Christ, His church, is no different. Just as the human body has individual parts, such as hands, feet, eyes, and a nose, so too does the Christian church, both locally and nationally, and even globally, have its own individual parts. Body parts in both cases are essential for the proper functioning of the body of which they are a part. A healthy human body has separate components that work together to fulfil the function God has designed for it. And if we stop to think for a moment, our bodies are amazing in their complexity and function. We have a brain that governs and coordinates the way the rest of the body functions. It processes the signals it receives and responds accordingly through various processes that we are aware of. But there is also a lot going on that we are not mindful of. For example, I’m not currently aware of how my liver functions. But it does work just as God has designed it, detoxifying and filtering to optimise my life. I could go on describing the various functions of the organs in the human body, but that would get beyond the analogy Paul has constructed. 

In a church or fellowship, there are various external functions, such as those of a pastor, evangelist, or worship leader. These are very visible ministries of which we are all aware. However, there are also hidden functions, and one of the most important is prayer. We have our intercessors who pray for all aspects of church life, and these are the people who are the lifeblood of the body of Christ. Of course, we must never forget those who work behind the scenes, cleaning and preparing, to make the place where we meet a pleasant and welcoming one. Regarding the Body of Christ, all believers have a common purpose, and that is to look to the Head of the church, Jesus Himself, and allow Him to grow us to be more like Him.

“Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love”.

(Ephesians 4:15-16).

And so we ask ourselves some questions. The first is, do we know our function in our local manifestation of the Body of Christ? Do we feel we are just a pew warmer, or do we have a role that contributes to the growth of our church? Paul’s analogy using the human body as an example makes it clear that we each have a part to play. There are no human body parts that are not there for a purpose, and although our medics can do wonders with alternatives, nothing will replace what God created in the first place. Another question is, do we love our fellow believers? Without love being present, a church will soon start to dysfunction and even die. Sadly, some believers disrupt the local church by trying to stir up trouble, and this might have been a problem in Corinth, as we find when we read the first chapter of 1 Corinthians. Disunity in a church will soon conspire to blow it apart. 

To sum up, we pilgrims would do well to assess our role in our local church. If we don’t go to one, then we should find one. Body parts don’t exist in isolation.

Father God, through Your grace and love, You designed a place where Your people are to grow and function, and to become more like Your Son, Jesus. We pray for unity in Your church, and especially in the one in which You have placed us. In Jesus’ name. Amen.

The Same Spirit

“The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptised into one body by one Spirit, and we all share the same Spirit.”
1 Corinthians 12:12-13 NLT

We pilgrims look around us in our Christian setting, and sometimes we ask about our value. By that I mean, how do we fit in with this fellowship of believers? Perhaps when times get a bit tough, do we look at other churches, thinking that we might be a better fit there? As with any group of people, cliques can develop, and friendships can be exclusive. Generally, people tend to gravitate towards those around them who share similar interests or backgrounds, often excluding those who do not. But Paul, perhaps sensing that this might be a problem in the Corinthian church, wrote to them using the analogy of the human body, which is composed of many different parts and functions. There seemed to be four different major groups in Corinth – Jews, Gentiles, slaves, and free people. However, Paul wrote that, regardless of these differences, they comprised one body because they had all been baptised by the same Spirit, and all shared the same Spirit, implying that, despite their differences in status, they were all essential members of the Body of Christ.

The church I attend has members from diverse backgrounds. Our pastor was originally from Senegal. We have several families from Nigeria, a number of indigenous Scots, and even one or two who were born South of the Scottish border. We have those who are retired and those who work. Those who live in social housing and those who are fortunate enough to own their own homes. School children and adults. But we all comprise a single fellowship because we have all been “baptised into one body by one Spirit, and we all share the same Spirit.

In a conference recently, Gavin Calver, the CEO of the Evangelical Alliance, shared that the men in his church went out for a meal together, and the proprietor of the establishment was struck by the diverse nature of the men present. It wasn’t just the age range, which was from teens to someone in their eighties, but the different nationalitles represented were nearly as numerous as the number of men present. But all the men there had one thing in common – they were united by the same Spirit.

We must remember that God does not prefer one person over another.

But there will be glory and honour and peace from God for all who do good—for the Jew first and also for the Gentile. For God does not show favouritism”.

Romans 2:10-11

“”Then Peter replied, ‘I see very clearly that God shows no favouritism. In every nation he accepts those who fear him and do what is right”

Acts 10:24-25

So all believers everywhere can be assured that, before God, they all have equal standing. 

So such a perspective must be considered by all believers who make up the local church or fellowship. When worldly and sinful attitudes perhaps emerge and cause unwelcome partiality, we must remember before God that He loves all our fellow worshippers, regardless of who they are or where they have come from. And we must be inclusive with them all because they have all been “baptised in the same Spirit”. It is the same Holy Spirit who is within each believer.

Dear Father God. We thank You that before You we are all Your children and have equal rights and responsibilities. We love You Lord, and give You the glory for the amazing way that You are building Your church. Thank You. Amen.

Body Parts

“Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other.”
Romans 12:4-5 NLT

Paul describes what “Christ’s body”, the Church, is like, with a comparison with the human body. In 1 Corinthians 12:12-13 he writes, “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptised into one body by one Spirit, and we all share the same Spirit”. The common bond that binds together the body of Christ is the baptism in the Spirit, the Holy Spirit who is shared amongst all of us pilgrims. Paul goes on to give more examples. 1 Corinthians 12:18-21, “But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you””. He builds a picture of a group of people, each constructed in an autonomous way with all the body parts they need, who then come together to build a different kind of body, with each part being made up of individual people. A lovely analogy and obviously one much favoured by Paul.

Paul emphasises the “special function” of each part of the human bodies. Our kidneys don’t function in the same way as our livers. Our toes aren’t as dexterous as our fingers, but important none the less. We see with our eyes and hear with our ears. None of this should be a surprise to anyone. But what might be more of a challenge is when we take all the individual people and put them together in our churches. The body of Christ, His Church, also has different body parts. So we have our pastors and evangelists, people engaged in very different functions. And there will be those who perform different parts of the administration, or handling the finance. We have the prophets in our midst, who encourage and build up the people with their messages of love and hope. There are the musicians and singers. The list grows and grows. But imagine the chaos if everyone wanted to be a preacher, or worship leader or …

Do we pilgrims recognise this picture? Are we very much involved and connected to our fellowship of believers? Or are we occasional visitors, who only decide to pay our church a visit when there is nothing else to do? Perhaps it’s raining that day, so the car can’t be washed, or the golf course visited. Paul quite firmly said that we are all parts of the church and, here’s the thing, “we all belong to each other”. We have a responsibility to be committed to a church fellowship. Holding on even when things appear to be difficult. We may not feel we have much of a contribution to make, but, while we are there, God can use us to further and build up His body, the Church. Imagine the impact on a human body if, suddenly, the eyes disappeared. Well, it’s the same with Jesus’ body – imagine what would happen if, one Sunday, the worship leader or preacher fails to turn up. However, the less high profile people in a church are also missed when they fail to appear. Perhaps God wanted to use them that week to provide a simple piece of encouragement, such as a smile or a compliment. 

To be blunt, without us faithfully supporting our local church, it will shrivel and die, something we are danger of seeing in these days. As an example, the Church of Scotland has declined by 34% over the past decade to 60,000 members, with an average age of 62, and hundreds of church buildings will need to be closed because they are non-viable. In the West of Fife, where I live, 3 churches have closed in recent years, with another under threat. And unless there is a reversal of this decline, this denomination will be in danger of disappearing over the next 2 or 3 generations.

But it is not all doom and gloom. G. K. Chesterton once famously said, “On five occasions in history the Church has gone to the dogs, but on each occasion, it was the dogs that died”. We need to remember that Jesus said He will build His church. Matthew 16:18, “Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it”. Jesus used Peter as an example of the foundational basis for the Church, His Body. We are all “rocks” if we are rooted and grounded in Jesus, and it is upon us, in this generation, in our communities, that the responsibility for church building lies. Not the physical structures, ornately built with bricks and mortar, populated by stained glass windows and statues, but the living church made up of us believers. In 1 Peter 2:4-5 we read, “You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honour. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God“. So, fellow living stones, we are all constituent parts of God spiritual temple. What an honour! What a God!

Dear Father. We pray for Your forgiveness for those times when we have sat at home rather than join our brothers and sisters in our fellowships. Please help us to find our places in the local church where You have placed us, and where we can flourish, building a Temple where You can live and find a home. In Jesus’ name. Amen.

The Body

“He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.”
‭Ephesians‬ ‭4:16‬ ‭NLT‬‬

“For His “body” has been formed in His image and is closely joined together and constantly connected as one. And every member has been given divine gifts to contribute to the growth of all; and as these gifts operate effectively throughout the whole body, we are built up and made perfect in love.”
Ephesians‬ ‭4:16‬ ‭TPT‬‬

Paul continues with his analogy of a human body, using it to demonstrate how a spiritual body is supposed to work. It’s an analogy that is easy to follow because we are each intimately acquainted with our own bodies. Just looking at our hands, we see the various component parts all joined together, the fingers and joints, the skin, the tendons, the nails, each having a function as God designed them. We also know that when our hands don’t work properly, perhaps through diseases such as arthritis, or after an injury, all our whole bodily functions can be impacted. One of the amazing things about our human bodies is their ability, at least to a certain extent, to repair themselves. So if we cut a finger, it will heal itself after a few days. 

Paul used this analogy to describe how our church bodies should function. A church consists of people. Different ages. Men and women, boys and girls. Different gifts and abilities. So we might have medical professionals, carpenters and others who work with their hands, office workers, retirees, stay-at-home mums, and so on. And in Paul’s analogy, each part of the church, the “body”, helps other parts of the body to function well. Helping it to grow, “so that the whole body is healthy and growing and full of love”. And then the analogy continues because this body connects with other bodies around them, becoming the Bride of Christ, the Church.

But – there’s always a “but” – what about churches that only have a handful of members? Or what about Christians who are not part of a church? I believe we have to face the reality that many churches are not functioning as they should. Some churches have just a few elderly people, congregations getting smaller every year as individual members die. And I know several Christians who have become disillusioned with their local church and who have left, cutting themselves off from the life that comes from being a part of a church. And not just for them – leaving a church might mean that those left behind are deprived of a “gift”, making the growth of the church that bit more difficult. Sadly for them, Christians who are not plugged into a church tend to wither and die spiritually, abandoning their faith. And even more sadly, churches have become places shunned by people in our societies; just a place to visit on the occasion of weddings or funerals, or perhaps when there is a special service such as at Christmas. A place of no relevance, though, in their day to day lives. 

So how does all this impact the Christian pilgrim, on his or her journey. Straight away, we have to realise that we are not the only ones on our spiritual journeys through life. We must find, and become part of, a fellowship of believers, fellow pilgrims like us. This is the place designed for Christians, where we can grow in our faith and function as we should. I can find no other way in the Bible. And we pilgrims march on together, stronger in our faith because of our love for each other.

In Revelation 19 we read about the Bride, the church, making herself ready for being joined in marriage to Jesus. A lovely picture of the perfect marriage. One day we will all be together in His presence. But also we will all have to individually stand before God to give an account of our lives. In our churches we can help each other. We grow together in love, just as God designed. But always remembering that we have a loving Heavenly Father, who cares for us, loves us and desires our highest good. We won’t find the perfect church, but we will find a place where “we are built up and made perfect in love”. Just as God designed.

The Church and the Plan

God’s purpose in all this was to use the church to display His wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places. This was His eternal plan, which He carried out through Christ Jesus our Lord.”
 Ephesians 3:10-11 NLT

Perhaps in days past, verse 10 came to form the basis for the ornate and expensive buildings that today bear the name “church”. Wonderful created works such as St Paul’s Cathedral in London. My local abbey in Dunfermline dates back to the 12th Century, a beautiful building standing as a testimony to the builders. There are many examples of a previous age of religious building that are truly amazing in their expressions of beauty and value. Perhaps it was hoped that the impressive architecture would be an example of God’s wisdom, in the process reminding the “unseen rulers and authorities in the heavenly places” of His plan. But it is clear from Scripture, that the “Church” is the people, not the building. We read in Colossians 1:18 that Jesus “is the head of the body, the church“.  Jesus isn’t the head of a building. 

So we Christians are the “Church”. And God’s purpose was to use us, not buildings, to show the inhabitants of the “heavenly places” His wisdom. Much is said in the Bible about the church, such as the body of Christ (1 Corinthians 12:27, “All of you together are Christ’s body, and each of you is a part of it.”). Or the bride of Christ (2 Corinthians 11:2, “For I am jealous for you with the jealousy of God himself. I promised you as a pure bride to one husband—Christ.”). And we all together, in unity, will one day be present at a marriage feast, as we read in Revelation 19:9,  “Then the angel said to me, ‘Write this: Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God.’” Jesus even taught about it through a parable, which we can read in Matthew 22. 

Many books have been written about the Church, but what does all this mean for a 21st Century pilgrim like me? How does God’s purpose for His people affect me? Or involve me? Can I just gloss over this verse and continue to warm a pew every Sunday and live my life regardless? This is obviously a personal decision, one that needs to prayerfully be made in God’s presence. But if God has a plan for His Church then He has a plan for me, because I count myself as one of His people. Part of His global and eternal Church. And as we read today, I am part of His plan to display His wisdom not just to a sinful world, but also as a sign to the “unseen rulers and authorities in the heavenly places“. We who are His people pray together for access to this “wisdom in its rich variety” so that we can be worthy of our calling. And we do our bit for His purposes, fulfilling His plan, disseminating the Good News about “Christ Jesus Our Lord“.